गुरुवार 2 जून 1977 की अव्यक्त मुरली

⁰> ¹02-06-77om shanti avyakt baapdaadaamdhuban

⁰> > 14/07/97 Om Shanti Avyakt BapDada Madhuban 02/06/77

²sarva aatmaon ke aadhaar moortta, uddhaar moortta aur poorvaj ‘‘brahman so devta hai’’

¹The images of support, the images of upliftment and the ancestors of all souls are the Brahmins who become deities.

³sada apne poorvaj ki position mein sthit rahnevaale, sarva ke aadhaar moortta aatmaon prati avyakt baap-daada bole:-

²Today, BapDada is seeing two special forms of the children everywhere. ³Do you know what these two forms are? ⁴The two forms are the ancestors of all souls and those who are worthy of worship by all.

⁴baapdaada chaaron or ke bachchon ko unhon ke vishesh do roopon se dekh rahe hain।

⁵Ancestors and those who are worthy of worship; being praiseworthy is included in being worshipped.

⁵woh do roop kaunse hain, jaante ho?

⁶Are you aware of both your forms?

⁶woh do roop hain - ek sarva ke poorvaj, doosra sarva ke poojneey। ⁷poorvaj aur poojneey!

⁷Are you aware that you are the ancestors of all the religious founders and of the souls of all religions?

⁸poojan ke saath-saath gaayan yogya to hain hi। ⁹aise apne donon ki smriti rehti hai ki ham hi sarva dharma sthaapak va sarva dharma ki aatmaon ke poorvaj hain?

⁸Brahmins who become deities are the souls of the original eternal deity religion, the trunk that emerges directly from the Seed, the Father. ⁹Where is your place in the picture of the world tree? ¹⁰Your place is amongst the roots.

¹⁰‘brahman so devta’ arthaat aadi sanaatan dharma ki aatmaaen beej arthaat baap dvaara direct tana ke roop mein hain।

¹¹The branches of all religions emerge from the roots and the trunk. ¹²The ancestors, the Brahmins who become deities, are the main support; the ancestors are the first creation of Adi Dev.

¹¹srishti vriksha ke chitra mein bhi aapka sthaan kahaan hai?

¹³Everyone has love and regard for their ancestors.

¹²mool sthaan hai na। ¹³to mool tana,jis dvaara hi sarva dharma roopi shaakhaaen utpanna hui hain।

¹⁴The ancestors are the foundation of every action, all maryadas (principles) and customs and systems of the clan.

¹⁴to mool aadhaar arthaat sarva ke poorvaj ‘brahman so devta’ hain,aise poorvaj arthaat aadi dev dvaara aadi rachna ho। ¹⁵har ek ko apne poorvaj ka regard aur sneh rehta hai।

¹⁵You ancestors are the images of support and the images of upliftment for all souls. ¹⁶Are you stable in your elevated self­respect? ¹⁷As you have the self­respect of being an ancestor, so respect is also given to the ancestors’ place (Bharat).

¹⁶har karma ka aadhaar, kul ki maryaadaaon ka aadhaar, reeti-rasma ka aadhaar, poorvaj hote hain।

¹⁸Souls of any religion, even without knowing why, see the importance of the land of Bharat, the place of the ancestors.

¹⁷to sarva aatmaon ke aadhaar moortta aur uddhaar moortta aap poorvaj ho। ¹⁸aise apne shreshtha svamaan mein sthit rehte ho?

¹⁹People also believe Bharat to be therecognise of the greatest attainments, of easy yoga or other types of yoga and of spiritual power.

¹⁹poorvaj ka svamaan hone ke kaaran poorvajon ke sthaan ka bhi svamaan hain।

²⁰In the memorials of Bharat, out of all scriptures, the Gita is given the most elevated regard.

²⁰kisi bhi dharma vaale na jaante hue bhi bhaarat bhoomi arthaat poorvajon ke sthaan ko mahatva ki nazar se dekhte hain।

²¹The Gita is believed to be the scripture that inspires both science and silence. ²²People have a desire in their mind to see an image of and to hear about the inspiring activities of their ancestors.

²¹saath-saath sarva mahaan praaptiyon ka aadhaar sahjayog va kisi bhi prakaar ka yog va aadhyaatmik shakti ki praapti ka kendra bhaarat ko hi maante hain। ²²bhaarat ke yaadgaar geeta shaastra ko bhi sarva shaastron ke shreshtha svamaan ka shaastra maante hain।

²³You are the ancestors of all of them because of all these reasons. ²⁴However, they are not able to come close to their ancestors, even though they want to, because they do not have full recognition or such awareness, and also because of being of a different religion and country.

