मंगलवार 7 जून 1977 की अव्यक्त मुरली

⁰> ¹07-06-77 om shanti avyakt baapdaadaamdhuban

⁰> > 28/07/97 Om Shanti Avyakt BapDada Madhuban 07/06/77

²sangamayug (dharmaau yug) ko ‘chadhti kala sarva ka bhala’ ka vishesh vardaan ³svayan ko maaya ke anek prakaar ke royal roop se bachaane ki yuktiyaan bataate hue avyakt baap-daada ne mahaavaakya uchchaare:- ⁴sabhi samay ke pramaan svayan ko chadhti kala mein har second va sankalp mein anubhav karte ho?

¹The special blessing of the confluence age, the age of charity, is of everyone receiving benefit through your stage of ascent. ²According to the time, do you all experience yourselves to be in the stage of ascent at every second and in every thought?

⁵kyonki yeh to sab jaante ho ki yeh chhota sa sangamayug chadhti kala ka hai।

³You all know that this small age is the age where there is the stage of ascent.

⁶is yug ko va samay ko draamaanusaar vardaan mila hua hai - ‘chadhti kala sarva ka bhala’ - aur koi bhi yug ko aisa vardaan praapta nahin hai।

⁴According to the drama, this age, this time, has received the blessing; of bringing benefit to everyone through the stage of ascent. ⁵No other age has this blessing.

⁷yeh visheshta dharmaaooyug bhi hai arthaat yathaartha dharma aur yathaartha karma karne vaali shreshtha aatmaaen is dharmaaooyug mein part bajaati hain।

⁶The confluence age is also called the age of charity. ⁷Elevated souls who follow the accurate religion and who also perform accurate karma, play a part in this age of charity.

⁸dharma satta, raajya satta, vigyaan ki satta, sarva sattaaen is yug mein hi apna vishesh part dikhaati hain arthaat is samay hi yeh teenon sattaaen aatmaon ko praapta hoti hain।

⁸The special part of the authority of religion, the authority of ruling and the authority of science are revealed in this age, that is, all souls attain these three authorities at this time. ⁹Who are the special actors of this elevated time?

⁹aise shreshtha samay ke vishesh paartadhaari kaun hain?

¹⁰Do you consider yourselves to be actors of this elevated time?

¹⁰svayan ka aise samay par shreshtha paartadhaari samajhte ho?

¹¹The stage of ascent depends upon you elevated souls.

¹¹chadhti kala ka aadhaar aap vishesh aatmaon ke oopar hai।

¹²All souls are benefited through your stage of ascent.

¹²aapki chadhti kala se hi sarva aatmaon ka bhala arthaat kalyaan hota hai।

¹³The desire to attain mukti, that all souls have had for a long time, is fulfilled on the basis of your stage of ascent.

¹³sarva aatmaon ki bahut samay ki aashaaen - mukti ko praapta karne ki, aapki chadhti kala ke aadhaar se hi poorn hoti hain।

¹⁴The attainment of jeevanmukti by all of you souls is the basis of all souls attaining mukti. ¹⁵Do you continually consider yourselves to be images of support in this way?

¹⁴sarva aatmaon ki mukti praapti ka aadhaar, aap aatmaon ke jeevan mukti ki praapti hai।

¹⁶The Bestower who bestows is the Father, but whom has He made into instruments?

¹⁵aise apne ko aadhaar moortta samajh chalte ho? ¹⁶dene vaala daata baap hai - lekin nimitta kisko banaaya hai?

¹⁷The inheritance is claimed from the Father, but the Father has also made you children instruments.

¹⁷varsa baap dvaara praapta hota hai, lekin baap bhi nimitta bachchon ko banaate hain।

¹⁸As benefit for all souls depends upon you souls, do you pay this much attention to yourselves at every step?

¹⁸itna attention har kadam apne oopar rehta hai? ¹⁹ki ham vishesh aatmaon ke aadhaar se sarva aatmaon ka bhala hai।

¹⁹When you have this awareness, carelessness and laziness, that at present are visible in most of you in one way or another, will finish.

²⁰yeh smriti rakhne se albelaapan aur aalasya samaapta ho jaaega, jo vartamaan samay kisi na kisi roop mein majority mein dikhaai deta hai।

²⁰This is why instead of ascending you come to a standstill. ²¹You also have become very clever in remaining at a standstill. ²²What cleverness do you show?

