मंगलवार 14 जून 1977 की अव्यक्त मुरली

⁰> ¹14-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18/08/97 Om Shanti Avyakt BapDada Madhuban 14/06/77

²Bāp-dādā kā dēśh aur vidēśh kā sair-samācār

¹News of touring the homeland and abroad.

³Sadā bāp samān guṇō̃ kā , gyān kā , śhaktiyō̃ kā dān karnē vālī mahādānī ātmāō̃ prati bāp-dādā K|kē uchchārē huē mahāvākya  :

²One of the specialities of the foreign lands is that the scientists who are instrumental in inventing physical facilities for world transformation are refining their inventions.

⁴Vidēśh key|kī viśhēṣhtā - ēk taraph sr̥iṣhṭi K|kē parivartan karnē K|kē sthūl sādhan inavēnṭa ( I n v e n t  ; khōj ) karnē kē nimitt banī huī ātmāē̃ vijñānī lōg apnī invention key|kī riphāīnanēs ( R e f i n e n e s s  ; mahīntā ) mē̃ lagē huē thē .

³The deep desire of those scientists is to conquer time and the elements of matter and be able to control nature. ⁴They consider it their victory to refine everything. ⁵In the memorial of the previous kalpa, the kingdom of Ravan is especially remembered for having the ability to control all the elements.

⁵Vaijñāniyō̃ key|kī lagan , samay aur prakr̥iti K|kē tattvō̃ kē ūpar vijay prāpt karnē key|kī , sarv tatvō̃ kō apnē vaśhībhūt karnē key|kī ichchhā mē̃ lagē huē haĩ . ⁶Her|har vastu kō refine karnē mē̃ vah apnī vijay samajhtē haĩ . ⁷Jaisē kalp pahlē key|kī yādgār mē̃ bhī rāvaṇ rājya key|kī viśhēṣhtā sarv tattvō̃ kō apnē vaśhībhūt karnā gāyā huā hai - kalp pahlē māphak isī kārya mē̃ vidēśhī ātmāē̃ lagī huī haĩ . ⁸Sāth-sāth vijñānī ātmāē̃ āp yōgī ātmāō̃ kē liē , āpkē śhrēṣhṭh yōg key|kī jō prālabdh svarg K|kē rājya bhāg key|kī prāpti hōnī hai  ; us ānē vālē rājya mē̃ sarv sukhō̃ K|kē sādhan āp rājyōgī ātmaō̃ kō prāpt hō̃ , aisē sādhan na jāntē huē bhī banānē mē̃ khūb vyast haĩ .

⁶Souls in foreign lands are engaged in this task exactly as they were a kalpa ago.

⁹Arthāt āp hōvanhār dēvtāō̃ kē liē prakr̥iti K|kē satōpradhān śhrēṣhṭh sādhanō̃ key|kī invention karnē mē̃ āpkī hī sēvā mē̃ lagē huē haĩ .

⁷As well as this, the scientists are unknowingly deeply engrossed in creating the facilities that you yogi souls are to attain as your reward in the fortune of the kingdom of heaven.

¹⁰Jaisē āp kō karnē key|kī ēk hī lagan hai . ¹¹Bāp dvārā sarv prāptiyō̃ key|kī lagan mē̃ rahtē , vaisē vidēśhī ātmāē̃ bhī apnē science bal dvārā sr̥iṣhṭi kō svarg banānē K|kē ichchhuk haĩ . ¹²Svarg arthāt jahā̃ aprāpta kōī vastu na hō .

⁸They are engaged in the service of inventing elevated, satopradhan facilities of matter for you future deities. ⁹Just as you remain lost in the attainments you receive from the Father, in the same way, souls from the foreign lands want to create heaven on earth through the power of science.

¹³Isī kārya K|kē lagan mē̃ lagī huī ātmāē̃ ḍrāmānusār nimitt ban apnā kārya bahut achchhī tarah sē kar rahī haĩ .

¹⁰Heaven is where there is nothing lacking. ¹¹The souls are engaged in this task very well with deep love, as instruments, according to the drama.

¹⁴Lēkin āpkē liē hī kar rahī haĩ .

¹²However, they are doing it all for you.

