मंगलवार 28 जून 1977 की अव्यक्त मुरली

⁰> ¹28-06-77om shanti avyakt baapdaadaamdhuban

⁰> > 29/09/97 Om Shanti Avyakt BapDada Madhuban 28/06/77

²vesta (Waste) mat karo aur wait (Weight) kam karo

¹Do not waste anything and lose weight.

³sarva khazaanon ko mahaadaani ban daan karne vaale, apne shaktiyon ke khajaanon mein sampanna ho vishwa-kalyaankaari aatmaon prati baap-daada bole:-

²The stage of being beyond sound is when you are in your incorporeal stage and the angelic stage is where the language of signals is used to a greater extent.

⁴aavaaz se pare apne niraakaari stage aur aakaari stage, jahaan ishaaron ki bhaasha jyaada hai arthaat movie hai, donon hi sthiti mein saakaari srishti ke samaan aavaaz nahin hai - aise aavaaz se pare sthiti achhi lagti hai? ⁵mukh dvaara sunna, sunaana isse oopar apni vritti dvaara va drishti dvaara va vibrations dvaara va apne shreshtha anubhvon ke prabhaav dvaara kisi aatmaon ki seva karna arthaat sunaana va parichay dena,sambandh jodna iske anubhvi ho? ⁶jaise vaani dvaara sambandh jodna iske anubhvi ho, vaise vaani dvaara direction mile ki in aatmaon ki vritti va drishti va shreshtha anubhvon ke prabhaav se seva karo to kar sakte ho va sirf vaani dvaara kar sakte ho? ⁷jaise vaani dvaara aatmaon ko baap se sambandh jutaane ke nambarvaar nimitta bante ho vaise apni sookshm sthiti ke va master sarva shaktivaan va master gyaan soorya ki sthiti dvaara, aatmaon ko svayan ke sthiti va baap ke sambandh ka anubhav, powerful vaataavran, vibration va svayan ke shakti swaroop ke samparka se unhein bhi kara sakte ho?

³So, do you enjoy the stage beyond sound where there is no noise like that in the corporeal world?

⁸kyonki jaise samay sameep aa raha hai, paandav sena ke pratyaksha hone ka prabhaav gupta roop mein phailta ja raha hai।

⁴Even greater than listening and speaking is to be serving souls through your attitude, vibrations and the influence of your own experience.

⁹seva ki rooprekha samay pramaan aur seva pramaan parivartan avashya hogi।

⁵So, have you experienced relating knowledge, giving an introduction and forging a relationship through these methods?

¹⁰jaise aajkal bhi science dvaara har cheez ko quantity (Quantity;maatra) bajaae quality (Quality;gun) mein la rahe hain, aisa chhota sa roop bana rahe hain,jo roop hai chhota lekin shakti adhik bhari hui hoti hai।

⁶Have you experienced forging a relationship through words? ⁷If you were to receive directions through words to serve souls through your attitude, vision and the influence of your experience, would you be able to do it? ⁸Or, are you only able to serve through words?

¹¹jaise mithaas ke vistaar ko saccharin (Seccharine) ke roop mein laate hain।

⁹You become instruments numberwise in enabling souls to forge a relationship with the Father through words.

¹²vistaar ko saar mein la rahe hain, isi prakaar paandav sena arthaat silence ki shakti vaali shreshtha aatmaaen bhi jo ek ghante ke bhaashan dvaara kisko parichay de sakte ho,woh ek sekenda ki powerful drishti, dvaara powerful stage dvaara,kalyaan ki bhaavna dvaara,aatmik bhaav dvaara ‘smriti’dila sakte ho va aproksha saakshaatkaar kara sakte ho?

¹⁰In the same way, using your subtle stage, your stage of a master almighty authority and a master sun of knowledge, are you enabling souls to experience their own stage and a relationship with the Father? ¹¹Are you doing this with a powerful atmosphere, vibrations and connection through your form of power? ¹²As time is coming closer, in an incognito way, the influence of the Pandav Army is being revealed and spreading. ¹³The form of service will definitely change according to the time and according to the service.

