रविवार 12 जून 1977 की अव्यक्त मुरली

⁰> ¹12-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 11/08/97 Om Shanti Avyakt BapDada Madhuban 12/06/77

²Kamal puṣhp samān sthiti hī brāhmaṇ jīvan kā śhrēṣhṭh āsan hai

¹THE LOTUS­LIKE STAGE IS THE ELEVATED SEAT OF BRAHMIN LIFE.

³Sarv prāptiyō̃ K|kē ādhār bāp nē samarth , bandhanmukt , yōgyukt ātmāō̃ kē prati bāp-dādā nē yē mahāvākya uchchārē  :

²Are you constantly seated on the lotus­like elevated seat of Brahmin life? ³Brahmins always have their seat with them. ⁴Are you Brahmins also always seated on your seat?

⁴Sadā brāhmaṇ jīvan kā śhrēṣhṭh āsan , kamal puṣhp samān sthiti mē̃ sthit rahtē hō  ?

⁵The lotus­like stage is to be loving and beyond the attraction of the physical organs whilst performing actions.

⁵Brāhmaṇō̃ kā āsan sadā sāth rahtā hai tō āp sab brāhmaṇ bhī sadā āsan par virājmān rahtē hō  ?

⁶Not only should you be loving and detached in your awareness, but every action at every second should be performed in a loving and detached stage.

⁶Kamal puṣhp samān sthiti arthāt sadā her|har karmēnndriyō̃ dvārā karma kartē huē bhī indriyō̃ K|kē ākarṣhaṇ sē nyārē aur pyārē . ⁷Sirph smr̥iti mē̃ nyārā aur pyārā nahī̃ , lēkin her|har saikēṇḍ kā sarv karma nyārē aur pyārē sthiti mē̃ hō . ⁸Isī kā yādgār āp sabkē gāyan mē̃ ab tak bhī bhakta her|har karma indriya kē prati mahimā mē̃ nayan-kamal , mukh-kamal , hast-kamal kah kar gāyan kartē haĩ .

⁷Even today, in memory of this, bhagats praise each of your sense organs as the lotus eyes, the lotus­lips and the lotus­hands.

⁹Tō yah kis samay key|kī sthiti kā āsan hai  ?

⁸Which period of time does this seat belong to?

¹⁰Is brāhmaṇ jīvan kā .

⁹To that of the Brahmin life.

¹¹Apnē āpsē pūchhō , her|har karma indriya kamal samān banī hai  ?

¹⁰Ask yourself: Has every physical organ of yours become like a lotus?

¹²Nayan kamal banē haĩ  ?

¹¹Have your eyes become like a lotus?

¹³Hast kamal banē haĩ  ?

¹²Have your hands become like a lotus?

¹⁴Kamal arthāt karma kartē huē bhī vikārī bandhanō̃ sē mukt .

¹³To be like a lotus is to perform every action whilst remaining free from the bondage of any vice.

¹⁵Dēh kō dēkh bhī rahē haĩ lēkin dēkhtē huē bhī nayan kamal vālē , dēh K|kē ākarṣhaṇ K|kē bandhan mē̃ nahī̃ āyēṅgē .

¹⁴You see the body, but when you see the body through your lotus eyes, you will not be bound by the attraction of the body.

¹⁶Jaisē kamal jal mē̃ rahtē huē jal sē nyārā arthāt jal K|kē ākarṣhaṇ K|kē bandhan sē nyārā , anēk bhinn-bhinn sambandh sē nyārā rahtā hai . ¹⁷Kamal K|kē sambandh bhī bahut hōtē haĩ .

¹⁵It is just as a lotus is detached from the water whilst growing in the water, that is, it is beyond the pull of the attraction of water; it remains detached from all the different relations.

¹⁸Akēlā nahī̃ hōtā hai , pravr̥itti mārg key|kī niśhānī kā sūchak hai .

¹⁶A lotus has many relations. ¹⁷A lotus is not alone; it is a symbol of family­life.

¹⁹Aisē brāhmaṇ arthāt kamal puṣhp samān bannē vālī ātmāē̃ pravr̥itti mē̃ rahtē , chāhē laukik , chāhē alaukik sāth-sāth kichṛē arthāt tamōguṇī patit vātāvaraṇ rahtē huē bhī nyārē .