²¹jis kaaran chadhti kala ke bajaae rookti kala mein aa jaate hain aur is rookne ki kala mein bhi bahut hoshiyaar ho gae hain। ²²hoshiyaari kya karte hain?

²³Instead of using the points of knowledge accurately or the methods that you have received from the Father from time to time accurately, you misuse them.

²³gyaan ki suni hui baaten va samay-samay par jo yuktiyaan baap dvaara milti rehti hain, un yuktiyon va baaton ko yathaartha se use nahin karte, miss use karte hain।

²⁴You change the meaning and just hold onto the words. ²⁵You are influenced by your old nature, that is, you change the real meaning under the influence of your nature.

²⁴bhaav ko badal bol ko pakad lete hain। ²⁵apne puraane svabhaav ke vasheebhoot ho yathaartha bhaav ko,svabhaav vash badal lete hain।

²⁶In order to make the children master trikaldarshi, Baba very clearly tells them all the secrets of the drama.

²⁶jaise baap-daada drama ke rahasya ko master trikaaldarshi banaane ke kaaran sarva rahasya bachchon ke aage spashta karte hain। ²⁷baap drama ke raaj anusaar purooshaarthiyon ke number va raajdhaani ke rahasya sunaate hain ki drama mein raajdhaani mein sab prakaar ke pad paane vaale hote hain। ²⁸va maala number vaar banti hai to sab mahaarthi to banenge nahin।

²⁷According to the secrets of the drama, Baba tells you of the number attained by the effort­ makers and the significance of the kingdom; that not everyone will become a maharathi and that not everyone will become part of the rosary of victory. “Not everyone will become an emperor, as indicated by our part!” Baba tells you this in order to make you go ahead, but instead of advancing, children take advantage of it wrongly.

²⁹athva sabhi vijaymaala mein to aayenge nahin। ³⁰sab mahaaraaja to banenge nahin।

²⁸They do not finish their carelessness and laziness, but change the meaning of what Baba said and take support from that.

³¹isliye hamaara part hi aisa dikhaai deta hai। ³²baap sunaate hain advance mein jaane ke liye, lekin bachche advance jaane ki bajaae ulta advantage (Advantage;laabh) utha lete hain।

²⁹And then they tell Baba, “But Baba, this is what You said.” Due to being influenced by their own different natures, they change the meaning of the right things, and start to play a very good game of standing still.

³³arthaat apne albelepan aur aalasya ko nahin mitaate lekin baap ki baat ka bhaav badal usi baat ko aadhaar bana dete hain।

³⁰They pay very little attention to using the methods of becoming conquerors of attachment, but use the words spoken by the Father to protect themselves.

³⁴aur baap ko sunaate hain ki aapne aise kaha।

³¹They say, “Baba, You said that Maya is very powerful!

³⁵isi prakaar apne bhinna-bhinna svabhaav ke vash yathaartha baaton ka bhaav badal, rookti kala ki baazi bahut achhi dikhaate hain। ³⁶maayaajeet banne ki yuktiyon ko samay par kaarya mein lagaane ka attention khud kam rakhte hain, lekin apne aap ko bachaane ka saadhan - baap ke bol ko use karte hain, kya kehte hain ki aapne hi to kaha hai ki maaya badi dustar hai। ³⁷brahma baap ko bhi nahin chhodti,mahaarthiyon ko bhi maaya vaar karti hai। ³⁸jab brahma baap ko bhi nahin chhodti,mahaarthiyon ko bhi nahin chhodti to hamaare paas aai aur haar khaai to kya badi baat hai,yeh to hona hi hai, ant tak yeh to chalna hi hai!

³²She doesn’t even leave Brahma Baba alone.

³⁹is prakaar purooshaartha mein rookne ke bol,apna aadhaar banaae chadhti kala mein jaane se vanchit ho jaate hain।

³³Maya even attacks maharathis. ³⁴As Maya doesn’t leave Brahma Baba or the maharathis alone, what is the big deal if we are defeated when she comes to us?

⁴⁰baap kehte hain maaya aayegi lekin maayaajeet jagatjeet banna kaun gaae hue hain? ⁴¹agar maaya hi na aave to bina dushman ka saamna karne koi vijayi kahlaate hain?

³⁵This will happen; it will continue to happen until the end.” In this way, you take support of words that make you come to a standstill in your efforts, and you deprive yourself of the stage of ascent.

