शुक्रवार 10 जून 1977 की अव्यक्त मुरली

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10-06-77om shanti avyakt baapdaadaamdhuban

mantra aur yantra ke nirantar prayog se antar samaapta

baap se mili sarva vidhiyon tatha sarva shaktiyon ko vishwa-kalyaan ki seva mein samaarpit karne vaale bachchon prati baba bole-

baap-daada sarva bachchon ki varttamaan sthiti aur antim sthiti donon ko dekhte hue kahaan-kahaan vartamaan aur antim sthiti mein antar dikhaai deta aur kahaan-kahaan mahaan antar dikhaai deta। mahaan antar kyon rah jaata? lakshya bhi sabhi ka ek hi sarva shreshtha banne ka hai,aur pad praapta karaane vaala bhi ek hai, samay ka vardaan aur vardaata ka vardaan bhi sabhi ko mila hua hai, purooshaartha ka maarga bhi ek hai, le jaane vaala bhi ek hai, phir bhi itna antar kyon ho jaata?kaaran kya hota hai - us kaaran ko dekh rahe the।

varttamaan samay pramaan mukhya kaaran kya dekhe? ek to jo pahle-pahle mahaamantra - ‘manmanaabhav’ka va ‘ham so devta’ ka baap-daada dvaara mila,us mantra ko sada smriti mein nahin rakhte ho। bhakti maarga mein bhi mantra ko kabhi nahin bhoolte। mantra bhoolna arthaat guru se kinaare hona,yeh dar rehta hai। lekin bachche banne ke baad kya kar liya? bhakton maaphak dar to nikal gaya aur hi purooshaartha mein adhikaari samajhne ka edvaantej le baap ke die hue mantra ko va ‘shreemat’ko poorn reeti se practical mein nahin laate। ek to mantra ko bhool jaate, doosra maayaajeet banne ke jo anek prakaar ke mantra dete hain un mantron ko samay par kaarya mein nahin laate। agar ye donon baaten - ‘mantra aur yantra’ prektikal jeevan ke liye yantra aur buddhiyog lagaane ke liye va buddhi ko ekaagra karne ke liye mantra ko smriti mein rakho to ‘antar’samaapta ho jaaega। roj sunte aur sunaate ho - manmanaabhav lekin smriti swaroop kahaan tak bane ho? pahla paath mahaamantra hai। isi mantra ki practical dhaarna se pahla number aa sakte ho। isi pahle paath ke smriti swaroop ki kami hone ke kaaran vijayi banne mein bhi number kam ho jaate hain। mantra kyon bhool jaata? kyonki baapdaada ne jo har samay ki smriti prati direction die hain। unko bhool jaate ho।

amritvele ki smriti ka swaroop, godly study (Godly Study;eeshvareey adhyayan) karne ki smriti ka smriti swaroop, karma karte hue karmayogi rahne ke smriti swaroop,trustee ban apne shareer nirvaah ke vyavhaar ke samay ka smriti swaroop, anek vikaari aatmaon ke samparka mein aane samay ka smriti swaroop, vaaibreshansa vaali aatmaon ka vibration parivartan karne ke kaarya karne samay ka smriti swaroop sab direction mile hue hain। yaad hain? jaise bhavishya mein jaisa samay hoga vaisi dress change karenge। har samay ke kaarya ki dress aur shrringaar apna apna hoga। to yeh abhyaas yahaan dhaaran karne se bhavishya mein praalabdha roop mein praapta honge। vahaan sthool dress change karenge aur yahaan jaisa samay,jaise kaarya,vaisa smriti swaroop ho। abhyaas hai va bhool jaata hai?is samay ke aapke abhyaas ka yaadgaar bhaktimaarga mein bhi jo vishesh naami-graami mandir hain vahaan bhi samay pramaan dress badli karte hain। har darshan ki dress apni-apni bani hui hoti hai। to yeh yaadgaar bhi kin aatmaon ka hai?jo aatmaaen is sangamayug par jaisa samay vaisa swaroop banne ke abhyaasi hain।

baap-daada bachchon ke saare din ki dincharya ko chaik karte hain। result mein samay pramaan ‘smriti swaroop’ ka abhyaas kam dikhaai deta hai। smriti mein hai, lekin swaroop mein aana nahin aata hai। samay hoga amritvele ka,jis samay vishesh bachchon ke prati sarvashaktiyon ke vardaan ka,sarva anubhvon ke vardaan ka, baap samaan shaktishaali light haaoos, might haaoos swaroop mein sthit hone ka, mehnat kam aur praapti adhik hone ka golden samay hai। us samay bhi jo master beej roop vardaani swaroop ki smriti honi chaahiye, uske bajaae, samarthi swaroop ke bajaae, baap samaan sthiti ka anubhav karne ke bajaae, kaun-sa swaroop dhaaran karte hain? majority ulhane dete ya shikaayat karte hain ya dilsikasta swaroop ho kar baithte। vardaani,vishvakalyaani swaroop ke bajaae svayan ke prati vardaan maangane vaale ban jaate hain। ya apni shikaayten ya doosron ki shikaayten karenge। to jaisa samay, vaisa smriti swaroop na hone se samarthi swaroop bhi nahin ban paate। isi prakaar se saare din ki dincharya mein,jaisa sunaaya ki samay pramaan swaroop dhaaran na karne ke kaaran saphalta nahin ho paati। praapti nahin ho paati। phir kehte hain - khushi kyon nahin hoti, iska kaaran kya hua? ‘mantra aur yantra ko bhool jaate hain।’

