रविवार 5 जून 1977 की अव्यक्त मुरली

⁰> ¹05-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 21/07/97 Om Shanti Avyakt BapDada Madhuban 05/06/77

²Alaukik jīvan kā karttavya hī hai - vikārī kō nirvikārī banānā

¹The duty of your alokik life is to make viceless those who are full of vices.

³Laukik sē alaukik banānē vālē , svayã K|kē parivartan sē viśhva-parivartan karnē vālē anubhavī bachchō̃ prati bāp-dādā bōlē  :

²Do you constantly consider yourself to be co­operating with BapDada and engaged in the task of world transformation with deep love?

⁴Sadā svayã kō bāp-dādā K|kē sahyōgī viśhva parivartan K|kē kārya mē̃ usī lagan sē lagē huē hō samajhkar chaltē hō  ?

³Are you aware that BapDada’s task is your task? ⁴Just as Baba is the Ocean of all powers and all virtues, do you consider yourself to be full of all these?

⁵Jō bāp-dādā kā kārya , vahī hamārā - yah smr̥iti rahtī hai  ?

⁵Have you developed enough power to transform your weak thoughts and sanskars?

⁶Jaisē bāp sarv śhaktiyō̃ aur guṇō̃ K|kē sāgar haĩ vaisē svayã kō bhī sampann anubhav kartē hō  ?

⁶Unless you are powerful in transforming yourself, you cannot transform the world. ⁷So, check how much you have transformed yourself.

⁷Svayã K|kē kamzōr saṅkalp aur saṅskārō̃ kō parivartan karnē key|kī śhakti mē̃ samarthī āī hai  ?

⁸What percentage of your worldly (lokik) thoughts, words and deeds has become spiritual (alokik)?

⁸Kyōṅki jab tak svayã parivartan karnē key|kī śhakti mē̃ samarth nahī̃ hōṅgē , tō viśhva kō bhī parivartan nahī̃ kar sakē̃gē . ⁹Tō svayã kō dēkhō ki ab kahā̃ tak parivartan huā hai .

⁹Transformation means changing the lokik into alokik. ¹⁰Do you experience this power? ¹¹When you see something or someone lokik, do you know how to transform that into something alokik?

¹⁰Saṅkalp mē̃ , vāṇī mē̃ , karma mē̃ kitnē parasainṭa mē̃ ‘ laukik sē alaukik ’ huē haĩ .

¹²Do you practise changing your lokik vision, attitude, vibrations and the atmosphere into alokik?

¹¹Parivartan hai hī - ‘ laukik sē alaukik ’ hōnā . ¹²Tō yah śhakti anubhav hōtī hai  ?

¹³Brahmin birth is alokik; as you have an alokik birth, alokik father and alokik family, so too, are your actions also alokik?

¹³Kisī bhī laukik vastu vā vyakti kō dēkhtē huē alaukik svarūp mē̃ parivartan karnā ātā hai  ?

¹⁴The special task of Brahmin life is to make the lokik into alokik. ¹⁵Do you pay attention to the actions of this birth?

¹⁴Dr̥iṣhṭi kō , vr̥itti kō , vibrations kō , vāyumaṇḍal kō laukik sē alaukik banānē kā abhyās hai  ?

¹⁶Just this one effort of changing the lokik into alokik will liberate you from all problems and all weaknesses.

¹⁵Jab brāhmaṇō̃ kā janm hī alaukik hai tō aisā alaukik janm , alaukik bāp , alaukik parivār , vaisē hī karma bhī alaukik hai  ?

¹⁷From amrit vela until night time, change whatever you see, hear, think or perform from lokik to alokik. ¹⁸This practice is very easy but you need to pay special attention to it.

¹⁶Brāhmaṇ jīvan kā viśhēṣh karma hī hai - laukik kō alaukik banānā . ¹⁷Apnē janm K|kē karma kā attention rahtā hai  ? ¹⁸Sirph yah laukik kō alaukik banānē kā purūṣhārth hī sarv samasyāō̃ , sē sarv kamzōriyō̃ sē mukt kar saktā hai .

¹⁹Just as you do all things for the body such as eating, drinking, walking etc. very naturally and easily, so too, whilst on the spiritual path, together with these physical activities, you also need to think about food for the soul, progress of the soul, leisure for the soul, seeing and thinking as a soul.

