सोमवार 2 जनवरी 1978 की अव्यक्त मुरली

⁰> 02-01-78om shanti avyakt baapdaadaamdhuban

⁰> > 13/10/97 Om Shanti Avyakt BapDada Madhuban 02/01/78 ¹The glory of the moon of knowledge and the stars of knowledge.

¹gyaan chandrama aur gyaan sitaaron ki rimjhim

²Today, BapDada is happy to see all the lovely and lucky children.

²bachchon ko sarvashreshtha takdeervaan, vartamaan aur bhavishya takhtansheen, aise padmapti banaane vaale shiv baba bole –

³BapDada is seeing a brilliant star of fortune on each one’s forehead. ⁴The souls in the corporeal world are looking towards the sky, and the Father who resides beyond the sky, has come to the corporeal world to see the stars of the earth.

³baap-daada sabhi lovely aur lucky bachchon ko dekhte hue harshit ho rahe hain।

⁵Just as the sparkling glory of the stars with the moon looks very beautiful, so too, Brahma, the moon, is decorated when with the children stars.

⁴harek ke mastak par takdeer ka sitaara chamakta hua dekh rahe hain।

⁶Is the mother’s love for the children or the children’s love for their mother greater?

⁵saakaari srishti ki aatmaayen aakaash ki taraph dekhti hain aur aakaash se bhi pare rahne vaala baap saakaari srishti mein dharti ke sitaare dekhne aaye hain।

⁷Children forget their mother when they are busy in play, whereas the mother’s love reminds the children. ⁸If it wasn’t for this love, the children would not attain anything. ⁹Today, especially at the time of amrit vela, souls who had gathered in Madhuban at that time were deeply remembering mother Brahma as well as the Father.

⁶jaise chandrama ke saath sitaaron ki rimjhim ati sundar lagti hai vaise hi brahma chandrama bachche arthaat sitaaron se hi sajte hain।

¹⁰In the subtle region as well, the Father, the Sun, was incognito and the moon, Brahma, the senior mother, was lost in the love of celebrating a meeting with the stars, the Brahmin children. ¹¹What was the scene in the subtle region today?

⁷maa ka sneh bachchon se jyaada hota hai ya bachchon ka maa se jyaada hota hai?

¹²The heart­to­heart conversation of the mother with her children continues all the time, but today it was between the mother and Father. ¹³Do you know what their conversation was about?

⁸to brahma ka jyaada hai ya braahmanon ka?

¹⁴Today at amrit vela, Brahma was especially lost in his love for the Brahmins.

⁹kiska jyaada hai?

¹⁵Madhuban is the land of (action) karma and of the service performed by sakar Brahma. ¹⁶It is also the physical meeting place of both forms of the mother and Father. ¹⁷It is also the place that Brahma Baba decorated through his body and mind. ¹⁸Therefore, seeing the sparkle there, Brahma, the mother, especially remembered his corporeal form in the corporeal world and asked: How much more time will it take for the stars to have a form like that of the moon?

¹⁰bachche khel mein busy (Busy) hote hain to maa ko bhool jaate hain।

¹⁹That is, when will the meeting of the corporeal form and the avyakt form take place? ²⁰What reply did Baba receive?

¹¹maata ki mamta bachchon ko yaad dilaati hai।

²¹Baba replied: “When the mother says that everyone is ever­ready.” Therefore, Brahma, the mother, went on a tour. ²²Whilst touring around everywhere, Baba continued to observe the spirituality of every Brahmin. ²³After this tour when they continued their conversation in the subtle region, Brahma Baba said: “My children are number one in keeping their aim and they are all waiting for time, thinking that they will be ready on time.” The Father asked: Is the kingdom ready? ²⁴Today, Brahma was siding with the Brahmin children.

¹²aise bhi agar sneh nahin hota to bachchon ko praapti bhi nahin hoti।

²⁵Brahma said: “The rosary of 16,108 is all ready”. ²⁶Then he was asked: How many Brahmins are there?

¹³aaj amrit vele vishesh is samay ke madhuban ki sangathit aatmaayen baap ki yaad ke saath-saath brahma maa ki yaad mein jyaada theen।

²⁷Would there not be 16,108 out of 50,000? ²⁸The beads are ready but, they are now waiting until the last second to be threaded numberwise. ²⁹The beads are fixed, but their position is not.

¹⁴aaj vatan mein bhi baap soorya gupta the lekin chandrama arthaat brahma -- badi maa brahman bachchon ya sitaaron ke saath milan manaane mein lavleen the। ¹⁵aaj vatan mein kya drishya tha?

³⁰In terms of their position, the last ones can go fast. ³¹Today, Brahma confirmed the line of fortune of 16,108 beads, that is, of all the co­operative souls. ³²This is why Brahma is called the bestower of fortune, the one who distributes all fortune.

