मंगलवार 31 मई 1977 की अव्यक्त मुरली

⁰> ¹31-05-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07/07/97 Om Shanti Avyakt BapDada Madhuban 31/05/77

²Viśhva-kalyāṇ karnē kā sahaj sādhan hai - śhrēṣhṭh saṅkalpō̃ key|kī ēkāgratā

¹The easy method to bring about world benefit and to have stability in elevated thoughts.

³Master sarvśhaktivān , sadā māyājīt sō jagatjīt , sadā jñānasvarūp , śhaktisvarūp sthiti mē̃ sthit rahnē vālē , vijayī ratnō̃ prati bābā bōlē - ⁴Apnē nirākārī aur sākārī dōnō̃ sthitiyō̃ kō achchhī tarah sē jān gaē hō  ?

²Do you now know your incorporeal and corporeal stages very well? ³Do you find it easy to be stable in both these stages? ⁴Or, is it that you can easily stabilise yourself in the corporeal stage but that stabilising yourself in the incorporeal stage takes some effort?

⁵Dōnō̃ hī sthitiyō̃ mē̃ sthit rahnā sahaj anubhav hōtā hai , vā sākār sthiti mē̃ sthit rahnā sahaj lagtā hai aur nirākārī sthiti mē̃ sthit hōnē mē̃ mēhnat lagtī hai  ? ⁶Saṅkalp kiyā aur sthit huā . ⁷Saikaṇḍ kā saṅkalp jahā̃ chāhē vahā̃ sthit kar saktā hai . ⁸Saṅkalp hī ū̃ch lē jānē aur nīchē lē ānē key|kī rūhānī lift hai jis dvārā chāhē tō sarv śhrēṣhṭh arthāt ūñchī mañjil par pahuñchō arthāt nirākārī sthiti mē̃ sthit hō jāō , chāhē ākārī sthiti mē̃ sthit hō jāō , chāhē sākārī sthiti mē̃ sthit hō jāō .

⁵You have a thought and you become stable.

⁹Aisī practice anubhav kartē hō  ? ¹⁰Saṅkalp key|kī śhakti kō jahā̃ chāhō vahā̃ lagā saktē hō  ?

⁶Within a second’s thought, you can stabilise yourself either here or there.

¹¹Kyōṅki ātmā mālik hai in sūkṣhma śhaktiyō̃ key|kī .

⁷Thoughts are the spiritual lift to take you up or down.

¹²Master sarvśhaktivān arthāt sarvśhaktiyō̃ kō jab chāhē̃ , jahā̃ chāhē̃ , jaisē chāhē̃ vaisē kārya mē̃ lagā saktē haĩ .

⁸Through thought you can reach the most elevated, highest destination, that is, you can stabilise yourself in the incorporeal stage, angelic stage or corporeal stage.

¹³Aisā mālikpan anubhav kartē hō  ?

⁹Do you have the practice of this experience?

¹⁴Saṅkalp kō rachnē vālē rachtā , svayã kō anubhav kartē hō  ?

¹⁰Are you able to use the power of thought whenever you wish?

¹⁵Rachnā K|kē vaśhībhūt tō nahī̃ hōtē hō  ?

¹¹The soul is the master of these subtle powers.

¹⁶Aisā abhyās hai jō ēk second mē̃ jis sthiti mē̃ sthit hōnē kā direction ( D i r e c t i o n ) milē usī sthiti mē̃ second mē̃ sthit hō jāō - aisī practice hai  ?

¹²To use these powers however and whenever you want is to be a master almighty authority. ¹³Do you experience such mastery? ¹⁴Do you experience yourself being the creator who creates thoughts?

¹⁷Vā yuddha kartē hī samay bīt jāyēgā  ?

¹⁵Are you influenced by the creation?

¹⁸Agar yuddha kartē huē samay bīt jāē , svayã kō sthit na kar sakō tō uskō master sarvśhaktivān kahē̃gē vā kṣhatriya kahē̃gē  ?

¹⁶Do you have such a practice that you can become stable in a particular stage in a second, the moment you are given directions to do so?

¹⁹Kṣhatriya arthāt chandravanśhī .

¹⁷Or, would you spend your time battling?