²³science aur silence donon ko prerna dene vaale geeta shaastra ko maante hain।

²⁵Everyone in this world has a lot of love for the land, pictures and possessions of their ancestors.

²⁴apne poorvajon ka chitra aur chaaritra dekhne aur sunne ki man mein ichchha utpanna hoti hai।

²⁶So too, souls of other religions, knowingly or unknowingly, very much value the old pictures and old things of Bharat.

²⁵poori pahchaan na hone ka kaaran, smriti na hone ka kaaran, ichchha hote hue bhi dharma aur desh ki bhinnata hone kaaran, itne sameep nahin aa paate hain।

²⁷Do the instrument souls who are ancestors always remember this great mantra: “Whatever thoughts, words or actions I perform at this time, they reach all souls”?

²⁶in sab baaton ka kaaran,un sabke poorvaj aap ho।

²⁸All the branches receive their strength from the trunk.

²⁷jaise laukik reeti mein bhi apne poorvajon ki bhoomi arthaat sthaan se, chitron se, vastuon se, bahut sneh hota hai, aise hi jaane anjaane bhaarat ki puraani vastuon aur puraane chitron ka moolya aur dharma vaalon ko ab tak bhi hai। ²⁸aise nimitta bane hue poorvaj aatmaaen sada yeh mahaamantra yaad rakhte hain ki jo is samay apna sankalp arthaat mansa, vaacha aur karmana dvaara karma va sankalp chalta hai woh sarva aatmaon tak pahunchta hai? ²⁹tana dvaara hi sarva shaakhaaon ko shakti praapta hoti hai। ³⁰aise aap aatmaon dvaara hi sarva aatmaon ko shreshtha sankalpon ki shakti va sarvashaktiyon ki praapti otometeekli hoti rehti hai।

²⁹So too, all souls automatically attain the power of elevated thoughts and all powers through you souls.

³¹itna attention rehta hai?

³⁰Do you pay this much attention?

³²poorvaj ko hi sab follow karte hain।

³¹Everyone follows his or her ancestors.

³³to jo sankalp, jo karma aap karenge usko sthool va sookshm roop mein sab follow karte hain।

³²Whatever thoughts you have or actions you perform, others will follow them in a physical or subtle way.

³⁴itni badi jimmevaari samajhte hue sankalp va karma karte ho? ³⁵aap poorvaj aatmaon ke aadhaar se srishti ka samay aur sthiti ka aadhaar hai।

³³Do you create thoughts and perform actions whilst considering yourself to have such a huge responsibility? ³⁴The time and stage of the world depend upon you ancestor souls.

³⁶jaise aap sato pradhaan hain। ³⁷golden ej prakriti va vaayumandal saare vishwa ka sato pradhaan hai।

³⁵When you are satopradhan, the golden­aged matter and atmosphere of the whole world are satopradhan.

³⁸to samay aur stage ka aadhaar,prakriti ka aadhaar aap poorvaj ke oopar hai।

³⁶So, time, the stage and matter are all dependent upon you ancestors.

³⁹aise nahin samjho ki hamaare karma ka aadhaar sirf apne karma ke hisaab se praalabdha prati hai।

³⁷Do not think that you perform actions simply for the sake of the reward.

⁴⁰lekin poorvaj aatmaon ke karmon ki praalabdha svayan ke saath-saath sarva aatmaon ke aur srishti chakra ke saath sambandhit hain।

³⁸However, the reward of the actions performed by ancestor souls is not just connected with the self, but with all souls and the world cycle.

⁴¹aise mahaan aatmaaen ho?

³⁹Are you such great souls?

⁴²aisi smriti mein rahne se sada svatah hi attention rahega। ⁴³kisi bhi prakaar ka albelaapan nahin aayega।

⁴⁰With this awareness, you will constantly pay attention; there will not be any type of carelessness; there won’t be any ordinary or waste thoughts or actions.

⁴⁴saadhaaran va vyartha sankalp va karma nahin hoga।

⁴¹Constantly maintain this elevated position, and then Maya will not create any opposition.

⁴⁵sada is shreshtha paazeeshan mein raho।

⁴²She will also bow down to your position.