¹⁸Brahmin souls are those who become as totally detached as a lotus whilst living with their family, whether lokik or alokik; whilst living in an impure atmosphere, they remain totally detached.

²⁰Jō guṇ rachnā mē̃ hai tō master rachtā mē̃ vahī guṇ hai .

¹⁹Master creators would have the same virtues as the Creator.

²¹Sadā is āsan par sthit rahtē hō vā kabhī-kabhī sthit hōtē hō  ?

²⁰Are you seated on this seat always or only sometimes?

²²Sadā apnē is āsan kō dhāraṇ karnē vālē hī sarv bandhanmukt aur sadā yōgyukt ban saktē haĩ .

²¹Only those who are constantly seated on this throne can remain free from bondage and constantly yogyukt.

²³Apnē āpkō dēkhō - pāñch vikār pāñch prakr̥iti K|kē tattvō̃ K|kē bandhan sē kitnē percent mē̃ mukt huē haĩ . ²⁴Lipta ātmā hō va mukt ātmā hō  ?

²²Check to what extent you are free from the bondage of the five vices and the five elements. ²³Are you a soul who is caught up in this or one who is totally free?

²⁵Āp sabnē bāp-dādā sē vāydā kiyā hai ki sabkō chhōṛ kar āpkē hī banē̃gē , jō kahē̃gē , jaisē karāyēṅgē , jaisē chalāyēṅgē vaisē chalē̃gē .

²⁴All of you have promised BapDada that you will leave everyone else and belong to Baba, that you will do as He says and move as He makes you move.

²⁶Vāydā nibhā rahē hō  ?

²⁵Are you fulfilling your responsibility?

²⁷Sārē din mē̃ kitnā samay vāydā nibhātē hō aur kitnā samay vāydā bhulātē hō  ?

²⁶For how long do you remember your promise and for how long do you forget it throughout the day?

²⁸Gīt rōj gātē hō - ‘ mērā tō ēk śhivbābā dūsrā na kōī .

²⁷Every day, you sing: Mine is one Shiv Baba and none other.

²⁹’ aisī sthiti hai  ?

²⁸Are you in such a stage?

³⁰Dūsrā kōī sambandh , snēh , sahyōg vā prāpti , vyakti vā vaibhav dvārā bāp sē kinārā karnē vālā rahā hai  ? ³¹Hai kōī vyakti va vastu jō bandhanmukt ātmā kō apnē ākarṣhaṇ K|kē bandhan mē̃ bāndhnē vālī  ?

²⁹Would any relationship, love, co­operation, attainment, person or material comfort make you move away from the Father? ³⁰Would any person or thing attract and tie in bondage a soul who is free from bondage? ³¹As there is no one else, do you constantly experience yourself being a yogyukt soul, free from bondage?

³²Jab dūsrā kōī nahī̃ tō nirantar bandhanmukt aur yōgyukt ātmā kā anubhav kartē hō  ?

³²Or, do you just say that there is none other, but, in reality, there is? ³³Is there someone else or is everything over?

³³Va kahtē hō , dūsrā kōī nahī̃ parantu hai .

³⁴If there is someone else, then why do you sing this song?

³⁴Kōī hai va sab samāpt hō gayē  ?

³⁵Do you sing it just to please BapDada?

³⁵Agar hai tō gīt kyō̃ gātē hō  ?

³⁶Or, do you sing it hoping that it will create such a stage?

³⁶Bāp-dādā kō khuśh karnē liē gātē hō  ?

³⁷Do you know the speciality of Brahmin life?

³⁷Vā kah kar apnī sthiti bānānē kē liē gātē hō  ?

³⁸A Brahmin is one whose thinking, speaking and doing all match.

³⁸Brāhmaṇ jīvan key|kī viśhēṣhtā jāntē hō  ?

³⁹There should be no difference between these.

³⁹‘ brāhmaṇ arthāt sōchnā , bōlnā , karnā sab ēk hō .

⁴⁰When will you adopt this speciality of Brahmin life?

⁴⁰Antar na hō .

⁴¹Now or at the end?

⁴¹’ tō brāhmaṇ jīvan key|kī viśhēṣhtā kab dhāraṇ karē̃gē  ? ⁴²Abhī vā ant mē̃  ?

⁴²There are even some children who,instead of making effort, leave everything to time!

