मंगलवार 7 जून 1977 की अव्यक्त मुरली

⁰> ¹07-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 28/07/97 Om Shanti Avyakt BapDada Madhuban 07/06/77

²Saṅgamyug ( dharmāū yug ) kō ‘ chaṛhtī kalā sarv kā bhalā ’ kā viśhēṣh vardān ³Svayã kō māyā K|kē anēk prakār K|kē royal rūp sē bachānē key|kī yuktiyā̃ batātē huē avyakt bāp-dādā nē mahāvākya uchchārē  : ⁴Sabhī samay K|kē pramāṇ svayã kō chaṛhtī kalā mē̃ her|har second vā saṅkalp mē̃ anubhav kartē hō  ?

¹The special blessing of the confluence age, the age of charity, is of everyone receiving benefit through your stage of ascent. ²According to the time, do you all experience yourselves to be in the stage of ascent at every second and in every thought?

⁵Kyōṅki yah tō sab jāntē hō ki yah chhōṭā sā saṅgamyug chaṛhtī kalā kā hai .

³You all know that this small age is the age where there is the stage of ascent.

⁶Is yug kō vā samay kō ḍrāmānusār vardān milā huā hai - ‘ chaṛhtī kalā sarv kā bhalā ’ - aur kōī bhī yug kō aisā vardān prāpt nahī̃ hai .

⁴According to the drama, this age, this time, has received the blessing; of bringing benefit to everyone through the stage of ascent. ⁵No other age has this blessing.

⁷Yah viśhēṣhtā dharmāūyug bhī hai arthāt yathārth dharm aur yathārth karma karnē vālī śhrēṣhṭh ātmāē̃ is dharmāūyug mē̃ part bajātī haĩ .

⁶The confluence age is also called the age of charity. ⁷Elevated souls who follow the accurate religion and who also perform accurate karma, play a part in this age of charity.

⁸Dharm sattā , rājya sattā , vigyān key|kī sattā , sarv sattāē̃ is yug mē̃ hī apnā viśhēṣh part dikhātī haĩ arthāt is samay hī yah tīnō̃ sattāē̃ ātmāō̃ kō prāpt hōtī haĩ .

⁸The special part of the authority of religion, the authority of ruling and the authority of science are revealed in this age, that is, all souls attain these three authorities at this time. ⁹Who are the special actors of this elevated time?

⁹Aisē śhrēṣhṭh samay K|kē viśhēṣh pārṭdhārī kaun haĩ  ?

¹⁰Do you consider yourselves to be actors of this elevated time?

¹⁰Svayã kā aisē samay par śhrēṣhṭh pārṭdhārī samajhtē hō  ?

¹¹The stage of ascent depends upon you elevated souls.

¹¹Chaṛhtī kalā kā ādhār āp viśhēṣh ātmāō̃ kē ūpar hai .

¹²All souls are benefited through your stage of ascent.

¹²Āpkī chaṛhtī kalā sē hī sarv ātmāō̃ kā bhalā arthāt kalyāṇ hōtā hai .

¹³The desire to attain mukti, that all souls have had for a long time, is fulfilled on the basis of your stage of ascent.

¹³Sarv ātmāō̃ key|kī bahut samay key|kī āśhāē̃ - mukti kō prāpt karnē key|kī , āpkī chaṛhtī kalā K|kē ādhār sē hī pūrṇ hōtī haĩ .

¹⁴The attainment of jeevanmukti by all of you souls is the basis of all souls attaining mukti. ¹⁵Do you continually consider yourselves to be images of support in this way?

¹⁴Sarv ātmāō̃ key|kī mukti prāpti kā ādhār , āp ātmāō̃ K|kē jīvan mukti key|kī prāpti hai .

¹⁶The Bestower who bestows is the Father, but whom has He made into instruments?

¹⁵Aisē apnē kō ādhār mūrtta samajh chaltē hō  ? ¹⁶Dēnē vālā dātā bāp hai - lēkin nimitt kiskō banāyā hai  ?

¹⁷The inheritance is claimed from the Father, but the Father has also made you children instruments.

¹⁷Varsā bāp dvārā prāpt hōtā hai , lēkin bāp bhī nimitt bachchō̃ kō banātē haĩ .

¹⁸As benefit for all souls depends upon you souls, do you pay this much attention to yourselves at every step?

¹⁸Itnā attention her|har kadam apnē ūpar rahtā hai  ? ¹⁹Ki ham viśhēṣh ātmāō̃ K|kē ādhār sē sarv ātmāō̃ kā bhalā hai .