¹³abhi aisi practice ki aavashyakta hai। ¹⁴iske liye do baaton ki aavashyakta hai,jisse aisi shreshtha seva ke nimitta ban sakte ho, woh kaunsi do baaton ki taraph vishesh attention dilaate hain।

¹⁴Nowadays, scientists concentrate on creating quality rather than quantity; they are making everything very minute, so that even though something may be physically small, it has much more power concentrated within it. ¹⁵They have condensed the expansion of sweetness into the form of saccharine.

¹⁵woh jaante ho kaun si hogi?

¹⁶They reduce expansion into its essence.

¹⁶ek to chaaron or yeh attention dilaate hain ki koi bhi cheez vesta (Waste;bekaar) mat karo aur doosri baat wait (Weight;vajan) kam karo।

¹⁷In the same way, you, the Pandav Army, who are the elevated souls with the power of silence, are able to give someone the introduction through an hour’s lecture.

¹⁷woh log to shareer ki wait kam karne ke liye kehte hain, lekin baap-daada aatma ke oopar jo bojh hai, jis bojh ke kaaran oonchi stage ka anubhav nahin kar paati, to is wait ko kam karo।

¹⁸So, are you also able to remind others or give them a vision through a second’s powerful drishti, a powerful stage, benevolent and soul conscious feelings? ¹⁹You now need to practise this. ²⁰In order to become instruments to do this type of service you need two things.

¹⁸ek vesta mat karo aur doosra wait kam karo।

²¹To what two things is Baba especially drawing your attention?

¹⁹in do baaton ke oopar vishesh attention chaahiye।

²²Do you know what these two things are?

²⁰apni shaktiyaan va samay vesta karne se jama nahin hoti aur jama na hone ke kaaran jo khushi va shaktishaali stage ka anubhav hona chaahiye, woh chaahte hue bhi nahin kar sakte। ²¹jaise aap shreshtha aatmaon ka vishwa-kalyaankaari banne ka kaarya hai।

²³Firstly, Baba is asking you to pay attention all round and not to waste anything anywhere, and secondly, to lose weight. ²⁴Those people tell you to reduce the weight of your body, but BapDada is telling you to reduce the weight of the burden on the soul, due to which you are unable to experience an elevated stage.

²²usi pramaan samay va shaktiyaan na sirf apne prati lekin anek aatmaon ki seva prati bhi stock jama hona chaahiye।

²⁵Firstly, do not waste anything and secondly, lose weight! ²⁶Special attention has to be paid to both these aspects.

²³agar vesta hota rahega to svayan bhi apne ko bharpoor anubhav nahin karenge। ²⁴jaise aajkal ki government bhi bachat ki scheme banaati hai।

²⁷By wasting your power and time, you are unable to accumulate, and because of not accumulating, you are unable to experience happiness or the powerful stage that you want.

²⁵vaise apne prati aavashyak samay va shaktiyon mein se economy (Economy;bachat) ka lakshya rakhte hue bachat karni chaahiye।

²⁸The task of you elevated souls is to become world benefactors. ²⁹Therefore, you should have accumulated a stock of time and power not just for yourself, but also to serve many other souls.

²⁶kyonki vishwa ki sarva aatmaaen aap shreshtha aatmaon ka parivaar hai।

³⁰If you continue to waste, you will not experience being full. ³¹Nowadays, even the government has a budget scheme.

²⁷jitna bada parivaar hota hai utna hi economy ka khyaal rakha jaata hai। ²⁸aap jaisa bada parivaar aur kiska hai?

³²So too, you should also save something by budgeting and aiming to be economical in the time and power you use on yourself.

²⁹to sab aatmaon ko saamne rakhte hue, svayan ko behad ki seva arth nimitta samajhte hue, apne samay aur shaktiyon ko kaarya mein lagaate ho?

³³All souls of the entire world are the family of you elevated souls. ³⁴The larger the family, the more one thinks of economising. ³⁵Who else has such a big family as yours?

³⁰master rachta ki sthiti smriti mein rehti hai va apne prati hi kamaaya aur khaaya,va kuchh khaaya,kuchh ganvaaya,aise albele ho chal rahe ho?

³⁶Keeping all souls in front of you, do you use your time and power whilst considering yourself to be an instrument for unlimited service? ³⁷Are you aware of your stage of a master creator or do you just earn for yourself?

³¹to apne sarva khajaanon ki budget (Budget) banaao।

³⁸Do you use some and waste the rest of it?

