रविवार 12 जून 1977 की अव्यक्त मुरली

⁰> ¹12-06-77om shanti avyakt baapdaadaamdhuban

⁰> > 11/08/97 Om Shanti Avyakt BapDada Madhuban 12/06/77

²kamal pushpa samaan sthiti hi brahman jeevan ka shreshtha aasan hai

¹THE LOTUS­LIKE STAGE IS THE ELEVATED SEAT OF BRAHMIN LIFE.

³sarva praaptiyon ke aadhaar baap ne samartha, bandhanmukta,yogayukta aatmaon ke prati baap-daada ne ye mahaavaakya uchchaare:-

²Are you constantly seated on the lotus­like elevated seat of Brahmin life?

⁴sada brahman jeevan ka shreshtha aasan, kamal pushpa samaan sthiti mein sthit rehte ho?

³Brahmins always have their seat with them.

⁵braahmanon ka aasan sada saath rehta hai to aap sab brahman bhi sada aasan par viraajmaan rehte ho?

⁴Are you Brahmins also always seated on your seat?

⁶kamal pushpa samaan sthiti arthaat sada har karmenndriyon dvaara karma karte hue bhi indriyon ke aakarshan se nyaare aur pyaare।

⁵The lotus­like stage is to be loving and beyond the attraction of the physical organs whilst performing actions.

⁷sirf smriti mein nyaara aur pyaara nahin,lekin har saikend ka sarva karma nyaare aur pyaare sthiti mein ho।

⁶Not only should you be loving and detached in your awareness, but every action at every second should be performed in a loving and detached stage.

⁸isi ka yaadgaar aap sabke gaayan mein ab tak bhi bhakta har karma indriy ke prati mahima mein nayan-kamal, mukh-kamal,hasta-kamal kah kar gaayan karte hain।

⁷Even today, in memory of this, bhagats praise each of your sense organs as the lotus eyes, the lotus­lips and the lotus­hands.

⁹to yeh kis samay ki sthiti ka aasan hai?

⁸Which period of time does this seat belong to?

¹⁰is brahman jeevan ka।

⁹To that of the Brahmin life.

¹¹apne aapse poochho, har karma indriy kamal samaan bani hai?

¹⁰Ask yourself: Has every physical organ of yours become like a lotus?

¹²nayan kamal bane hain?

¹¹Have your eyes become like a lotus?

¹³hasta kamal bane hain?

¹²Have your hands become like a lotus?

¹⁴kamal arthaat karma karte hue bhi vikaari bandhanon se mukta।

¹³To be like a lotus is to perform every action whilst remaining free from the bondage of any vice.

¹⁵deh ko dekh bhi rahe hain lekin dekhte hue bhi nayan kamal vaale, deh ke aakarshan ke bandhan mein nahin aayenge।

¹⁴You see the body, but when you see the body through your lotus eyes, you will not be bound by the attraction of the body.

¹⁶jaise kamal jal mein rehte hue jal se nyaara arthaat jal ke aakarshan ke bandhan se nyaara, anek bhinna-bhinna sambandh se nyaara rehta hai।

¹⁵It is just as a lotus is detached from the water whilst growing in the water, that is, it is beyond the pull of the attraction of water; it remains detached from all the different relations.

¹⁷kamal ke sambandh bhi bahut hote hain।

¹⁶A lotus has many relations.

¹⁸akela nahin hota hai,pravritti maarga ki nishaani ka soochak hai।

¹⁷A lotus is not alone; it is a symbol of family­life.

¹⁹aise brahman arthaat kamal pushpa samaan banne vaali aatmaaen pravritti mein rehte, chaahe laukik, chaahe alaukik saath-saath kichde arthaat tamoguni patit vaataavran rehte hue bhi nyaare।

¹⁸Brahmin souls are those who become as totally detached as a lotus whilst living with their family, whether lokik or alokik; whilst living in an impure atmosphere, they remain totally detached.

²⁰jo gun rachna mein hai to master rachta mein vahi gun hai।

¹⁹Master creators would have the same virtues as the Creator.

²¹sada is aasan par sthit rehte ho va kabhi-kabhi sthit hote ho?

²⁰Are you seated on this seat always or only sometimes?