²⁰Vartamān samay viśhva-kalyāṇ karnē kā sahaj sādhan apnē śhrēṣhṭh saṅkalp K|kē ēkāgratā dvārā , sarv ātmāō̃ key|kī bhaṭaktī huī buddhi kō ēkāgr karnā hai .

¹⁸If you pass your time in battling and are not able to stabilise yourself, would you be called a master almighty authority or a warrior? ¹⁹A warrior means to be part of the moon dynasty.

²¹Sārē viśhva key|kī sarv ātmāē̃ viśhēṣh yahī chāhnā rakhtī haĩ ki bhaṭakī huī buddhi ēkāgr hō jāē vā man chañchaltā sē ēkāgr hō jāē .

²⁰At present, the easy method to bring about world benefit is by bringing stability to the wandering intellects of all souls through the stability of your own elevated thoughts.

²²Yah viśhva key|kī māṅg vā chāhnā kaisē pūrṇ karē̃gē  ? ²³Agar svayã hī ēkāgr nahī̃ hōṅgē , tō aurō̃ kō kaisē kar sakē̃gē  ?

²¹All souls of the world especially want stability for their wandering intellect and mischievious mind. ²²How would you fulfil this desire of the world?

²⁴Isliē ēkāgratā , arthāt sadā ēk bāp dūsrā na kōī , aisē nirantar ēk ras sthiti mē̃ sthit hōnē kā viśhēṣh abhyās karō .

²³If you are not stable yourself, how would you be able to stabilise others? ²⁴Therefore, stability means to belong constantly to the one Father and none other.

²⁵Uskē liē jaisē sunāyā thā , ēk tō vyarth saṅkalpō̃ kō śhuddha saṅkalpō̃ mē̃ parivartan karō . ²⁶Dūsrī bāt , māyā K|kē ānē vālē anēk prakār K|kē vighnō̃ kō apnī īśhvarīy lagan K|kē ādhār sē sahaj samāpt kartē , kadam kō āgē baṛhātē chalō .

²⁵Now, especially practise this constant, stable stage. ²⁶You have already been told that to achieve this: firstly, transform waste thoughts into pure thoughts; secondly, with deep love for God, easily put a stop to all the varieties of Maya’s obstacles that still come to you, and continue to move forward.

²⁷Vighnō̃ sē ghabrānē kā mukhya kāraṇ kaunsā hai  ?

²⁷What is the main reason for being afraid of obstacles?

²⁸Jab bhī kōī vighna ātā hai , tō vighna ātē huē yah bhūl jātē hō ki bāp-dādā nē pahlē sē hī yah knowledge dē dī hai ki lagan key|kī parīkṣhā mē̃ yah sab āyēṅgē hī .

²⁸When an obstacle comes, you forget that BapDada has already given you knowledge of this in advance and told you that all these things will come to test your love for God.

²⁹Jab pahlē sē hī mālūm hai ki vighna ānē hī haĩ , phir ghabrānē key|kī kyā jarūrat  ?

²⁹Since you know in advance that obstacles will come, why should you be afraid?

³⁰Naī bāt kyō̃ samajhtē hō  ?

³⁰Why do you think that it is something new?

³¹Māyā kyō̃ ātī hai  ?

³¹Why does Maya come to you?

³²Vyarth saṅkalp kyō̃ ātē haĩ  ?

³²Why do you have waste thoughts?

³³Buddhi kyō̃ bhaṭaktī hai  ?

³³Why does your intellect wander?

³⁴Vātāvaraṇ kyō̃ prabhāv ḍāltā hai  ?

³⁴Why does the atmosphere influence you?

³⁵Sambandhī sāth kyō̃ nahī̃ dētē haĩ  ?

³⁵Why don’t your relations co­operate with you?

³⁶Purānē saṅskār ab tak kyō̃ emerge hōtē haĩ  ?

³⁶Why do old sanskars emerge even now?

³⁷Yah sab question ( Q u e s t i o n  ; praśhna ) vighnō̃ kō miṭānē kē bajāē , bāp key|kī lagan sē haṭānē kē nimitt ban jātē haĩ .

³⁷Instead of finishing all obstacles, these questions become instrumental to distance you from the love of the Father.

³⁸Kyā yah bāp K|kē mahāvākya bhūl jātē hō ki jitnā āgē baṛhē̃gē utnā māyā bhinn-bhinn rūp sē parīkṣhā lēnē kē liē āyēṅgī .