aajkal ke naameegraami va jinko bade aadmi kehte hain unka bhi abhyaas hota hai, jaisi stage par jaayenge, vaisi dress, vaisa roop arthaat apne svabhaav ko bhi usi pramaan banaaenge। agar khushi ke utsav ki stage par jaayenge to apna swaroop bhi usi pramaan dekhenge ‘jaise stage, vaisa swaroop’ ke abhyaasi hote hain। chaahe alpakaal ke liye ho, banaavti ho, lekin jo aise abhyaasi vyakti hote hain ve hi sab dvaara mahima ke paatra hote hain। unka hai banaavti, aapka real। to reality aur royalty ke abhyaasi bano।‘jo ho, jaise ho, jiske ho’ us smriti mein raho। pahle manan karo ki har samay vaisa swaroop raha? agar nahin to phauran apne ko chaik karne ke baad change karo। karma karne ke pahle smriti swaroop ko chaik karo, karma karne ke baad nahin karo। kahin bhi koi kaarya arth jaana hota hai to jaane ke pahle taiyaari karni hoti hai,na ki baad mein। aise har kaam karne ke pahle sthiti mein sthit hone ki taiyaari karo। karne ke baad sochne se karma ki praapti ke bajaae pashchaattaap ho jaata hai। to dvaapar se praapti ke bajaae praarthana aur pashchaattaap kiya lekin ab praapti ka samay hai। to praapti ka aadhaar hua - ‘jaisa samay vaisa smriti swaroop’। ab samjha kami kya karte ho?jaante sab ho,jaanne mein to jaaneejaananhaar ho gaye, lekin jaanne ke baad hai chalna aur banna। agar koi bhi vismriti ke baad kisi ko bhi knowledge de ki aise nahin karo va aise nahin karna chaahiye to kya uttar dete?yahi kahenge ki ham sab jaante hain jo aap nahin jaante। to har point ke jaani-jaananhaar ban gae ho na। lekin jaani-jaananhaar kamzor kaise hota hai? itna kamzor jo samajhte bhi hain na karna chaahiye phir bhi kar rahe hain। to jaanne mein number one hain hi, ab chalne mein number one bano,samjha, ab kya karna hai?sunna aur swaroop banna। har ek saptaah samay ke pramaan smriti swaroop banne ki practice karna। practical anubhooti karna। achha।

sada baap ki yaad mein rehte hue har kaarya karte ho? baap ki yaad sahaj hai ya mushkil hai? agar sahaj baat hai to nirantar yaad rahni chaahiye। sahaj kaam nirantar aur svatah hota rahega। to nirantar baap ki yaad rehti hai?yaad nirantar rehna uska saadhan bahut sahaj hai। kyon? agar laukik reeti se dekha jaae - yaad svatah sahaj hi kiski rehti hai?jisse pyaar hota hai। jis vyakti va vaibhav se pyaar hota, woh na chaahe bhi yaad aata। deh se pyaar ho gaya to deh ka bhaan bhoolta hai? nahin na। chaahte bhi nahin bhoolta। kyon? kyonki aadha kalpa deh ke bahut pyaare rahe ho। jaise laukik reeti bhi pyaari vastu ya vyakti svatah yaad rehti, to aise hi yahaan sabse pyaare te pyaara kaun?baap hai na! isse aur koi pyaara ho nahin sakta na! to pyaare te pyaare hone ke naate se sahaj aur nirantar hona chaahiye na? phir bhi kyon nahin?uska kaaran kya? isse siddha hai ki ab tak bhi kahin kuchh pyaar atka hua hai। poora pyaar baap se nahin lagaaya hai। isliye hi nirantar ke bajaae, ek baap ke bajaae,doosre taraph bhi buddhi chali jaati hai। to pyaare te pyaare baap ke pyaar ko pahle anubhav kiya hai,roohaani pyaar ka anubhav kiya hai?rooh hai to rooh ka pyaar bhi roohaani hoga na? to roohaani pyaar ka anubhav hai?anubhav vaali baat kabhi bhool nahin sakti। roohaani pyaar ka anubhav ek second ka anubhav bhi kitna shreshtha hai! agar ek second ke us pyaar ke anubhav mein chale jaao to saara din kya hoga?jaise koi powerful (Powerful;shaktishaali) cheez hoti to uski ek boond bhi bahut kuchh kar leti। taakat kam vaali cheez kitni bhi boond daalo to itna nahin kar sakti। to roohaani pyaar ki ek ghadi bhi bahut shakti deti,tab bhoolaane ke abhyaas mein madad deti। to anubhvi ho ya sirf suna ya maan liya? chaik karo jo baap ke gun hain, un sarva gunon ke anubhvi hain?jitna anubhvi aatma,itna master sarvashaktivaan। purooshaartha ki speed dheeli hone ka kaaran anubhav ke bajaae sanne-sunaane vaale ho। anubhav mein jaane se speed automatic tez ho jaati hai।