⁴⁶aapki position ke aage maaya namaskaar karegi।

⁴³The five vices and the five elements will become your servants.

⁴⁷paanch vikaar aur paanch tatva aapke aage daas roop mein ban jaayenge। ⁴⁸aur aap paanch vikaaron ko order karenge ki aadha kalpa ke liye vidaai le jaao।

⁴⁴When you order the five vices to bid you farewell for half a kalpa, they will take leave from you, and matter will become satopradhan and a giver of happiness.

⁴⁹prakriti sato pradhaan sukhdaai ban jaayegi। ⁵⁰agar poorvaj ki position se sankalp dvaara order karenge to woh na maane,yeh ho nahin sakta।

⁴⁵When you are in your position of being an ancestor, it is not possible for the vices not to accept the orders you give them through your thoughts.

⁵¹arthaat prakriti parivartan mein na aae va paanch vikaar vidaai na len, yeh ho nahin sakta। ⁵²samjha!

⁴⁶It is not possible that matter would not change or that the five vices would not bid you farewell.

⁵³aisa shreshtha svamaan baap chaaron or ke mahaaveer bachchon ko de rahe hain।

⁴⁷Do you understand? ⁴⁸Baba is seeing this elevated self­respect of all the mahavir children everywhere.

⁵⁴nambarvaar to sab hain hi।

⁴⁹Of course, each one is numberwise.

⁵⁵achha।

⁵⁰Achcha.

⁵⁶aise sarva ke aadhaar moortta, maaya aur prakriti ke bhi bandhanon se mukta, sada adhikaari sada apne poorvaj ki position mein sthit rahne vaale, apne har sankalp aur karma dvaara sarva aatmaon ko shreshtha aur shaktishaali banaane ke nimitta samajhne vaale,aise master rachta,master sarvashaktivaan,knowledgeful aatmaon ko baap-daada ka yaad-pyaar aur namaste। ⁵⁷nirmalshaanta daadi ji se

⁵¹To those who are the images of support for all souls; to those who are free from the bondage of Maya and matter; to those who constantly have all rights and are constantly stable in their position of being the ancestors; to those who consider themselves to be the instruments to make other souls elevated and powerful through their own thoughts and actions; to the master creators; to the master almighty authorities; to the knowledge­full souls, BapDada’s love, remembrance and namaste.

⁵⁸svayan ko poorvaj samajhti ho?

⁵²BAPDADA SPEAKING TO DADI NIRMALSHANTA

⁵⁹abhi videsh mein bhi jo nimitta daadi gai hai lekin kis liye gai hai?

⁵³Do you consider yourself to be an ancestor? ⁵⁴For what purpose has Dadi gone to the foreign lands?

⁶⁰sarva dharma vaalon ko apne poorvaj ki nazar se dekhengi।

⁵⁵Those of all religions will see her as their ancestor.

⁶¹bhaasna aaegi,vibration aayegi ki yeh aatmaaen hamaare sambandhi hain। ⁶²hamaare hain।

⁵⁶They will have the feeling and vibrations that such souls are related to them; that they belong to them.

⁶³lekin kaise hain, woh jab samparka mein aayenge to samajh sakenge। ⁶⁴lekin vibration zaroor aayega।

⁵⁷However, only when they come into contact with you will they be able to understand this, but they will definitely receive these vibrations.

⁶⁵har sthaan par oonchi nazar se oonch aatmaon ki bhaavna se vibration dvaara, drishti dvaara kuchh praapta ho jaae, is bhaavna se dekhenge। ⁶⁶aur dekh bhi rahe hain।

⁵⁸Wherever she goes, people will look at her with elevated vision, and feel that they can attain something from the vibrations and drishti of such elevated souls. ⁵⁹They are looking towards you in this way, even now.

⁶⁷jaise baadlon ke beech chhipa hua chaand aakarshit kar raha hai।

⁶⁰It is as though they are attracted by the moon hidden behind the clouds.

⁶⁸aise bahut shreshtha vastu va shreshtha vyakti hain aise anubhav karenge।

⁶¹They will experience this to be something elevated and her to be an elevated being.

⁶⁹lekin knowledge na hone ke kaaran baadlon ke beech mein abhi anubhav karenge।

⁶²Because of not having knowledge, they will experience themselves amidst the clouds.

⁷⁰baadlon ke beech thodi kirnen thodi sheetalta nazar aayegi aur aakarshan honge spashta paane liye।

⁶³Seeing a few rays and feeling a little coolness coming through the clouds, they will be attracted to experience this more strongly.

