गुरुवार 2 जून 1977 की अव्यक्त मुरली

⁰> ¹02-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14/07/97 Om Shanti Avyakt BapDada Madhuban 02/06/77

²Sarv ātmāō̃ K|kē ādhār mūrtta , uddhār mūrtta aur pūrvaj ‘ ‘ brāhmaṇ sō dēvtā hai ’ ’

¹The images of support, the images of upliftment and the ancestors of all souls are the Brahmins who become deities.

³Sadā apnē pūrvaj key|kī position mē̃ sthit rahanēvālē , sarv K|kē ādhār mūrtta ātmāō̃ prati avyakt bāp-dādā bōlē  :

²Today, BapDada is seeing two special forms of the children everywhere. ³Do you know what these two forms are? ⁴The two forms are the ancestors of all souls and those who are worthy of worship by all.

⁴Bāpdādā chārō̃ ōr K|kē bachchō̃ kō unhō̃ K|kē viśhēṣh dō rūpō̃ sē dēkh rahē haĩ .

⁵Ancestors and those who are worthy of worship; being praiseworthy is included in being worshipped.

⁵Vah dō rūp kaunsē haĩ , jāntē hō  ?

⁶Are you aware of both your forms?

⁶Vah dō rūp haĩ - ēk sarv K|kē pūrvaj , dūsrā sarv K|kē pūjanīy . ⁷Pūrvaj aur pūjanīy  !

⁷Are you aware that you are the ancestors of all the religious founders and of the souls of all religions?

⁸Pūjan K|kē sāth-sāth gāyan yōgya tō haĩ hī . ⁹Aisē apnē dōnō̃ key|kī smr̥iti rahtī hai ki ham hī sarv dharm sthāpak va sarv dharm key|kī ātmāō̃ K|kē pūrvaj haĩ  ?

⁸Brahmins who become deities are the souls of the original eternal deity religion, the trunk that emerges directly from the Seed, the Father. ⁹Where is your place in the picture of the world tree? ¹⁰Your place is amongst the roots.

¹⁰‘ brāhmaṇ sō dēvtā ’ arthāt ādi sanātan dharm key|kī ātmāē̃ bīj arthāt bāp dvārā direct tanā K|kē rūp mē̃ haĩ .

¹¹The branches of all religions emerge from the roots and the trunk. ¹²The ancestors, the Brahmins who become deities, are the main support; the ancestors are the first creation of Adi Dev.

¹¹Sr̥iṣhṭi vr̥ikṣha K|kē chitra mē̃ bhī āpkā sthān kahā̃ hai  ?

¹³Everyone has love and regard for their ancestors.

¹²Mūl sthān hai nā . ¹³Tō mūl tanā , jis dvārā hī sarv dharm rūpī śhākhāē̃ utpanna huī haĩ .

¹⁴The ancestors are the foundation of every action, all maryadas (principles) and customs and systems of the clan.

¹⁴Tō mūl ādhār arthāt sarv K|kē pūrvaj ‘ brāhmaṇ sō dēvtā ’ haĩ , aisē pūrvaj arthāt ādi dēv dvārā ādi rachnā hō . ¹⁵Har ēk kō apnē pūrvaj kā regard aur snēh rahtā hai .

¹⁵You ancestors are the images of support and the images of upliftment for all souls. ¹⁶Are you stable in your elevated self­respect? ¹⁷As you have the self­respect of being an ancestor, so respect is also given to the ancestors’ place (Bharat).

¹⁶Her|har karma kā ādhār , kul key|kī maryādāō̃ kā ādhār , rīti-rasma kā ādhār , pūrvaj hōtē haĩ .

¹⁸Souls of any religion, even without knowing why, see the importance of the land of Bharat, the place of the ancestors.

¹⁷Tō sarv ātmāō̃ K|kē ādhār mūrtta aur uddhār mūrtta āp pūrvaj hō . ¹⁸Aisē apnē śhrēṣhṭh svamān mē̃ sthit rahtē hō  ?

¹⁹People also believe Bharat to be therecognise of the greatest attainments, of easy yoga or other types of yoga and of spiritual power.

¹⁹Pūrvaj kā svamān hōnē K|kē kāraṇ pūrvajō̃ K|kē sthān kā bhī svamān haĩ .

²⁰In the memorials of Bharat, out of all scriptures, the Gita is given the most elevated regard.

²⁰Kisī bhī dharm vālē na jāntē huē bhī bhārat bhūmi arthāt pūrvajō̃ K|kē sthān kō mahatva key|kī nazar sē dēkhtē haĩ .