¹⁹When you have this awareness, carelessness and laziness, that at present are visible in most of you in one way or another, will finish.

²⁰Yah smr̥iti rakhnē sē albēlāpan aur ālasya samāpt hō jāēgā , jō vartamān samay kisī na kisī rūp mē̃ majority mē̃ dikhāī dētā hai .

²⁰This is why instead of ascending you come to a standstill. ²¹You also have become very clever in remaining at a standstill. ²²What cleverness do you show?

²¹Jis kāraṇ chaṛhtī kalā kē bajāē rūktī kalā mē̃ ā jātē haĩ aur is rūkanē key|kī kalā mē̃ bhī bahut hōśhiyār hō gaē haĩ . ²²Hōśhiyārī kyā kartē haĩ  ?

²³Instead of using the points of knowledge accurately or the methods that you have received from the Father from time to time accurately, you misuse them.

²³Gyān key|kī sunī huī bātē̃ vā samay-samay par jō yuktiyā̃ bāp dvārā miltī rahtī haĩ , un yuktiyō̃ vā bātō̃ kō yathārth sē use nahī̃ kartē , miss use kartē haĩ .

²⁴You change the meaning and just hold onto the words. ²⁵You are influenced by your old nature, that is, you change the real meaning under the influence of your nature.

²⁴Bhāv kō badal bōl kō pakaṛ lētē haĩ . ²⁵Apnē purānē svabhāv K|kē vaśhībhūt hō yathārth bhāv kō , svabhāv vaśh badal lētē haĩ .

²⁶In order to make the children master trikaldarshi, Baba very clearly tells them all the secrets of the drama.

²⁶Jaisē bāp-dādā drama K|kē rahasya kō master trikāldarśhī banānē K|kē kāraṇ sarv rahasya bachchō̃ kē āgē spaṣhṭ kartē haĩ . ²⁷Bāp drama K|kē rāj anusār purūṣhārthiyō̃ K|kē number vā rājdhānī K|kē rahasya sunātē haĩ ki drama mē̃ rājdhānī mē̃ sab prakār K|kē pad pānē vālē hōtē haĩ . ²⁸Vā mālā number war|vār bantī hai tō sab mahārathī tō banē̃gē nahī̃ .

²⁷According to the secrets of the drama, Baba tells you of the number attained by the effort­ makers and the significance of the kingdom; that not everyone will become a maharathi and that not everyone will become part of the rosary of victory. “Not everyone will become an emperor, as indicated by our part!” Baba tells you this in order to make you go ahead, but instead of advancing, children take advantage of it wrongly.

²⁹Athavā sabhī vijaymālā mē̃ tō āyēṅgē nahī̃ . ³⁰Sab mahārājā tō banē̃gē nahī̃ .

²⁸They do not finish their carelessness and laziness, but change the meaning of what Baba said and take support from that.

³¹Isliē hamārā part hī aisā dikhāī dētā hai . ³²Bāp sunātē haĩ advance mē̃ jānē kē liē , lēkin bachchē advance jānē key|kī bajāē ulṭā advantage ( A d v a n t a g e  ; lābh ) uṭhā lētē haĩ .

²⁹And then they tell Baba, “But Baba, this is what You said.” Due to being influenced by their own different natures, they change the meaning of the right things, and start to play a very good game of standing still.

³³Arthāt apnē albēlēpan aur ālasya kō nahī̃ miṭātē lēkin bāp key|kī bāt kā bhāv badal usī bāt kō ādhār banā dētē haĩ .

³⁰They pay very little attention to using the methods of becoming conquerors of attachment, but use the words spoken by the Father to protect themselves.

³⁴Aur bāp kō sunātē haĩ ki āpnē aisē kahā .

³¹They say, “Baba, You said that Maya is very powerful!

³⁵Isī prakār apnē bhinn-bhinn svabhāv K|kē vaśh yathārth bātō̃ kā bhāv badal , rūktī kalā key|kī bāzī bahut achchhī dikhātē haĩ . ³⁶Māyājīt bannē key|kī yuktiyō̃ kō samay par kārya mē̃ lagānē kā attention khud cum|kam rakhtē haĩ , lēkin apnē āp kō bachānē kā sādhan - bāp K|kē bōl kō use kartē haĩ , kyā kahtē haĩ ki āpnē hī tō kahā hai ki māyā baṛī dustar hai . ³⁷Brahmā bāp kō bhī nahī̃ chhōṛtī , mahārathiyō̃ kō bhī māyā war|vār kartī hai . ³⁸Jab brahmā bāp kō bhī nahī̃ chhōṛtī , mahārathiyō̃ kō bhī nahī̃ chhōṛtī tō hamārē pās|pass I|āī|eye aur hār khāī tō kyā baṛī bāt hai , yah tō hōnā hī hai , ant tak yah tō chalnā hī hai  !