³²itni badi jimmevaari ka kaarya uthaane vaali aatmaaen agar jama na hoga to kaarya kaise saphal kar sakengi। ³³draamaanusaar hona hi hai -yeh hui knowledge ki baat।

³⁹Are you moving along carelessly in this way? ⁴⁰So, budget all your treasures! ⁴¹You souls have such a huge responsibility; so, if you do not accumulate, how would you succeed in your task?

³⁴lekin drama mein mujhe bhi nimitta ban seva dvaara shreshtha praapti karni hai, yeh lakshya rakhte hue har khazaane ki ‘budget’banaao। ³⁵budget mein lakshya kya rakhna hai?

⁴²To know that everything is to happen according to the drama is an aspect of knowledge, but according to the drama, you have to be an instrument and attain your elevated attainment through serving.

³⁶salogan yaad hai? ³⁷‘kam kharcha baala nasheen’।

⁴³Maintain this aim and budget all your treasures.

³⁸har khazaane ko check karo kitna jama hai?

⁴⁴What aim should you have for your budget?

³⁹us jama ke khaate se behad ke aatmaon ki seva ho sakti hai।

⁴⁵Do you remember the slogan, “Greater splendour through less expenditure”?

⁴⁰harek subject ki bhi checking karo ki har subject dvaara behad ki seva ke nimitta ban sakte hain, va sirf gyaan dvaara kar sakte hain, dhaarna dvaara nahin? ⁴¹jab full paas hona hai to full subject dvaara seva ke nimitta banna aavashyak hai।

⁴⁶Check all your treasures to see how many you have accumulated. ⁴⁷From the accumulation in a physical account, you can only serve souls in a limited way. ⁴⁸Check yourself in every subject as to whether you are able to be an instrument for unlimited service in every subject, or whether you are only able to serve through knowledge and not through your dharna.

⁴²agar ek bhi subject mein kami hai to full paas nahin lekin paas honge।

⁴⁹In order to pass fully and become an instrument for service, you need to pass in every subject.

⁴³ek hai paas with honour aur doosri stage hai paas hona।

⁵⁰If you lack something in any subject, you will pass, but you will not pass fully.

⁴⁴jo sirf paas hote hain paas with honour nahin to unhon ko paas with honour ke antar mein dharmaraaj ki sajaaon se paas hona padta hai arthaat thoda bahut bhi sajaaon ka anubhav mein paas karenge।

⁵¹One is to pass with honour and the other is simply to pass. ⁵²Those who simply pass and do not pass with honour have to experience punishment. ⁵³Because of not passing with honour they have to experience some punishment.

⁴⁵paas with honour auron ko paas karte hue dekhenge।

⁵⁴Those who pass with honour will observe others pass by.

⁴⁶isliye har subject mein full paas hona hai - har khazaane ki budget karo aur budget banaao arthaat vesta mat karo।

⁵⁵Therefore, you have to pass fully in every subject. ⁵⁶So, make a budget and save every treasure, that is, do not waste anything.

⁴⁷har second, sankalp ya svayan ke prati shaktishaali banaane arth va sarva aatmaon ki seva arth kaarya mein lagaao।

⁵⁷Use every second and every thought to make yourself powerful in order to serve other souls.

⁴⁸doosri baat ‘wait kam karo।

⁵⁸Secondly, reduce your weight.

⁴⁹’ ek to pichhle janmon ka raha hua hisaab-kitaab ka bojh samaapta karne mein lage ho, lekin woh bojh koi badi baat nahin hai।

⁵⁹Firstly, you are engaged in finishing the burden of the accounts of the past births, but that burden is not a big thing.

⁵⁰brahman bankar va brahmaakumaar/brahmaakumaari kahlaakar vishwa-kalyaankaari va vishwa-sevaadhaari kahlaakaar phir bhi agar aisa koi vikalpa va vikarma karte hain to woh bojh us bojh se sauguna hai।

⁶⁰However, after becoming a Brahmin, after being called a Brahma Kumar or Kumari, a world benefactor and a world server, if you then commit any sin, whether in act or thought, then the burden of that is a hundred times greater than the first burden.