³⁸You forget Baba’s elevated versions, “The more you progress, the more the many forms of Maya will come to test you”.

³⁹Lēkin parīkṣhā hī āgē baṛhānē kā sādhan hai na ki girānē kā .

³⁹However, these tests are the means to move you forward, not to make you fall.

⁴⁰Kyōṅki kāraṇ K|kē nivāraṇ kē bajāē kāraṇ sōchnē mē̃ samay ganvā dētē hō .

⁴⁰Instead of looking for the cause and resolving it, you simply waste your time in thinking about it; you lose your power.

⁴¹Śhakti ganvā dētē hō . ⁴²Kāraṇ key|kī bajāē nivāraṇ sōchō aur nirvighna hō jāō .

⁴¹Instead of thinking about the cause, think about the solution and you will become free from obstacles.

⁴³Kyō̃ āyā  ? ⁴⁴Nahī̃ , lēkin yah tō ānā hī hai - is smr̥iti mē̃ rahnē sē , samarthī svarūp hō jāēṅgē .

⁴²Do not wonder why something came, but through having the awareness that such a thing will happen, you will become an embodiment of power.

⁴⁵Dūsrī bāt , chhōṭē sē vighnō̃ kō , kyō̃ K|kē question uṭhnē sē vyarth saṅkalpō̃ key|kī queue ( Q u e u e  ; katār ) lag jātī hai , aur usī queue kō samāpt karnē mē̃ kāphī samay lag jātā hai .

⁴³Secondly, when you question “why?” (kyu?) over even a small obstacle, a queue of waste thoughts is formed. ⁴⁴You then have to spend a lot of time in finishing that queue.

⁴⁶Isliē mukhya kamzōrī hai , jō gyān svarūp arthāt knowledgeful sthiti mē̃ sthit hōtē huē , vighnō̃ kō pār nahī̃ kar pātē haĩ .

⁴⁵You are not able to overcome obstacles due to the main weakness of not being an embodiment of knowledge, that is, by not being stable in the stage of being knowledge­full.

⁴⁷Gyānī hō , lēkin gyān-svarūp hōnā hai .

⁴⁶You are gyani (knowledgeable), but you are not an embodiment of knowledge.

⁴⁸Vātāvaraṇ prabhāv kyō̃ ḍāltā hai  ?

⁴⁷Why does the atmosphere influence you?

⁴⁹Uskā bhī kāraṇ  ? ⁵⁰Apnē powerful vr̥itti dvārā vāyumaṇḍal kō parivartan karnē vālē haĩ , yah smr̥iti bhūl jātē hō .

⁴⁸You forget the awareness of being the one who transforms the atmosphere with your powerful attitude.

⁵¹Jab kahtē hī hō viśvaparivarta ka haĩ tō viśhva K|kē parivartan mē̃ vāyumaṇḍal kō bhī parivartan karnā hai .

⁴⁹You call yourselves world transformers. ⁵⁰For world transformation, you also have to transform the atmosphere.

⁵²Aśhuddh kō hī śhuddha banānē kē liē nimitt hō .

⁵¹You are instruments to make the impure, pure.

⁵³Phir yah kyō̃ sōchtē hō ki vāyumaṇḍal aisā thā , isliē kamzōr hō gayā .

⁵²So, why do you think that you became weak because of the atmosphere?

⁵⁴Jab hai hī kaliyugī , tamōpradhān , āsurī sr̥iṣhṭi , usmē̃ vātāvaraṇ aśhuddh na hōgā tō kyā hōgā  ?

⁵³This is the iron­aged, tamopradhan, impure world, and so what else would the atmosphere be, if not impure?

⁵⁵Tamōguṇī sr̥iṣhṭi K|kē bīch rahtē huē , vātāvaraṇ kō parivartan karnā , yahī brāhmaṇō̃ kā karttavya hai .

⁵⁴Whilst living in the tamoguni world, the duty of you Brahmins is to transform the atmosphere.

⁵⁶Karttavya key|kī smr̥iti mē̃ rahnē sē arthāt racatāpan key|kī sthiti mē̃ sthit rahnē sē , vātāvaraṇ arthāt rachnā K|kē vaśh nahī̃ hōṅgē .