³²She doesn’t even leave Brahma Baba alone.

³⁹Is prakār purūṣhārth mē̃ rūkanē K|kē bōl , apnā ādhār banāē chaṛhtī kalā mē̃ jānē sē vañchit hō jātē haĩ .

³³Maya even attacks maharathis. ³⁴As Maya doesn’t leave Brahma Baba or the maharathis alone, what is the big deal if we are defeated when she comes to us?

⁴⁰Bāp kahtē haĩ māyā āyēgī lēkin māyājīt jagatjīt bannā kaun gāē huē haĩ  ? ⁴¹Agar māyā hī na āvē tō binā duśhman kā sāmnā karnē kōī vijayī kahlātē haĩ  ?

³⁵This will happen; it will continue to happen until the end.” In this way, you take support of words that make you come to a standstill in your efforts, and you deprive yourself of the stage of ascent.

⁴²Māyā āyēgī lēkin hār khānā yah tō bāp nahī̃ kahtē . ⁴³Māyā par war|vār karnā hai na ki hār khānā hai .

³⁶Baba says that Maya will come, but who are those who are remembered as the conquerors of Maya and the conquerors of the world?

⁴⁴Kalpakalpa K|kē vijayī ratna haĩ aur vijayī bankar hī dikhāyēṅgē - yah samarth bōl bhūl jātē haĩ .

³⁷If Maya doesn’t come, if you haven’t faced an enemy how can you be called victorious? ³⁸Baba says that Maya will come, but He doesn’t then say that you have to be defeated.

⁴⁵Lēkin apnī kamzōrī K|kē kāraṇ bāp K|kē bōl kō bhī kamzōr banā dētē haĩ .

³⁹You have to defeat Maya, not be defeated by her. ⁴⁰You are the victorious jewels of every kalpa.

⁴⁶Jaisē brahmā bāp nē māyājīt ban jagatjīt kā pad prāpt kar hī liyā , jō kalp-kalp key|kī nūndh yādgār rūp mē̃ bhī hai .

⁴¹You forget the powerful words which say that you will definitely reveal yourselves as the victorious ones. ⁴²You make Baba’s words weak because of your own weakness.

⁴⁷Tō jaisē bāp brahmā nē , māyā prabal hōtē huē bhī , svayã kō balvān banāyā  ; na ki ghabrāyā .

⁴³Brahma Baba became the conqueror of Maya and claimed the status of being the conqueror of the world. ⁴⁴There is a memorial of this for kalpa after kalpa.

⁴⁸Tō aisē follow father ( F o l l o w F a t h e r  ; bāp K|kē pad-cinha par ) karō . ⁴⁹Vijayī bannē kā bhāv uṭhāō .

⁴⁵Just as Brahma Baba made himself strong and was not afraid even though Maya was powerful, so too, you have to follow the father.

⁵⁰Purūṣhārth hīn hōnē kā bhāv , apnē alp buddhi K|kē pramāṇ samajhtē huē svayã kō dhōkhā mat dō .

⁴⁶Have the deep feeling of becoming victorious. ⁴⁷Do not deceive yourself by not understanding what it means to make effort because of your limited intellect.

⁵¹Bāp K|kē her|har bōl mē̃ her|har ātmā K|kē tīnō̃ kāl kā kalyāṇ bharā huā hai .

⁴⁸Baba’s every word is filled with benefit for the three aspects of time of every soul.

⁵²Tab hī viśv-kalyāṇī gāē huē haĩ .

⁴⁹This is why He is remembered as the World Benefactor.

⁵³Kalyāṇ K|kē bōl kō svayã K|kē akalyāṇ arth|earth kārya mē̃ na lagāō .

⁵⁰Do not use words of benefit to bring loss to yourself.

⁵⁴Ājkal majority isī prakār K|kē knowledgeful bahut haĩ .

⁵¹Nowadays, most of you are very knowledgeable in this way.

⁵⁵Is prakār K|kē knowledgeful samajhnē sē apnē kō samajhdār bahut kahlātē haĩ , aur kartē haĩ vyarth aur ulṭē kārya , jiskō royal rūp K|kē vikarma kahē̃ .