⁵¹aise kitne prakaar ke bojh apne sanskaaron ke vash, svabhaav ke vash, gyaan,buddhi ke abhimaan vash, naam aur shaan ke svaartha vash,svayan ke salvation praapta karne ke vash, va albelepan va aalasya ke vash,ab tak kitne bojh uthaae hain?

⁶¹How many such burdens have you taken upon yourself due to the influence of your sanskars, nature, arrogance of your knowledgeable intellect, your desire for name and fame or for attaining some facilities for yourself, or due to carelessness and laziness?

⁵²sadaiv yeh dhyaan par rakhna hai ki gyaani tu aatma kahlaate athva serviceable kahlaate aisa koi karma va vaataavran phailaane ke vibration utpanna hone ke nimitta na bane jisse service ke bajaae dis service ho।

⁶²Whilst calling yourself a gyani or serviceable soul, always pay attention that you do not become an instrument to cause disservice instead of service by performing any such acts or spreading such vibrations.

⁵³kyonki service bhi ho lekin ek baar ki dis-service das baar ki service ko samaapta kar deti hai।

⁶³Let there be service, but also remember that disservice performed once destroys ten times as much service.

⁵⁴jaise rabad mit jaata hai vaise ek baar ki dis-service das baar ke service ke khaate ko khatma kar deti hai।

⁶⁴Just as you erase something with an eraser, so too, disservice performed once destroys the account of ten times as much service.

⁵⁵aur woh samajhta rehta ki main bahut service karta hoon।

⁶⁵Yet, such souls may continue to think that they are doing a lot of service.

⁵⁶lekin khaata khaali hone ke kaaran nishaani dikhaai bhi deti hain lekin abhimaan ke vash baahar se miyaamiùè ban jaate hain।

⁶⁶Because they have an empty account, the signs of this may be visible, but because of their arrogance, they parade themselves as being very clever.

⁵⁷nishaani kya hoti hai?

⁶⁷What is the sign of this?

⁵⁸ek to yaad mein shakti va praapti ka anubhav nahin hota।

⁶⁸There is no experience of power or attainment in their remembrance.

⁵⁹andar ki santushtata nahin hogi।

⁶⁹There is no contentment inside.

⁶⁰har samay koi na koi paristhiti va vyakti va prakriti ka vaibhav, sthiti ko halchal mein laane ke va khushi, shakti khatma karne ke nimitta banenge।

⁷⁰At every moment, one or another situation, person or material possession becomes instrumental in making their stage fluctuate and finishing their happiness and power.

⁶¹baahar ka dikhaava itna sundar hoga jo anek aatmaaen unhein na parakhne kaaran sabse achha khush mijaaj aur purushaarthi samjhenge।

⁷¹The external show will be so beautiful that, because of not recognising this, other souls will consider such souls to be happy and good effort­makers.

⁶²lekin andar bilkul uljhan mein khokhlaapan hota hai।

⁷²However, inside there is nothing but emptiness out of confusion.

⁶³naam,shaan ka khaata full hota hai - lekin khazaanon ka khaata, anubhootiyon ka khaata khaali ke baraabar hota hai arthaat naam maatra hota hai।

⁷³The account of name and fame is full but the accounts of treasures and experience are almost empty, that is, they are just in namesake.

⁶⁴aur nishaani kya hogi?

⁷⁴What other signs are there?

⁶⁵aisi aatma svayan vighnon ke vash hone ke kaaran seva ke kaarya mein vighna roop ban jaati hai।

⁷⁵Because of being influenced by obstacles, such souls will themselves be an obstacle to service.

⁶⁶naam vidhna vinaashak hai lekin bante vighna roop hain।

⁷⁶They are called destroyers of obstacles, but they themselves become obstacles.

⁶⁷aise aatmaon ke oopar samay prati samay ke bojh se wait badhne ke kaaran anek prakaar ke maansik vyartha chintan va maansik ashaanti, aise anek rog paida kar lete hain।

⁷⁷Because the weight of this burden continually increases for such souls, from time to time, the many types of waste thoughts and peacelessness of the mind also increase.

⁶⁸doosri baat wait hone ke kaaran purooshaartha ki raphtaar teevra nahin ho sakti।

⁷⁸Secondly, because you are heavy, your speed of effort cannot become fast.