¹⁵Aisē āp sabkō anubhav hōtā hai ki yah sab hamārī taiyāriyō̃ mē̃ lagē huē haĩ  ?

¹³Do you feel that they are making all these preparations for you?

¹⁶Kitnī sachchāī , saphāī sē sēvā karnē vālē haĩ .

¹⁴They are serving with such honesty and cleanliness.

¹⁷Agar unhī̃ kā kārya dēkhō aur lagan dēkhō tō anubhav karē̃gē .

¹⁵If you see their deep love for this task, you will also experience this.

¹⁸Sēvā K|kē kārya mē̃ achchhā hī vaphādārī sē din rāt lagē huē haĩ .

¹⁶They are serving day and night with great faithfulness.

¹⁹Sēvādhārī tō ēk hī lagan mē̃ magan haĩ .

¹⁷All those servers are deeply absorbed in just the one concern.

²⁰Lēkin āp ātmāē̃ jō sarv sukhō̃ K|kē sādhan prāpt karnē vālī haĩ , viśhva K|kē rājya K|kē adhikārī bannē vālī haĩ , vah isī lagan mē̃ magan rahtī hō , yā vighna lagan kō avināśhī banānē nahī̃ dētē  ?

¹⁸However, do you souls, who are to attain those facilities for total happiness, who are to claim a right to the kingdom of the world, remain absorbed in deep love, or do the obstacles prevent your love from becoming eternal?

²¹Lagan key|kī agni avināśhī prajvalit rahtī hai , vā abhī lagan aur abhī vighna  ?

¹⁹Does the fire of imperishable love remain burning intensely or is there sometimes love and sometimes obstacles?

²²Vidēśh K|kē vijñānī ātmāō̃ mē̃ nirantar apnē kārya K|kē lagan key|kī viśhēṣhtā dēkhī , tō jō āpkē sēvādhāriyō̃ mē̃ guṇ haĩ - vah viśhva kā mālik bannē vālī ātmāō̃ mē̃ bhī guṇ haĩ nā .

²⁰Baba saw in the foreign scientists the speciality of being constantly engaged in their task. ²¹Do you souls, who are to become masters of the world, also have the virtue that your servers have?

²³Apnē āpkō caik karō .

²²Check yourself!

²⁴Dūsrī taraph vidēśh mē̃ paramātm-jñānī bachchō̃ kō dēkh unhō̃ mē̃ bhī vartamān samay ēk hī dr̥iṛh saṅkalp key|kī lagan hai , umaṅg , utsāh hai ki ab jaldī sē jaldī bāp kā sandēśh dēvē̃ .

²³On observing the children abroad who have God’s knowledge, Baba saw that they also have deep love, zeal, enthusiasm and just the one determined thought of quickly giving Baba’s message to everyone.

²⁵Vidēśh dvārā nimitt banī huī viśhēṣh ātmāē̃ jin ātmāō̃ K|kē anubhav K|kē āvāz sē bhāratvāsī kumbhakaraṇ jāgēṅgē .

²⁴The sound of the experience of special souls who have become instruments in the foreign lands will awaken the Kumbhakarnas (sleeping giants) of Bharat.

²⁶Aisē nimitt banī huī ātmāō̃ kō bāp K|kē sammukh pratyakṣha karē̃ arthāt sambandh va samparka mē̃ lāvē̃ .

²⁵Reveal such instrument souls to the Father and bring them into contact and relationship.

²⁷Samīp samay key|kī sūchnā vidēśh dvārā bhārat mē̃ phailāvē̃ .

²⁶Spread the sound in Bharat of the closeness of time through the foreign lands.

²⁸Isī ēk lagan mē̃ dr̥iṛh saṅkalp K|kē kaṅgan mē̃ bandhē huē paramātm-jñānī bachchō̃ kō dēkhā .

²⁷Baba saw the children who have Godly knowledge and are bound in this one determined thought with deep concern.

²⁹Unhō̃ kō bhī na din , na rāt dōnō̃ samān haĩ .

²⁸They too are not concerned whether it is day or night; both are the same.

³⁰Is lagan mē̃ magan haĩ .

²⁹They are lost in this deep love.

³¹Vartamān samay key|kī lagan mē̃ majority vighnamukta ātmāē̃ ēk dō K|kē snēh aur sahyōg K|kē dhāgē mē̃ pirōē huē mālā K|kē maṇakē achchhē chamaktē huē nazar ā rahē thē .