⁵⁵By being aware of your duty, that is, by being stable in the stage of a creator, you will not be influenced by the atmosphere, the creation.

⁵⁷Tō jō sōchnā chāhiē ki parivartak hōkē parivartan kaisē karū̃ , is sōchnē kē bajāē yah sōchnē lag jātē ki vātāvaraṇ aisā hai isliē kamzōr hō gayā hū̃ , vātāvaraṇ badalēgā tō maĩ badalūṅgī , vātāvaraṇ achchhā hōgā tō sthiti achchhī hōgī .

⁵⁶Instead of considering yourself a transformer and thinking how you could transform the atmosphere, you think that you became weak because of the atmosphere: Only if the atmosphere changes will I change myself. ⁵⁷My stage will be good if the atmosphere is good.

⁵⁸Lēkin vātāvaraṇ kō badalnē vālā kaun  ?

⁵⁸Who is the one who has to change the atmosphere?

⁵⁹Yah bhūl jātē hō .

⁵⁹You forget this.

⁶⁰Is kāraṇ thōṛē sē vātāvaraṇ kā prabhāv paṛ jātā hai .

⁶⁰This is why the atmosphere influences you.

⁶¹Aur kyā kahtē ki sambandhī nahī̃ suntē vā saṅg achchhā nahī̃ hai , is kāraṇ śhaktiśhālī nahī̃ bantē . ⁶²Bāp-dādā nē tō pahlē sē hī sunā diyā hai ki her|har ātmā kā apnā-apnā alag-alag part hai .

⁶¹What else do you say? “My relations do not listen to me. ⁶²I am not able to become powerful because I don’t have good company.” BapDada has already told you that every soul has their own individual, separate part.

⁶³Kōī satōguṇī , kōī rajōguṇī , kōī tamōguṇī .

⁶³Some are satoguni, some rajoguni and others tamoguni.

⁶⁴Jab variety ātmāē̃ haĩ aur variety drama hai , tō sab ātmāō̃ kō ēk jaisā part hō nahī̃ saktā .

⁶⁴There is a variety of souls within this varied drama, therefore, not all souls can have the same part.

⁶⁵Agar kisī ātmā kā tamōguṇī arthāt agyān kā part hai , tō śhubh bhāvnā aur śhubhkāmnā sē un ātmā kō śhānti aur śhakti kā dān dō .

⁶⁵If a particular soul has a tamoguni part without knowledge, then donate peace and power to that soul through your good wishes and pure feelings.

⁶⁶Lēkin usī agyānī K|kē part kō dēkh , apnī śhrēṣhṭh sthiti K|kē anubhav kō bhūl kyō̃ jātē hō  ?

⁶⁶Instead of this, when you see the part of an ignorant soul, why do you forget to experience your elevated stage?

⁶⁷Apnī sthiti mē̃ halchal kyō̃ kartē hō  ?

⁶⁷Why do you allow your stage to fluctuate?

⁶⁸Sākṣhī hō part dēkhtē huē , jō śhakti kā dān dēnā hai , vah dō .

⁶⁸See the part of other souls as a detached observer and donate power to them.

⁶⁹Lēkin ghabrāō mat .

⁶⁹Do not be afraid.

⁷⁰Apnē satōpradhān part mē̃ sthit rahō .

⁷⁰Be stable in your satopradhan part.

⁷¹Tamōguṇī ātmā K|kē saṅg K|kē raṅg kā prabhāv paṛnē kā kāraṇ hai - sadā bāp K|kē śhrēṣhṭh saṅg mē̃ nahī̃ rahtē .

⁷¹The reason why you are coloured by the company of a tamoguni soul is that you do not constantly keep the company of the Father.

⁷²Sadā śhrēṣhṭh saṅg mē̃ rahnē vālē kē ūpar aur kōī saṅg kā raṅg prabhāv nahī̃ ḍāl saktā .

⁷²One who constantly stays in this elevated company cannot be coloured by any other company.

⁷³Tō nivāraṇ kā sōchō .

⁷³So, now, think about the solution.

⁷⁴Aur kyā kahtē , hamārē sambandhī K|kē buddhi kā tālā khōlō .

⁷⁴What else do you say? ⁷⁵Open the lock on the intellect of my relations.