¹⁶maat-pita aur bachchon ki rooh-roohaan sada chalti hai lekin aaj thi maata-pita ki।

³³As a memorial of this, brahmin priests prepare the horoscope at the time of a child’s birth and perform naming ceremonies.

¹⁷kya rooh-roohaan hogi jaante ho?

³⁴Mother Brahma spoke of the certainty of the fortune of the 16,108 beads.

¹⁸aaj amritvele brahma braahmanon ke sneh mein vishesh the।

³⁵You are all included in that, are you not? ³⁶Today, Brahma was singing praise of the children in this land and abroad.

¹⁹kyonki madhuban jo brahma ki saakaar roop mein karma-bhoomi, seva-bhoomi ya maa aur baap donon roop se saakaar roop mein bachchon ki milan-bhoomi hai,aise svayan dvaara tan aur man dvaara sajaai hui aisi bhoomi par rimjhim dekh aaj brahma baap ya maa ko saakaar roop mein saakaar srishti ki vishesh yaad aai।

³⁷Just as there is praise of the fortune of the children who came in the beginning, so too, there is just as much praise of the fortune of the new children who have been taking avyakt sustenance. ³⁸In the beginning, they didn’t have any practical examples in front of them, just the Father’s love was their example. ³⁹Their future wasn’t clear at all; it was completely unknown. ⁴⁰However, those souls were the moths who sacrificed themselves completely to the Flame.

²⁰brahma bole- ‘‘chandrama ka sitaaron se ek-samaan roop ke milan mein ab tak kitna samay hai?

⁴¹In the same way, new children have examples of many lives. ⁴²The beginning, the middle and the end are very clear. ⁴³The horoscope of eighty­four births is very clear. ⁴⁴The effort and the reward are both clear, however, the father is avyakt.

²¹’’ arthaat vyakta aur avyakt roop ka milan kab tak?

⁴⁵Whilst receiving sustenance from the avyakt form of the father, you are given the experience of his corporeal form.

²²uttar kya mila hoga? ²³manke fix ho gaye hai, sirf jagah fix karo।

⁴⁶To experience the subtle form as the physical form and to experience his closeness and companionship is a wonder for the new children.

²⁴baap bole- ‘‘jab maa kahegi ki sab ever raidi (Eveready) hain।

⁴⁷Just as there was a wonder for the children of the beginning, so too, there is also a wonder for the children who have come last and are going fast.

²⁵’’ isliye brahma maa parikrama lagaane nikli।

⁴⁸Baba sang praise of these wonders. ⁴⁹Did you hear today’s conversation?

²⁶chaaron or ka chakkar lagaate har brahman ki roohaaniyat dekhte rahe।

⁵⁰There were also many rosaries of complaints. ⁵¹The rosaries of these complaints were making Brahma the embodiment of love.

²⁷chakkar lagaane ke baad vatan mein jab rooh-roohaan hui to brahma bole -- mere bachche lakshya mein number one hain; sabke andar samay ka intazaar hai, samay par taiyaar ho hi jaayenge।

⁵²Baba told you earlier that today, Brahma was completely absorbed in love for the children. ⁵³Whilst being an image of love, he is also seated on the seat of the drama. ⁵⁴This is how Baba is able to merge the love. ⁵⁵You are the children of the Ocean who are able to merge everything.

²⁸baba bole - ‘‘raajdhaani taiyaar ho gai hai?

⁵⁶You are able to show this love and are also able to merge it.

²⁹brahma aaj brahman bachchon ki taraph le rahe the।

⁵⁷You know how to make it merge and emerge because you are the hero actors. ⁵⁸You can adopt whatever form you want when you want; that is, you can play whatever part you want. ⁵⁹Achcha. ⁶⁰To those who are constantly loving and complete with all powers; to those who are constantly extremely detached and loving; to those whose brilliant star of fortune is constantly visible; to those who are the most elevated and fortunate and who are seated on the throne now and who will be in the future; to such multimillionaires who transform themselves and others in a second; to such world benefactor children, BapDada’s love, remembrance and namaste.

³⁰brahma bole16108 ki maala to taiyaar hui hi padi hai।

⁶¹BAPDADA MEETING DADIS: ⁶²Who are the jewels in the line of fortune that Brahma Baba finalised at amrit vela this morning?

³¹braahmanon ki sankhya kitni bataate ho?

⁶³Would the eight jewels have been finalised? ⁶⁴The mother and Father have them fixed.

³²kya 50hazaar se 16108nahin niklenge?

⁶⁵Now, they just have to be revealed on the stage. ⁶⁶Are the 108 fixed with the Father?