⁴³Kaī aisē bhī bachchē haĩ jō svayã K|kē purūṣhārth kē bajāē samay par chhōṛ dētē haĩ .

⁴³When souls are weak, they wait and leave everything to time. ⁴⁴What do people say when they come to see your exhibitions at the museums?

⁴⁴Samay ānē par ātmāē̃ svayã kamzōr hōnē kāraṇ samay par rakhtē haĩ āp lōgō̃ kē pās bhī jab museum va pradarśhanī dēkhnē ātē haĩ tō kyā kahtē haĩ  ?

⁴⁵"We will come back when we have time; we don't have time at the moment." ⁴⁶These are words of souls who do not have knowledge; they are ignorant of the knowledge of time.

⁴⁵Samay milēgā tō āyēṅgē . ⁴⁶Abhī ham kō samay nahī̃ hai .

⁴⁷However, you have the knowledge of the present time.

⁴⁷Yah ajñāniyō̃ K|kē bōl haĩ .

⁴⁸What do you call the present time?

⁴⁸Kyōṅki samay K|kē gyān sē agyānī haĩ lēkin āpkō tō gyān hai ki kaun sā samay chal rahā hai  ; is vartamān samay kō kaun sā samay kahtē haĩ .

⁴⁹You call it the year or age of benevolence. ⁵⁰You call it the time for earning an income for the entire kalpa. ⁵¹It is the time of benefit for the world, the time for world transformation.

⁴⁹Kalyāṇkārī yug athavā samay kahtē hō na  ! ⁵⁰Sārē kalp key|kī kamāī kā samay kahtē hō , śhrēṣhṭh karma rūpī bīj bōnē kā samay kahtē hō .

⁵²What would you call those who have knowledge of the present time, yet waste their time and leave everything to the future? ⁵³Time is your creation.

⁵¹Pāñch hajār varṣh K|kē saṅskārō̃ kā record bharnē kā samay kahtē hō .

⁵⁴What would you say about a creator whose effort depends upon time, the creation?

⁵²Viśvakalyāṇ , viśhva parivartan kā samay kahtē hō . ⁵³Samay K|kē gyān vālē bhī vartamān samay kō ganvātē huē ānē vālē samay par chhōṛ dē̃ tō uskō kyā kahā jāyēgā  ? ⁵⁴Samay bhī āpkī creation ( C r e a t i o n  ; rachnā ) hai .

⁵⁵BapDada has told you before that you are the elevated souls who are the images of support for the world. ⁵⁶Would such images of support, who continue to depend upon time or any other support, still be called images of support, or those who are dependent?

⁵⁵Creation K|kē ādhār par creator ( C r e a t o r  ; raciyatā ) kā purūṣhārth hō arthāt samay K|kē ādhār par svayã kā purūṣhārth hō tō usē creator kahā jāyēgā .

⁵⁷So check whether, as an image of support for the world, you are dependent upon any other support. ⁵⁸Are you a soul who relies on any other support than that of the Father, the Image of Support?

⁵⁶Bāp-dādā nē pahlē bhī sunāyā hai āp śhrēṣhṭh ātmāē̃ sr̥iṣhṭi K|kē ādhār mūrtta hō , aisē ādhār mūrtta , samay K|kē va kisī bhī prakār K|kē ādhār par rahē̃ tō adhīn kahē̃gē vā ādhār mūrtta kahē̃gē  ?

⁵⁹How do you put into practice the promise of having only the one Support? ⁶⁰What would be the practical experience of having only the one Support? ⁶¹Those who constantly have the one imperishable Support will constantly experience being far from the iron­aged impure world.

⁵⁷Tō apnē āp kō check karō ki sr̥iṣhṭi K|kē ādhār mūrtta ātmā kisī bhī prakār K|kē ādhār par tō nahī̃ chal rahē hai  ?

⁶²The boat of life of such souls has left the shores of the iron­ aged world. ⁶³They would constantly experience being beyond the iron­aged, impure attraction of vices.

⁵⁸Sivāē ēk bāp K|kē ādhār mūrtta kisī bhī had K|kē sahārē K|kē ādhār par chalnē vālī ātmā tō nahī̃ hai  ?

⁶⁴No iron­aged attraction can pull them. ⁶⁵Through science, people are able to go very far into space, beyond the pull of gravity.