³⁰According to the love now, the majority of souls were visible as the shining beads of the rosary who are free from obstacles and threaded together with love and co­operation for each other.

³²Naē va purānē her|har ātmā mē̃ ēk hī umaṅg hai ki is śhrēṣhṭh kārya mē̃ ham bhī aṅgulī dē̃ .

³¹New and old children all have the enthusiasm to give their finger for this elevated task.

³³Kuchh karkē dikhāvē̃ aur kyā dēkhā  ?

³²They want to show something to Baba.

³⁴Sandēśh pānē vālī ātmāē̃ , ichchhuk ātmāē̃ arthāt jigyāsā vālī ātmāē̃ thōṛē sē samay mē̃ śhānti aur śhakti key|kī añchalī prāpt kar bahut khuśh hōtī haĩ .

³³What else did Baba see? ³⁴Souls who are yet to receive the message, souls who are still searching become happy with short­lived attainment of peace and power.

³⁵Nimitt banī huī ātmāō̃ kō paramātmā dvārā vā god father ( G o d F a t h e r ) dvārā bhējē huē alaukik phariśhtē anubhav kartē haĩ .

³⁵They experience the instrument souls to be alokik angels sent to them by the Supreme Soul or God, the Father.

³⁶Thōṛī see|sī|C lī huī sēvā kā bhī return dēnē mē̃ bhī apnī khuśhī anubhav kartē haĩ aur phauran return kartē .

³⁶They instantly give the return of even the little service they receive and experience happiness.

³⁷Thōṛī see|sī|C sēvā kā śhukriyā bahut māntē haĩ .

³⁷They show a lot of gratitude for the little service that has been done for them.

³⁸Yah vartamān samay K|kē paramātm-jñāniyō̃ key|kī vā nimitt banī huī śhrēṣhṭh ātmāō̃ key|kī is sēvā K|kē chakra mē̃ chakravartī bannē key|kī jō drama key|kī nūndh haĩ isī nūndh mē̃ sthāpanā aur vināśh K|kē rahasya kā bahut connection hai .

³⁸Within the drama, the destiny fixed for the elevated instrument souls and the children with Godly knowledge, of becoming all­ rounders in the field of service, has a deep connection with establishment and destruction.

³⁹Yah thōṛē samay key|kī sēvā dēnā vā chakravartī ban apnē dr̥iṣhṭi dvārā , vāṇī dvārā , vā samparka dvārā , vā sūkṣhma śhubhbhāvnā aur śhubhkāmnā K|kē vr̥itti dvārā anēk prakār K|kē āpkī rājdhānī K|kē taiyārī kē nimitt banē huē sēvādhārī ātmāō̃ kō sēvā K|kē phal mē̃ sēvādhārī bannē K|kē kārya mē̃ sarv śhrēṣhṭh ātmā key|kī nazar dvārā sab nimitt bannē vālī ātmāē̃ gyānī va vijñānī prasiddh hō rahī haĩ . ⁴⁰Samjhā rahasya kō  ?

³⁹When you serve in this way for a short time, and become all­rounders through your vision, words, connections and the attitude of subtle good wishes and pure feelings, you will reveal knowledgeable souls and souls who have knowledge of science who will be the instruments in a variety of ways for the preparation of your kingdom. ⁴⁰Through the vision of you most elevated souls, the instrumental server souls will receive the fruit of their service, that is, they will receive help for the task of being servers.

⁴¹Bhārat mē̃ tō āpkī bhakta ātmāē̃ milē̃gī .

⁴¹Do you understand the significance of this?

⁴²Lēkin tīn prakār key|kī ātmāē̃ chāhiē - ēk ‘ brāhmaṇ sō dēvtā ’ bannē vālī aur prajā bannē vālī ātmāē̃  ; dūsrī bhakta ātmāē̃  ; aur tīsrī āpkī rājdhānī taiyār kar dēnē vālī ātmāē̃ .

⁴²In Bharat, you will meet souls who are your bhagats Three types of soul are needed: 1) Souls who are Brahmins and who are to become deities and subjects. ⁴³2) Bhagat souls. ⁴⁴3) Souls who will prepare and give you your kingdom.