¹⁹Amr̥itvēlē sē rāt tak jō bhī dēkhtē hō , suntē hō , sōchtē hō vā karma kartē hō , uskō laukik sē alaukik mē̃ parivartan karō .

²⁰If you continue to do all of this, then you can easily experience a life transformed from lokik to alokik. ²¹You will not be pulled or burdened by your lokik interactions and duties if you fulfil them in namesake only.

²⁰Yah practice hai bahut sahaj . ²¹Lēkin attention rakhnē key|kī āvaśhyaktā hai .

²²By performing lokik duties as alokik duties, you will experience earning a double income.

²²Jaisē śharīr key|kī kriyāē̃ - khānā-pīnā-calanā svataḥ hī sahaj rīti kartē rahtē hō , tō śharīr key|kī kriyāō̃ K|kē sāth-sāth ātmā kā mārg , ātmā kā bhōjan , ātmā kā purūṣhārth arthāt chalnā , ātmā kā sair , ātmā rūp kā dēkhnā vā ātmā rūp kā sōchnā kyā hai - yah sāth-sāth kartē chalō tō ‘ laukik sē alaukik ’ jīvan sahaj anubhav karē̃gē . ²³Kisī bhī laukik vyavahār kō nimitt-mātra kartē huē , apnē laukik kārya kā ākarṣhaṇ vā bōjh apnē taraph khīñchēgā nahī̃ . ²⁴Aisē anubhav karē̃gē jaisē laukik kārya hōtē huē alaukik kārya K|kē kāraṇ double kamāī kā anubhav hōgā . ²⁵Alaukik svarūp hai hī trustee , trustee bankar kārya karnē sē , kyā hōgā  ?

²³Your alokik form is of being a trustee.

²⁶Kaisē hōgā  ? ²⁷Yah bōjh samāpt hō jātā hai . ²⁸‘ alaukik svarūp arthāt kamal puṣhp samān .

²⁴When you do everything as a trustee, the burden of wondering, “What will happen?

²⁹’ kaisā bhī tamōguṇī vātāvaraṇ hōgā , vibrations hōṅgē , lēkin sadā kamal samān .

²⁵How will it happen?”, will finish. ²⁶The alokik form means to be like a lotus flower.

³⁰Laukik kīchaṛ mē̃ rahtē bhī nyārē arthāt ākarṣhaṇ sē parē aur sadā bāp K|kē pyārē anubhav karē̃gē .

²⁷No matter how tamoguni (impure) the atmosphere or vibrations may be, you will constantly be like a lotus.

³¹Kisī bhī prakār K|kē māyāvī arthāt vikārō̃ K|kē vaśhībhūt vyakti K|kē samparka sē , svayã vaśhībhūt nahī̃ hōṅgē .

²⁸Whilst being trapped in that which is lokik, you will experience being detached, that is, beyond all attraction, and constantly loved by the Father.

³²Kyōṅki apnā alaukik kārya sadā smr̥iti mē̃ rahēgā ki vaśhībhūt ātmāō̃ kō bandhanyukt sē bandhanmukt banānā , vikārī sē nirvikārī banānā , arthāt laukik sē alaukik banānā yahī alaukik jīvan kā hamārā kārya arthāt karttavya hai . ³³Vaśhībhūt ātmā kō chhuṛānē vālā svayã vaśhībhūt hō nahī̃ saktā .

²⁹You will not become influenced by being in contact with those who are influenced by Maya and the vices, because you constantly have the awareness of your alokik task. ³⁰That task is of liberating souls from their bondages and making souls who are full of vice into those who are viceless; that is, of changing the lokik into alokik. ³¹This is the duty of your alokik life.

³⁴Ham sab ēk bāp key|kī santān rūhānī bhāī haĩ - yah alaukik dr̥iṣhṭi key|kī smr̥iti rahnē sē dēhdhārī dr̥iṣhṭi arthāt laukik dr̥iṣhṭi , jiskē ādhār sē vikārō̃ key|kī utpatti hōtī hai , vah bīj hī samāpt hō jātā hai .

³²Souls who liberate others from influence cannot themselves be influenced. ³³The seed of bodily or lokik vision that gives rise to the vices, is completely destroyed by the awareness that you are all spiritual brothers, the children of the one Father.