⁵²You consider yourselves to be knowledgeable in this way, and you therefore call yourselves very sensible. ⁵³However, you then actually perform some wasteful or wrong action which is a royal form of sin.

⁵⁶Lēkin apnē kō samajhdār siddha karnē kā tarīkā bahut achchhā ātā hai .

⁵⁴You also know a very good method of proving yourselves to be sensible.

⁵⁷Vyarth karma vā royal rūp K|kē vikarma jō dikhāī kuchh dētē haĩ , lēkin hōtā hai svayã kō aur dūsrō̃ kō nuksān dilānē vālā .

⁵⁵Whatever wasteful or royal form of sinful actions are visible, are, in fact, actions that bring loss to yourselves and others.

⁵⁸Uskī parakh hī hai , aisē karma karnē sē svayã bhī andar sē santuṣhṭ nahī̃ hōgā .

⁵⁶You recognise this by feeling great discontentment whilst performing such actions.

⁵⁹Khuśhī kā anubhav , śhakti kā anubhav nahī̃ karēgā .

⁵⁷You do not experience happiness or power.

⁶⁰Apnē kō guṇō̃ sē , śhaktiyō̃ K|kē khazānē sē khālī anubhav karēgā .

⁵⁸You experience being empty of the treasures of virtues and powers.

⁶¹Lēkin bāhar sē dēh ahaṅkār K|kē kāraṇ , samajh kā ahaṅkār hōnē K|kē kāraṇ apnī samajhdārī kō spaṣhṭ kartā rahēgā .

⁵⁹Superficially, because of being body conscious and having arrogance of your own understanding, you try to prove your own understanding to be correct.

⁶²Uskā her|har bōl andar sē khālī , lēkin bāhar sē svayã kō chhipānē kā rūp hōgā .

⁶⁰Your every word will be hollow internally and externally, and you will try to hide everything.

⁶³Jaisē kahāvat bhī hai ‘ khālī vastu āvāj jyādā kartī hai . ⁶⁴’ dikhāvā bahut hōtā hai lēkin andar kā dhōkhā , bāhar kā dikhāvā hōtā hai .

⁶¹There is the saying, “An empty vessel makes most noise.” There is a lot of external show, but internal deceit.

⁶⁵Sāth-sāth aisē karmō̃ kā pariṇām anēk brāhmaṇ ātmāē̃ aur duniyā key|kī agyānī ātmāō̃ key|kī dis-service karnē kē nimitt ban jātē haĩ .

⁶²Externally, it is very showy. ⁶³As a consequence of such actions, you become instruments for disservice of Brahmin souls and the souls of the world who do not have knowledge.

⁶⁶Aisē vikarmō̃ sē vā vyarth karmō̃ , ēk svayã sē ḍisasaiṭisaphāyaḍ ( D i s s a t i s f i e d  ; asantuṣhṭ ) dūsrā anēkō̃ key|kī disservice is kāraṇ chaṛhtī kalā key|kī bajāē rūktī kalā mē̃ ā jātē haĩ .

⁶⁴When you perform such wasteful or sinful actions, firstly, you become dissatisfied with yourself and, secondly, there is disservice of many others. ⁶⁵Due to this, instead of having the stage of ascent, you come to a standstill.

⁶⁷Apnē āp kō check karō , chaltē-chaltē khuśhī cum|kam kyō̃ hō jātī hai  ?

⁶⁶Check yourself and ask: Why does your happiness reduce as you move along?

⁶⁸Vā tīvr purūṣhārth kā umaṅg , utsāh cum|kam kyō̃ hō jātā  ?

⁶⁷Why does the zeal and enthusiasm for making intense effort decrease?

⁶⁹Vā yōgyukt key|kī bajāē vyarth saṅkalpō̃ taraph kyō̃ bhaṭak jātē  ?

⁶⁸Why do you stumble over waste thoughts instead of being yogyukt?

⁷⁰Vā apnē svabhāv-sanskārō̃ kā bandhan kyō̃ nahī̃ chuktū hōtā  ?

⁶⁹Why are you not able to settle the bondage of your sanskars and nature?

⁷¹Kāraṇ kyā hōtā hai  ?

⁷⁰What is the reason for all of this?

⁷²Kāraṇ jāntē hō  ?

⁷¹Do you know the reason?

⁷³Vicious kāraṇ hai - jaisē śhurū mē̃ ātē hō tō bāp sē prāpt huē purūṣhārth key|kī yuktiyō̃ aur mēhnat sē karnē lag jātē hō .