⁵⁹Vāydā tō yahī kiyā hai mērā tō ēk hī sahārā hai lēkin prēkṭikal kyā hai  ? ⁶⁰Ēk sahārē kā praikṭīkal pramāṇ kyā anubhav hōgā  ?

⁶⁶Being pulled by any type of attraction of the body, bodily relations, or physical possessions is the practical proof of some type of support, because a temporary support gives temporary, short­term attainment.

⁶¹Sadā ēk avināśhī sahārā lētē , is kalayugī patit duniyā sē kinārā kiyā huā anubhav karēgā . ⁶²Aisī ātmā key|kī jīvan naiyā kalayugī duniyā kā kinārā chhōṛ chalī .

⁶⁷Many of you say that you have little experience of having remembrance and receiving power; that the form of power you experience does not last all the time.

⁶³Sadā svayã kō kalayugī patit vikārī ākarṣhaṇ sē kinārā kiyā huā arthāt parē mahsūs karē̃gē . ⁶⁴Kōī bhī kalayugī ākarṣhaṇ uskō khaiñch nahī̃ saktē . ⁶⁵Jaisē science K|kē dvārā dhartī K|kē ākarṣhaṇ sē parē hō jātē , ‘ space ’ ( S p a c e ) mē̃ chalē jātē arthāt dūr chalē jātē . ⁶⁶Agar kisī bhī prakār key|kī ākarṣhaṇ chāhē dēh K|kē sambandh key|kī va dēh K|kē padārtha key|kī ākarṣhit kartī hai , issē siddha hai kōī na kōī K|kē sahārē kā pratyakṣha pramāṇ vināśhī alp kāl kā sahārā hōnē K|kē kāraṇ prāpti bhī alp kāl key|kī hōtī hai , arthāt vināśhī , thōṛē samay kē liē hōtī hai .

⁶⁸Why is this?

⁶⁷Jaisē kaī kahtē haĩ thōṛā anubhav hōtā hai , yād rahtī hai , śhakti miltī hai .

⁶⁹It is because, instead of the one Support, you have definitely taken one or another limited support.

⁶⁸Śhakti svarūp kā anubhav hōtā hai lēkin sadā nahī̃ rahtā , uskā kāraṇ  ?

⁷⁰As the support shakes, so you also shake; you are in a state of upheaval. ⁷¹So, check your support!

⁶⁹Avaśhya ēk sahārē kē bajāē kōī na kōī had K|kē sahārē kā ādhār liyā huā hai .

⁷²Do you know how to check this? ⁷³You need to have a divine and powerful intellect to check yourself.

⁷⁰Ādhār bhī hiltā hai aur svayã bhī hiltā hai arthāt halchal mē̃ ātē haĩ .

⁷⁴If you are not able to do this yourself, check yourself with the co­operation of souls who have a powerful intellect.

⁷¹Tō apnē ādhār kō caik karō . ⁷²Caik karnā ātā hai  ? ⁷³Caik karnē kē liē divya arthāt samarth buddhi chāhiē .

⁷⁵As soon as each Brahmin soul takes birth, BapDada gives them a powerful and divine intellect and a divine eye as a blessing of their birth.

⁷⁴Agar nahī̃ tō buddhivān ātmāō̃ K|kē sahyōg sē apnī checking karō .

⁷⁶All Brahmins receive a birthday gift from Baba. ⁷⁷Do you know how to look after your birthday gift?

⁷⁵Bāp-dādā nē her|har brāhmaṇ ātmā kō janm hōtē hī divy-samartha buddhi aur divya nētra brāhmaṇ janm kā vardān rūp mē̃ diyā hai .

⁷⁸If you always use this gift accurately, then you constantly remain like a lotus, constantly seated on the lotus seat. ⁷⁹Do you understand what you have to check?

⁷⁶Vā yū̃ kahō ki brāhmaṇ K|kē birth day ( B i r t h D a y  ; janm din ) key|kī gift ( G i f t  ; saugāt ) bāp dvārā harēk kō prāpt hai .

⁸⁰To what extent have all your sense organs become lotus­like? ⁸¹Those who become like a lotus will constantly remain cheerful and beyond any attraction.

⁷⁷Kyā apnē janm key|kī gift kō sambhālnā ātā hai  ?

⁸²If you are attracted to something, you are not able to remain cheerful.