²¹The Gita is believed to be the scripture that inspires both science and silence. ²²People have a desire in their mind to see an image of and to hear about the inspiring activities of their ancestors.

²¹Sāth-sāth sarv mahān prāptiyō̃ kā ādhār sahajyōg vā kisī bhī prakār kā yōg vā ādhyātmik śhakti key|kī prāpti kā kēndra bhārat kō hī māntē haĩ . ²²Bhārat K|kē yādgār gītā śhāstra kō bhī sarv śhāstrō̃ K|kē śhrēṣhṭh svamān kā śhāstra māntē haĩ .

²³You are the ancestors of all of them because of all these reasons. ²⁴However, they are not able to come close to their ancestors, even though they want to, because they do not have full recognition or such awareness, and also because of being of a different religion and country.

²³Science aur silence dōnō̃ kō prērṇā dēnē vālē gītā śhāstra kō māntē haĩ .

²⁵Everyone in this world has a lot of love for the land, pictures and possessions of their ancestors.

²⁴Apnē pūrvajō̃ kā chitra aur cāritra dēkhnē aur sunnē key|kī man mē̃ ichchhā utpanna hōtī hai .

²⁶So too, souls of other religions, knowingly or unknowingly, very much value the old pictures and old things of Bharat.

²⁵Pūrī pahchān na hōnē kā kāraṇ , smr̥iti na hōnē kā kāraṇ , ichchhā hōtē huē bhī dharm aur dēśh key|kī bhinnatā hōnē kāraṇ , itnē samīp nahī̃ ā pātē haĩ .

²⁷Do the instrument souls who are ancestors always remember this great mantra: “Whatever thoughts, words or actions I perform at this time, they reach all souls”?

²⁶In sab bātō̃ kā kāraṇ , un sabkē pūrvaj āp hō .

²⁸All the branches receive their strength from the trunk.

²⁷Jaisē laukik rīti mē̃ bhī apnē pūrvajō̃ key|kī bhūmi arthāt sthān sē , chitrō̃ sē , vastuō̃ sē , bahut snēh hōtā hai , aisē hī jānē anjānē bhārat key|kī purānī vastuō̃ aur purānē chitrō̃ kā mūlya aur dharm vālō̃ kō ab tak bhī hai . ²⁸Aisē nimitt banē huē pūrvaj ātmāē̃ sadā yah mahāmantra yād rakhtē haĩ ki jō is samay apnā saṅkalp arthāt mansā , vāchā aur karmaṇā dvārā karma va saṅkalp chaltā hai vah sarv ātmāō̃ tak pahuñchtā hai  ? ²⁹Tanā dvārā hī sarv śhākhāō̃ kō śhakti prāpt hōtī hai . ³⁰Aisē āp ātmāō̃ dvārā hī sarv ātmāō̃ kō śhrēṣhṭh saṅkalpō̃ key|kī śhakti vā sarvśhaktiyō̃ key|kī prāpti ôṭōmēṭīkalī hōtī rahtī hai .

²⁹So too, all souls automatically attain the power of elevated thoughts and all powers through you souls.

³¹Itnā attention rahtā hai  ?

³⁰Do you pay this much attention?

³²Pūrvaj kō hī sab follow kartē haĩ .

³¹Everyone follows his or her ancestors.

³³Tō jō saṅkalp , jō karma āp karē̃gē uskō sthūl vā sūkṣhma rūp mē̃ sab follow kartē haĩ .

³²Whatever thoughts you have or actions you perform, others will follow them in a physical or subtle way.

³⁴Itnī baṛī jimmēvārī samajhtē huē saṅkalp va karma kartē hō  ? ³⁵Āp pūrvaj ātmāō̃ K|kē ādhār sē sr̥iṣhṭi kā samay aur sthiti kā ādhār hai .

³³Do you create thoughts and perform actions whilst considering yourself to have such a huge responsibility? ³⁴The time and stage of the world depend upon you ancestor souls.

³⁶Jaisē āp satō pradhān haĩ . ³⁷Golden age prakr̥iti vā vāyumaṇḍal sārē viśhva kā satō pradhān hai .

³⁵When you are satopradhan, the golden­aged matter and atmosphere of the whole world are satopradhan.

³⁸Tō samay aur stage kā ādhār , prakr̥iti kā ādhār āp pūrvaj kē ūpar hai .