⁴²maaya aayegi lekin haar khaana yeh to baap nahin kehte। ⁴³maaya par vaar karna hai na ki haar khaana hai।

³⁶Baba says that Maya will come, but who are those who are remembered as the conquerors of Maya and the conquerors of the world?

⁴⁴kalpakalpa ke vijayi ratna hain aur vijayi bankar hi dikhaayenge - yeh samartha bol bhool jaate hain।

³⁷If Maya doesn’t come, if you haven’t faced an enemy how can you be called victorious? ³⁸Baba says that Maya will come, but He doesn’t then say that you have to be defeated.

⁴⁵lekin apni kamzori ke kaaran baap ke bol ko bhi kamzor bana dete hain।

³⁹You have to defeat Maya, not be defeated by her. ⁴⁰You are the victorious jewels of every kalpa.

⁴⁶jaise brahma baap ne maayaajeet ban jagatjeet ka pad praapta kar hi liya, jo kalpa-kalpa ki noondh yaadgaar roop mein bhi hai।

⁴¹You forget the powerful words which say that you will definitely reveal yourselves as the victorious ones. ⁴²You make Baba’s words weak because of your own weakness.

⁴⁷to jaise baap brahma ne,maaya prabal hote hue bhi,svayan ko balvaan banaaya; na ki ghabraaya।

⁴³Brahma Baba became the conqueror of Maya and claimed the status of being the conqueror of the world. ⁴⁴There is a memorial of this for kalpa after kalpa.

⁴⁸to aise follow father (Follow Father;baap ke pad-chinha par) karo। ⁴⁹vijayi banne ka bhaav uthaao।

⁴⁵Just as Brahma Baba made himself strong and was not afraid even though Maya was powerful, so too, you have to follow the father.

⁵⁰purooshaartha heen hone ka bhaav, apne alpa buddhi ke pramaan samajhte hue svayan ko dhokha mat do।

⁴⁶Have the deep feeling of becoming victorious. ⁴⁷Do not deceive yourself by not understanding what it means to make effort because of your limited intellect.

⁵¹baap ke har bol mein har aatma ke teenon kaal ka kalyaan bhara hua hai।

⁴⁸Baba’s every word is filled with benefit for the three aspects of time of every soul.

⁵²tab hi vishwa-kalyaani gaae hue hain।

⁴⁹This is why He is remembered as the World Benefactor.

⁵³kalyaan ke bol ko svayan ke akalyaan arth kaarya mein na lagaao।

⁵⁰Do not use words of benefit to bring loss to yourself.

⁵⁴aajkal majority isi prakaar ke knowledgeful bahut hain।

⁵¹Nowadays, most of you are very knowledgeable in this way.

⁵⁵is prakaar ke knowledgeful samajhne se apne ko samajhdaar bahut kahlaate hain, aur karte hain vyartha aur ulte kaarya,jisko royal roop ke vikarma kahen।

⁵²You consider yourselves to be knowledgeable in this way, and you therefore call yourselves very sensible. ⁵³However, you then actually perform some wasteful or wrong action which is a royal form of sin.

⁵⁶lekin apne ko samajhdaar siddha karne ka tareeka bahut achha aata hai।

⁵⁴You also know a very good method of proving yourselves to be sensible.

⁵⁷vyartha karma va royal roop ke vikarma jo dikhaai kuchh dete hain, lekin hota hai svayan ko aur doosron ko nuksaan dilaane vaala।

⁵⁵Whatever wasteful or royal form of sinful actions are visible, are, in fact, actions that bring loss to yourselves and others.

⁵⁸uski parakh hi hai, aise karma karne se svayan bhi andar se santushta nahin hoga।

⁵⁶You recognise this by feeling great discontentment whilst performing such actions.

⁵⁹khushi ka anubhav, shakti ka anubhav nahin karega।

⁵⁷You do not experience happiness or power.

⁶⁰apne ko gunon se,shaktiyon ke khazaane se khaali anubhav karega।

⁵⁸You experience being empty of the treasures of virtues and powers.

⁶¹lekin baahar se deh ahankaar ke kaaran, samajh ka ahankaar hone ke kaaran apni samajhdaari ko spashta karta rahega।

⁵⁹Superficially, because of being body conscious and having arrogance of your own understanding, you try to prove your own understanding to be correct.

⁶²uska har bol andar se khaali, lekin baahar se svayan ko chhipaane ka roop hoga।

⁶⁰Your every word will be hollow internally and externally, and you will try to hide everything.