⁷⁸Agar sadaiv is gift kō yathārth rīti sē use karō tō sadā kamal puṣhp samān rahō arthāt sadā kamal puṣhp samān sthiti K|kē āsan par sthit rahō .

⁸³Now, take your intellect away from all those things. ⁸⁴Let what you say and what you do be the same. ⁸⁵Be those who fulfil their promise, not those who just make a promise. ⁸⁶Achcha.

⁷⁹Samjhā kyā caikiṅg karnī hai  ? ⁸⁰Sarv karma indriyā̃ kahā̃ tak ‘ kamal ’ banī haĩ  ? ⁸¹Aisē kamal samān bannē vālē sadā ākarṣhaṇ sē parē arthāt sadā harṣhit rahē̃gē . ⁸²Sadā harṣhit na rahnā arthāt kahā̃-n-kahā̃ ākarṣhit hōtē haĩ tab harṣhit nahī̃ rah saktē .

⁸⁷To those who constantly consider themselves to be an image of support by having all relationships with One and no one else; to the powerful souls who are not dependent upon time but consider themselves to be powerful; to the souls who are free from bondage; to the yogyukt souls, BapDada's love, remembrance and namaste.

⁸³Ab in sab bātō̃ sē buddhi dvārā kinārā karō .

⁸⁸BAPDADA MEETING GROUPS: ⁸⁹Are Pandavs and Shaktis both on the battlefield?

⁸⁴‘ kahnā aur karnā ’ ēk karō .

⁹⁰Are you continuing to progress by gaining victory in your battle?

⁸⁵Vāydā karnē vālā nahī̃ lēkin nibhānē vālē banō . ⁸⁶Achchhā .

⁹¹Victorious souls constantly experience the happiness of their victory.

⁸⁷Sadā sarv sambandhō̃ sē , ēk bāp dūsrā na kōī aisē sadā svayã kō ādhār mūrtta samajhnē vālē , samay K|kē ādhār sē parē svayã kō samarth samajh chalnē vālē aisī samarth ātmāō̃ kō bandhanmukt ātmāō̃ kō , sadā yōgyukt ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁹²Those who are victorious don't experience waves of sorrow. ⁹³Sorrow is experienced when there is defeat. ⁹⁴Victorious jewels constantly remain happy and cheerful. ⁹⁵You shouldn't witness a scene of sorrow even in your dreams; there shouldn't be any feeling of sorrow.

⁸⁸Party sē ⁸⁹Pāṇḍav aur śhaktiyā̃ dōnō̃ hī yuddhasthal par upasthit haĩ  ?

⁹⁶Even in dreams one can experience sorrow. ⁹⁷There is sorrow when you have certain dreams, isn't there?

⁹⁰Yuddha kartē huē vijay prāpt kartē huē , āgē baṛhtē chal rahē hō  ? ⁹¹Tō vijayī ātmāō̃ kō sadā vijay key|kī khuśhī hōgī .

⁹⁸When your dreams are filled with happiness, then you would definitely be an embodiment of happiness in the corporeal form.

⁹²Vijay vālō̃ kō duḥkh key|kī lahar nahī̃ hōgī . ⁹³Duḥkh hōtā hai hār mē̃ .

⁹⁹In singing praise of your virtues, would you say, "an embodiment of happiness" or "an embodiment of sorrow"?

⁹⁴Vijayī ratna sadā khuśh arthāt harṣhit rahtē haĩ .

¹⁰⁰Since the eternal form of the soul is of happiness, how could there be sorrow?

⁹⁵Svapn mē̃ bhī duḥkh kā dr̥iśhya na āē arthāt duḥkh K|kē anubhav key|kī mahsūstā na āē .

¹⁰¹When you move away from your eternal form, you experience sorrow. ¹⁰²So, do you feel that you have put aside sorrow?

⁹⁶Svapn mē̃ bhī tō duḥkh hōtā hai . ⁹⁷Kōī aisā dr̥iśhya dēkh karkē svapn mē̃ bhī duḥkh key|kī lahar ātī hai  ?

¹⁰³Even whilst listening to the sorrows of others, you should not experience any sorrow because you know that this is the world of sorrow.

⁹⁸Sadā vijayī K|kē svapn bhī sukhdāyī hōtē hai , duḥkh K|kē nahī̃ .