⁷¹to poorvajon ki pratyakshata ki seva arth nimitta ban rahe hain - koi saakaar mein koi aakaar mein।

⁶⁴Some in the corporeal form and others in the subtle form are becoming instruments for the service of revealing the ancestors.

⁷²lekin sada ek do ke sahayogi hain - aisa hai na?

⁶⁵Do you constantly co­operate with one another?

⁷³aap sabhi bhi svayan ko sahayogi samajhte ho na?

⁶⁶All of you consider yourselves to be co­operative souls, do you not?

⁷⁴nimitta to ek hi banta hai - lekin saakshaatkaar to shakti sena ka hoga ki ek ka hoga?

⁶⁷Only one soul may become an instrument, but would the visions that people have be of one person or the whole Shakti Army?

⁷⁵jaise baap dvaara bachchon ka saakshaatkaar hota hai, bachchon dvaara baap ka hota hai, vaise hi nimitta ek aatma dvaara sarva sahayogi aatmaon ka bhi saakshaatkaar hota hai।

⁶⁸Children are revealed through their father and the father is revealed through his children. ⁶⁹So too, all the co­ operative souls will be revealed through one instrumental soul.

⁷⁶agar sab vahaan chale jaaen to baaki yahaan dekhne kisko aayenge?

⁷⁰If all of you were to go there, who would they come to see here?

⁷⁷sunenge,aur bhi aise hain - to aakarshan hogi। ⁷⁸sab cheez ek baari thodi dikhaai jaati hai।

⁷¹When people hear that there are also others here like her, they will be attracted to come here.

⁷⁹saudaagar bhi hota hai to sab cheez ek hi baar baahar nikaal deta hai kya?

⁷²Not all are revealed at one time. ⁷³Would a businessman show all his wares to his customers at once?

⁸⁰ek-ek baat ka mahatva rakhte hue phir usko aage karte hain।

⁷⁴He takes things out, one by one, showing you their importance.

⁸¹draamaanusaar har ratna ki value alag-alag samay aur alag-alag stage par pratyaksha hoti hai।

⁷⁵The value of every jewel is revealed at its own time through its own stage, according to the drama.

⁸²isliye chaaron or yaadgaar mandir bane hue hain।

⁷⁶This is why temples are built everywhere as memorials.

⁸³sirf ek sthaan par hai kya?

⁷⁷Are there temples just in one place?

⁸⁴phir to ek hi sthaan par sabka mandir ban jaae।

⁷⁸Otherwise, everyone’s temple should be built at the same place.

⁸⁵lekin har ratna ka har sthaan bhinna-bhinna seva ke mahatva ka hai, isliye chaaron or mandir hai।

⁷⁹There are temples everywhere because of the importance of the different types of service carried out at each place by every jewel.

⁸⁶chaaron or yaadgaar hai na।

⁸⁰There are memorials everywhere.

⁸⁷gaanv mein bhi yaadgaar hoga।

⁸¹Even in the villages, there would be memorials.

⁸⁸aisa koi nahin hoga jahaan aap poorvajon ka yaadgaar na ho।

⁸²There would be no place where there isn’t a memorial of you ancestors.

⁸⁹hai koi aisa gaanv?

⁸³Is there such a village?

⁹⁰deedi ji seh -

⁸⁴BapDada meeting Didi:

⁹¹aapka vimaan tej hai va daadi ka?

⁸⁵Is your viman faster or is Dadi’s?

⁹²unka vimaan to sthool hai aur aapka?

⁸⁶Her viman is a physical one but what is yours?

⁹³woh hai science ka vimaan aur aapka silence ka।

⁸⁷That is a viman of science and yours is of silence.

⁹⁴science ka rachta hai silence।

⁸⁸Silence is the creator of science.

⁹⁵silence ki shakti se hi science nikli hai।

⁸⁹Science emerges through the power of silence.

⁹⁶rachta to powerful hota hai na!

⁹⁰The creator is always more powerful.

⁹⁷jaise nimitta bani hui saathi vishesh is samay kis sthiti mein sthit hai?

⁹¹In which stage is your companion, who is an instrument, stable at the moment?