⁶³jaise kahaavat bhi hai ‘khaali vastu aavaaj jyaada karti hai। ⁶⁴’ dikhaava bahut hota hai lekin andar ka dhokha, baahar ka dikhaava hota hai।

⁶¹There is the saying, “An empty vessel makes most noise.” There is a lot of external show, but internal deceit.

⁶⁵saath-saath aise karmon ka parinaam anek brahman aatmaaen aur duniya ki agyaani aatmaon ki dis-service karne ke nimitta ban jaate hain।

⁶²Externally, it is very showy. ⁶³As a consequence of such actions, you become instruments for disservice of Brahmin souls and the souls of the world who do not have knowledge.

⁶⁶aise vikarmon se va vyartha karmon, ek svayan se dissaitisphaayad (Dissatisfied;asantushta) doosra anekon ki disservice is kaaran chadhti kala ki bajaae rookti kala mein aa jaate hain।

⁶⁴When you perform such wasteful or sinful actions, firstly, you become dissatisfied with yourself and, secondly, there is disservice of many others. ⁶⁵Due to this, instead of having the stage of ascent, you come to a standstill.

⁶⁷apne aap ko check karo, chalte-chalte khushi kam kyon ho jaati hai?

⁶⁶Check yourself and ask: Why does your happiness reduce as you move along?

⁶⁸va teevra purooshaartha ka umang, utsaah kam kyon ho jaata?

⁶⁷Why does the zeal and enthusiasm for making intense effort decrease?

⁶⁹va yogayukta ki bajaae vyartha sankalpon taraph kyon bhatak jaate?

⁶⁸Why do you stumble over waste thoughts instead of being yogyukt?

⁷⁰va apne svabhaav-sanskaaron ka bandhan kyon nahin chuktu hota?

⁶⁹Why are you not able to settle the bondage of your sanskars and nature?

⁷¹kaaran kya hota hai?

⁷⁰What is the reason for all of this?

⁷²kaaran jaante ho?

⁷¹Do you know the reason?

⁷³vicious kaaran hai - jaise shuru mein aate ho to baap se praapta hue purooshaartha ki yuktiyon aur mehnat se karne lag jaate ho।

⁷²The main reason is that, when you first come to Baba, you work hard on making effort using the methods Baba teaches you.

⁷⁴din-raat thakaavat athva maaya ki rookaavat koi ki parvaah nahin karte।

⁷³Day and night, you have no concern as to whether tiredness or Maya may prevent you from doing anything.

⁷⁵baap mila, varsa paana hai, adhikaari banna hai - isi nashe mein kadam ko bahut teevra roop se aage badhaate chalte ho।

⁷⁴You continue to make very fast progress with the intoxication that you have found the Father and that you have to claim your inheritance and your rights.

⁷⁶lekin ab kya karte?

⁷⁵But, what do you do now?

⁷⁷jaise aajkal ke jamaane mein mehnat karna mushkil lagta hai।

⁷⁶Nowadays, people find it difficult to work hard.

⁷⁸tanakhvaah chaahiye lekin mehnat nahin chaahiye।

⁷⁷They want the salary, but don’t want to make the effort.

⁷⁹vaise brahman aatmaaen bhi mehnat se albeli ho jaati hain va aalasya mein aa jaati hain।

⁷⁸In the same way, Brahmin souls become careless or lazy in making effort.

⁸⁰banna chaahte sabhi mahaaveer, mahaarthi,lekin mehnat pyaade ki bhi nahin karte।

⁷⁹Everyone wants to be a maharathi or a mahavir and yet doesn’t want to make the effort of even the infantry.

⁸¹bani banaai stage chaahte hain - mehnat se stage banaane nahin chaahte।

⁸⁰You want a ready­ made stage, but you don’t want to create your own stage by making effort.

⁸²sochenge ham kam kismen bhi na hoven,naam mahaarthiyon ke list mein ho।

⁸¹You think that you don’t want to be anything less in any aspect and that you should be in the list of maharathis.

⁸³lekin mahaarthi ka vaastavik arth hai ‘mahaarthi ki mahaanta’;usmein sthit hona mushkil anubhav karte hain।

⁸²The real meaning of being a maharathi is to show “the greatness of a maharathi”. ⁸³However, you find it difficult to remain stable in this stage.

⁸⁴sahayogi naam ka advantage theek uthaate hain।

⁸⁴You take good advantage of the title “co­operative”.