²²sada apne is aasan ko dhaaran karne vaale hi sarva bandhanmukta aur sada yogayukta ban sakte hain।

²¹Only those who are constantly seated on this throne can remain free from bondage and constantly yogyukt.

²³apne aapko dekho - paanch vikaar paanch prakriti ke tattvon ke bandhan se kitne percent mein mukta hue hain।

²²Check to what extent you are free from the bondage of the five vices and the five elements.

²⁴lipta aatma ho va mukta aatma ho?

²³Are you a soul who is caught up in this or one who is totally free?

²⁵aap sabne baap-daada se vaayda kiya hai ki sabko chhod kar aapke hi banenge, jo kahenge,jaise karaayenge, jaise chalaayenge vaise chalenge।

²⁴All of you have promised BapDada that you will leave everyone else and belong to Baba, that you will do as He says and move as He makes you move.

²⁶vaayda nibha rahe ho?

²⁵Are you fulfilling your responsibility?

²⁷saare din mein kitna samay vaayda nibhaate ho aur kitna samay vaayda bhulaate ho?

²⁶For how long do you remember your promise and for how long do you forget it throughout the day?

²⁸geet roj gaate ho - ‘mera to ek shivbaaba doosra na koi।

²⁷Every day, you sing: Mine is one Shiv Baba and none other.

²⁹’aisi sthiti hai?

²⁸Are you in such a stage?

³⁰doosra koi sambandh,sneh,sahayog va praapti,vyakti va vaibhav dvaara baap se kinaara karne vaala raha hai?

²⁹Would any relationship, love, co­operation, attainment, person or material comfort make you move away from the Father?

³¹hai koi vyakti va vastu jo bandhanmukta aatma ko apne aakarshan ke bandhan mein baandhane vaali?

³⁰Would any person or thing attract and tie in bondage a soul who is free from bondage?

³²jab doosra koi nahin to nirantar bandhanmukta aur yogayukta aatma ka anubhav karte ho?

³¹As there is no one else, do you constantly experience yourself being a yogyukt soul, free from bondage?

³³va kehte ho,doosra koi nahin parantu hai।

³²Or, do you just say that there is none other, but, in reality, there is?

³⁴koi hai va sab samaapta ho gaye?

³³Is there someone else or is everything over?

³⁵agar hai to geet kyon gaate ho?

³⁴If there is someone else, then why do you sing this song?

³⁶baap-daada ko khush karne liye gaate ho?

³⁵Do you sing it just to please BapDada?

³⁷va kah kar apni sthiti baanaane ke liye gaate ho?

³⁶Or, do you sing it hoping that it will create such a stage?

³⁸brahman jeevan ki visheshta jaante ho?

³⁷Do you know the speciality of Brahmin life?

³⁹‘brahman arthaat sochna,bolna,karna sab ek ho।

³⁸A Brahmin is one whose thinking, speaking and doing all match.

⁴⁰antar na ho।

³⁹There should be no difference between these.

⁴¹’to brahman jeevan ki visheshta kab dhaaran karenge?

⁴⁰When will you adopt this speciality of Brahmin life?

⁴²abhi va ant mein?

⁴¹Now or at the end?

⁴³kai aise bhi bachche hain jo svayan ke purooshaartha ke bajaae samay par chhod dete hain।

⁴²There are even some children who,instead of making effort, leave everything to time!

⁴⁴samay aane par aatmaaen svayan kamzor hone kaaran samay par rakhte hain aap logon ke paas bhi jab museum va pradarshani dekhne aate hain to kya kehte hain?

⁴³When souls are weak, they wait and leave everything to time. ⁴⁴What do people say when they come to see your exhibitions at the museums?

⁴⁵samay milega to aayenge। ⁴⁶abhi ham ko samay nahin hai। ⁴⁷yeh agyaaniyon ke bol hain।

⁴⁵"We will come back when we have time; we don't have time at the moment."

⁴⁸kyonki samay ke gyaan se agyaani hain lekin aapko to gyaan hai ki kaun sa samay chal raha hai; is vartamaan samay ko kaun sa samay kehte hain।

⁴⁶These are words of souls who do not have knowledge; they are ignorant of the knowledge of time.

⁴⁹kalyaankaari yug athva samay kehte ho na!

⁴⁷However, you have the knowledge of the present time.