⁴³Sēvādhārī sarv sukhō̃ K|kē sādhan aur sāmagrī taiyār karnē kē nimitt bantē haĩ . ⁴⁴Aur āp prālabdh bhōgtē hō .

⁴⁵You will experience the reward of all the facilities and materials for every type of happiness that those servers, as instruments, prepare for you.

⁴⁵Yah pañch tatva aur pañch tatvō̃ dvārā banī huī refine chījē̃ sab āpkē sēvā kē nimitt banēgī .

⁴⁶The five elements, themselves, and the refined facilities made from the five elements will become instruments to serve you.

⁴⁶Itnā śhrēṣhṭh svamān smr̥iti mē̃ rahtā hai vā ab tak bhī smr̥iti-vismr̥iti K|kē khēl mē̃ hī chal rahē hō  ?

⁴⁷Do you remain aware of this elevated stage of self­respect, or do you still continue to play the game of remembrance and forgetfulness?

⁴⁷‘ smr̥iti svarūp sē samarthī svarūp ’ banō .

⁴⁸Become those who are the embodiment of awareness and so the embodiment of power.

⁴⁸Sunā , vidēśh kā samāchār  ?

⁴⁹Did you hear the news of the foreign lands?

⁴⁹Aur bhī vartamān chakravartī ātmāō̃ K|kē chakra lagānē kā rahasya hai .

⁵⁰There is significance in the travel of those who currently tour the world.

⁵⁰Jahā̃-jahā̃ paramātm-jñānī ātmāē̃ īśhvarīy sēvā-sthān khōlnē kē nimitt banī haĩ aur āgē bhī bannē haĩ . ⁵¹Tō ab K|kē vidēśh sēvā-sthān bhaviṣhya mē̃ āpkē sair sthān banē̃gē .

⁵¹Wherever children with Godly knowledge have become instruments to open service places and those who are yet to become instruments, these present foreign service places will become picnic places in the future.

⁵²Jaisē bhārat mē̃ yādgār sthān mandir haĩ lēkin yah dvāpar kē bād haĩ .

⁵²The temples in Bharat are the memorial places that are created after the copper age.

⁵³Isliē vidēśhī ātmāō̃ kā bhī bhaviṣhya sthāpanā mē̃ connection hai , samjhā  ?

⁵³This is why the souls in the foreign lands have a connection with the future establishment.

⁵⁴Āj vidēśh samāchār sunāyā , phir bhārat kā sunāyēṅgē . ⁵⁵Yah sab samāchār sunnē kē bād karnā kyā hai  ?

⁵⁴Do you understand? ⁵⁵Today, Baba told you the news of the foreign lands; Baba will share news of Bharat some other time.

⁵⁶Sirph sunānā hai vā kuchh karnā bhī hai  ?

⁵⁶Having heard all the news, what do you now have to do?

⁵⁷Aisē sarv sādhanō̃ kō prāpt karnē kē liē svayã kō sadaiv viśhva K|kē mālik bannē yōgya banāō .

⁵⁷Do you just have to relate it to others, or do you have to do something? ⁵⁸In order to attain all facilities, make yourselves worthy of becoming the masters of the world.

⁵⁸‘ nirantar yōgī bannā hī yōgya ātmā bannā hai .

⁵⁹To be a constant yogi means to be a worthy soul.

⁵⁹’ aisē apnē kō samajhtē hō  ?

⁶⁰Do you consider yourself to be like this?

⁶⁰Tīvr puruṣhārthī ban svayã kō bhī sampann banāō aur nimitt banē huē sēvādhārī ātmāō̃ kō bhī kārya mē̃ sampann bannē key|kī prērṇā dō .

⁶¹Become an intense effort­ maker and make yourself complete and inspire the instrument server souls to complete their task. ⁶²Only then will world transformation take place.

⁶¹Tab viśhva-parivartan hōgā . ⁶²Sadā lagan dvārā vighna vināśh karnē vālē vighna-vināśhak ātmāō̃ kō , sadā apnē dr̥iṣhṭi aur vr̥itti dvārā bhī viśhva sēvā mē̃ tatpar rahnē vālī ātmāō̃ kō , sadā bāp samān guṇō̃ kā , gyān kā , śhaktiyō̃ kā dān karnē vālī mahādānī , rūhānī nazar sē vardān dēnē vālī ātmāō̃ kō bāp-dādā kō yād-pyār aur namastē .