⁶⁹high jump (oonchi kood) to chhodo lekin daud bhi nahin laga sakte।

⁷⁹Let alone taking a high jump, you are not even able to run.

⁷⁰plan banaayenge ki yeh karenge,yeh karenge lekin saphal nahin ho sakte।

⁸⁰You make plans to do this or that, but you do not succeed.

⁷¹teesri guhya baat aisi wait vaali aatmaaen,jo vighna roop va dis-service ke nimitta banti hai, baap ko arpan kiya hua apna tan-man va eeshvareey seva arth mila hua dhan, apne vighnon ke kaaran vesta karti hai arthaat saphalta nahin paati, uske vesta karne ka bhi bojh chadhta hai।

⁸¹The third deep aspect is that souls who are so heavy, who become instruments to create obstacles or do disservice, are unable to achieve success, because they waste their body and mind that they have surrendered to Baba and the wealth they have received for Godly service. ⁸²They accumulate a burden from wasting these treasures because of obstacles.

⁷²isliye paapon ki gahan gati ko bhi achhi reeti jaano।

⁸³Therefore, now understand clearly the deep secrets of sin!

⁷³ab kya karna hai?

⁸⁴What do you have to do now?

⁷⁴vesta mat karo aur wait kam karo।

⁸⁵Do not waste anything and reduce your weight!

⁷⁵dharmaraaj puri mein jaane ke pahle apna dharmaraaj bano।

⁸⁶Before going to the court of Dharamraj, become your own Dharamraj.

⁷⁶apna poora chopda kholo aur check karo paap aur punya ka khaata kya raha hua hai, kya jama karna hai;aur vishesh svayan prati plan banaao। ⁷⁷paap ke khaate ko bhasma karo। ⁷⁸punya ke khaate ko badhaao।

⁸⁷Open your entire account book and check what still remains in your accounts of sin and charity and what you still have to accumulate. ⁸⁸Make a special plan for yourself to destroy the account of sin and increase the account of charity.

⁷⁹baap-daada bachchon ke khaate ko dekhte hue samajhte hain maalaamaal ho jaae।

⁸⁹BapDada looks at the accounts of the children and feels that they should all become prosperous.

⁸⁰(barsaat pad rahi hai) prakriti bhi paath padha rahi hai।

⁹⁰(There was heavy rainfall.) ⁹¹Even the elements are teaching you a lesson.

⁸¹jaise prakriti apne mausam va samay pramaan apne teevra gati se kaarya kar rahi hai aise braahmanon ki kamaai jama karne ki mausam hai।

⁹²Just as the elements are carrying out their task with full force according to the season, so too, it is now the season for Brahmins to accumulate an income.

⁸²to mausam pramaan teevra raphtaar se jama karo।

⁹³Therefore, according to the season, accumulate with full force.

⁸³achha।

⁹⁴Achcha.

⁸⁴sada pharishte, vetles arthaat light roop, har second aur sankalp mein bhi pichhla bojh bhasma karte, bhavishya jama karne vaale, sada vishwa sevaadhaari swaroop mein sthit rah aatmaon ko sarva khazaane mahaadaani ban daan karne vaale,apne shaktiyon ke khajaanon mein sampanna ho shaktiyon dvaara vardaani banne vaale, raham dil aatmaaen,sada vishwa kalyaankaari aatmaon ko baap-daada ka yaad-pyaar aur namaste।

⁹⁵To those who are constantly angels and weightless, that is, to those who have the form of light; to those who burn away their past sins at every second and in every thought and accumulate for the future; to those who are constantly world servers and who, as great donors, donate all their treasures to other souls; to those who become full with the treasure of all powers and who become bestowers of blessings through their power; to the merciful souls who are constant world benefactors, BapDada’s love, remembrance and namaste.

⁸⁵party se

⁹⁶BapDada meeting groups:

⁸⁶sada svachintan aur shubhchintak donon stage rehti hain? ⁸⁷jab shubhchintak hota hai to vyartha samaapta ho jaata hai।

⁹⁷Do you constantly have the stages of having both thoughts of the original self and positive thoughts for others?

⁸⁸vyartha ka rehta hai arthaat shubh chintak ka anubhav kam hai।

⁹⁸When you have positive thoughts, all waste thoughts finish.