⁵⁰saare kalpa ki kamaai ka samay kehte ho, shreshtha karma roopi beej bone ka samay kehte ho।

⁴⁸What do you call the present time? ⁴⁹You call it the year or age of benevolence.

⁵¹paanch hajaar varsha ke sanskaaron ka record bharne ka samay kehte ho।

⁵⁰You call it the time for earning an income for the entire kalpa.

⁵²vishvakalyaan,vishwa parivartan ka samay kehte ho।

⁵¹It is the time of benefit for the world, the time for world transformation.

⁵³samay ke gyaan vaale bhi vartamaan samay ko ganvaate hue aane vaale samay par chhod den to usko kya kaha jaayega?

⁵²What would you call those who have knowledge of the present time, yet waste their time and leave everything to the future?

⁵⁴samay bhi aapki creation (Creation;rachna) hai।

⁵³Time is your creation.

⁵⁵creation ke aadhaar par creator (Creator;rachiyta) ka purooshaartha ho arthaat samay ke aadhaar par svayan ka purooshaartha ho to use creator kaha jaayega।

⁵⁴What would you say about a creator whose effort depends upon time, the creation? ⁵⁵BapDada has told you before that you are the elevated souls who are the images of support for the world.

⁵⁶baap-daada ne pahle bhi sunaaya hai aap shreshtha aatmaaen srishti ke aadhaar moortta ho, aise aadhaar moortta, samay ke va kisi bhi prakaar ke aadhaar par rahen to adheen kahenge va aadhaar moortta kahenge?

⁵⁶Would such images of support, who continue to depend upon time or any other support, still be called images of support, or those who are dependent?

⁵⁷to apne aap ko check karo ki srishti ke aadhaar moortta aatma kisi bhi prakaar ke aadhaar par to nahin chal rahe hai?

⁵⁷So check whether, as an image of support for the world, you are dependent upon any other support.

⁵⁸sivaae ek baap ke aadhaar moortta kisi bhi had ke sahaare ke aadhaar par chalne vaali aatma to nahin hai?

⁵⁸Are you a soul who relies on any other support than that of the Father, the Image of Support?

⁵⁹vaayda to yahi kiya hai mera to ek hi sahaara hai lekin prektikal kya hai?

⁵⁹How do you put into practice the promise of having only the one Support?

⁶⁰ek sahaare ka praikteekal pramaan kya anubhav hoga?

⁶⁰What would be the practical experience of having only the one Support?

⁶¹sada ek avinaashi sahaara lete,is kalayugi patit duniya se kinaara kiya hua anubhav karega।

⁶¹Those who constantly have the one imperishable Support will constantly experience being far from the iron­aged impure world.

⁶²aisi aatma ki jeevan naiya kalayugi duniya ka kinaara chhod chali।

⁶²The boat of life of such souls has left the shores of the iron­ aged world.

⁶³sada svayan ko kalayugi patit vikaari aakarshan se kinaara kiya hua arthaat pare mahsoos karenge।

⁶³They would constantly experience being beyond the iron­aged, impure attraction of vices.

⁶⁴koi bhi kalayugi aakarshan usko khainch nahin sakte।

⁶⁴No iron­aged attraction can pull them.

⁶⁵jaise science ke dvaara dharti ke aakarshan se pare ho jaate, ‘space’ (Space) mein chale jaate arthaat door chale jaate।

⁶⁵Through science, people are able to go very far into space, beyond the pull of gravity.

⁶⁶agar kisi bhi prakaar ki aakarshan chaahe deh ke sambandh ki va deh ke padaartha ki aakarshit karti hai, isse siddha hai koi na koi ke sahaare ka pratyaksha pramaan vinaashi alpa kaal ka sahaara hone ke kaaran praapti bhi alpa kaal ki hoti hai, arthaat vinaashi, thode samay ke liye hoti hai।

⁶⁶Being pulled by any type of attraction of the body, bodily relations, or physical possessions is the practical proof of some type of support, because a temporary support gives temporary, short­term attainment.

⁶⁷jaise kai kehte hain thoda anubhav hota hai, yaad rehti hai, shakti milti hai। ⁶⁸shakti swaroop ka anubhav hota hai lekin sada nahin rehta, uska kaaran?