¹⁰⁴For you, the world of sorrow is over. ¹⁰⁵For you, this is the beneficial

⁹⁹Jab svapn bhī sukhdāī hōṅgē tō jarūr sākār mē̃ sukh svarūp hōṅgē .

¹⁰⁶age of the stage of ascent. ¹⁰⁷Even in your thoughts, you have raised your anchor and left the world of sorrow behind.

¹⁰⁰Jab āp apnē guṇō̃ key|kī mahimā kartē hō tō kahtē hō , sukh svarūp … yā duḥkh bhī kahtē hō  ? ¹⁰¹Ātmā kā anādi svarūp sukh hai tō duḥkh kahā̃ sē āyā  ?

¹⁰⁸If you are pulled towards relatives who cause sorrow or stressful situations for you, then you should understand that there are still subtle strings of sorrow.

¹⁰²Jab anādi svarūp sē nīchē ātē hō tō duḥkh hōtā .

¹⁰⁹Have all the subtle strings broken or are there still some left?

¹⁰³Tō aisē anubhav kartē hī duḥkh sē kinārā hō gayā hai  ?

¹¹⁰Being pulled by these is the sign or recognition of the strings.

¹⁰⁴Dūsrō̃ K|kē duḥkh key|kī bātē̃ suntē duḥkh key|kī lahar na āē .

¹¹¹If strings are tying you down, then you cannot move ahead.

¹⁰⁵Kyōṅki mālūm hai , duḥkhō̃ key|kī duniyā hai , āpkē liē duḥkh key|kī duniyā samāpt hō gayī .

¹¹²If you have not yet left the shores of the world of sorrow behind, then you are not part of the confluence age.

¹⁰⁶Āpkē liē tō kalyāṇkārī chaṛhtī kalā kā yug hai .

¹¹³You are in between the iron and confluence ages.

¹⁰⁷Tō saṅkalp mē̃ bhī duḥkh key|kī duniyā kō chhōṛ .

¹¹⁴You are neither here nor there; so what would be your state then?

¹⁰⁸Chalē laṅgar uṭh gayā hai nā  ?

¹¹⁵Sometimes here and sometimes there.

¹⁰⁹Agar duḥkh dēnē vālē sambandhī yā duḥkh key|kī paristhiti apnī taraph khēñcatī haĩ tō samjhō kuchh rassiyā̃ sūkṣhma mē̃ rah gayī haĩ .

¹¹⁶You would not experience your intellect to be stabilised in one place. ¹¹⁷Do you like wandering? ¹¹⁸Since you do not like it, then stop it! ¹¹⁹Constantly be stable in your form of happiness.

¹¹⁰Sūkṣhma rassiyā̃ sab samāpt haĩ yā kuchh rahī haĩ  ? ¹¹¹Uskī parakh athavā niśhānī hai - ‘ khiñchāvaṭ .

¹²⁰When you speak, speak words of happiness; think of matters of happiness and see the soul, the embodiment of happiness.

¹¹²’ agar bandhī huī rassiyā̃ haĩ tō āgē baṛh nahī̃ sakē̃gē .

¹²¹If you look at the body, consider it to comprise of vice­filled matter.

¹¹³Agar abhī tak duḥkh kā , duḥkh key|kī duniyā kā kinārā chhōṛā nahī̃ tō saṅgamyugī huē nahī̃ nā  ?

¹²²This is why you should see the soul, the embodiment of happiness. ¹²³You need to have such a practice.

¹¹⁴Phir tō kaliyug , saṅgam K|kē bīch K|kē hō gaē .

¹²⁴The golden­aged deities are not aware of the word, "sorrow".

¹¹⁵Na yahā̃ K|kē na vahā̃ K|kē aisē key|kī avasthā ab kyā hōgī  ? ¹¹⁶Kab kahā̃ , kab kahā̃ .

¹²⁵If you were to ask them something of this, they would say, "Is there such a thing as sorrow?"

¹¹⁷Buddhi kā ēk ṭhikānā anubhav nahī̃ karē̃gē .

¹²⁶You have to develop these sanskars at this time.

¹¹⁸Bhaṭaknā achchhā lagtā hai kyā  ? ¹¹⁹Jab achchhā nahī̃ lagtā tō khatm karō .

¹²⁷Create such sanskars that you no longer have any knowledge of the word, "sorrow".