⁶³To the destroyers of obstacles who destroy all obstacles through their deep love; to souls who remain engaged in serving the world through their vision and attitude; to the great donor souls who, like the Father, constantly donate their virtues, knowledge and powers; to the souls who give blessings through their spiritual vision, BapDada’s love, remembrance and namaste. ⁶⁴MEETING GROUPS: ⁶⁵Do you constantly have benevolent and merciful feelings for all the souls of the world?

⁶³Party sē - ⁶⁴Viśhva key|kī sarv ātmāō̃ prati sadā rahm va kalyāṇ key|kī bhāvnā rahtī hai  ?

⁶⁶Is it that you only have benevolent feelings for that which is limited, or do you also have them for that which is unlimited?

⁶⁵Had kē prati kalyāṇ key|kī bhāvnā rahtī hai vā bēhad kē prati  ?

⁶⁷If you have benevolent feelings for the world, you automatically have these feelings for yourself.

⁶⁶Ab viśhva kē prati kalyāṇ key|kī bhāvnā rahēgī tō ôṭōmēṭīkalī svayã prati rahēgī .

⁶⁸The special duty, dharma and karma of Brahmins at the confluence age is to bring about benefit for the world.

⁶⁷Saṅgamyugī brāhmaṇō̃ key|kī viśhēṣh duty va dharm aur karma hī hai ‘ viśhva kalyāṇ ’ karnā .

⁶⁹It is not difficult to carry out the duty of your birth for which you are born. ⁷⁰Every day, at amrit vela, be aware of your position of a world benefactor.

⁶⁸Apnē janm kā kām karnā muśhkil nahī̃ hōtā .

⁷¹When you are set in position, you will be saved from facing opposition.

⁶⁹Tō sadā amr̥itvēlē apnē position kō smr̥iti mē̃ lāō ki hamārā position viśhva kalyāṇkārī kā hai .

⁷²Do you constantly observe every act of yours and of others whilst seated on the seat of a detached observer?

⁷⁰Apnē position par set hōnē sē opposition sē bach jāēṅgē .

⁷³It is very enjoyable to observe certain scenes of the drama whilst seated on your seat.

⁷¹Sadaiv sākṣhīpan key|kī seat par sthit hōkar rahtē huē her|har act apnī aur dūsrō̃ key|kī dēkhtē hō  ?

⁷⁴No scene should be seen without being seated on your seat. ⁷⁵So, do you constantly remain seated on the seat of a detached observer?

⁷²Kōī drama key|kī scene seat par sthit hī dēkhnē mē̃ majā ātā hai .

⁷⁶This unlimited drama continues all the time; it is not just two to three hours in duration; it is eternal.

⁷³Kōī bhī scene seat K|kē binā nahī̃ dēkhā jātā .

⁷⁷And so, to see it all the time, you need to have your seat all the time.

⁷⁴Tō sākṣhīpan key|kī seat par sadā sthit rahtē hō  ?

⁷⁸You should not be seated on your seat for two hours and then vacate your seat.

⁷⁵Yah bēhad kā drama sadā chaltā rahtā hai . ⁷⁶Yah dō-tīn ghaṇṭē kā nahī̃ , avināśhī hai tō sadā dēkhnē kē liē seat bhī sadā chāhiē .

⁷⁹Those who constantly observe every scene as a detached observer will not fluctuate on seeing the scenes of victory or defeat; they will be constantly stable.

⁷⁷Aisē nahī̃ dō ghaṇṭē seat par baiṭhā phir utar jāō .

⁸⁰If you remember the drama, you remain stable; if you forget the drama, you fluctuate.

⁷⁸Tō sadā sākṣhī hō dēkhē̃gē vah ‘ kabhī hār aur jīt ’ K|kē dr̥iśhya kō dēkhkar ḍagmag nahī̃ hōṅgē . ⁷⁹Sadā ēk ras rahē̃gē . ⁸⁰Drama yād rahē tō sadā ēkras rahē̃gē .