⁶⁷Many of you say that you have little experience of having remembrance and receiving power; that the form of power you experience does not last all the time. ⁶⁸Why is this?

⁶⁹avashya ek sahaare ke bajaae koi na koi had ke sahaare ka aadhaar liya hua hai।

⁶⁹It is because, instead of the one Support, you have definitely taken one or another limited support.

⁷⁰aadhaar bhi hilta hai aur svayan bhi hilta hai arthaat halchal mein aate hain। ⁷¹to apne aadhaar ko chaik karo।

⁷⁰As the support shakes, so you also shake; you are in a state of upheaval.

⁷²chaik karna aata hai?

⁷¹So, check your support!

⁷³chaik karne ke liye divya arthaat samartha buddhi chaahiye।

⁷²Do you know how to check this?

⁷⁴agar nahin to buddhivaan aatmaon ke sahayog se apni checking karo।

⁷³You need to have a divine and powerful intellect to check yourself.

⁷⁵baap-daada ne har brahman aatma ko janma hote hi divya-samartha buddhi aur divya netra brahman janma ka vardaan roop mein diya hai।

⁷⁴If you are not able to do this yourself, check yourself with the co­operation of souls who have a powerful intellect.

⁷⁶va yoon kaho ki brahman ke birth de (Birth Day;janma din) ki gift (Gift;saugaat) baap dvaara harek ko praapta hai।

⁷⁵As soon as each Brahmin soul takes birth, BapDada gives them a powerful and divine intellect and a divine eye as a blessing of their birth.

⁷⁷kya apne janma ki gift ko sambhaalna aata hai?

⁷⁶All Brahmins receive a birthday gift from Baba.

⁷⁸agar sadaiv is gift ko yathaartha reeti se use karo to sada kamal pushpa samaan raho arthaat sada kamal pushpa samaan sthiti ke aasan par sthit raho।

⁷⁷Do you know how to look after your birthday gift? ⁷⁸If you always use this gift accurately, then you constantly remain like a lotus, constantly seated on the lotus seat.

⁷⁹samjha kya chaiking karni hai?

⁷⁹Do you understand what you have to check?

⁸⁰sarva karma indriyaan kahaan tak ‘kamal’bani hain?

⁸⁰To what extent have all your sense organs become lotus­like?

⁸¹aise kamal samaan banne vaale sada aakarshan se pare arthaat sada harshit rahenge।

⁸¹Those who become like a lotus will constantly remain cheerful and beyond any attraction.

⁸²sada harshit na rehna arthaat kahaan-na-kahaan aakarshit hote hain tab harshit nahin rah sakte।

⁸²If you are attracted to something, you are not able to remain cheerful.

⁸³ab in sab baaton se buddhi dvaara kinaara karo।

⁸³Now, take your intellect away from all those things.

⁸⁴‘kehna aur karna’ ek karo।

⁸⁴Let what you say and what you do be the same.

⁸⁵vaayda karne vaala nahin lekin nibhaane vaale bano।

⁸⁵Be those who fulfil their promise, not those who just make a promise.

⁸⁶achha।

⁸⁶Achcha.

⁸⁷sada sarva sambandhon se, ek baap doosra na koi aise sada svayan ko aadhaar moortta samajhne vaale, samay ke aadhaar se pare svayan ko samartha samajh chalne vaale aisi samartha aatmaon ko bandhanmukta aatmaon ko,sada yogayukta aatmaon ko baap-daada ka yaad-pyaar aur namaste।

⁸⁷To those who constantly consider themselves to be an image of support by having all relationships with One and no one else; to the powerful souls who are not dependent upon time but consider themselves to be powerful; to the souls who are free from bondage; to the yogyukt souls, BapDada's love, remembrance and namaste.

⁸⁸party se

⁸⁸BAPDADA MEETING GROUPS:

⁸⁹paandav aur shaktiyaan donon hi yuddhasthal par upasthit hain?

⁸⁹Are Pandavs and Shaktis both on the battlefield?

⁹⁰yuddha karte hue vijay praapta karte hue, aage badhte chal rahe ho?

⁹⁰Are you continuing to progress by gaining victory in your battle?

⁹¹to vijayi aatmaon ko sada vijay ki khushi hogi।

⁹¹Victorious souls constantly experience the happiness of their victory.