⁹⁸saakshaatkaar va vardaani moortta, mahaadaani moortta hain,jo bhi khazaane hain unko (mahaadaani moortta) baap se shakti lete sahaj svayan ki shakti dvaara sarva ko sankalp dvaara vibration dvaara light-might ka anubhav karaana yeh vardaan hai।

⁹²The stage of being an image that grants visions and a bestower of blessings. ⁹³She is an embodiment of a great donor. ⁹⁴By taking power from the Father, with all the treasures, she easily gives others the experience of light and might, through her own power, thoughts and vibrations; this is her blessing.

⁹⁹to jaise nimitta ek ratna bana aise aur bhi ratna banenge।

⁹⁵Just as one jewel has become an instrument, other jewels will also become this.

¹⁰⁰vishesh is seva ka kangan baandhana chaahiye।

⁹⁶You should now especially tie a bracelet (make a pledge) for this type of service.

¹⁰¹tab hi service ka naya mod praikteekal mein dikhaai dega।

⁹⁷Only then will you see a different phase in service in a practical way.

¹⁰²nimitta bani hui aatmaaen jo parde ke andar hain, woh stage par aane ki himmat dikhaayegi tab to naya mod hoga।

⁹⁸At every moment, be stable in the position of being an ancestor, consider yourself to be the trunk and give the water of power to all the branches.

¹⁰³saara samay poorvaj ki position par sthit ho, svayan ko tana samajh sarva shaakhaaon ko shaktiyon ka jal do।

⁹⁹Refresh the branches that have dried up. ¹⁰⁰Achcha. ¹⁰¹BAPDADA SPEAKING TO A GROUP: ¹⁰²Does each of you consider yourself to be a world benefactor?

¹⁰⁴nahin to sookhi padi hui hain,unhonko phir phir se taaja banaao। ¹⁰⁵achha।

¹⁰³Do you create every thought and perform every action with the awareness that through this, there is benefit for the world?

¹⁰⁶party seh - ¹⁰⁷harek svayan ko vishwa kalyaankaari samajhte hue, har sankalp aur karma dvaara vishwa ka kalyaan ho, aise sankalp va karma karte ho?

¹⁰⁴When every thought is elevated, there will be benefit for the self and the world. ¹⁰⁵You should constantly keep your duty in your awareness: “I am ‘in charge’ of benefit for the world.” Someone ‘in charge’ would never forget his or her duty.

¹⁰⁸jab har sankalp shreshtha hoga tab hi svayan ka aur vishwa ka kalyaan hoga।

¹⁰⁶What happens in this world when someone does not fulfil his or her duty well? ¹⁰⁷(They are asked to leave.)

¹⁰⁹apni duty sada smriti mein rahni chaahiye ki main vishwa kalyaan ki incharge hoon। ¹¹⁰incharge apni duty ko nahin bhoolta।

¹⁰⁸No one here is made to leave, but they leave of their own accord. ¹⁰⁹There, they may reduce someone’s salary or give him a warning of being dismissed.

¹¹¹laukik reeti mein bhi koi duty vaala apni duty ko achhi tarah na sambhaale to usko kya karte hain (nikaal dete hain) yahaan kisi ko bhi nikaala nahin jaata lekin svatah hi nikal jaata।

¹¹⁰However, if you do not fulfil your duty properly, then, according to the drama, you reduce your salary of attainment, and your happiness and power decrease. ¹¹¹You will naturally wonder why your happiness has decreased. ¹¹²What is the reason for this?

¹¹²vahaan tanakhvaah kat kar denge,ya warning denge nikaal bhi, lekin yahaan agar apni duty theek nahin bajaate to draamaanusaar praapti ki tanakhvaah kat hi jaati hai,khushi kam ho jaati,shakti kam ho jaati।

¹¹³In one way or another, you are not fulfilling your duty very well. ¹¹⁴You definitely miss something out. ¹¹⁵So are you properly engaged in your duty? ¹¹⁶A thought of anything other than world benefit is impossible for you.

¹¹³svatah hi anubhav karte - naamaaloom khushi kam kyon ho gayi?

¹¹⁷If you do have other thoughts, has your duty been fulfilled?

¹¹⁴kaaran kya hota?

¹¹⁸Do you constantly remain on duty?

¹¹⁵kisi na kisi prakaar se apni duty yathaartha reeti bajaate nahin।

¹¹⁹Or, whilst fulfilling your limited responsibilities, do you forget your spiritual responsibilities?

¹¹⁶kuchh miss zaroor karte।

¹²⁰Always have the faith that you are a world benefactor.