⁸⁹jaise agar ek baar badhiya cheez ka taste (Taste) kar liya to ghatiya cheez sveekaar karne ka sankalp bhi nahin aaega।

⁹⁹When there are waste thoughts, it means you do not have so many positive thoughts. ¹⁰⁰When you have tasted something great, you would not even think of accepting anything of a lesser quality.

⁹⁰vaise shubh chintan mein rahne vaala vyartha chintan kar nahin sakta।

¹⁰¹In the same way, those who have positive thoughts cannot have waste thoughts.

⁹¹chintan chalaana arthaat uska swaroop ban jaae।

¹⁰²To have a thought means to become the embodiment of that.

⁹²jaise saagar ke andar rahne vaale jeev-jantu saagar mein samaae hue hote, baahar nahin nikalna chaahte। ⁹³machhli bhi paani ke andar rehti,baahar aai to khatma।

¹⁰³In nature, the creatures that live in the ocean stay in the ocean and do not wish to come out; fish also stay in the water, for they would die as soon as they come out; the ocean or that water is their world.

⁹⁴saagar va paani hi uska sansaar hai, itna bada baahar ka sansaar uske liye kuchh bhi nahin,aise gyaan saagar baap mein samaae hue - inhon ka sansaar bhi baap arthaat saagar hota hai।

¹⁰⁴The great big world outside is nothing for them. ¹⁰⁵In the same way, for those who are merged in Baba, the Ocean of Knowledge, their world is the Father, that is, the Ocean. ¹⁰⁶Do you experience this? ¹⁰⁷Or, do you still want to go on a tour outside?

⁹⁵aise anubhav karte ho va baahar chakra lagaane ko dil hoti hai? ⁹⁶jab tak yeh anubhav nahin kiya, swaroop mein samaane ka,tab tak jo brahman jeevan ka gaayan hai - ateendriy sukh ke jhoole mein jhoolne ka, harshit hone ka, woh nahin ho sakta।

¹⁰⁸Unless you experience merging and becoming the embodiment, you will not be able to experience the praise of Brahmin life which is of swinging in the swing of supersensuous joy and remaining cheerful. ¹⁰⁹Those who have experienced this understand the importance of the happiness of this Brahmin birth. ¹¹⁰Brahmins are called the top­knot.

⁹⁷aise anubhvi hi is brahman jeevan ke sukh ke mahatva ko jaante hain।

¹¹¹This top­knot is an elevated stage. ¹¹²If you cannot reach here, how can you hoist the flag of victory?

⁹⁸braahmanon ko choti kehte hain, yeh choti arthaat,oonchi stage hai।

¹¹³If you hoist a flag from an elevated position, you will be called victorious. ¹¹⁴What is your present effort?

⁹⁹agar yahaan tak nahin pahunche to vijay ka jhanda kaise lahraayenge?

¹¹⁵Listening and relating continues all the time, but you now have to become experienced.

¹⁰⁰oonchi choti par jaakar jhanda lahraaenge to ‘vijayi’ kaha jaaega। ¹⁰¹vartamaan samay ka purooshaartha kya hai? ¹⁰²sunna,sunaana chalta rehta, abhi anubhvi banna hai।

¹¹⁶Experienced ones are able to have more influence. ¹¹⁷When an experienced person relates something and then another person who has only heard something does the same, there would be a difference, would there not?

¹⁰³anubhvi ka prabhaav jyaada hota।

¹¹⁸People also now want to have an experience.

¹⁰⁴vahi baat anubhvi sunaave aur vahi baat suni hui sunaave to antar padega na? ¹⁰⁵log bhi abhi anubhav karna chaahte।

¹¹⁹Why do they have special experiences in the yoga bhatthis? ¹²⁰Because, as well as relating, the method to become experienced is to give them an experience.

¹⁰⁶yog shivir mein vishesh anubhav kyon karte?

¹²¹The results of this are very good.

¹⁰⁷kyonki anubhvi banne ka saadhan hai - sunaane ke saath anubhav karaaya jaata hai।

¹²²Since souls want to have an experience, you should have an experience and give an experience.

¹⁰⁸isse result achhi nikalti hai।

¹²³What method should you adopt to become experienced?