⁷⁵Bāp nē sarv ātmāō̃ key|kī buddhiyō̃ kā tālā khōlnē key|kī chābī bachchō̃ kō pahlē sē hī dē dī hai .

⁷⁶Baba has already given all the children the key with which to open the lock on the intellect of all souls.

⁷⁶Tō chābī kō yuj kyō̃ nahī̃ kartē hō  ?

⁷⁷So, why do you not use the key?

⁷⁷Apnā kārya bhūlnē kāraṇ , bāp kō bhī bār-bār yād dilātē hō ki tālā khōlnā vā buddhi kō parivartan karnā .

⁷⁸You forget your own task, you remind Baba time and again, and say: Baba, You have to open the lock on this one’s intellect and change their intellect.

⁷⁸Bāp tō sarv ātmāō̃ rūpī bachchō̃ kē prati sadā viśhva-kalyāṇakārī haĩ hī .

⁷⁹Baba is the World Benefactor for all souls, the children, anyway.

⁷⁹Phir bār-bār kyō̃ yād dilātē hō  ?

⁸⁰So, why do you remind Him time and again?

⁸⁰Bāp kō apnē samān bhūlnē vālē samajhtē hō kyā  ?

⁸¹Do you think that Baba forgetsHis self­respect?

⁸¹Kahnē key|kī bhī āvaśhyaktā nahī̃ .

⁸²There is no need to tell Baba anything.

⁸²Jitnā āpkō apnē had K|kē part K|kē sambandh kā khyāl hai , bāp tō sadā bachchē K|kē sambandh mē̃ rahnē vālē , tō bāp bachchō̃ kō bhūl nahī̃ saktā .

⁸³You are concerned about the relatives of your limited role. ⁸⁴However, Baba constantly keeps the relationship of your being His children, and so the Father cannot forget His children.

⁸³Lēkin bāp jāntē haĩ ki harēk ātmā kā , kōī apnā samay-samay kā part hai , kōī kā ādi mē̃ part hai , kōī kā madhya mē̃ , kōī kā ant mē̃ part hai , kōī kā bhakti kā part hai , kōī kā gyān kā part hai .

⁸⁵Baba knows that every soul has their own part at their own time: some play their part from the beginning, some from the middle and some at the end. ⁸⁶Some have a part of bhakti and some have a part of knowledge.

⁸⁴Isliē bār-bār yah chintan mat karō , tālā kab khulēgā  ? ⁸⁵Lēkin tālā khōlnē kā sādhan hai - apnē mansā saṅkalp dvārā sēvā , apnī vr̥itti dvārā vāyumaṇḍal kō parivartan karnē key|kī sēvā .

⁸⁷Therefore, do not think time and again about when the lock will open, but open the lock with the method of serving with your thoughts. ⁸⁸Serve by transforming the atmosphere with your attitude.

⁸⁶Apnē jīvan K|kē parivartan dvārā ātmāō̃ kō parivartan karnē key|kī sēvā key|kī pharja adāī nibhātē chalō .

⁸⁹Continue to serve by fulfilling the responsibility of transforming other souls on the basis of transforming your own life.

⁸⁷Abhī bār-bār yah nahī̃ bōlnā ki tālā khōlō . ⁸⁸Apnā tālā khōlā , tō unkā khul hī jāyēgā .

⁹⁰Do not say, time and again, “Open the lock!” Your lock has opened and so theirs will also open.

⁸⁹Mukhya tīn bātē̃ bār-bār likhtē aur kahtē hō - yōg kyō̃ nahī̃ lagtā  ?

⁹¹You constantly write of three main things. ⁹²Why am I not able to have yoga?

⁹⁰Tālā kyō̃ nahī̃ khultā  ?

⁹³Why does the lock not open?

⁹¹Aur māyā kyō̃ ātī hai  ?

⁹⁴Why does Maya come to me?

⁹²Sōchtē bahut hō , isliē māyā kō bhī majā ātā hai .

⁹⁵You think a great deal and so Maya also enjoys herself.

⁹³Jaisē mall yuddh mē̃ bhī agar thōṛā sā bhī girnē lagtā hai tō dūsrē kō majā ātā hai aur girākar ūpar chaṛhnē kā . ⁹⁴Tō jab yah sōchtē hō māyā ā gaī .

⁹⁶If one of the opponents in a wrestling match shows even the slightest sign of weakening, the other one is pleased to overpower him and bring him down.