³⁵Jab bīj samāpt hō gayā , tō phir anēk prakār K|kē vistār rūpī vikārō̃ kā vr̥ikṣha svataḥ hī samāpt hō jātā hai .

³⁴When the seed is completely destroyed, then the many different trees of the expansion of vices are also automatically destroyed.

³⁶Abhī tak bhī bahut bachchō̃ key|kī complaint ( C o m p l a i n t  ; śikāyat ) hai ki dr̥iṣhṭi chañchal hōtī hai vā dr̥iṣhṭi kharāb hōtī hai .

³⁵Even now, many children complain that their vision is mischievous or gets spoilt.

³⁷Kyō̃ hōtī hai  ?

³⁶Why does this happen?

³⁸Jabki bāp kā pharmān hai - laukik dēh arthāt śharīr mē̃ alaukik ātmā kō dēkhō , phir dēh kō dēkhtē kyō̃ hō  ?

³⁷Since Baba has ordered you to see the alokik soul within the physical body, why do you look at the body?

³⁹Agar ādat kahtē hō , ādat sē majbūr hō vā alpkāl K|kē kisī na kisī ras K|kē vaśhībhūt hō jātē haĩ , tō issē siddha hai ki ātmā-paramātmā-prāpti K|kē ras mē̃ abhī tak anubhavī nahī̃ hai .

³⁸If you say that it is just a habit and that you are compelled by it, or that you are influenced by different types of temporary sweetness, it proves that the soul has not yet attained the taste of the experience of the soul and of attaining God.

⁴⁰Paramātmā-prāpti kā ras aur dēhdhārī karmēndriyō̃ dvārā alpkāl kā prāpt huā ras - iskē mahān antar kō anubhav nahī̃ kiyā hai .

³⁹It means that you haven’t experienced the vast difference between the taste of attaining God and the taste of the temporary attainment of the bodily senses.

⁴¹Jab alpkāl kā kān kā ras , mukh kā ras , nayanō̃ kā ras vā kisī bhī karmēndriy kā ras ākarṣhit kartā hai , us samay is mahān antar K|kē yantra kō use karō .

⁴⁰Use this weapon of knowing this vast difference at the time of being attracted by some temporary sweetness for the ears, lips, eyes or any other physical organ.

⁴²Pahlē bhī sunāyā thā , jabki ab jān gaē hō ki yah dēh key|kī ākarṣhaṇ , dēh key|kī dr̥iṣhṭi , dēh dvārā prāpt huē yah ras , sāmp samān sadākāl kē liē khatm karnē vālā hai .

⁴¹You were told earlier as well that, just as a snake can finish you off completely, so this bodily attraction, bodily vision or taste for bodily attainments can do the same.

⁴³Yah sāmp kā viṣh hai na ki ākarṣhaṇ karnē vālā ras hai .

⁴²All of this is the snake’s poison rather than something sweet and attractive.

⁴⁴Phir bhī amr̥t-ras kō chhōṛ viṣh key|kī taraph ākarṣhit hōnā , iskō kyā kahā jāēgā  ?

⁴³What would you say to someone who renounces nectar and is still attracted to poison?

⁴⁵Aisē kō knowledgeful vā master sarvaśaktativān kahē̃gē  ?

⁴⁴Would such a soul be called knowledge­full or a master almighty authority?

⁴⁶Vaśhībhūt ātmā sadā kamzōr aur svayã sē asantuṣhṭ hōgī .

⁴⁵A soul who is influenced would always be weak and discontent with the self.

⁴⁷Isī kāraṇ laukik kō alaukik mē̃ parivartan karō .

⁴⁶This is why you have to change the lokik into alokik.

⁴⁸Pahlā pāṭh ātmik smr̥iti kā pakkā karō .

⁴⁷Make the first lesson of soul consciousness strong.

⁴⁹Ātmā is śharīr dvārā kiskō dēkhēgī  ?

⁴⁸Whom would a soul see through its body?

⁵⁰Ātmā-ātmā kō dēkhēgī na ki śharīr kō , ātmā karmēndriyō̃ dvārā karma kar rahī hai .

⁴⁹The soul would see the soul, not the body. ⁵⁰The soul performs actions using its physical organs.

⁵¹Tō anya ātmāō̃ kā bhī karma dēkhtē huē yah smr̥iti rahēgī ki yah bhī ātmā karma kar rahī hai .