⁸¹If you only remember the drama sometimes, you will only rule the kingdom sometimes. ⁸²If it is only sometimes that you remain a detached observer, you will only sometimes be a companion in heaven.

⁸¹Drama kō bhūlē tō ḍagmag rahē̃gē .

⁸³You are full of knowledge, are you not? ⁸⁴You know everything.

⁸²Agar drama kabhī-kabhī yād rahtā tō rājya bhī kabhī-kabhī karē̃gē  ? ⁸³Agar sākṣhī kabhī-kabhī rahtē tō svarg mē̃ sāthī bhī kabhī-kabhī hōṅgē .

⁸⁵However, although you know everything, the reason why you are not stable in the stage of a detached observer is that you are careless about paying attention.

⁸⁴Knowledgeful tō hō nā  ? ⁸⁵Sab jāntē hō lēkin jāntē huē bhī ‘ sākṣhīpan ’ key|kī stage par na rahnē kā kāraṇ attention mē̃ albēlāpan , svācintan key|kī bajāē apnā vyarth bātō̃ mē̃ svachintan kō ganvā dētē .

⁸⁶Instead of having thoughts of the original self, you put those thoughts aside and become involved in wasteful matters. ⁸⁷Those who do not maintain thoughts of the original self cannot remain detached observers. ⁸⁸What is the basis of no longer thinking about others?

⁸⁶Svachintan mē̃ na rahnē vālā sākṣhī nahī̃ rah saktā . ⁸⁷Parchintan kō samāpt karnē kā ādhār kyā hai  ?

⁸⁹If you constantly have good wishes for every soul, you will never become busy in thinking of others.

⁸⁸Agar her|har ātmā kē prati śhubh chintak hōṅgē tō parchintan kabhī nahī̃ karē̃gē .

⁹⁰By constantly having pure thoughts and good wishes for others, you will be able to remain a detached observer.

⁸⁹Tō sadā śubhacintan aur śhubhchintak rahnē sē sadā sākṣhī rahē̃gē .

⁹¹To be a detached observer means to be a companion at this time and also in the future.

⁹⁰Sākṣhī arthāt abhī bhī sāthī aur bhaviṣhya mē̃ bhī sāthī . ⁹¹Viśhēṣh ātmāō̃ nē apnī viśhēṣhtā kyā dikhāī hai  ?

⁹²What speciality do special souls show? ⁹³What scene of the final speciality of the special souls is BapDada seeing now? ⁹⁴What would that speciality be?

⁹²Last viśhēṣhtā kaun-sī hōgī viśhēṣh ātmāō̃ key|kī  ?

⁹⁵Scientists are refining everything and their speed is accelerating.

⁹³Jiskā in-ēḍavānsa ( I n A d v a n c e  ; pahlē sē ) bāp-dādā dr̥iśhya dēkh rahē haĩ . ⁹⁴Vah kyā viśhēṣhtā hōgī  ?

⁹⁶Just as it is said, “a motor a minute”, so too, the final speciality of the special souls is of granting souls mukti and jeevanmukti within a second.

⁹⁵Jaisē science vālē her|har chīz refine bhī kar rahē haĩ aur apnī speed quick ( Q u i c k  ; tēj ) bhī kar rahē haĩ .

⁹⁷They would not just show the path, but would give them the experience of peace and supersensuous joy within a second. ⁹⁸The experience of jeevanmukti is happiness and the experience of mukti is peace.

⁹⁶Jaisē kahnē mē̃ ātā hai minaṭ-mōṭar vaisē viśhēṣh ātmāō̃ key|kī last viśhēṣhtā yahī rahēgī - second mē̃ kisī bhī ātmā kō mukti aur jīvanmukti K|kē anubhavī banā dē̃gī .

⁹⁹Anyone who comes in front of you should immediately experience this. ¹⁰⁰When you develop such a speed of silence that you conquer science, everyone who sees this victory of silence over science will have the sound of wonder on their lips.

⁹⁷Sirph rāstā nahī̃ batalāyēgī lēkin ēk second mē̃ śhānti kā vā atiindriy sukh kā anubhav karāyēgī .

¹⁰¹Silence should be able to achieve what science has not been able to achieve. ¹⁰²The aim of science is to give everyone a life of peace and happiness.