¹²⁰Sadā apnē sukh svarūp mē̃ sthit rahō .

¹²⁸As you have attainment, there is no effort required.

¹²¹Bōlō tō bhī sukh K|kē bōl , sōchō tō bhī sukh key|kī bātē̃ , dēkhō tō bhī sukh svarūp ātmā kō dēkhō .

¹²⁹Making effort for a few years in one birth to create the sanskars of ruling is not a big deal.

¹²²Śharīr kō dēkhē̃gē tō śharīr tō hai hī antim vikārī tattvō̃ kā banā huā . ¹²³Isīliē sukh svarūp ātmā kō dēkhō .

¹³⁰It is just a little effort for a short time to create sanskars for a period of five thousand years.

¹²⁴Aisā abhyās chāhiē jaisē satyugī dēvtāō̃ kō ‘ duḥkh ’ śhabda kā patā bhī nahī̃ hōgā .

¹³¹The obstacles that come will not harm you because they are just coming to bid you farewell.

¹²⁵Agar unsē pūchhō tō kahē̃gē duḥkh kuchh hōtā bhī hai kyā .

¹³²However, if they stay with you, there is a loss. ¹³³They should just come and go.

¹²⁶Tō vah saṅskār yahā̃ hī bharnē haĩ .

¹³⁴Do not let obstacles sit down with you as your guests.

¹²⁷Aisē saṅskār banāō jō duḥkh śhabda kā gyān bhī na hō .

¹³⁵You now need to make such effort that the obstacles simply come and go away.

¹²⁸Prāpti K|kē ādhār par mēhnat kuchh bhī nahī̃ hai . ¹²⁹Sajā K|kē saṅskār ban jāē , uskē liē agar ēk janm K|kē kuchh varṣh mēhnat bhī karnī paṛē tō kyā baṛī bāt hai  ?

¹³⁶If you allow obstacles to become your guests time and again, then that will become a habit. ¹³⁷Then, they will feel at home with you. ¹³⁸Therefore, let them come and let them go.

¹³⁰Pañch hajār varṣh K|kē saṅskār banānē kē liē thōṛē samay key|kī mēhnat hai .

¹³⁹Do you feel mercy for Maya because she has been your guest for half a kalpa? ¹⁴⁰Now, do not feel mercy.

¹³¹Vighna ātā hai , usmē̃ kōī nuksān nahī̃ , kyōṅki ātā hai vidāī lēnē kē liē . ¹³²Lēkin agar rūk jātā hai tō nuksān hai . ¹³³Āē aur chalā jāē .

¹⁴¹Even now, you can experience the pilgrimage of remembrance even more deeply. ¹⁴²Everyone speaks about this and stays in remembrance, but you now have to increase the attainment of remembrance.

¹³⁴Vighna kō mēhmān banā kar biṭhāō nahī̃ . ¹³⁵Abhī aisā purūṣhārth chāhiē - āyā aur gayā .

¹⁴³By giving more time and paying more attention to this you will truly feel yourself to be submerged in the ocean of experience.

¹³⁶Vighna kō agar ghaṛī - ghaṛī kā bhī mēhmān banāyā tō ādat paṛ jāēgī , phir ṭhikānā banā dēgē .

¹⁴⁴Just as where there is purity, you feel an atmosphere of peace, so too, elevated yogis are those who remain deeply absorbed in love.

¹³⁷Isliē āyā aur gayā .

¹⁴⁵You should have this experience.

¹³⁸Ādhā kalp māyā mēhmān hai isliē taras tō nahī̃ paṛtā  ? ¹³⁹Ab taras mat karō .

¹⁴⁶Only when you experience this will there be an impact of knowledge and the success of yoga.

¹⁴⁰Abhī bhī yād kī yātrā K|kē anubhav aur deep ( D e e p  ; gahrāī ) rūp mē̃ hō saktē haĩ .

¹⁴⁷Just as you go to the depths of the physical ocean, so too, go deep into the ocean of experience.

¹⁴¹Varṇan sab kartē haĩ , yād mē̃ rahtē bhī haĩ  ; lēkin yād sē jō prāptiyā̃ hōnī haĩ us prāpti key|kī anubhūti kō aur āgē baṛhātē jāē̃ .