⁵¹Have such spiritual vision that whomsoever you look at, you see them as souls.

⁵²Aisē alaukik dr̥iṣhṭi - jiskō dēkhō ātmā rūp mē̃ dēkhō .

⁵²If you lack this practice, your vision becomes mischievous.

⁵³Is abhyās key|kī kamī hōnē K|kē kāraṇ kā pāṭh pakkā nahī̃ kiyā . ⁵⁴Lēkin aurō̃ kō pāṭh paṛhānē lag gaē .

⁵³You haven’t made the first lesson strong for yourself and yet you have started to teach others!

⁵⁵Is kāraṇ svayã prati attention cum|kam rahtā , dūsrō̃ kē prati attention jyādā rahtā hai .

⁵⁴Therefore, there is less attention paid to the self and greater attention paid to others.

⁵⁶Svayã kō dēkhnē K|kē kāraṇ dūsrō̃ kō dēkhtē huē alaukik kē bajāē laukik rūp dikhāī dē dētā hai .

⁵⁵You lack the practice of looking at the self, and, instead of seeing others with alokik vision, you are only able to see their lokik form.

⁵⁷Apnī kamzōriyō̃ kō cum|kam dēkhtē huē , dūsrō̃ key|kī kamzōriyō̃ kō jyādā dēkhtē haĩ .

⁵⁶You don’t see your own weaknesses as much as you see those of others.

⁵⁸Alaukik vr̥itti dvārā harēk sē śhubh bhāvnā , kalyāṇ key|kī bhāvnā sē samparka mē̃ ānā - iskō kahā jātā hai alaukik jīvan key|kī alaukik vr̥itti .

⁵⁷To have an alokik attitude means to interact with everyone with good wishes and benevolent feelings. ⁵⁸This is known as having an alokik attitude in alokik life.

⁵⁹Lēkin alaukik vr̥itti kē bajāē laukik vr̥itti , avguṇ dhāraṇ karnē key|kī vr̥itti , īrṣhyā aur ghr̥iṇā key|kī vr̥itti dhāraṇ karnē sē alaukik jīvan K|kē alaukik parivār dvārā alaukik sahyōg key|kī khuśhī , alaukik snēh key|kī prāpti key|kī śhakti prāpt nahī̃ kar pātē .

⁵⁹In your alokik life, if, instead of having an alokik attitude, you have a lokik attitude or an attitude of imbibing defects, jealousy and dislike, then you are not able to receive the power of alokik love and the happiness of alokik co­operation from the alokik family.

⁶⁰Is kāraṇ laukik vr̥itti kō bhī alaukik vr̥itti mē̃ parivartan karō .

⁶⁰For this reason, change your lokik attitude into an alokik attitude.

⁶¹Tō purūṣhārth mē̃ kamzōr rahnē kā kāraṇ  ?

⁶¹So, what is the reason for being weak in your efforts?

⁶²Laukik kō alaukik mē̃ parivartan karnā nahī̃ ātā .

⁶²You do not know how to change the lokik into alokik.

⁶³Laukik sambandh mē̃ bhī alaukik sambandh - ‘ rūhānī bhāī-bahan key|kī smr̥iti mē̃ rakhō .

⁶³Have the awareness, even in your lokik relationships, of the alokik relationship of being spiritual brothers and sisters.

⁶⁴’ kisī bhī sambandh key|kī taraph laukik sambandh key|kī ākarṣhaṇ ākarṣhit kartī hai , arthāt mōh key|kī dr̥iṣhṭi jātī hai , tō laukik sambandh K|kē antar mē̃ bāp sē sarv avināśhī sambandh key|kī smr̥iti key|kī vā bāp K|kē sarv sambandhō̃ K|kē anubhav key|kī knowledge cum|kam hōnē K|kē kāraṇ , laukik sambandh taraph buddhi bhaṭaktī hai .

⁶⁴If any lokik relationship pulls you, that is, if there is the vision of attachment, then the intellect wanders towards the lokik relations instead of the alokik. ⁶⁵The reason for this is the lack of awareness or lack of the experience of having all eternal relationships with the Father.

⁶⁵Tō sarv sambandhō̃ K|kē anubhavī mūrtta banō , tō laukik sambandh key|kī taraph ākaṣaṇ nahī̃ hōgī .