⁷²The main reason is that, when you first come to Baba, you work hard on making effort using the methods Baba teaches you.

⁷⁴Din-rāt thakāvaṭ athavā māyā key|kī rūkāvaṭ kōī key|kī parvāh nahī̃ kartē .

⁷³Day and night, you have no concern as to whether tiredness or Maya may prevent you from doing anything.

⁷⁵Bāp milā , varsā pānā hai , adhikārī bannā hai - isī naśhē mē̃ kadam kō bahut tīvr rūp sē āgē baṛhātē chaltē hō .

⁷⁴You continue to make very fast progress with the intoxication that you have found the Father and that you have to claim your inheritance and your rights.

⁷⁶Lēkin ab kyā kartē  ?

⁷⁵But, what do you do now?

⁷⁷Jaisē ājkal K|kē jamānē mē̃ mēhnat karnā muśhkil lagtā hai .

⁷⁶Nowadays, people find it difficult to work hard.

⁷⁸Tanakhvāh chāhiē lēkin mēhnat nahī̃ chāhiē .

⁷⁷They want the salary, but don’t want to make the effort.

⁷⁹Vaisē brāhmaṇ ātmāē̃ bhī mēhnat sē albēlī hō jātī haĩ vā ālasya mē̃ ā jātī haĩ .

⁷⁸In the same way, Brahmin souls become careless or lazy in making effort.

⁸⁰Bannā chāhtē sabhī mahāvīr , mahārathī , lēkin mēhnat pyādē key|kī bhī nahī̃ kartē .

⁷⁹Everyone wants to be a maharathi or a mahavir and yet doesn’t want to make the effort of even the infantry.

⁸¹Banī banāī stage chāhtē haĩ - mēhnat sē stage banānē nahī̃ chāhtē .

⁸⁰You want a ready­ made stage, but you don’t want to create your own stage by making effort.

⁸²Sōchē̃gē ham cum|kam kismē̃ bhī na hōvē̃ , nām mahārathiyō̃ K|kē list mē̃ hō .

⁸¹You think that you don’t want to be anything less in any aspect and that you should be in the list of maharathis.

⁸³Lēkin mahārathī kā vāstavik arth|earth hai ‘ mahārathī key|kī mahāntā ’  ; usmē̃ sthit hōnā muśhkil anubhav kartē haĩ .

⁸²The real meaning of being a maharathi is to show “the greatness of a maharathi”. ⁸³However, you find it difficult to remain stable in this stage.

⁸⁴Sahyōgī nām kā advantage ṭhīk uṭhātē haĩ .

⁸⁴You take good advantage of the title “co­operative”.

⁸⁵Is kāraṇ jō kadamakadam par mēhnat aur attention chāhiē  ; puruṣhārthī jīvan key|kī smr̥iti chāhiē , bāp kē sāth key|kī samarthī chāhiē , vah prēkṭikal mē̃ nahī̃ hai .

⁸⁵Due to this, the effort and attention, the awareness of an effort­making life and the power of the Father’s company, that is needed at every step, is not there in a practical way.

⁸⁶Mēhnat nahī̃ karnē chāhtē , lēkin bāp key|kī madad sē pār hōnā chāhtē haĩ .

⁸⁶You don’t want to make effort, and yet you want to go across with Baba’s help!

⁸⁷Bāp kā kām jyādā yād rakhtē haĩ , apnā kām bhūl jātē haĩ , is kāraṇ jō yuktiyā̃ batāī jātī haĩ vah kārya mē̃ nahī̃ lagātē , samay par use karnē nahī̃ ātī .

⁸⁷You remember what Baba has to do and you forget what you have to do, and because of this you are not able to use the methods that Baba has shown you.

⁸⁸Lēkin bār-bār bāp sē pūchhnē ātē haĩ - yōg kyō̃ nahī̃ lagtā , kyā karū̃  ? ⁸⁹Bandhan kyō̃ nahī̃ kaṭtā , kyā karū̃  ? ⁹⁰Jab rivāīj course chal rahā hai , realisation course ( R E A L I Z A T I O N  ; anubhūti ) chal rahā hai , tō kyā course mē̃ bāp-dādā nē yah batāyā nahī̃ hai  ?

⁸⁸You do not know how to use them at the right time. ⁸⁹You ask Baba time and again why you are not able to have yoga. “What can I do when my bondages are not breaking?” Since the revision course and the realisation course are now taking place, has BapDada not told you all of this?