³⁶So, time, the stage and matter are all dependent upon you ancestors.

³⁹Aisē nahī̃ samjhō ki hamārē karma kā ādhār sirph apnē karma K|kē hisāb sē prālabdh prati hai .

³⁷Do not think that you perform actions simply for the sake of the reward.

⁴⁰Lēkin pūrvaj ātmāō̃ K|kē karmō̃ key|kī prālabdh svayã K|kē sāth-sāth sarv ātmāō̃ K|kē aur sr̥iṣhṭi chakra kē sāth sambandhit haĩ .

³⁸However, the reward of the actions performed by ancestor souls is not just connected with the self, but with all souls and the world cycle.

⁴¹Aisē mahān ātmāē̃ hō  ?

³⁹Are you such great souls?

⁴²Aisī smr̥iti mē̃ rahnē sē sadā svataḥ hī attention rahēgā . ⁴³Kisī bhī prakār kā albēlāpan nahī̃ āyēgā .

⁴⁰With this awareness, you will constantly pay attention; there will not be any type of carelessness; there won’t be any ordinary or waste thoughts or actions.

⁴⁴Sādhāraṇ vā vyarth saṅkalp vā karma nahī̃ hōgā .

⁴¹Constantly maintain this elevated position, and then Maya will not create any opposition.

⁴⁵Sadā is śhrēṣhṭh pāzīśan mē̃ rahō .

⁴²She will also bow down to your position.

⁴⁶Āpkī position kē āgē māyā namaskār karēgī .

⁴³The five vices and the five elements will become your servants.

⁴⁷Pāñch vikār aur pāñch tatva āpkē āgē dās rūp mē̃ ban jāyēṅgē . ⁴⁸Aur āp pāñch vikārō̃ kō order karē̃gē ki ādhā kalp kē liē vidāī lē jāō .

⁴⁴When you order the five vices to bid you farewell for half a kalpa, they will take leave from you, and matter will become satopradhan and a giver of happiness.

⁴⁹Prakr̥iti satō pradhān sukhdāī ban jāyēgī . ⁵⁰Agar pūrvaj key|kī position sē saṅkalp dvārā order karē̃gē tō vah na mānē , yah hō nahī̃ saktā .

⁴⁵When you are in your position of being an ancestor, it is not possible for the vices not to accept the orders you give them through your thoughts.

⁵¹Arthāt prakr̥iti parivartan mē̃ na āē va pāñch vikār vidāī na lē̃ , yah hō nahī̃ saktā . ⁵²Samjhā  !

⁴⁶It is not possible that matter would not change or that the five vices would not bid you farewell.

⁵³Aisā śhrēṣhṭh svamān bāp chārō̃ ōr K|kē mahāvīr bachchō̃ kō dē rahē haĩ .

⁴⁷Do you understand? ⁴⁸Baba is seeing this elevated self­respect of all the mahavir children everywhere.

⁵⁴Number-vār tō sab haĩ hī .

⁴⁹Of course, each one is numberwise.

⁵⁵Achchhā .

⁵⁰Achcha.

⁵⁶Aisē sarv K|kē ādhār mūrtta , māyā aur prakr̥iti K|kē bhī bandhanō̃ sē mukt , sadā adhikārī sadā apnē pūrvaj key|kī position mē̃ sthit rahnē vālē , apnē her|har saṅkalp aur karma dvārā sarv ātmāō̃ kō śhrēṣhṭh aur śhaktiśhālī banānē kē nimitt samajhnē vālē , aisē master rachtā , master sarvśhaktivān , knowledgeful ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē . ⁵⁷Nirmalśhāntā dādī jī sē

⁵¹To those who are the images of support for all souls; to those who are free from the bondage of Maya and matter; to those who constantly have all rights and are constantly stable in their position of being the ancestors; to those who consider themselves to be the instruments to make other souls elevated and powerful through their own thoughts and actions; to the master creators; to the master almighty authorities; to the knowledge­full souls, BapDada’s love, remembrance and namaste.

⁵⁸Svayã kō pūrvaj samajhtī hō  ?

⁵²BAPDADA SPEAKING TO DADI NIRMALSHANTA

⁵⁹Abhī vidēśh mē̃ bhī jō nimitt dādī gaī hai lēkin kis liē gaī hai  ?

⁵³Do you consider yourself to be an ancestor? ⁵⁴For what purpose has Dadi gone to the foreign lands?

⁶⁰Sarv dharm vālō̃ kō apnē pūrvaj key|kī nazar sē dēkhē̃gī .