¹¹⁷to duty par achhi tarah se lage hue ho?

¹²¹Let there be as much intoxication as there is faith.

¹¹⁸vishwa kalyaan ke sivaae aur koi sankalp chale,yeh ho nahin sakta।

¹²²If you have less intoxication, you will serve less. ¹²³Therefore, always be accurate in your duty.

¹¹⁹agar chalta hai to duty poori hui hai kya?

¹²⁴Others see those who are accurate in their duty as honest and faithful.

¹²⁰to apni duty par sada kaayam rehte ho?

¹²⁵Baba also considers those who are accurate in their service to be faithful to Baba.

¹²¹ki had ki jimmevaari nibhaate is alaukik jimmevaari ko bhool jaate ho?

¹²⁶It is one thing to have complete faith in the Father, but you also have to be faithful to service. ¹²⁷This is also a subject.

¹²²sada yeh nishchay rahe ki main vishvakalyaankaari hoon, jitna nishchay utna nasha।

¹²⁸Just as you have the subject of knowledge, there is also the subject of service. ¹²⁹Only those who are faithful can claim a number ahead of others.

¹²³agar nasha kam to seva bhi kam karenge।

¹³⁰The number is based on the total number of marks.

¹²⁴isliye sada duty par accurate raho। ¹²⁵jo duty par accurate rehta hai usko sabhi eemaandaar ki nazar se dekhte hain।

¹³¹However, whilst serving others, you also have to serve yourself; it should not be that whilst serving yourself, you forget others or whilst serving others, you forget yourself.

¹²⁶faithful ki nazar se dekhte hain na।

¹³²A balance of both is needed. ¹³³Such souls are called world benefactors.

¹²⁷baap bhi samajhte hain, jo accurate apni seva mein rehte hain vahi baap ke faithful hain।

¹³⁴You children have knowledge of the self, the soul, but it is only through the Father that you become instruments for world benefit.

¹²⁸ek hota hai baap ke nishchay mein poorn, lekin baap ke nishchay ke saath-saath seva mein bhi faithful।

¹³⁵Do you mothers and the Shakti Army remain on service in your form of a Shakti? ¹³⁶If there is weakness in the self, there will be weakness in service.

¹²⁹yeh bhi subject hai na। ¹³⁰jaise gyaan ki subject hai vaise seva ki bhi subject hai।

¹³⁷Therefore, serve with your form of the Shakti and there will be success. ¹³⁸Do not consider yourself to be an ordinary mother, but a world mother.

¹³¹to ismen faithful hi number aage ja sakta।

¹³⁹A world mother is a world benefactor. ¹⁴⁰Are the Pandavs serving as mahavirs?

¹³²number total marks ka hota hai।

¹⁴¹A mahavir makes something difficult, easy.

¹³³lekin doosron ki seva karte svayan ki bhi seva karo, aise nahin ki apni seva karte doosron ki bhool jaao; ya doosron ki karte apni bhool jaao।

¹⁴²You have seen the memorial; it was so difficult to fetch the life­giving herb, yet he brought the whole mountain! ¹⁴³A mahavir is one who makes a mountain into a mustard seed.

¹³⁴donon ka balance chaahiye;aise ko kaha jaata hai vishwa kalyaankaari।

¹⁴⁴Come onto the stage of service as such mahavirs. ¹⁴⁵You will receive a response according to your stage.

¹³⁵to aatmagyaani bhi ho। ¹³⁶lekin vishwa-kalyaankaari,baap dvaara nimitta bachche hi ho sakte।

¹⁴⁶When an actor performs on a good stage, his act is given greater value. ¹⁴⁷So, check how your stage is whilst performing every action.

¹³⁷to maataaen va shakti sena shakti roop se seva mein upasthit rehti ho, svayan ki kamzori hongi to seva mein bhi kamzori ho jaaegi।

¹⁴⁸Do you have a powerful stage or do you simply continue to act? ¹⁴⁹Perform every act whilst having stability in your stage and then see how much success you attain. ¹⁵⁰Speaking to Madhuban niwasis:

¹³⁸isliye shakti swaroop ho seva karo tab saphalta nikle।

¹⁵¹Are all of you free from obstacles? ¹⁵²Are you constant (akhand) yogis?

¹³⁹apne ko saadhaaran maata nahin samjho - jagat maata samjho, jagatmaata arthaat vishwa-kalyaankaari।

¹⁵³The link of your yoga never breaks, does it? ¹⁵⁴Constant yogis are those who fulfil the responsibility of love to the One they love.