⁸⁵is kaaran jo kadmakdam par mehnat aur attention chaahiye;purushaarthi jeevan ki smriti chaahiye,baap ke saath ki samarthi chaahiye,woh prektikal mein nahin hai।

⁸⁵Due to this, the effort and attention, the awareness of an effort­making life and the power of the Father’s company, that is needed at every step, is not there in a practical way.

⁸⁶mehnat nahin karne chaahte,lekin baap ki madad se paar hona chaahte hain।

⁸⁶You don’t want to make effort, and yet you want to go across with Baba’s help!

⁸⁷baap ka kaam jyaada yaad rakhte hain, apna kaam bhool jaate hain,is kaaran jo yuktiyaan bataai jaati hain woh kaarya mein nahin lagaate,samay par use karne nahin aati।

⁸⁷You remember what Baba has to do and you forget what you have to do, and because of this you are not able to use the methods that Baba has shown you.

⁸⁸lekin baar-baar baap se poochhne aate hain - yog kyon nahin lagta, kya karoon? ⁸⁹bandhan kyon nahin katta, kya karoon? ⁹⁰jab rivaaeej course chal raha hai, realisation course (REALIZATION;anubhooti) chal raha hai, to kya course mein baap-daada ne yeh bataaya nahin hai?

⁸⁸You do not know how to use them at the right time. ⁸⁹You ask Baba time and again why you are not able to have yoga. “What can I do when my bondages are not breaking?” Since the revision course and the realisation course are now taking place, has BapDada not told you all of this?

⁹¹kuchh rah gaya hai kya jo phir sunaana pade?

⁹⁰Is there still anything left for Baba to tell you?

⁹²yeh to pahle doosre class ka course hai।

⁹¹This is the course of the first and second classes (kindergarten).

⁹³is kaaran sune hue ko manan karo।

⁹²Now churn everything that you have heard.

⁹⁴manan na karne se shaktishaali na ban kamzor ho gae ho। ⁹⁵aur kamzor hone ke kaaran baar-baar rookte ho।

⁹³Due to not churning and thereby not becoming powerful, you become weak, and you therefore continually keep stopping.

⁹⁶chadhti kala ka anubhav nahin kar paate ho।

⁹⁴You are not able to experience the stage of ascent.

⁹⁷isliye sada yeh yaad rakho ki ham nimitta bani hui aatmaon ki chadhti kala se hi sarva ka bhala hai।

⁹⁵Therefore, always remember that all souls will benefit through the stage of ascent of you instrument souls.

⁹⁸achha।

⁹⁶Achcha.

⁹⁹baap ko aur baap ke har bol ko yathaartha roop se samajhne vaale, apne par sada mehnat se svayan ko mahaan banaae sarva ko mahaan banaane vaale,har kadam mein chadhti kala ka lakshya aur lakshan anubhav karne vaale, sada svayan ko anek prakaar ke maaya ke royal roop se bachaane vaale,aise maayaajeet kalpa-kalpa ke vijayi ratnon ko baap-daada ka yaad- pyaar aur namaste।

⁹⁷To those who understand Baba and every word of His accurately; to those who make themselves and others great by making effort; to those who experience the aim and qualification of the stage of ascent at every step; to those who protect themselves from the many different royal forms of Maya; to such conquerors of Maya who are victorious every kalpa, BapDada’s love, remembrance and namaste. ⁹⁸BAPDADA MEETING GROUPS:

¹⁰⁰party se ¹⁰¹sada nishchay buddhi vijayi ratna hain - yeh smriti rehti hai?

⁹⁹Do you constantly have the awareness that you are a victorious jewel who has faith in the intellect?

¹⁰²nishchay ka phal hai - ‘vijay।

¹⁰⁰The fruit of faith is victory.

¹⁰³’koi bhi kaarya karte hain, agar kaarya karte hue svayan mein,baap mein,drama mein nishchay hai, sab prakaar se nishchay hai to kabhi bhi vijay na ho aisa ho nahin sakta।

¹⁰¹Whilst performing any task, if you have complete faith in the self, in the Father, and in the drama, then it would be impossible for you not to attain victory. ¹⁰²If you are defeated, it means you lack faith.