⁵⁵Those of all religions will see her as their ancestor.

⁶¹Bhāsnā āēgī , vibration āyēgī ki yah ātmāē̃ hamārē sambandhī haĩ . ⁶²Hamārē haĩ .

⁵⁶They will have the feeling and vibrations that such souls are related to them; that they belong to them.

⁶³Lēkin kaisē haĩ , vah jab samparka mē̃ āyēṅgē tō samajh sakē̃gē . ⁶⁴Lēkin vibration jarūr āyēgā .

⁵⁷However, only when they come into contact with you will they be able to understand this, but they will definitely receive these vibrations.

⁶⁵Her|har sthān par ūñchī nazar sē ū̃ch ātmāō̃ key|kī bhāvnā sē vibration dvārā , dr̥iṣhṭi dvārā kuchh prāpt hō jāē , is bhāvnā sē dēkhē̃gē . ⁶⁶Aur dēkh bhī rahē haĩ .

⁵⁸Wherever she goes, people will look at her with elevated vision, and feel that they can attain something from the vibrations and drishti of such elevated souls. ⁵⁹They are looking towards you in this way, even now.

⁶⁷Jaisē bādalō̃ K|kē bīch chhipā huā chānd ākarṣhit kar rahā hai .

⁶⁰It is as though they are attracted by the moon hidden behind the clouds.

⁶⁸Aisē bahut śhrēṣhṭh vastu vā śhrēṣhṭh vyakti haĩ aisē anubhav karē̃gē .

⁶¹They will experience this to be something elevated and her to be an elevated being.

⁶⁹Lēkin knowledge na hōnē K|kē kāraṇ bādalō̃ K|kē bīch mē̃ abhī anubhav karē̃gē .

⁶²Because of not having knowledge, they will experience themselves amidst the clouds.

⁷⁰Bādalō̃ K|kē bīch thōṛī kiraṇē̃ thōṛī śhītaltā nazar āyēgī aur ākarṣhaṇ hōṅgē spaṣhṭ pānē liē .

⁶³Seeing a few rays and feeling a little coolness coming through the clouds, they will be attracted to experience this more strongly.

⁷¹Tō pūrvajō̃ key|kī pratyakṣhatā key|kī sēvā arth|earth nimitt ban rahē haĩ - kōī sākār mē̃ kōī ākār mē̃ .

⁶⁴Some in the corporeal form and others in the subtle form are becoming instruments for the service of revealing the ancestors.

⁷²Lēkin sadā ēk dō K|kē sahyōgī haĩ - aisā hai nā  ?

⁶⁵Do you constantly co­operate with one another?

⁷³Āp sabhī bhī svayã kō sahyōgī samajhtē hō nā  ?

⁶⁶All of you consider yourselves to be co­operative souls, do you not?

⁷⁴Nimitt tō ēk hī bantā hai - lēkin sākṣhātkār tō śhakti sēnā kā hōgā ki ēk kā hōgā  ?

⁶⁷Only one soul may become an instrument, but would the visions that people have be of one person or the whole Shakti Army?

⁷⁵Jaisē bāp dvārā bachchō̃ kā sākṣhātkār hōtā hai , bachchō̃ dvārā bāp kā hōtā hai , vaisē hī nimitt ēk ātmā dvārā sarv sahyōgī ātmāō̃ kā bhī sākṣhātkār hōtā hai .

⁶⁸Children are revealed through their father and the father is revealed through his children. ⁶⁹So too, all the co­ operative souls will be revealed through one instrumental soul.

⁷⁶Agar sab vahā̃ chalē jāē̃ tō bākī yahā̃ dēkhnē kiskō āyēṅgē  ?

⁷⁰If all of you were to go there, who would they come to see here?

⁷⁷Sunē̃gē , aur bhī aisē haĩ - tō ākarṣhaṇ hōgī . ⁷⁸Sab chīz ēk bārī thōṛī dikhāī jātī hai .

⁷¹When people hear that there are also others here like her, they will be attracted to come here.

⁷⁹Saudāgar bhī hōtā hai tō sab chīz ēk hī bār bāhar nikāl dētā hai kyā  ?

⁷²Not all are revealed at one time. ⁷³Would a businessman show all his wares to his customers at once?

⁸⁰Ēk-ēk bāt kā mahatva rakhtē huē phir uskō āgē kartē haĩ .

⁷⁴He takes things out, one by one, showing you their importance.