⁶⁶Become an embodiment of experience of all relationships with the Father and there won’t be any pull towards lokik relationships.

⁶⁶Uṭhtē-baiṭhtē laukik aur alaukik K|kē antar kō smr̥iti mē̃ rakhō tō laukik sē alaukik hō jāyēṅgē .

⁶⁷Whilst doing anything, keep the contrast of lokik and alokik in your awareness and the lokik will also become alokik.

⁶⁷Phir yah complaint samāpt hō jāēgī .

⁶⁸Then you will stop complaining.

⁶⁸Bār-bār ēk hī complaint karnā kyā siddh kartā hai  ?

⁶⁹What does it prove when the same complaint is made time and again?

⁶⁹Alaukik jīvan kā anubhav nahī̃ .

⁷⁰That you do not have the experience of the alokik life.

⁷⁰Tō abhī svayã kō parivartan kartē huē viśhva-parivartak banō .

⁷¹So now, transform yourself and become world transformers. ⁷²Do you understand?

⁷¹Samjhā  ? ⁷²Chhōṭī see|sī|C bāt samajh mē̃ nahī̃ ātī  ?

⁷³Are you not able to understand such a tiny matter?

⁷³Ṭhēkā tō bahut baṛā liyā hai .

⁷⁴You have entered into a very big contract.

⁷⁴Duniyā kō challenge tō bahut baṛī kī hai .

⁷⁵You have issued a big challenge to the world.

⁷⁵Challenge kartē hō nā ki second mē̃ mukti-jīvanmukti dēgē  !

⁷⁶You challenge them that you can give mukti and jeevanmukti in a second, do you not?

⁷⁶Nimantraṇ mē̃ kyā likhtē hō  ?

⁷⁷What do you write in your invitations?

⁷⁷Ēk second mē̃ bāp sē varsā ākar prāpt karō , vā mukti-jīvanmukti K|kē adhikārī banō .

⁷⁸Come and claim your inheritance from the Father in one second, and also claim your right to mukti and jeevanmukti.

⁷⁸Tō duniyā kō challenge karnē vālē apnē vr̥itti , dr̥iṣhṭi kō change nahī̃ kar saktē  ?

⁷⁹So, can those who challenge the world not change their own attitude and vision?

⁷⁹Svayã kō bhī challenge dō ki parivartan karkē hī chhōṛē̃gē . ⁸⁰Arthāt vijayī bankar hī dikhāyēṅgē .

⁸⁰Also challenge yourself that you will definitely change, that is, you will definitely be victorious.

⁸¹Achchhā .

⁸¹Achcha.

⁸²Her|har saṅkalp , samay , sambandh aur samparka , laukik sē alaukik banānē vālē , alaukik brāhmaṇ jīvan K|kē anubhavī mūrtta , viśhva parivartan K|kē sāth-sāth svayã parivartan dvārā viśhva kō sahī rāstā dikhānē vālē , sadā bāp K|kē sarv sambandhō̃ K|kē anubhavī mūrtta sarv prāptiyō̃ K|kē ras mē̃ magan rahnē vālē , ēk bāp dūsrā na kōī aisē anubhav mē̃ rahnē vālē anubhavī mūrt kō bāp-dādā kā yād-pyār aur namastē .

⁸²To those who change their every thought, moment, relationship and connection from lokik to alokik; to those who are embodiments of the experience of the alokik Brahmin life; to those who, together with world transformation, show the right path to others through self­transformation; to those who are the embodiments of experiencing all relationships with the Father and who remain lost in the sweetness of all attainments; to those who constantly belong to the one Father and none other; to such embodiments of experience, BapDada’s love, remembrance and namaste. ⁸³BAPDADA MEETING GROUPS:

⁸³Pārṭīyō̃ kē sāth -

⁸⁴What special qualification do trustees have?

⁸⁴Trustee kā viśhēṣh lakṣhaṇ kyā dikhāī dēgā  ? ⁸⁵Jō trustee hōgā uskā viśhēṣh lakṣhaṇ , sadaiv svayã kō her|har bāt mē̃ halkā anubhav karēgā .

⁸⁵The special qualification of trustees is to experience being light in every aspect; of being double­light. ⁸⁶A trustee is one who does not have the burden of even the consciousness of the body.