¹⁰⁴agar haar hoti to uska kaaran - nishchay mein kami। ¹⁰⁵agar svayan mein bhi sanshay hai - yeh hoga nahin hoga; saphalta hogi ya nahin,to bhi sampoorn nishchay nahin kahenge।

¹⁰³If you have doubt in anything, about whether or not something will happen or whether or not you will be successful, then this would not be called having complete faith. ¹⁰⁴Thoughts of an intellect filled with faith would be determined, not weak.

¹⁰⁶nishchay buddhi ka sankalp dridh hoga, kamzori ka nahin।

¹⁰⁵If you think that you’ll do whatever you are meant to, then this is also a doubtful thought.

¹⁰⁷jo hoga woh kar lenge, yeh bhi sanshay ka sankalp hai। ¹⁰⁸jo hoga, nahin,hua hi pada hai - aisa nishchay।

¹⁰⁶You should not think that whatever is to happen will happen, but you should have the complete faith that everything is already accomplished.

¹⁰⁹karma karne ke pahle bhi nishchay ho ki hua hi pada hai।

¹⁰⁷Before performing that action, you should have the complete faith that it is already accomplished.

¹¹⁰aisi stage hai?

¹⁰⁸Do you have such a stage?

¹¹¹kaisi bhi maaya aave lekin dagmag na hon।

¹⁰⁹No matter what type of Maya comes, you must not fluctuate.

¹¹²nishchay buddhi har toofaan va maaya ke vighna ko aise paar karega jaise kuchh hai hi nahin।

¹¹⁰Someone who has faith in the intellect will face every storm or obstacle as though it is nothing. ¹¹¹You have scientific inventions to keep you cool when it is hot.

¹¹³jaise science ke saadhan hain to garmi hote bhi uske liye garmi nahin hai।

¹¹²In the same way, when storms of Maya come to those who have faith in the intellect, it would not be a big thing for them.

¹¹⁴aise jo nishchaybuddhi hoga unke aage maaya ke toofaan aaenge lekin uske liye badi baat nahin hogi।

¹¹³If you have the methods of remaining safe, you will become a conqueror of Maya. ¹¹⁴You should be one who has total faith in the intellect in every aspect.

¹¹⁵safe (Safe;bachaav) rahne ke saadhan uske paas hain to maayaajeet ban jaaenge। ¹¹⁶har kaarya mein svayan nishchaybuddhi।

¹¹⁵Those who have such faith in the intellect constantly observe their own part as a detached observer and do not fluctuate when they see others.

¹¹⁷aisa nishchay buddhi sada saakshi hokar apna part bhi dekhte aur doosron ka bhi dekhte, vichlit nahin hote।

¹¹⁶They do not go into the questions of “Why? or What?”. ¹¹⁷Do the original jewels of the task of establishment have the intoxication of being the original jewels?

¹¹⁸kya, kyon mein nahin jaate।

¹¹⁸This intoxication brings you happiness.

¹¹⁹sthaapna ke kaarya mein jo aadi ratna hain, unhein ‘aadi ratna’ka nasha hai?

¹¹⁹You have experienced in your practical life the fortune that people desire to have even in their dreams.

¹²⁰yeh nasha bhi khushi dilaata hai। ¹²¹jis bhaagya ko aaj svapna mein bhi dekhne ki ichchha rakhte,woh bhaagya apne practical jeevan bitaakar anubhav kiya।

¹²⁰All of you experienced this in practice in the living form, and now everyone just hears of these inspiring activities. ¹²¹So is this a small fortune? ¹²²Any other type of fortune can be attained now, but you cannot attain this fortune at any other time.

¹²²aap logon ne chetanya mein anubhav kiya abhi sab charitra sunne vaale hain;to yeh kam bhaagya hai kya? ¹²³aur kisi bhi prakaar ka bhaagya abhi bhi praapta kar sakte, lekin yeh bhaagya praapta nahin kar sakte।

¹²³Such fortune can only be attained by a handful out of multimillions, and a few out of that handful. ¹²⁴Those who came at the beginning can constantly remain very happy if they do not remember anything other than their fortune and that this part is fixed for them for kalpa after kalpa.

¹²⁴aisa bhaagya to koton mein kou, koi mein koi praapta hota hai।

¹²⁵The speciality of Brahmins is happiness. ¹²⁶If you don’t have happiness, you are not a Brahmin.

¹²⁵agar aadi mein aane vaale aur kuchh bhi yaad na karen, sirf bhaagya ka sumiran karte rahen ki kalpa-kalpa ka noondha hua hamaara part hai to bhi sada khush rahenge।

¹²⁷At present, service abroad is beginning to speed up. ¹²⁸In a short time, they have already begun the service of giving many people Baba’s message simultaneously through many different methods. ¹²⁹Countries abroad are more co­operative in giving the message.