⁹⁵Māyā kyō̃ I|āī|eye  ? ⁹⁶Tō māyā ghabrāyā huā dēkh , aur war|vār kar lētī hai .

⁹⁷When you think Maya has come; “Why has Maya come?”; seeing you frightened, she attacks you.

⁹⁷Isliē sunāyā māyā ānī hī hai .

⁹⁸Therefore, you were told that Maya will come to you anyway.

⁹⁸Māyā kā ānā arthāt vijayī banānē kē nimitt bannā .

⁹⁹By coming to you, Maya becomes an instrument to make you victorious.

⁹⁹Śhaktiyō̃ key|kī prāpti kō anubhav mē̃ lānē kē liē nimitt kāraṇ māyā bantī hai .

¹⁰⁰Maya is just a reason for you to experience the attainment of the powers.

¹⁰⁰Agar duśhman na hō tō vijayī kaisē kahā jāyēgā  ?

¹⁰¹If you had no enemy, how could you be called victorious?

¹⁰¹Vijayī ratna banānē kē nimitt yah māyā K|kē chhōṭē-chhōṭē rūp haĩ .

¹⁰²These small forms of Maya are the instruments to make you into a victorious jewel.

¹⁰²Isliē māyājīt samajh , vijayī ratna samajh , māyā par vijay prāpt karō . ¹⁰³Samjhā  ?

¹⁰³Therefore, consider yourself to be a conqueror of Maya, a victorious jewel, and attain victory over her.

¹⁰⁴Master sarv śhaktivān , kamzōr mat banō , māyā kō challenge karnē vālē banō .

¹⁰⁴Do you understand? ¹⁰⁵Master almighty authorities, do not become weak! ¹⁰⁶Become those who challenge Maya.

¹⁰⁵Achchhā .

¹⁰⁷Achcha.

¹⁰⁶Sadā māyājīt sō jagatjīt , vātāvaraṇ kō apnī samarth vr̥itti sē satō pradhān banānē vālē , apnē śhrēṣhṭh bāp K|kē saṅg sē anēk māyāvī saṅgdōṣh sē pār rahnē vālē , sadā jñānasvarūp , śhaktisvarūp mē̃ sthit rahnē vālē , aisē sadā vijayī ratnō̃ kō bāp-dādā kā yād-pyār aur namastē . ¹⁰⁷Party sē - ¹⁰⁸Saṅgamyug kā baṛē tē baṛā khajānā kaunsā hai  ?

¹⁰⁸To those who are constantly the conquerors of Maya and so the conquerors of the world; to those who make the atmosphere satopradhan with their powerful attitude; to those who remain beyond the influence of Maya’s company by constantly staying in the Father’s company and following His elevated directions; to those who are constantly embodiments of knowledge and who stabilise themselves in the form of power; to such constantly victorious jewels, BapDada’s love, remembrance and namaste.

¹⁰⁹Sabsē baṛē tē baṛā khajānā hai - ’ ati indriya sukh ’ , jō kisī bhī yug mē̃ prāpt nahī̃ hō saktā .

¹⁰⁹What is the greatest treasure of the confluence age? ¹¹⁰The greatest treasure is the supersensuous joy which cannot be experienced in any other age.

¹¹⁰Satyug mē̃ bhī ati indriya sukh kā varṇan nahī̃ karē̃gē .

¹¹¹You would not speak about supersensuous joy in the golden age.

¹¹¹Yah ati indriya sukh ab kā hī khajānā hai .

¹¹²This supersensuous joy is the treasure of this time.

¹¹²Is khazānē kā anubhav hai  ?

¹¹³Have you experienced this treasure?

¹¹³Jō sabsē baṛhiyā chīz hōtī , yā achchhī lagtī uskō kabhī bhūlā nahī̃ jātā .

¹¹⁴You would never forget something that is the best of all or that you like very much.

¹¹⁴Ati indriya sukh baṛē tē baṛā aur achchhē tē achchhā khajānā hai tō sadā yād rahnā chāhiē .

¹¹⁵Supersensuous joy is the greatest and best treasure of all, and so you should remember it constantly.

¹¹⁵Yād arthāt anubhav mē̃ ānā .

¹¹⁶To remember it is to experience it.