⁸⁶Double light anubhav karēgā . ⁸⁷Śharīr K|kē bhān kā bhī bōjh na hō - iskō kahā jātā hai - ‘ trustee .

⁸⁷If there is the burden of the consciousness of the body, then that (the awareness of being a trustee) is the method to remain beyond this and all other types of burden.

⁸⁸’ agar dēh K|kē bhān kā bōjh hai tō ēk bōjh kē sāth anēk prakār K|kē bōjh sē parē rahnē kā yah sādhan hai .

⁸⁸Check for how long you remain body conscious. ⁸⁹When you belong to the Father, you do so with your mind, body and wealth. ⁹⁰You gave everything to the Father, did you not?

⁸⁹Tō caik karō body kānsēsē ( B o d y C o n s c i o u s  ; dēhbhān ) mē̃ kitnā samay rahtē  ?

⁹¹Once you have given everything, how can it still be yours? ⁹²Since it doesn’t belong to you, how can you have the consciousness of it being yours?

⁹⁰Jab bāp K|kē banē , tō tan-man-dhan sahit bāp K|kē banē nā  ?

⁹³If you still have this consciousness, it proves that you have taken back what you had given.

⁹¹Sab bāp kō diyā nā  ? ⁹²Jab dē diyā tō apnā kahā̃ sē rahā  ?

⁹⁴You continually play the game of giving something and then taking itback.

⁹³Jab apnā nahī̃ tō mān kis chīz kā  ?

⁹⁵A trustee is one who does not have any consciousness of “mine”.

⁹⁴Agar mān ātā , tō siddha hai , dēkar K|kē phir lētē hō .

⁹⁶When the consciousness of “mine” finishes, all attachment also finishes.

⁹⁵Abhī-abhī diyā , abhī-abhī liyā , yah khēl kartē hō .

⁹⁷A trustee does not have any bondage. ⁹⁸A trustee is a free soul.

⁹⁶‘ trustee arthāt mērāpan nahī̃ .

⁹⁹If you are attracted to anything, it means that you are not a trustee.

⁹⁷’ jab mērāpan samāpt hō jātā , tō lagāv bhī samāpt hō gayā .

¹⁰⁰A trustee means one who is free. ¹⁰¹What is the easy method to become free from attachment?

⁹⁸Trustee bandhan vālā nahī̃ hōtā , svatantr ātmā hōtā , kisī bhī ākarṣhaṇ mē̃ partantra hōnā bhī ṭrasṭīpan nahī̃ . ⁹⁹‘ trustee mānā hī svatantr .

¹⁰²Constantly be aware of your home. ¹⁰³In terms of the soul, your home is Paramdham, and in terms of Brahmin life and the corporeal world, your home is Madhuban, because it is the home of father Brahma.

¹⁰⁰’ ¹⁰¹Naṣhṭōmōhā bannē key|kī sahaj yukti kaunsī hai  ?

¹⁰⁴Remain aware of both these homes and you will become free from attachment.

¹⁰²Sadaiv apnē ghar key|kī smr̥iti mē̃ rahō . ¹⁰³Ātmā K|kē nātē , āpkā ghar ‘ paramdhām ’ hai aur brāhmaṇ jīvan K|kē nātē , sākār sr̥iṣhṭi vr̥ikṣha mē̃ yah ‘ madhuban ’ āpkā ghar hai , kyōṅki brahmā bāp kā ghar madhuban hai .

¹⁰⁵If you consider something to be your family or your home, then you will develop attachment, but you won’t have attachment when you consider it to be your work.Do not think of those souls as your lokik family, but as souls for you to serve at a particular place of service.

¹⁰⁴Yah dōnō̃ hī ghar smr̥iti mē̃ rahē , tō naṣhṭōmōhā hō jāyēṅgē .

¹⁰⁶All are alokik servers. ¹⁰⁷Some are instruments to serve and others to be served.

¹⁰⁵Kyōṅki jab apnā parivār , apnā ghar kōī banā lētē tō usmē̃ mōh jātā , agar uskō daphtar samjhō tō mōh nahī̃ jāēgā .

¹⁰⁸Lokik relations are also there for you to serve. ¹⁰⁹Do not think, “This is my son”, or “This is my daughter.” You have these relationships for the sake of service.