⁹²vijay vaalon ko duhkh ki lahar nahin hogi।

⁹²Those who are victorious don't experience waves of sorrow.

⁹³duhkh hota hai haar mein।

⁹³Sorrow is experienced when there is defeat.

⁹⁴vijayi ratna sada khush arthaat harshit rehte hain।

⁹⁴Victorious jewels constantly remain happy and cheerful.

⁹⁵svapna mein bhi duhkh ka drishya na aae arthaat duhkh ke anubhav ki mahsoosta na aae।

⁹⁵You shouldn't witness a scene of sorrow even in your dreams; there shouldn't be any feeling of sorrow.

⁹⁶svapna mein bhi to duhkh hota hai।

⁹⁶Even in dreams one can experience sorrow.

⁹⁷koi aisa drishya dekh karke svapna mein bhi duhkh ki lahar aati hai?

⁹⁷There is sorrow when you have certain dreams, isn't there?

⁹⁸sada vijayi ke svapna bhi sukhdaayi hote hai,duhkh ke nahin। ⁹⁹jab svapna bhi sukhdaai honge to zaroor saakaar mein sukh swaroop honge।

⁹⁸When your dreams are filled with happiness, then you would definitely be an embodiment of happiness in the corporeal form.

¹⁰⁰jab aap apne gunon ki mahima karte ho to kehte ho,sukh swaroop… ya duhkh bhi kehte ho?

⁹⁹In singing praise of your virtues, would you say, "an embodiment of happiness" or "an embodiment of sorrow"?

¹⁰¹aatma ka anaadi swaroop sukh hai to duhkh kahaan se aaya?

¹⁰⁰Since the eternal form of the soul is of happiness, how could there be sorrow?

¹⁰²jab anaadi swaroop se neeche aate ho to duhkh hota।

¹⁰¹When you move away from your eternal form, you experience sorrow.

¹⁰³to aise anubhav karte hi duhkh se kinaara ho gaya hai?

¹⁰²So, do you feel that you have put aside sorrow?

¹⁰⁴doosron ke duhkh ki baaten sunte duhkh ki lahar na aae। ¹⁰⁵kyonki maaloom hai, duhkhon ki duniya hai,aapke liye duhkh ki duniya samaapta ho gayi।

¹⁰³Even whilst listening to the sorrows of others, you should not experience any sorrow because you know that this is the world of sorrow. ¹⁰⁴For you, the world of sorrow is over.

¹⁰⁶aapke liye to kalyaankaari chadhti kala ka yug hai।

¹⁰⁵For you, this is the beneficial ¹⁰⁶age of the stage of ascent.

¹⁰⁷to sankalp mein bhi duhkh ki duniya ko chhod। ¹⁰⁸chale langar uth gaya hai na?

¹⁰⁷Even in your thoughts, you have raised your anchor and left the world of sorrow behind.

¹⁰⁹agar duhkh dene vaale sambandhi ya duhkh ki paristhiti apni taraph khenchati hain to samjho kuchh rassiyaan sookshm mein rah gayi hain।

¹⁰⁸If you are pulled towards relatives who cause sorrow or stressful situations for you, then you should understand that there are still subtle strings of sorrow.

¹¹⁰sookshm rassiyaan sab samaapta hain ya kuchh rahi hain?

¹⁰⁹Have all the subtle strings broken or are there still some left?

¹¹¹uski parakh athva nishaani hai - ‘khinchaavat।

¹¹⁰Being pulled by these is the sign or recognition of the strings.

¹¹²’agar bandhi hui rassiyaan hain to aage badh nahin sakenge।

¹¹¹If strings are tying you down, then you cannot move ahead.

¹¹³agar abhi tak duhkh ka, duhkh ki duniya ka kinaara chhoda nahin to sangamayugi hue nahin na?

¹¹²If you have not yet left the shores of the world of sorrow behind, then you are not part of the confluence age.

¹¹⁴phir to kaliyug, sangam ke beech ke ho gae।

¹¹³You are in between the iron and confluence ages.

¹¹⁵na yahaan ke na vahaan ke aise ki avastha ab kya hogi?

¹¹⁴You are neither here nor there; so what would be your state then?

¹¹⁶kab kahaan,kab kahaan।

¹¹⁵Sometimes here and sometimes there.