⁹¹Kuchh rah gayā hai kyā jō phir sunānā paṛē  ?

⁹⁰Is there still anything left for Baba to tell you?

⁹²Yah tō pahlē dūsrē class kā course hai .

⁹¹This is the course of the first and second classes (kindergarten).

⁹³Is kāraṇ sunē huē kō manan karō .

⁹²Now churn everything that you have heard.

⁹⁴Manan na karnē sē śhaktiśhālī na ban kamzōr hō gaē hō . ⁹⁵Aur kamzōr hōnē K|kē kāraṇ bār-bār rūktē hō .

⁹³Due to not churning and thereby not becoming powerful, you become weak, and you therefore continually keep stopping.

⁹⁶Chaṛhtī kalā kā anubhav nahī̃ kar pātē hō .

⁹⁴You are not able to experience the stage of ascent.

⁹⁷Isliē sadā yah yād rakhō ki ham nimitt banī huī ātmāō̃ key|kī chaṛhtī kalā sē hī sarv kā bhalā hai .

⁹⁵Therefore, always remember that all souls will benefit through the stage of ascent of you instrument souls.

⁹⁸Achchhā .

⁹⁶Achcha.

⁹⁹Bāp kō aur bāp K|kē her|har bōl kō yathārth rūp sē samajhnē vālē , apnē par sadā mēhnat sē svayã kō mahān banāē sarv kō mahān banānē vālē , her|har kadam mē̃ chaṛhtī kalā kā lakṣhya aur lakṣhaṇ anubhav karnē vālē , sadā svayã kō anēk prakār K|kē māyā K|kē royal rūp sē bachānē vālē , aisē māyājīt kalp-kalp K|kē vijayī ratnō̃ kō bāp-dādā kā yād - pyār aur namastē .

⁹⁷To those who understand Baba and every word of His accurately; to those who make themselves and others great by making effort; to those who experience the aim and qualification of the stage of ascent at every step; to those who protect themselves from the many different royal forms of Maya; to such conquerors of Maya who are victorious every kalpa, BapDada’s love, remembrance and namaste. ⁹⁸BAPDADA MEETING GROUPS:

¹⁰⁰Party sē ¹⁰¹Sadā niśhchay buddhi vijayī ratna haĩ - yah smr̥iti rahtī hai  ?

⁹⁹Do you constantly have the awareness that you are a victorious jewel who has faith in the intellect?

¹⁰²Niśhchay kā phal hai - ‘ vijay .

¹⁰⁰The fruit of faith is victory.

¹⁰³’ kōī bhī kārya kartē haĩ , agar kārya kartē huē svayã mē̃ , bāp mē̃ , drama mē̃ niśhchay hai , sab prakār sē niśhchay hai tō kabhī bhī vijay na hō aisā hō nahī̃ saktā .

¹⁰¹Whilst performing any task, if you have complete faith in the self, in the Father, and in the drama, then it would be impossible for you not to attain victory. ¹⁰²If you are defeated, it means you lack faith.

¹⁰⁴Agar hār hōtī tō uskā kāraṇ - niśhchay mē̃ kamī . ¹⁰⁵Agar svayã mē̃ bhī sanśhay hai - yah hōgā nahī̃ hōgā  ; saphaltā hōgī yā nahī̃ , tō bhī sampūrṇ niśhchay nahī̃ kahē̃gē .

¹⁰³If you have doubt in anything, about whether or not something will happen or whether or not you will be successful, then this would not be called having complete faith. ¹⁰⁴Thoughts of an intellect filled with faith would be determined, not weak.

¹⁰⁶Niśhchay buddhi kā saṅkalp dr̥iṛh hōgā , kamzōrī kā nahī̃ .

¹⁰⁵If you think that you’ll do whatever you are meant to, then this is also a doubtful thought.

¹⁰⁷Jō hōgā vah kar lē̃gē , yah bhī sanśhay kā saṅkalp hai . ¹⁰⁸Jō hōgā , nahī̃ , huā hī paḍā hai - aisā niśhchay .

¹⁰⁶You should not think that whatever is to happen will happen, but you should have the complete faith that everything is already accomplished.

¹⁰⁹Karma karnē K|kē pahlē bhī niśhchay hō ki huā hī paṛā hai .

¹⁰⁷Before performing that action, you should have the complete faith that it is already accomplished.

¹¹⁰Aisī stage hai  ?

¹⁰⁸Do you have such a stage?