¹⁰⁶Sadaiv buddhi mē̃ rahē , sēvā sthān par sēvā kē nimitt rūp ātmāē̃ haĩ - na ki mērā kōī laukik parivār hai .

¹¹⁰When the relationship of being a husband, father, uncle etc. is over, you will become a trustee. ¹¹¹Awareness becomes forgetfulness when you have the consciousness of “mine”.

¹⁰⁷Sab alaukik sēvādhārī haĩ  ; kōī sēvā karnē kē nimitt haĩ , kōī key|kī sēvā karnī hai .

¹¹²To be a conqueror of attachment is to be an embodiment of remembrance. ¹¹³The greatest test for mothers is of attachment.

¹⁰⁸Laukik sambandh bhī sēvā K|kē arth|earth milā hai - ‘ yah mērā laṛakā yā laṛkī hai ’ nahī̃ .

¹¹⁴If mothers become conquerors of attachment, they will claim a high number.

¹⁰⁹Sēvā kē nimitt yah sambandh milā hai .

¹¹⁵What effort do the Pandavs need to make in order to be number one?

¹¹⁰Maĩ pati hū̃ , pitā hū̃ , chāchā hū̃ - yah sambandh samāpt hō jāē , tō trustee hō jāyēṅgē .

¹¹⁶If the Pandavs develop a constantly stable intellect with a constant stage, they will become number one. ¹¹⁷The intellect of Pandavs quickly wanders everywhere.

¹¹¹Smr̥iti vismr̥iti kā rūp tab lētī jab mērāpan hai .

¹¹⁸However, if their intellect is stable, they are number one.

¹¹²Agar mērāpan khatm hō jāē , tō naṣhṭōmōhā hō jāēṅgē . ¹¹³‘ naṣhṭōmōhā arthāt smr̥iti svarūp .

¹¹⁹Generally, Pandavs would never stay at home at one place; they would never sit still; they like to move around all the time.

¹¹⁴’ ¹¹⁵Mātāō̃ kā sabsē baṛā paper hī ‘ mōh ’ kā hai .

¹²⁰So their intellect also has the habit of wandering around.

¹¹⁶Agar mātāē̃ naṣhṭōmōhā hō gaī tō number āgē hī jāēṅgī . ¹¹⁷Pāṇḍavō̃ kō number one bannē kē liē kaunsā purūṣhārth karnā hai  ?

¹²¹Their intellect is also influenced by their activity. ¹²²Do you think that since you are to become the rulers of the globe, you should wander around here? ¹²³Do not wander around unnecessarily.

¹¹⁸Pāṇḍav agar ēkras sthiti mē̃ ēkāgr buddhi hō gaē tō number one hō jāēṅgē .

¹²⁴Become swadarshanchakradhari (one who sees the self), not pardarshanchakradhari (one who sees others).

¹¹⁹Pāṇḍavō̃ key|kī buddhi yahā̃-vahā̃ bhāgnē mē̃ tēj hōtī hai , tō pāṇḍavō̃ key|kī buddhi ēkāgr huī tō number one .

¹²⁵Do all of you maintain the very highest intoxication of your new Brahmin life? ¹²⁶Brahmin life is the most elevated life of all.

¹²⁰Vaisē bhī pāṇḍavō̃ kō ghar mē̃ ēk sthān par baiṭhnē key|kī ādat nahī̃ hōtī , sthir hōkar nahī̃ baiṭhē̃gē - chalē̃gē , uṭhē̃gē yah ādat hōtī hai .

¹²⁷This new birth, which is the most elevated Brahmin birth, is also called the alokik birth. ¹²⁸Do you have the intoxication of this? ¹²⁹The thoughts and words of the most elevated souls are not ordinary, but elevated.

¹²¹Buddhi kō bhī bhāgnē key|kī ādat paṛ jātī .

¹³⁰What would happen if a wealthy person behaves like a beggar?

¹²²Uskā asar buddhi par bhī ā jātā hai .

¹³¹Everyone would laugh at him.

¹²³Aisē tō nahī̃ samajhtē chakravartī bannā hai tō yahī chakra lagāvē̃ .

¹³²So what would everyone say if you do something ordinary instead of something elevated?

¹²⁴Yah vyarth chakra nahī̃ lagāō .

¹³³Brahmins cannot perform any wasteful actions or have wasteful thoughts.