¹¹⁷buddhi ka ek thikaana anubhav nahin karenge।

¹¹⁶You would not experience your intellect to be stabilised in one place.

¹¹⁸bhatakna achha lagta hai kya?

¹¹⁷Do you like wandering?

¹¹⁹jab achha nahin lagta to khatma karo।

¹¹⁸Since you do not like it, then stop it!

¹²⁰sada apne sukh swaroop mein sthit raho।

¹¹⁹Constantly be stable in your form of happiness.

¹²¹bolo to bhi sukh ke bol,socho to bhi sukh ki baaten,dekho to bhi sukh swaroop aatma ko dekho।

¹²⁰When you speak, speak words of happiness; think of matters of happiness and see the soul, the embodiment of happiness.

¹²²shareer ko dekhenge to shareer to hai hi antim vikaari tattvon ka bana hua।

¹²¹If you look at the body, consider it to comprise of vice­filled matter.

¹²³iseelie sukh swaroop aatma ko dekho।

¹²²This is why you should see the soul, the embodiment of happiness.

¹²⁴aisa abhyaas chaahiye jaise satayugi devtaaon ko ‘duhkh’ shabd ka pata bhi nahin hoga।

¹²³You need to have such a practice. ¹²⁴The golden­aged deities are not aware of the word, "sorrow".

¹²⁵agar unse poochho to kahenge duhkh kuchh hota bhi hai kya।

¹²⁵If you were to ask them something of this, they would say, "Is there such a thing as sorrow?"

¹²⁶to woh sanskaar yahaan hi bharne hain।

¹²⁶You have to develop these sanskars at this time.

¹²⁷aise sanskaar banaao jo duhkh shabd ka gyaan bhi na ho।

¹²⁷Create such sanskars that you no longer have any knowledge of the word, "sorrow".

¹²⁸praapti ke aadhaar par mehnat kuchh bhi nahin hai।

¹²⁸As you have attainment, there is no effort required.

¹²⁹saja ke sanskaar ban jaae, uske liye agar ek janma ke kuchh varsha mehnat bhi karni pade to kya badi baat hai?

¹²⁹Making effort for a few years in one birth to create the sanskars of ruling is not a big deal.

¹³⁰paanch hajaar varsha ke sanskaar banaane ke liye thode samay ki mehnat hai।

¹³⁰It is just a little effort for a short time to create sanskars for a period of five thousand years.

¹³¹vighna aata hai, usmein koi nuksaan nahin, kyonki aata hai vidaai lene ke liye।

¹³¹The obstacles that come will not harm you because they are just coming to bid you farewell.

¹³²lekin agar rook jaata hai to nuksaan hai।

¹³²However, if they stay with you, there is a loss.

¹³³aae aur chala jaae।

¹³³They should just come and go.

¹³⁴vighna ko mehmaan bana kar bithaao nahin।

¹³⁴Do not let obstacles sit down with you as your guests.

¹³⁵abhi aisa purooshaartha chaahiye - aaya aur gaya।

¹³⁵You now need to make such effort that the obstacles simply come and go away.

¹³⁶vighna ko agar ghadi- ghadi ka bhi mehmaan banaaya to aadat pad jaaegi, phir thikaana bana denge।

¹³⁶If you allow obstacles to become your guests time and again, then that will become a habit. ¹³⁷Then, they will feel at home with you.

¹³⁷isliye aaya aur gaya।

¹³⁸Therefore, let them come and let them go.

¹³⁸aadha kalpa maaya mehmaan hai isliye taras to nahin padta?

¹³⁹Do you feel mercy for Maya because she has been your guest for half a kalpa?

¹³⁹ab taras mat karo।

¹⁴⁰Now, do not feel mercy.

¹⁴⁰abhi bhi yaad ki yaatra ke anubhav aur deep (Deep;gahraai) roop mein ho sakte hain।

¹⁴¹Even now, you can experience the pilgrimage of remembrance even more deeply.

¹⁴¹varnan sab karte hain, yaad mein rehte bhi hain; lekin yaad se jo praaptiyaan honi hain us praapti ki anubhooti ko aur aage badhaate jaaen।

¹⁴²Everyone speaks about this and stays in remembrance, but you now have to increase the attainment of remembrance. ¹⁴³By giving more time and paying more attention to this you will truly feel yourself to be submerged in the ocean of experience.