¹⁴⁰paandav bhi mahaaveer samajh seva mein upasthit ho? ¹⁴¹mahaaveer mushkil ko sahaj banaata, yaadgaar dekha na, sanjeevni booti laana kitna mushkil tha,lekin saara pahaad hi le aaya।

¹⁵⁵Nowadays, the mahatmas even have names such as “Akhandanand” (one constantly in a state of bliss), but, in reality, you are those who are an embodiment of being constant in every aspect.

¹⁴²mahaaveer arthaat pahaad ko raai banaane vaala। ¹⁴³aise mahaaveer ban seva ki stage par aao।

¹⁵⁶Your bliss is constant and undisturbed, your happiness is constant and undisturbed. ¹⁵⁷Are you constant in every aspect?

¹⁴⁴jaisi stage hogi vaisa respond milega। ¹⁴⁵actor jab koi act karta to agar stage achhi hogi to act ki bhi value hogi।

¹⁵⁸It is easy for you Madhuban niwasis because you have the co­operation of the atmosphere, the vibrations and also the land. ¹⁵⁹Just make sure you don’t become influenced by bad company.

¹⁴⁶kaam bhala kitna karo lekin kaunsi? ¹⁴⁷staij powerful hai,ki sirf act karte rehte?

¹⁶⁰Secondly, have an attitude of “don’t care” when you see or hear of other people’s weaknesses.

¹⁴⁸stage par sthit rehte har act karo phir dekho kitni saphalta milatti। ¹⁴⁹madhuban vaaseeh - ¹⁵⁰nirvighna ho na?

¹⁶¹You can become constant yogis with this speciality. ¹⁶²Your yoga is disturbed when you are influenced by someone’s company or you see someone’s weakness.

¹⁵¹akhanda yogi ho? ¹⁵²yog kab khandan to nahin hota?

¹⁶³Those who are not constant yogis cannot become worthy of worship.

¹⁵³jisse preet hoti, woh preet ki reeti nibhaane vaale akhand yogi hote।

¹⁶⁴If your yoga breaks, then you would only sometimes be worthy of worship.

¹⁵⁴aajkal jo mahaan aatmaaen bhi kahlaati hain unhon ke naam bhi akhandaananda hain, lekin sab mein akhand swaroop to aap ho na! ¹⁵⁵aananda mein bhi akhand, sukh mein bhi akhand… sabmen akhand ho?

¹⁶⁵You wish to become those who are worthy of worship at all times. ¹⁶⁶For half a kalpa, you yourselves would be living forms of those who are worthy of worship and for half a kalpa, your non­living images would be worshipped. ¹⁶⁷Is it like this?

¹⁵⁶vaataavran aur vibration ka bhi sahayog hai, bhoomi ka bhi sahayog hai, to madhuban nivaasiyon ke liye sahaj hai - sirf sangadosh mein na aaen, doosra - doosre ke avgunon ko dekhte-sunte ‘donta care।

¹⁶⁸Achcha. ¹⁶⁹Blessing:May you constantly remain full of zeal and enthusiasm and celebrate every moment of the confluence age as a festival.Any festival is celebrated to bring about zeal and enthusiasm. ¹⁷⁰The life of you Brahmin children is filled with enthusiasm.

¹⁵⁷’to is visheshta se akhand yogi ban sakte।

¹⁷¹If there is breath in this body, there is life, so too, the breath of Brahmin life is zeal and enthusiasm.

¹⁵⁸agar koi ke sangadosh mein aa jaate ya avgun dekhte to yog khandit hota।

¹⁷²Therefore, every moment of the confluence age is a festival. ¹⁷³Breathing should be very steady and pure.

¹⁵⁹jo akhand yogi nahin woh poojya nahin ho sakte, agar yog khandit hota to thode samay ke liye poojya honge;sada ka poojya banna hai na।

¹⁷⁴Your life would not be said to be a healthy life if your breathing is too fast or too slow. ¹⁷⁵So check whether your speed of zeal and enthusiasm is pure, that is, whether it is steady.

¹⁶⁰aadha kalpa svayan poojya-swaroop,aadha kalpa jad chitron ka poojan।

¹⁷⁶Slogan:The speciality of a Brahmin is to be overflowing with the treasure of all powers.

¹⁶¹aise ho? ¹⁶²achha।

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