¹²⁵Svadarśhan chakradhārī banō , pardarśhan chakradhārī nahī̃ .

¹³⁴To put everything you have heard into practice is to merge it into yourself.

¹²⁶Sabhī apnē naī jīvan arthāt brāhmaṇ jīvan K|kē ū̃chē tē ū̃chē naśhē mē̃ rahtē hō  ? ¹²⁷Sabsē ū̃ch jīvan hai brāhmaṇ jīvan .

¹³⁵You have been listening to everything from time immemorial, but the speciality of the confluence age is to reveal everything to the world in a practical form.

¹²⁸Nayā janm hai ū̃chē tē ū̃chā brāhmaṇ janm , jiskō alaukik janm kahā jātā hai . ¹²⁹Tō yah naśhā rahtā hai  ?

¹³⁶There are many who relate something, but only a handful out of multimillions put everything into practice. ¹³⁷You are those who put everything into practice, not those who just speak about it.

¹³⁰Ū̃chē tē ūñchī ātmāō̃ kā saṅkalp , karma sab ū̃chā , sādhāraṇ nahī̃ .

¹³⁸You should check and see how far you have put into practice all that you speak about.

¹³¹Jaisē laukik mē̃ bhī agar kōī sāhukār bhikhārī kā kārya karē , tō kyā hōgā  ?

¹³⁹What kind of image would you call those who put everything into practice? ¹⁴⁰A practical image, an image that grants visions.

¹³²Sab hansē̃gē nā  ?

¹⁴¹You are the images that grant visions, are you not?

¹³³Tō ū̃chē kārya key|kī bajāē sādhāraṇ karē̃ tō sab kyā kahē̃gē  ?

¹⁴²You grant a vision to yourself as well as granting a vision of the Father through the self.

¹³⁴Tō brāhmaṇ kab vyarth kārya va vyarth saṅkalp nahī̃ kar saktē .

¹⁴³To have a vision of the self is to have a vision of your spiritual form and also to give others a vision of themselves.

¹³⁵Sunnē kē bād sunē huē kō svarūp mē̃ lānā arthāt samānā .

¹⁴⁴Such images that grant visions are called images in the practical form.

¹³⁶Sunānā tō paramparā sē chalā ātā , lēkin saṅgamyug key|kī viśhēṣhtā hai - svarūp mē̃ lākar viśhva kō dikhānā . ¹³⁷Sunānē vālē bhī bahut , lēkin svarūp mē̃ lānē vālē kōṭō̃ mē̃ kōī .

¹⁴⁵Are all of you like this? ¹⁴⁶Achcha. ¹⁴⁷Blessing:May you be a world server and a great donor who, as a bestower, donates all the limitless treasures.Always remember that you have to donate the limitless treasures that you have received from the Father.

¹³⁸Tō āp svarūp mē̃ lānē vālē hō , na ki sunānē vālē . ¹³⁹Dēkhnā chāhiē jō sunā vah svarūp mē̃ kahā̃ tak lāē .

¹⁴⁸Use your treasures. ¹⁴⁹Continue to use them in a worthwhile way through your mind and words and for relations and contacts.

¹⁴⁰Svarūp mē̃ lānē vālē kō kaunsī mūrtta kahē̃gē  ?

¹⁵⁰The children of the Bestower cannot stay for even a day without donating.

¹⁴¹‘ sākṣhāt aur sākṣhātkār mūrtta .

¹⁵¹A world server has to serve every day.

¹⁴²’ tō sākṣhātkār mūrtta hō nā  ? ¹⁴³Svayã kō bhī sākṣhātkār karānē vālē aur svayã dvārā bāp kā bhī sākṣhātkār karānē vālē .

¹⁵²If you do not have a chance to serve through words, then serve through your mind; if you are not able to serve through your mind, then serve through your actions and your practical life.

¹⁴⁴Svayã kā sākṣhātkār arthāt ātmik svarūp kā sākṣhātkār karānē vālē aisē sākṣhātkār mūrtta kō hī ‘ svarūp ’ mūrtta kahā jātā .

¹⁵³The more you become a sample in your thoughts and words, the more others will automatically be attracted on seeing the sample. ¹⁵⁴Slogan:Everything impossible becomes possible for those who have the power of determination.

¹⁴⁵Sabhī aisē hō nā  ? ¹⁴⁶Achchhā .

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