¹⁴⁸Have a new experience every day. ¹⁴⁹You should pay attention to the pilgrimage of remembrance. ¹⁵⁰Be introspective and continue to move forward. ¹⁵¹Even that is lacking.

¹⁴²Usmē̃ abhī samay aur attention dēnē key|kī āvaśhyaktā hai  ; jissē mālūm paṛēgā ki sachmuch anubhav K|kē sāgar mē̃ ḍūbē huē haĩ .

¹⁵²At present, there isn't the impact of serving whilst being lost in remembrance. ¹⁵³There is the impact of just serving. ¹⁵⁴You now need to have the stage of being a constant yogi.

¹⁴³Jaisē pavitratā-śānti K|kē vātāvaraṇ key|kī bhāsnā ātī hai , vaisē śhrēṣhṭh yōgī lagan mē̃ magan rahnē vālē haĩ yah anubhav hō .

¹⁵⁵Become engrossed in inventing a method for this; run a race that has never been run before. ¹⁵⁶Run the race of the experience of the pilgrimage of remembrance.

¹⁴⁴Knowledge kā prabhāv hai - yōg key|kī siddhi svarūp kā prabhāv hō .

¹⁵⁷Those who conduct yoga camps have a very good chance to do this.

¹⁴⁵Vah tab hōgā jab āpkō anubhav hōgā .

¹⁵⁸You only have the one duty and no other.

¹⁴⁶Jaisē us sāgar K|kē talē mē̃ jātē haĩ vaisē anubhav K|kē sāgar K|kē talē mē̃ jāō .

¹⁵⁹Through this you can easily become free from obstacles, and the atmosphere can also change.

¹⁴⁷Rōj nayā anubhav hō , tō yād kī yātrā par attention hō . ¹⁴⁸Antarmukh hōkar āgē baṛhnā , vah abhī cum|kam hai .

¹⁶⁰When everyone is busy with the self, there is no time to look at or listen to others or to become weak due to obstacles.

¹⁴⁹Sēvā kartē huē bhī yād mē̃ ḍūbā huā hai - yah prabhāv abhī nahī̃ paṛtā . ¹⁵⁰Sēvā kartē haĩ - yah prabhāv hai .

¹⁶¹Make such plans that everyone is lost in the self; whether it is the intoxication of the corporeal, alokik life or attainments, remain absorbed in this.

¹⁵¹Lēkin nirantar yōgī haĩ - vō stage par āō .

¹⁶²Do not get caught up in any atmosphere and then spread such a wave.

¹⁵²Iskī invention ( I n v e n t i o n  ; āviṣkār ) nikālnē key|kī dhun mē̃ lagō . ¹⁵³Jō kisī nē na kiyā hai , vah maĩ karū̃ - yah race karō .

¹⁶³Blessing:By having the awareness of being the master, may you be a self­sovereign and make your powers work under your control.Use all the powers you have received from the Father.

¹⁵⁴Yād kī yātrā K|kē anubhavō̃ key|kī race karō .

¹⁶⁴Use these powers at the right time.

¹⁵⁵Iskē liē jō yōg śhivir karātē haĩ , unkō chance achchhā hai . ¹⁵⁶Aur kōī duty nahī̃ , ēk hī duty hai .

¹⁶⁵Simply maintain the awareness of being the master of them as you give an order and the powers will obey your order.

¹⁵⁷Issē nirvighna sahaj hōtē , vātāvaraṇ change hōtā hai .

¹⁶⁶If you issue an order as a weak person, they do not listen to you.

¹⁵⁸Sab apnē mē̃ busy , dūsrē kō dēkhnē , sunnē key|kī , vighnō̃ mē̃ kamzōr hōnē key|kī margin nahī̃ rahtī .

¹⁶⁷BapDada is making all the children into masters, not those who are weak. ¹⁶⁸All children are princely children, because self­sovereignty is your birthright.

¹⁵⁹Aisā plan banāō jō harēk apnē mē̃ ḍūbā huā hō , chāhē sākār chījō̃ kā naśhā hō , chāhē prāpti kā . ¹⁶⁰Usmē̃ hī lavlīn rahō , vātāvaraṇ mē̃ mat āō jō lahar phailē .

¹⁶⁹No one can snatch away your birthright. ¹⁷⁰Slogan:Perform every action whilst stabilised in the stage of being trikaldarshi and you will continue to be successful.

¹⁶¹Achchhā .

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