⁸¹Ḍrāmānusār her|har ratna key|kī value alag-alag samay aur alag-alag stage par pratyakṣha hōtī hai .

⁷⁵The value of every jewel is revealed at its own time through its own stage, according to the drama.

⁸²Isliē chārō̃ ōr yādgār mandir banē huē haĩ .

⁷⁶This is why temples are built everywhere as memorials.

⁸³Sirph ēk sthān par hai kyā  ?

⁷⁷Are there temples just in one place?

⁸⁴Phir tō ēk hī sthān par sabkā mandir ban jāē .

⁷⁸Otherwise, everyone’s temple should be built at the same place.

⁸⁵Lēkin her|har ratna kā her|har sthān bhinn-bhinn sēvā K|kē mahatva kā hai , isliē chārō̃ ōr mandir hai .

⁷⁹There are temples everywhere because of the importance of the different types of service carried out at each place by every jewel.

⁸⁶Chārō̃ ōr yādgār hai nā .

⁸⁰There are memorials everywhere.

⁸⁷Gānv mē̃ bhī yādgār hōgā .

⁸¹Even in the villages, there would be memorials.

⁸⁸Aisā kōī nahī̃ hōgā jahā̃ āp pūrvajō̃ kā yādgār na hō .

⁸²There would be no place where there isn’t a memorial of you ancestors.

⁸⁹Hai kōī aisā gānv  ?

⁸³Is there such a village?

⁹⁰Dīdī jī sēḥ -

⁸⁴BapDada meeting Didi:

⁹¹Āpkā vimān tēj hai vā dādī kā  ?

⁸⁵Is your viman faster or is Dadi’s?

⁹²Unkā vimān tō sthūl hai aur āpkā  ?

⁸⁶Her viman is a physical one but what is yours?

⁹³Vah hai science kā vimān aur āpkā silence kā .

⁸⁷That is a viman of science and yours is of silence.

⁹⁴Science kā rachtā hai silence .

⁸⁸Silence is the creator of science.

⁹⁵Silence key|kī śhakti sē hī science nikalī hai .

⁸⁹Science emerges through the power of silence.

⁹⁶Rachtā tō powerful hōtā hai nā  !

⁹⁰The creator is always more powerful.

⁹⁷Jaisē nimitt banī huī sāthī viśhēṣh is samay kis sthiti mē̃ sthit hai  ?

⁹¹In which stage is your companion, who is an instrument, stable at the moment?

⁹⁸Sākṣhātkār vā vardānī mūrtta , mahādānī mūrtta haĩ , jō bhī khazānē haĩ unkō ( mahādānī mūrtta ) bāp sē śhakti lētē sahaj svayã key|kī śhakti dvārā sarv kō saṅkalp dvārā vibration dvārā light-might kā anubhav karānā yah vardān hai .

⁹²The stage of being an image that grants visions and a bestower of blessings. ⁹³She is an embodiment of a great donor. ⁹⁴By taking power from the Father, with all the treasures, she easily gives others the experience of light and might, through her own power, thoughts and vibrations; this is her blessing.

⁹⁹Tō jaisē nimitt ēk ratna banā aisē aur bhī ratna banē̃gē .

⁹⁵Just as one jewel has become an instrument, other jewels will also become this.

¹⁰⁰Viśhēṣh is sēvā kā kaṅgan bā̃dhanā chāhiē .

⁹⁶You should now especially tie a bracelet (make a pledge) for this type of service.

¹⁰¹Tab hī service kā nayā mōṛ praikṭīkal mē̃ dikhāī dēgā .

⁹⁷Only then will you see a different phase in service in a practical way.

¹⁰²Nimitt banī huī ātmāē̃ jō pardē K|kē andar haĩ , vah stage par ānē key|kī himmat dikhāyēgī tab tō nayā mōṛ hōgā .

⁹⁸At every moment, be stable in the position of being an ancestor, consider yourself to be the trunk and give the water of power to all the branches.

¹⁰³Sārā samay pūrvaj key|kī position par sthit hō , svayã kō tanā samajh sarv śhākhāō̃ kō śhaktiyō̃ kā jal dō .

⁹⁹Refresh the branches that have dried up. ¹⁰⁰Achcha. ¹⁰¹BAPDADA SPEAKING TO A GROUP: ¹⁰²Does each of you consider yourself to be a world benefactor?

¹⁰⁴Nahī̃ tō sūkhī paṛī huī haĩ , unhōṅkō phir phir sē tājā banāō . ¹⁰⁵Achchhā .