¹¹⁶Jō is anubhav mē̃ rahē̃gē vah indriyō K|kē sukh mē̃ nahī̃ hōṅgē .

¹¹⁷This constant experience will replace the experience of pleasure through the physical senses.

¹¹⁷Jō sadā ati indriya sukh mē̃ nahī̃ rahtē vah indriyō K|kē sukh key|kī taraph ākarṣhit hō jātē .

¹¹⁸Those who do not constantly experience supersensuous joy are attracted towards the pleasure of the senses.

¹¹⁸Indriyō̃ K|kē sukh K|kē anubhavī tō hō nā .

¹¹⁹You have already experienced pleasure through the senses.

¹¹⁹Us alpkāl K|kē sukh mē̃ bhī duḥkh bharā huā hai .

¹²⁰That temporary happiness is filled with sorrow.

¹²⁰Jaisē ājkal kaṛavī davāī kē ūpar mīṭhā board lagā dētē .

¹²¹Nowadays, they put a sweet name to a bitter medicine.

¹²¹Tō yah indriyō̃ kā sukh , dikhāī sukh dētā lēkin hai kyā  ?

¹²²Even though the pleasure of the senses appears to be pleasure, what is it really?

¹²²Jab samajhtē hō duḥkh hai phir unkī ākarṣhaṇ mē̃ kyō̃ ātē  ?

¹²³Now that you understand it as sorrow, why are you still attracted to it?

¹²³Sadā apnē kō viśhēṣh pārṭdhārī samajh part bajātē hō  ?

¹²⁴Do you constantly play your part whilst considering yourself to be a special actor?

¹²⁴Jō viśhēṣh pārṭdhārī hōtē haĩ unkī her|har act viśhēṣh hōtī hai .

¹²⁵Every act of a special actor is special. ¹²⁶Do you pay that much attention to every action?

¹²⁵Tō āpkā bhī her|har karma kē ūpar itnā attention hai  ? ¹²⁶Kōī bhī karma sādhāraṇ na hō .

¹²⁷No action should be ordinary. ¹²⁸Any action performed by an ordinary soul would be based on body consciousness.

¹²⁷Sādhāraṇ ātmā jō bhī karma karēgī vah dēh abhimān sē .

¹²⁹A special soul would perform every action based on soul consciousness.

¹²⁸Viśhēṣh ātmā dēhī abhimānī ban karma karēgī .

¹³⁰What would be the result of someone playing their part whilst being soul conscious?

¹²⁹Dēhī abhimānī ban part bajānē vālē key|kī result kyā hōgī  ?

¹³¹That soul would be content and others would be content with them.

¹³⁰Vah svayã bhī santuṣhṭ aur sarv bhī unsē santuṣhṭ hōṅgē .

¹³²Those who play a good part are applauded, “encore, encore”. ¹³³To make everyone content is to perform “once more”.

¹³¹Jō achchhā part bajātē tō dēkhnē vālē vãs mōr ( O n c e M o r e  ; ēk bār aur ) kartē .

¹³⁴It is not a big thing to be content with yourself, however, the complete slogan is: Remain content and make others content.

¹³²Tō sarv kā santuṣhṭ rahnā arthāt vãs mōr karnā .

¹³⁵This is only possible when you play your special part in soul consciousness.

¹³³Sirph svayã sē santuṣhṭ rahnā baṛī bāt nahī̃ lēkin ‘ svayã santuṣhṭ rahkar dūsrō̃ kō bhī santuṣhṭ karnā ’ - yah hai pūrā salōgan .

¹³⁶You would enjoy playing such a part and experience happiness. ¹³⁷Do you constantly maintain your elevated self­respect of being a master almighty authority? ¹³⁸What is the best self­respect? ¹³⁹That of a master almighty authority.

¹³⁴Vah tab hō saktā jab dēhī abhimānī hōkar viśhēṣh part bajāō .

¹⁴⁰When an important officer or a king takes up their position of self­respect, others give them respect.

¹³⁵Aisā part bajānē mē̃ majā āēgā , khuśhī bhī hōgī .

¹⁴¹If they are not in position, no one would accept their orders.

¹³⁶Sadā svayã K|kē śhrēṣhṭh svamān master sarvśhaktivān K|kē smr̥iti mē̃ rahtē hō  ?