jaise baap sada samartha hai, aise hi apne ko bhi sada samartha samajhte ho? baap kabheekbhi samartha,kabhi-kabhi kamzor hai, ya sada samartha hai? sada samartha hai na। aisa samartha hai to sab samarthi ka daan baap se lete hain। baap samarthi swaroop arthaat samarthi ka bhi daata hai to bachchon ko kya banna hai?samarthi lene vaale ya dene vaale? baap aate hi,sarva adhikaari bana dete। jab aane se hi sab de dete to maangane ki kya aavashyakta? bin maange mil jaae to maangane ki jaroorat hi kya?maangane se khushi nahin hoti। jinmen gyaan nahin,ve maangate hain - ‘‘shakti do, madad do’’। madad milne ka raasta - ‘himmat।’ ‘himmate bachche madde baap’। maangane se madad denevaala baap nahin। himmat rakho to madad laakh guna milegi। ek karna aur laakh paana - is hisaab ko to jaante ho na?to himmat kabhi nahin chhodni chaahiye। himmat ko chhoda arthaat proparta ko chhoda, proparta ko chhoda arthaat baap ko chhoda। kya bhi ho jaae, kaisi bhi paristhati aa jaae, himmat nahin chhodni chaahiye। himmat chhodi to shvaas chhodi।‘himmat hi is marjeeva jeevan ka shvaas hai। shvaas hi chala jaae to kya rah gaya?himmat hai to moorchhit se surjeet ho jaaega।’science ki vriddhi ka kaaran bhi ‘himmat’hai। himmat ke aadhaar se chandrama tak pahunch jaate, din ko raat aur raat ko din bana dete। himmat rakh kar chalne vaale ko sahaj vardaan praapta ho jaata hai, mushkil bhi sahaj ho jaati hai, asambhav baat bhi sambhav ho jaati hai।

sabhi dekhte hain brahmaakumaariyaan kya kehti hain aur kya karti hain। isliye jo kehte ho woh karne vaale bano। ‘bhagwan mila’, ‘bhagwan mila’ ka naara to lagaate,lekin bhagwan mila to aur kuchh rah gaya hai kya jo us taraph buddhi jaati? to sarva praaptiyon ka anubhav sabke aage dikhaao। aapka shakti-swaroop ab sab dekhna chaahte hain। abhi mahaarthiyon ko koi plan banaana hai। vighna-vinaashak banne ka saadhan kaun sa hai? drama anusaar jo hota hai usko bhaavi samajh aage chalte jaave। aatmaon ka jo akalyaan ho jaata hai, to merciful ke naate kya hona chaahiye,jisse un aatmaon ka akalyaan na ho। iski koi na koi yukti rachni chaahiye। vaataavran bhi powerful banaane ke liye ab koi plan chaahiye। abhi yeh ek lahar chal rahi hai। ek general vighna, doosra jismen anek aatmaon ka akalyaan hai। aajkal jo lahar hai - kai aatmaaen apne aap hi akalyaan ke nimitta bani hain। unke liye plan banaao। mahaarthiyon ka sankalp karna ya plan banaana - yeh bhi vaataavran mein phaila hai। vaataavran ko change karna hai। aajkal is baat ki aavashyakta hai jo vighna-vinaashak naam hai, woh apne sankalp,vaani, karma mein dikhaai de। jaise aag bujhaane vaale hote hain - woh aag lagi hai to aag bujhaane sivaay rah nahin sakte। kaisa bhi mushkil kaam hai,plan bana kar aag ko bujhaate hain। aap bhi vighna vinaashak ho। vaatvaaran kaise samaapta ho? sankalp rachenge tabhi vaayumandal badlega। halka mat karo, yeh to shuru se hi chalta aaya hai,ye vighna to padne hain। jhaad ko to jhadna hi hai। vighna pade hue ko khatma karo। jaise koi sthool nuksaan hota hua dekh chhod nahin dete,door se bhi bhaagte ho nuksaan ko bachaane ke liye,natural bachaane ka sankalp aaega। aise nahin ki yeh to hota rehta hai। yeh to drama hai। har aatma ka apna-apna part hai। halchal mein nahin aate, parantu aap safety tatha raham karne vaale ho - is bhaavna se sochna hai। vighna vinaashak ho - yeh lakshya rakhna hai। jis baat ka lakshya rakhte ho woh dheere-dheere ho jaata hai। sirf lakshya aur attention chaahiye। mahaarthiyon sirf svayan prati sarva vidhiyaan, sarva shaktiyaan use nahin karni hain,abhi yeh soch chalta hai va nahin? chalna chaahiye। inse kinaara nahin karna hai। kinaara karenge to indivijyul (Individual;vyaktigat) raaja banenge। vishwa-mahaaraajan nahin। vishwa-kalyaan ki bhaavna rakhne se vishwa-mahaaraajan banenge।