¹⁰³Do you create every thought and perform every action with the awareness that through this, there is benefit for the world?

¹⁰⁶Party sēḥ - ¹⁰⁷Harēk svayã kō viśhva kalyāṇkārī samajhtē huē , her|har saṅkalp aur karma dvārā viśhva kā kalyāṇ hō , aisē saṅkalp vā karma kartē hō  ?

¹⁰⁴When every thought is elevated, there will be benefit for the self and the world. ¹⁰⁵You should constantly keep your duty in your awareness: “I am ‘in charge’ of benefit for the world.” Someone ‘in charge’ would never forget his or her duty.

¹⁰⁸Jab her|har saṅkalp śhrēṣhṭh hōgā tab hī svayã kā aur viśhva kā kalyāṇ hōgā .

¹⁰⁶What happens in this world when someone does not fulfil his or her duty well? ¹⁰⁷(They are asked to leave.)

¹⁰⁹Apnī duty sadā smr̥iti mē̃ rahnī chāhiē ki maĩ viśhva kalyāṇ key|kī incharge hū̃ . ¹¹⁰Incharge apnī duty kō nahī̃ bhūltā .

¹⁰⁸No one here is made to leave, but they leave of their own accord. ¹⁰⁹There, they may reduce someone’s salary or give him a warning of being dismissed.

¹¹¹Laukik rīti mē̃ bhī kōī duty vālā apnī duty kō achchhī tarah na sambhālē tō uskō kyā kartē haĩ ( nikāl dētē haĩ ) yahā̃ kisī kō bhī nikālā nahī̃ jātā lēkin svataḥ hī nikal jātā .

¹¹⁰However, if you do not fulfil your duty properly, then, according to the drama, you reduce your salary of attainment, and your happiness and power decrease. ¹¹¹You will naturally wonder why your happiness has decreased. ¹¹²What is the reason for this?

¹¹²Vahā̃ tanakhvāh kaṭ kar dēgē , yā warning dēgē nikāl bhī , lēkin yahā̃ agar apnī duty ṭhīk nahī̃ bajātē tō ḍrāmānusār prāpti key|kī tanakhvāh kaṭ hī jātī hai , khuśhī kam hō jātī , śhakti kam hō jātī .

¹¹³In one way or another, you are not fulfilling your duty very well. ¹¹⁴You definitely miss something out. ¹¹⁵So are you properly engaged in your duty? ¹¹⁶A thought of anything other than world benefit is impossible for you.

¹¹³Svataḥ hī anubhav kartē - nāmālūm khuśhī cum|kam kyō̃ hō gayī  ?

¹¹⁷If you do have other thoughts, has your duty been fulfilled?

¹¹⁴Kāraṇ kyā hōtā  ?

¹¹⁸Do you constantly remain on duty?

¹¹⁵Kisī na kisī prakār sē apnī duty yathārth rīti bajātē nahī̃ .

¹¹⁹Or, whilst fulfilling your limited responsibilities, do you forget your spiritual responsibilities?

¹¹⁶Kuchh miss jarūr kartē .

¹²⁰Always have the faith that you are a world benefactor.

¹¹⁷Tō duty par achchhī tarah sē lagē huē hō  ?

¹²¹Let there be as much intoxication as there is faith.

¹¹⁸Viśhva kalyāṇ K|kē sivāē aur kōī saṅkalp chalē , yah hō nahī̃ saktā .

¹²²If you have less intoxication, you will serve less. ¹²³Therefore, always be accurate in your duty.

¹¹⁹Agar chaltā hai tō duty pūrī huī hai kyā  ?

¹²⁴Others see those who are accurate in their duty as honest and faithful.

¹²⁰Tō apnī duty par sadā kāyam rahtē hō  ?

¹²⁵Baba also considers those who are accurate in their service to be faithful to Baba.

¹²¹Ki had key|kī jimmēvārī nibhātē is alaukik jimmēvārī kō bhūl jātē hō  ?

¹²⁶It is one thing to have complete faith in the Father, but you also have to be faithful to service. ¹²⁷This is also a subject.

¹²²Sadā yah niśhchay rahē ki maĩ viśvakalyāṇakārī hū̃ , jitnā niśhchay utnā naśhā .

¹²⁸Just as you have the subject of knowledge, there is also the subject of service. ¹²⁹Only those who are faithful can claim a number ahead of others.

¹²³Agar naśhā cum|kam tō sēvā bhī cum|kam karē̃gē .