¹¹¹Kaisī bhī māyā āvē lēkin ḍagmag na hō̃ .

¹⁰⁹No matter what type of Maya comes, you must not fluctuate.

¹¹²Niśhchay buddhi her|har tūphān va māyā K|kē vighna kō aisē pār karēgā jaisē kuchh hai hī nahī̃ .

¹¹⁰Someone who has faith in the intellect will face every storm or obstacle as though it is nothing. ¹¹¹You have scientific inventions to keep you cool when it is hot.

¹¹³Jaisē science K|kē sādhan haĩ tō garmī hōtē bhī uskē liē garmī nahī̃ hai .

¹¹²In the same way, when storms of Maya come to those who have faith in the intellect, it would not be a big thing for them.

¹¹⁴Aisē jō niśhchaybuddhi hōgā unkē āgē māyā K|kē tūphān āēṅgē lēkin uskē liē baṛī bāt nahī̃ hōgī .

¹¹³If you have the methods of remaining safe, you will become a conqueror of Maya. ¹¹⁴You should be one who has total faith in the intellect in every aspect.

¹¹⁵Safe ( S a f e  ; bachāv ) rahnē K|kē sādhan uskē pās|pass haĩ tō māyājīt ban jāēṅgē . ¹¹⁶Her|har kārya mē̃ svayã niśhchaybuddhi .

¹¹⁵Those who have such faith in the intellect constantly observe their own part as a detached observer and do not fluctuate when they see others.

¹¹⁷Aisā niśhchay buddhi sadā sākṣhī hōkar apnā part bhī dēkhtē aur dūsrō̃ kā bhī dēkhtē , vichalit nahī̃ hōtē .

¹¹⁶They do not go into the questions of “Why? or What?”. ¹¹⁷Do the original jewels of the task of establishment have the intoxication of being the original jewels?

¹¹⁸Kyā , kyō̃ mē̃ nahī̃ jātē .

¹¹⁸This intoxication brings you happiness.

¹¹⁹Sthāpanā K|kē kārya mē̃ jō ādi ratna haĩ , unhē̃ ‘ ādi ratna ’ kā naśhā hai  ?

¹¹⁹You have experienced in your practical life the fortune that people desire to have even in their dreams.

¹²⁰Yah naśhā bhī khuśhī dilātā hai . ¹²¹Jis bhāgya kō āj svapn mē̃ bhī dēkhnē key|kī ichchhā rakhtē , vah bhāgya apnē practical jīvan bitākar anubhav kiyā .

¹²⁰All of you experienced this in practice in the living form, and now everyone just hears of these inspiring activities. ¹²¹So is this a small fortune? ¹²²Any other type of fortune can be attained now, but you cannot attain this fortune at any other time.

¹²²Āp lōgō̃ nē chētanya mē̃ anubhav kiyā abhī sab charitra sunnē vālē haĩ  ; tō yah cum|kam bhāgya hai kyā  ? ¹²³Aur kisī bhī prakār kā bhāgya abhī bhī prāpt kar saktē , lēkin yah bhāgya prāpt nahī̃ kar saktē .

¹²³Such fortune can only be attained by a handful out of multimillions, and a few out of that handful. ¹²⁴Those who came at the beginning can constantly remain very happy if they do not remember anything other than their fortune and that this part is fixed for them for kalpa after kalpa.

¹²⁴Aisā bhāgya tō kōṭō̃ mē̃ kōū , kōī mē̃ kōī prāpt hōtā hai .

¹²⁵The speciality of Brahmins is happiness. ¹²⁶If you don’t have happiness, you are not a Brahmin.

¹²⁵Agar ādi mē̃ ānē vālē aur kuchh bhī yād na karē̃ , sirph bhāgya kā sumiraṇ kartē rahē̃ ki kalp-kalp kā nūndhā huā hamārā part hai tō bhī sadā khuśh rahē̃gē .

¹²⁷At present, service abroad is beginning to speed up. ¹²⁸In a short time, they have already begun the service of giving many people Baba’s message simultaneously through many different methods. ¹²⁹Countries abroad are more co­operative in giving the message.

¹²⁶Brāhmaṇō̃ key|kī viśhēṣhtā hai khuśhī .

¹³⁰All facilities are attained very easily.

¹²⁷Khuśhī ’ nahī̃ tō brāhmaṇ nahī̃ .

¹³¹Bharat will copy the foreign countries in this aspect.

¹²⁸Vartamān samay vidēśh sē fast ( F a s t  ; tīvr gati vālī ) service śhurū hō rahī hai .