⁹⁸Jīvanmukti kā anubhav hai sukh , aur mukti kā anubhav hai śhānti . ⁹⁹Sāmnē āyā aur anubhav kiyā .

¹⁰³So, when you succeed in doing that which the scientists have been unable to achieve, it will be said that you have conquered science.

¹⁰⁰Aisī speed jab hōgī tab science kē ūpar silence key|kī vijay dēkhtē huē sabkē mukh sē vāh-vāh kā āvāz nikalēgā ki science kē ūpar bhī inkī vijay hō gaī .

¹⁰⁴When those who want peace receive peace and those who want happiness receive happiness, everyone will praise you; they will consider you to be their ancestors, their special deities, and will all praise the Father again and again.

¹⁰¹Jō science nahī̃ kar sakē vah silence karkē dikhāvē .

¹⁰⁵On this basis, the bhagats and the religious founders with these sanskars will emerge in the copper age.

¹⁰²Science kā lakṣhya bhī hai - sabkō śhāntimay , sukhmay jīvan vyatīt karnā .

¹⁰⁶This special task is now about to take place, and so consider the final moments of victory to have come. ¹⁰⁷Everyone will receive something or another.

¹⁰³Tō jō science nahī̃ kar sakē vah karō tab kahē̃gē science kē ūpar vijay .

¹⁰⁸It will not just be the people of Bharat who will consider this Baba to be theirs, but everyone will consider Him to belong to them.

¹⁰⁴Śhānti vālō̃ kō śhānti aur sukh vālō̃ kō sukh milē , tab āpkā gāyan karē̃gē , āpkō pūrvaj mānē̃gē , aṣṭadēv samajhē̃gē aur bārambār bāp key|kī mahimā karē̃gē .

¹⁰⁹This is why He has been called the Great­Great­ Grandfather. ¹¹⁰People of other lands think that you are giving the introduction of the Father of Bharat, but since it is said that God is One, then everyone should at least experience the One.

¹⁰⁵Isī ādhār par phir dvāpar mē̃ bhakta aur dharmpitā K|kē saṅskār emerge hōṅgē .

¹¹¹When everyone experiences the One, then you can understand that you have won. ¹¹²The same sound should emerge from everyone’s lips: Our Baba.

¹⁰⁶Yah viśhēṣh kārya ab hōnē vālā hai tab samjhō last vijay kā samay ā gayā .

¹¹³Then, in the copper age, everyone will call out: Oh God, the Father! ¹¹⁴Achcha.

¹⁰⁷Sabkō kuchh na kuchh milēgā , sirph bhātaravāsī hī nahī̃ samajhē̃gē ki ‘ hamārā bābā hai ’ , sabhī samajhē̃gē hamārā hai tab tō great-great grand father ( G r e a t G r e a t G r a n d F a t h e r ) kahā jāyēgā nā  !

¹¹⁵Blessing:May you be an incognito effort­maker who constantly remains content and makes others content when in contact and relationship with them.The confluence age is the age of contentment. ¹¹⁶If you don’t remain content at the confluence age, when will you remain content?

¹⁰⁸Dūsrē dēśh vālē abhī samajhtē haĩ bhārat K|kē pitā kā parichay dētē haĩ , lēkin jab kahā jātā god is one ( G o d I s O n e  ; bhagvān ēk hai ) tō sabhī one ( O n e  ; ēk ) kā anubhav tō karē̃ nā .

¹¹⁷Therefore, there shouldn’t be any disturbance within yourself or others when you interact with them. ¹¹⁸A rosary is created when beads come in contact with other beads. ¹¹⁹Therefore, constantly remain content and make others content. ¹²⁰Only then will you become beads of the rosary.

¹⁰⁹Jab aisē one kā anubhav karē̃ tab sab samjhō win ( W i n  ; vijay ) hōgī .

¹²¹A family means to be those who constantly remain content and make others content.

¹¹⁰Sabkē mukh sē ēk āvāz nikalē - hamārā bābā  ; tab phir dvāpar mē̃ sabhī ‘ ō god father ’ kah pukārē̃gē . ¹¹¹Achchhā .

¹²²Slogan:Complete renunciates are those who renounce all the trace of their old sanskars and nature. ¹²³* * * O M S H A N T I * * *