¹³⁰The number is based on the total number of marks.

¹²⁴Isliē sadā duty par accurate rahō . ¹²⁵Jō duty par accurate rahtā hai uskō sabhī īmāndār key|kī nazar sē dēkhtē haĩ .

¹³¹However, whilst serving others, you also have to serve yourself; it should not be that whilst serving yourself, you forget others or whilst serving others, you forget yourself.

¹²⁶Faithful key|kī nazar sē dēkhtē haĩ nā .

¹³²A balance of both is needed. ¹³³Such souls are called world benefactors.

¹²⁷Bāp bhī samajhtē haĩ , jō accurate apnī sēvā mē̃ rahtē haĩ vahī bāp K|kē faithful haĩ .

¹³⁴You children have knowledge of the self, the soul, but it is only through the Father that you become instruments for world benefit.

¹²⁸Ēk hōtā hai bāp K|kē niśhchay mē̃ pūrṇ , lēkin bāp K|kē niśhchay K|kē sāth-sāth sēvā mē̃ bhī faithful .

¹³⁵Do you mothers and the Shakti Army remain on service in your form of a Shakti? ¹³⁶If there is weakness in the self, there will be weakness in service.

¹²⁹Yah bhī subject hai nā . ¹³⁰Jaisē gyān key|kī subject hai vaisē sēvā key|kī bhī subject hai .

¹³⁷Therefore, serve with your form of the Shakti and there will be success. ¹³⁸Do not consider yourself to be an ordinary mother, but a world mother.

¹³¹Tō ismē̃ faithful hī number āgē jā saktā .

¹³⁹A world mother is a world benefactor. ¹⁴⁰Are the Pandavs serving as mahavirs?

¹³²Number total marks kā hōtā hai .

¹⁴¹A mahavir makes something difficult, easy.

¹³³Lēkin dūsrō̃ key|kī sēvā kartē svayã key|kī bhī sēvā karō , aisē nahī̃ ki apnī sēvā kartē dūsrō̃ key|kī bhūl jāō  ; yā dūsrō̃ key|kī kartē apnī bhūl jāō .

¹⁴²You have seen the memorial; it was so difficult to fetch the life­giving herb, yet he brought the whole mountain! ¹⁴³A mahavir is one who makes a mountain into a mustard seed.

¹³⁴Dōnō̃ kā balance chāhiē  ; aisē kō kahā jātā hai viśhva kalyāṇkārī .

¹⁴⁴Come onto the stage of service as such mahavirs. ¹⁴⁵You will receive a response according to your stage.

¹³⁵Tō ātmajñānī bhī hō . ¹³⁶Lēkin viśhva-kalyāṇakārī , bāp dvārā nimitt bachchē hī hō saktē .

¹⁴⁶When an actor performs on a good stage, his act is given greater value. ¹⁴⁷So, check how your stage is whilst performing every action.

¹³⁷Tō mātāē̃ va śhakti sēnā śhakti rūp sē sēvā mē̃ upasthit rahtī hō , svayã key|kī kamzōrī hōṅgī tō sēvā mē̃ bhī kamzōrī hō jāēgī .

¹⁴⁸Do you have a powerful stage or do you simply continue to act? ¹⁴⁹Perform every act whilst having stability in your stage and then see how much success you attain. ¹⁵⁰Speaking to Madhuban niwasis:

¹³⁸Isliē śhakti svarūp hō sēvā karō tab saphaltā nikalē .

¹⁵¹Are all of you free from obstacles? ¹⁵²Are you constant (akhand) yogis?

¹³⁹Apnē kō sādhāraṇ mātā nahī̃ samjhō - jagat mātā samjhō , jagatamātā arthāt viśhva-kalyāṇakārī .

¹⁵³The link of your yoga never breaks, does it? ¹⁵⁴Constant yogis are those who fulfil the responsibility of love to the One they love.

¹⁴⁰Pāṇḍav bhī mahāvīr samajh sēvā mē̃ upasthit hō  ? ¹⁴¹Mahāvīr muśhkil kō sahaj banātā , yādgār dēkhā nā , sañjīvanī būṭī lānā kitnā muśhkil thā , lēkin sārā pahāṛ hī lē āyā .

¹⁵⁵Nowadays, the mahatmas even have names such as “Akhandanand” (one constantly in a state of bliss), but, in reality, you are those who are an embodiment of being constant in every aspect.