¹⁰⁹jab aatmaaen anubhav chaahti hain to aap bhi anubhvi bankar anubhav karaao। ¹¹⁰anubhav kaise ho?

¹²⁴Just as an inventor stays in complete solitude in order to create an invention, so too, the solitude here is to be lost in the depth of One.

¹¹¹uske liye kaun sa saadhan apnaana hai?

¹²⁵You also need to be isolated from external attractions.

¹¹²jaise koi inventor (aavishkaarak) woh koi bhi invention nikaalne ke liye bilkul ekaanta mein rehte hain।

¹²⁶Your solitude should not be just that of just sitting in your room; your mind should also be in solitude. ¹²⁷Solitude of the mind means to stay in the remembrance of One, and to become stable.

¹¹³to yahaan ki ekaanta arthaat ek ke ant mein khona hai, to baahar ki aakarshan se ekaanta chaahiye।

¹²⁸This is real solitude. ¹²⁹They go into solitude to invent something. ¹³⁰They go beyond the surrounding vibrations. ¹³¹So here too, you have to go beyond all attractions.

¹¹⁴aise nahin sirf kamre mein baithne ki ekaanta chaahiye,lekin man ekaanta ho।

¹³²There are also those who do not like solitude, but prefer to be in a gathering and to laugh and fool around.

¹¹⁵man ki ekaagrata arthaat ek ki yaad mein rehna,ekaagra hona yahi ekaanta hai।

¹³³However, that means becoming extroverted. ¹³⁴Now, make yourself one who stays in solitude, that is, become isolated from the vibrations all around.

¹¹⁶ekaanta mein jaakar invention nikaalte hai na!

¹³⁵Now, such a time is coming when this practice will be useful to you.

¹¹⁷chaaron or ke vibration se pare chale jaate to yahaan bhi svayan ko aakarshan se pare jaana pade।

¹³⁶If you have the practice of being influenced by external attractions, then you will be deceived at some point.

¹¹⁸aise bhi kai hote jinhen ekaanta pasanda aata, sangathan mein rehna, hansana,bolna jyaada pasanda nahin aata, lekin yeh hua baahar mukhta mein aana।

¹³⁷Such circumstances will come that you will not be able to see any support other than this practice. ¹³⁸To be in solitude means to be an embodiment of experience. ¹³⁹Those from Delhi have become the first instruments for service.

¹¹⁹abhi apne ko ekaanta vaasi banaao arthaat sarva aakarshan ke vibration se antarmukh bano।

¹⁴⁰So, now become instruments with this speciality. ¹⁴¹Then others will also copy your experience of this stage. ¹⁴²This is the greatest service of all.

¹²⁰ab samay aisa aa raha hai jo yahi abhyaas kaam mein aaega।

¹⁴³Together and individually, spread an atmosphere of both these types of practice.

¹²¹agar baahar ke aakarshan ke vasheebhoot hone ka abhyaas hoga to samay par dhokha de dega। ¹²²sarakmastanses(paristhitiyaan) aise aayenge jo is abhyaas ke sivaae aur koi aadhaar hi nahin dikhaai dega। ¹²³ekaantavaasi arthaat anubhvi moortta।

¹⁴⁴Blessing:May you constantly be a jewel of contentment and finish all limited desires by having the treasure of contentment.Those who have the treasure of contentment have everything. ¹⁴⁵Those who become content with even a little experience all attainments, whereas those who are not content, even though they may have everything, will feel as though they have nothing.

¹²⁴dilli vaale seva ke aadi ke nimitta bane hain to is visheshta mein bhi nimitta bano।

¹⁴⁶This is because a discontented soul is always under the influence of some desire. ¹⁴⁷When one desire is fulfilled, such a soul will have ten more desires.

¹²⁵to is sthiti ke anubhav ko doosre bhi copy karenge। ¹²⁶yeh sabse bade te badi seva hai।

¹⁴⁸Therefore, when you become ignorant of even the knowledge of limited desires, you will be called a jewel of contentment.

¹²⁷sangathit roop mein aur indeevijval roop mein donon hi roop se aise abhyaas ka vaataavran phailaao।

¹⁴⁹Slogan:Constantly keep the switch of awareness on and your mood will not be spoilt. ¹⁵⁰* * * O M S H A N T I * * *