¹⁴²If you are not seated on your seat of self­respect, Maya would not surrender to you. ¹⁴³She knows that you are not set on your seat.

¹³⁷Sabsē śhrēṣhṭh svamān kaunsā hai  ? ¹³⁸Master sarvśhaktivān .

¹⁴⁴To be seated on your seat is to consider yourself to be a master almighty authority.

¹³⁹Jaisē kōī baṛā officer vā rājā hōtā , jab vah svamān key|kī seat par sthit hōtā tō dūsrē bhī usē sammān dētē .

¹⁴⁵The confluence age is the age of instant, visible fruit. ¹⁴⁶You experience the fruit of the confluence age in the golden age as well.

¹⁴⁰Agar svayã seat par nahī̃ tō uskā ôḍarra kōī nahī̃ mānēgā .

¹⁴⁷At the confluence age, you receive the instant fruit of a hundred­fold return from one.

¹⁴¹Tō aisē hī jab tak āp apnē svamān key|kī seat par nahī̃ tō māyā bhī āpkē āgē surrender nahī̃ hō saktī .

¹⁴⁸On the basis of one thought, “I belong to the Father”, you receive instant fruit for many births.

¹⁴²Kyōṅki vah jāntī hai , yah seat par set nahī̃ hai . ¹⁴³Seat par set hōnā arthāt svayã kō master sarvśhaktivān samajhnā .

¹⁴⁹Once you have the thought: “I am a master almighty authority”, you experience the intoxication of becoming a conqueror of Maya and attaining victory.

¹⁴⁴Saṅgamyug hī pratyakṣha phal dēnē vālā hai .

¹⁵⁰Only at the confluence age do you experience instant fruit.

¹⁴⁵Satyug mē̃ saṅgamyug kā hī phal chaltā rahtā .

¹⁵¹You receive fruit according to the type of seed you sow.

¹⁴⁶Saṅgam par ēk kā sau guṇā bhar karkē pratyakṣha phal miltā hai . ¹⁴⁷Sirph ēk bār saṅkalp kiyā - ‘ maĩ bāp kā hū̃ ’ tō anēk janm ēk saṅkalp K|kē ādhār par phal prāpt hōtā rahtā hai .

¹⁵²To have a thought or to make effort is to sow a seed and receive multimillion­fold fruit of that in the confluence age. ¹⁵³This is why the confluence age is praised later on. ¹⁵⁴The greatest fruit of the confluence age is to actually meet the Father.

¹⁴⁸Ēk bār saṅkalp kiyā - ‘ maĩ master sarvśhaktivān hū̃ ’ tō māyājīt bannē K|kē , vijayī bannē K|kē naśhē kā anubhav hōgā . ¹⁴⁹Pratyakṣhaphal saṅgamyug par hī anubhav hōtā .

¹⁵⁵God comes to meet you in the corporeal human form. ¹⁵⁶All other fruit is contained in this fruit. ¹⁵⁷Blessing:May you claim a right to God’s love and everyone else’s love, by performing every task in a detached stage.Baba is loving to all and detached from all.

¹⁵⁰Jaisē bīj bōyā jātā tō phal miltā hai nā .

¹⁵⁸His detachment makes Him loved by all.

¹⁵¹Aisē saṅkalp karnā vā purūṣhārth karnā yah hai bīj aur uskā phal , ēk kā padma guṇā mil jātā . ¹⁵²Tab tō saṅgam key|kī mahimā hai .

¹⁵⁹The more you are detached from the consciousness of your own body, the more loving you are. ¹⁶⁰Every now and again, practise entering your body to perform a task and then becoming detached.

¹⁵³Sab sē baṛē tē baṛā saṅgamyug kā phal hai , jō svayã bāp pratyakṣha rūp mē̃ miltā .

¹⁶¹By remaining stable in such a detached stage, your actions will be good and you will be loved by the Father and everyone else.

¹⁵⁴Paramātmā bhī sākār rūp mē̃ , sākār manuṣhya rūp mē̃ milnē ātā . ¹⁵⁵Is phal mē̃ aur sab phal ā jātē .

¹⁶²How great is the benefit of claiming a right to God’s love? ¹⁶³Slogan:Keep your stock of good wishes full and apply a full­stop to all waste.

¹⁵⁶Achchhā .

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