¹⁴²Mahāvīr arthāt pahāṛ kō rāī banānē vālā . ¹⁴³Aisē mahāvīr ban sēvā key|kī stage par āō .

¹⁵⁶Your bliss is constant and undisturbed, your happiness is constant and undisturbed. ¹⁵⁷Are you constant in every aspect?

¹⁴⁴Jaisī stage hōgī vaisā respond milēgā . ¹⁴⁵Actor jab kōī act kartā tō agar stage achchhī hōgī tō act key|kī bhī value hōgī .

¹⁵⁸It is easy for you Madhuban niwasis because you have the co­operation of the atmosphere, the vibrations and also the land. ¹⁵⁹Just make sure you don’t become influenced by bad company.

¹⁴⁶Kām bhalā kitnā karō lēkin kaunsī  ? ¹⁴⁷Sṭaij powerful hai , ki sirph act kartē rahtē  ?

¹⁶⁰Secondly, have an attitude of “don’t care” when you see or hear of other people’s weaknesses.

¹⁴⁸Stage par sthit rahtē her|har act karō phir dēkhō kitnī saphaltā milatatī . ¹⁴⁹Madhuban vāsīḥ - ¹⁵⁰Nirvighna hō nā  ?

¹⁶¹You can become constant yogis with this speciality. ¹⁶²Your yoga is disturbed when you are influenced by someone’s company or you see someone’s weakness.

¹⁵¹Akhaṇḍ yōgī hō  ? ¹⁵²Yōg kab khaṇḍan tō nahī̃ hōtā  ?

¹⁶³Those who are not constant yogis cannot become worthy of worship.

¹⁵³Jissē prīt hōtī , vah prīt key|kī rīti nibhānē vālē akhaṇḍ yōgī hōtē .

¹⁶⁴If your yoga breaks, then you would only sometimes be worthy of worship.

¹⁵⁴Ājkal jō mahān ātmāē̃ bhī kahlātī haĩ unhō̃ K|kē nām bhī akhaṇḍānanda haĩ , lēkin sab mē̃ akhaṇḍ svarūp tō āp hō nā  ! ¹⁵⁵Ānand mē̃ bhī akhaṇḍ , sukh mē̃ bhī akhaṇḍ … sabmē̃ akhaṇḍ hō  ?

¹⁶⁵You wish to become those who are worthy of worship at all times. ¹⁶⁶For half a kalpa, you yourselves would be living forms of those who are worthy of worship and for half a kalpa, your non­living images would be worshipped. ¹⁶⁷Is it like this?

¹⁵⁶Vātāvaraṇ aur vibration kā bhī sahyōg hai , bhūmi kā bhī sahyōg hai , tō madhuban nivāsiyō̃ kē liē sahaj hai - sirph saṅgdōṣh mē̃ na āē̃ , dūsrā - dūsrē K|kē avguṇō̃ kō dēkhatē-sunatē ‘ ḍōnṭa care .

¹⁶⁸Achcha. ¹⁶⁹Blessing:May you constantly remain full of zeal and enthusiasm and celebrate every moment of the confluence age as a festival.Any festival is celebrated to bring about zeal and enthusiasm. ¹⁷⁰The life of you Brahmin children is filled with enthusiasm.

¹⁵⁷’ tō is viśhēṣhtā sē akhaṇḍ yōgī ban saktē .

¹⁷¹If there is breath in this body, there is life, so too, the breath of Brahmin life is zeal and enthusiasm.

¹⁵⁸Agar kōī K|kē saṅgdōṣh mē̃ ā jātē yā avguṇ dēkhtē tō yōg khaṇḍit hōtā .

¹⁷²Therefore, every moment of the confluence age is a festival. ¹⁷³Breathing should be very steady and pure.

¹⁵⁹Jō akhaṇḍ yōgī nahī̃ vah pūjya nahī̃ hō saktē , agar yōg khaṇḍit hōtā tō thōṛē samay kē liē pūjya hōṅgē  ; sadā kā pūjya bannā hai nā .

¹⁷⁴Your life would not be said to be a healthy life if your breathing is too fast or too slow. ¹⁷⁵So check whether your speed of zeal and enthusiasm is pure, that is, whether it is steady.

¹⁶⁰Ādhā kalp svayã pūjy-svarūp , ādhā kalp jaṛ chitrō̃ kā pūjan .

¹⁷⁶Slogan:The speciality of a Brahmin is to be overflowing with the treasure of all powers.

¹⁶¹Aisē hō  ? ¹⁶²Achchhā .

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