¹³²People of Bharat are not so open­hearted, they hesitate a lot, whereas the foreigners are very open­hearted.

¹²⁹Thōṛē samay mē̃ bahutō̃ kō ēk hī samay sab sādhanō̃ sē paigām dēnē kā śhurū hō gayā hai , jaisē abhī vidēśh sandēśh dēnē mē̃ jyādā sahyōgī haĩ .

¹³³When this sound reaches Bharat from abroad, the people of Bharat will learn a lesson and be ashamed that the foreigners give much more importance to their philosophy than they do.

¹³⁰Sab sādhan sahaj hī prāpt hōtē jā rahē haĩ  ; yahī copy vidēśh sē bhārat karēgā .

¹³⁴The foundation of serving quickly through all methods at the same time is spreading fast.

¹³¹Bhārat vāsī phirāk dil nahī̃ hōtē haĩ  ; saṅkōch vālē hōtē haĩ . ¹³²Aur vidēśhī phirāk dil hōtē haĩ .

¹³⁵There has to be something new every year, so that people from abroad will be attracted to the philosophy of gyan and yoga.

¹³³Tō yahī vahā̃ kā āvāz bhārat tak pahũchtē bhārat kō śhikṣhā milēgī , śharm āēgā ki vidēśhī hamārē bhārat key|kī philāsaphī kō mahattva dētē aur ham nahī̃ dētē .

¹³⁶This will be a lesson for the people of Bharat. ¹³⁷Whatever happens, every part has a speciality. ¹³⁸The response is good due to everyone’s zeal and enthusiasm everywhere. ¹³⁹This will also become a memorial.

¹³⁴Yah ēk hī samay mē̃ sab sādhanō̃ dvārā fast service kā foundation phailtā jā rahā hai .

¹⁴⁰Wherever Brahmins are playing their part in serving the foreign lands, that will become a tourist place in the future. ¹⁴¹It will be a memorial, not a temple.

¹³⁵Her|har varṣh mē̃ kōī navīntā chāhiē tō vidēśh sē yah ākarṣhit hōṅgē gyān aur yōg key|kī knowledge mē̃ . ¹³⁶Yah bhārat vāsiyō̃ kō ēk pāṭh mil jāēgā .

¹⁴²That place will be like a memorial. ¹⁴³Bharat is being taught a lesson through the service that is taking place of the important people and, the places for the future kingdom are also being fixed. ¹⁴⁴Achcha.

¹³⁷Jō bhī hōtā hai us part mē̃ kōī na kōī viśhēṣhtā . ¹³⁸Tō respond chārō̃ ōr K|kē umaṅg utsāh hōnē kāraṇ achchhā hai .

¹⁴⁵Blessing:By being one who as a master bestower, distributes all the treasures of happiness, may you become worthy of receiving blessings from everyone.At present, everyone needs imperishable happiness.

¹³⁹Yah bhī yādgār bantē jāēṅgē . ¹⁴⁰Yahī vidēśh jahā̃jahā̃ brāhmaṇō̃ dvārā sēvā kā part chaltā hai , vahī phir bhaviṣhya mē̃ sair K|kē sthān ban jāēṅgē .

¹⁴⁶All are begging for happiness, whereas you are the children of the Bestower of Happiness. ¹⁴⁷The duty of the children of the Bestower is to give. ¹⁴⁸Give happiness to all those who come into contact or relationship with you.

¹⁴¹Yādgār K|kē rūp mē̃ banē̃gē , mandir nahī̃ hōṅgē .

¹⁴⁹Remain so full that no one goes away from you empty­handed.

¹⁴²Prēkṭīkal sthān key|kī vyū ( V i e w  ; dr̥iśhya ) yādgār K|kē rūp mē̃ hōtī .

¹⁵⁰At every moment, check whether you are bestowing as a master bestower or whether you are just happy with yourself.

¹⁴³Viśhēṣh nāmī-grāmī vyaktiyō̃ dvārā jō sēvā hō rahī hai , ussē bhārat kō śhikṣhā bhī mil rahī hai aur bhaviṣhya rājdhānī K|kē sthān bhī niśhchit hōtē jā rahē haĩ .

¹⁵¹The more you give to others, the worthier you will become of receiving blessings from everyone, and these blessings will enable you to become an easy effort­maker. ¹⁵²Slogan:Remember the attainments of the confluence age and you will not remember the things of sorrow or distress.

¹⁴⁴Achchhā .

¹⁵³* * * O M S H A N T I * * *