¹²⁶braahmanon ki visheshta hai khushi।

¹³⁰All facilities are attained very easily.

¹²⁷khushi’nahin to brahman nahin।

¹³¹Bharat will copy the foreign countries in this aspect.

¹²⁸vartamaan samay videsh se fast (Fast;teevra gati vaali) service shuru ho rahi hai।

¹³²People of Bharat are not so open­hearted, they hesitate a lot, whereas the foreigners are very open­hearted.

¹²⁹thode samay mein bahuton ko ek hi samay sab saadhnon se paigaam dene ka shuru ho gaya hai, jaise abhi videsh sandesh dene mein jyaada sahayogi hain।

¹³³When this sound reaches Bharat from abroad, the people of Bharat will learn a lesson and be ashamed that the foreigners give much more importance to their philosophy than they do.

¹³⁰sab saadhan sahaj hi praapta hote ja rahe hain; yahi copy videsh se bhaarat karega।

¹³⁴The foundation of serving quickly through all methods at the same time is spreading fast.

¹³¹bhaarat vaasi phiraak dil nahin hote hain; sankoch vaale hote hain। ¹³²aur videshi phiraak dil hote hain।

¹³⁵There has to be something new every year, so that people from abroad will be attracted to the philosophy of gyan and yoga.

¹³³to yahi vahaan ka aavaaz bhaarat tak pahunchte bhaarat ko shiksha milegi, sharma aaega ki videshi hamaare bhaarat ki philaasphi ko mahattva dete aur ham nahin dete।

¹³⁶This will be a lesson for the people of Bharat. ¹³⁷Whatever happens, every part has a speciality. ¹³⁸The response is good due to everyone’s zeal and enthusiasm everywhere. ¹³⁹This will also become a memorial.

¹³⁴yeh ek hi samay mein sab saadhnon dvaara fast service ka foundation phailta ja raha hai।

¹⁴⁰Wherever Brahmins are playing their part in serving the foreign lands, that will become a tourist place in the future. ¹⁴¹It will be a memorial, not a temple.

¹³⁵har varsha mein koi naveenta chaahiye to videsh se yeh aakarshit honge gyaan aur yog ki knowledge mein। ¹³⁶yeh bhaarat vaasiyon ko ek paath mil jaaega।

¹⁴²That place will be like a memorial. ¹⁴³Bharat is being taught a lesson through the service that is taking place of the important people and, the places for the future kingdom are also being fixed. ¹⁴⁴Achcha.

¹³⁷jo bhi hota hai us part mein koi na koi visheshta। ¹³⁸to respond chaaron or ke umang utsaah hone kaaran achha hai।

¹⁴⁵Blessing:By being one who as a master bestower, distributes all the treasures of happiness, may you become worthy of receiving blessings from everyone.At present, everyone needs imperishable happiness.

¹³⁹yeh bhi yaadgaar bante jaaenge। ¹⁴⁰yahi videsh jahaanjahaan braahmanon dvaara seva ka part chalta hai, vahi phir bhavishya mein sair ke sthaan ban jaaenge।

¹⁴⁶All are begging for happiness, whereas you are the children of the Bestower of Happiness. ¹⁴⁷The duty of the children of the Bestower is to give. ¹⁴⁸Give happiness to all those who come into contact or relationship with you.

¹⁴¹yaadgaar ke roop mein banenge,mandir nahin honge।

¹⁴⁹Remain so full that no one goes away from you empty­handed.

¹⁴²prekteekal sthaan ki vyu (View;drishya) yaadgaar ke roop mein hoti।

¹⁵⁰At every moment, check whether you are bestowing as a master bestower or whether you are just happy with yourself.

¹⁴³vishesh naami-graami vyaktiyon dvaara jo seva ho rahi hai, usse bhaarat ko shiksha bhi mil rahi hai aur bhavishya raajdhaani ke sthaan bhi nishchit hote ja rahe hain।

¹⁵¹The more you give to others, the worthier you will become of receiving blessings from everyone, and these blessings will enable you to become an easy effort­maker. ¹⁵²Slogan:Remember the attainments of the confluence age and you will not remember the things of sorrow or distress.

¹⁴⁴achha।

¹⁵³* * * O M S H A N T I * * *