¹⁴²usmein abhi samay aur attention dene ki aavashyakta hai; jisse maaloom padega ki sachmuch anubhav ke saagar mein doobe hue hain।

¹⁴⁴Just as where there is purity, you feel an atmosphere of peace, so too, elevated yogis are those who remain deeply absorbed in love. ¹⁴⁵You should have this experience.

¹⁴³jaise pavitrata-shanti ke vaataavran ki bhaasna aati hai,vaise shreshtha yogi lagan mein magan rahne vaale hain yeh anubhav ho।

¹⁴⁶Only when you experience this will there be an impact of knowledge and the success of yoga. ¹⁴⁷Just as you go to the depths of the physical ocean, so too, go deep into the ocean of experience.

¹⁴⁴knowledge ka prabhaav hai - yog ki siddhi swaroop ka prabhaav ho।

¹⁴⁸Have a new experience every day. ¹⁴⁹You should pay attention to the pilgrimage of remembrance.

¹⁴⁵woh tab hoga jab aapko anubhav hoga।

¹⁵⁰Be introspective and continue to move forward.

¹⁴⁶jaise us saagar ke tale mein jaate hain vaise anubhav ke saagar ke tale mein jaao।

¹⁵¹Even that is lacking. ¹⁵²At present, there isn't the impact of serving whilst being lost in remembrance.

¹⁴⁷roj naya anubhav ho,to yaad ki yaatra par attention ho।

¹⁵³There is the impact of just serving. ¹⁵⁴You now need to have the stage of being a constant yogi.

¹⁴⁸antarmukh hokar aage badhna,woh abhi kam hai।

¹⁵⁵Become engrossed in inventing a method for this; run a race that has never been run before.

¹⁴⁹seva karte hue bhi yaad mein dooba hua hai - yeh prabhaav abhi nahin padta।

¹⁵⁶Run the race of the experience of the pilgrimage of remembrance. ¹⁵⁷Those who conduct yoga camps have a very good chance to do this.

¹⁵⁰seva karte hain - yeh prabhaav hai।

¹⁵⁸You only have the one duty and no other.

¹⁵¹lekin nirantar yogi hain - vo stage par aao।

¹⁵⁹Through this you can easily become free from obstacles, and the atmosphere can also change.

¹⁵²iski invention (Invention;aavishkaar) nikaalne ki dhun mein lago।

¹⁶⁰When everyone is busy with the self, there is no time to look at or listen to others or to become weak due to obstacles.

¹⁵³jo kisi ne na kiya hai, woh main karoon - yeh race karo।

¹⁶¹Make such plans that everyone is lost in the self; whether it is the intoxication of the corporeal, alokik life or attainments, remain absorbed in this.

¹⁵⁴yaad ki yaatra ke anubhvon ki race karo।

¹⁶²Do not get caught up in any atmosphere and then spread such a wave.

¹⁵⁵iske liye jo yog shivir karaate hain, unko chance achha hai। ¹⁵⁶aur koi duty nahin, ek hi duty hai।

¹⁶³Blessing:By having the awareness of being the master, may you be a self­sovereign and make your powers work under your control.Use all the powers you have received from the Father. ¹⁶⁴Use these powers at the right time.

¹⁵⁷isse nirvighna sahaj hote, vaataavran change hota hai।

¹⁶⁵Simply maintain the awareness of being the master of them as you give an order and the powers will obey your order.

¹⁵⁸sab apne mein busy, doosre ko dekhne, sunne ki, vighnon mein kamzor hone ki margin nahin rehti।

¹⁶⁶If you issue an order as a weak person, they do not listen to you. ¹⁶⁷BapDada is making all the children into masters, not those who are weak.

¹⁵⁹aisa plan banaao jo harek apne mein dooba hua ho,chaahe saakaar cheejon ka nasha ho, chaahe praapti ka।

¹⁶⁸All children are princely children, because self­sovereignty is your birthright. ¹⁶⁹No one can snatch away your birthright.

¹⁶⁰usmein hi lavleen raho, vaataavran mein mat aao jo lahar phaile।

¹⁷⁰Slogan:Perform every action whilst stabilised in the stage of being trikaldarshi and you will continue to be successful.

¹⁶¹achha।

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