³³manke taiyaar hain lekin nambarvaar pirone ke liye last (Last) second bhi abhi raha hua hai, manke fix (Fix) ho gaye hain,jagah fix nahin hui hai।

⁶⁷The future is just as clear to Baba as the present. ⁶⁸The future is becoming just as clear to the very special children because they are close to the Father and co­operate with Him in every task. ⁶⁹Therefore, the eight jewels are the Chief Justice. ⁷⁰The judgement given by the Chief Justice is the final word.

³⁴jagah mein last so fast (Fast) ho sakte hain।

⁷¹The Father presides, but the children are the Chief Justice. ⁷²The judgement is given by the children.

³⁵aaj brahma ne 16108 mankon arthaat sabhi sahayogi aatmaon ke takdeer ki lakeer final (Final) kar di।

⁷³The judgement given by the Chief Justice is accurate. ⁷⁴The Chief Justice can confirm or revoke a decision made by a judge. ⁷⁵Great value is given to a judgement given by the Chief Justice.

³⁶is kaaran bhaagya vidhaata,bhaagya baantane vaala brahma ko hi kehte hain aur yaadgaar roop mein bhi janmapatri,janma divas par ya naam sanskaar par brahman hi janma-patri banaate hain।

⁷⁶Therefore, until the future becomes as clear to them as the present, how can the children give an accurate judgement? ⁷⁷Having equal knowledge of the present and the future is known as being equal to the Father. ⁷⁸Have you experienced this stage? ⁷⁹Today, did you remember Baba in the corporeal form or the avyakt form?

³⁷to brahma maa ne 16108 mankon ki nishchit takdeer sunaai।

⁸⁰When the stars are seen, the moon is also remembered. ⁸¹Therefore, Brahma also remembered you today. ⁸²Achcha.

³⁸aap sab to usmein ho na।

⁸³BAPDADA MEETING GROUPS: ⁸⁴GUJARAT GROUP:

³⁹aaj vishesh brahma dvaara videshi ya deshi donon taraph ke bachchon ki mahima ke gungaan ho rahe the।

⁸⁵Gujarat specially has received the blessing of coming last and going fast. ⁸⁶You souls from Gujarat have the intoxication, that according to the drama, you have attained a special fortune.

⁴⁰jaise aadi mein aaye hue bachchon ke bhaagya ki mahima hai vaise hi avyakt roop mein paalna lene vaale naye bachchon ki bhi itni mahima hai।

⁸⁷In terms of distance, Gujarat is very close to Madhuban. ⁸⁸Similarly, according to the drama, you also have the blessing of being close in your effort. ⁸⁹Just as you are close in a physical way, so too, in terms of the inculcation of knowledge, that land is capable of having dhana.

⁴¹jaise aadi mein koi practical (Practical) jeevan ka prabhaav nahin tha sirf ek baap ka sneh hi pramaan tha।

⁹⁰When the land is good, it bears fruit quickly; then, there is less effort and more fruit. ⁹¹Gujarat has the blessing of being close in terms of the land and in terms of being close.

⁴²bhavishya kya hona hai - yeh kuchh spashta nahin tha, gupta tha।

⁹²How fast would souls who have this blessing be moving in their effort? ⁹³In the subject of dharna, the residents of Gujarat have a special lift.

⁴³lekin aatmaaen shama par poore patange theen।

⁹⁴In the extremely tamopradhan iron­aged world, Gujarat is still good.

⁴⁴aise hi naye bachchon ke aage anek jeevan ke pramaan hain।

⁹⁵Therefore, on the basis of the lift of the two blessings, those from Gujarat should arrive first.

⁴⁵aadi madhya ant spashta hain। ⁴⁶84janmon ki janma-patri spashta hai।

⁹⁶Take benefit from the blessings and anything difficult will be experienced to be easy.

⁴⁷purooshaartha aur praalabdha donon hi spashta hain lekin baap avyakt hain।

⁹⁷Something may appear to be very difficult but you will easily be able to find a solution to it. ⁹⁸This is known as making a mountain into cotton wool.

⁴⁸baap ki paalna avyakt roop mein hote hue bhi vyakta roop ka anubhav karaati hai।

⁹⁹A mustard seed is still hard, but cotton wool is soft and light. ¹⁰⁰Do you experience this? ¹⁰¹Achcha. ¹⁰²How much do you wish to hear?

⁴⁹vyakta ko avyakt anubhav karna, sameep aur saath ka anubhav karna yeh kamaal naye bachchon ki hai।

¹⁰³How much have you heard this season? ¹⁰⁴Now, the destiny of the drama is telling you to go beyond sound. ¹⁰⁵You have now received a lot of teachings.

⁵⁰jaise aadi ke bachchon ki kamaal hai vaise hi last so fast jaane vaalon ki bhi kamaal hai।

¹⁰⁶Now, having heard all of this, the upheaval of the body is also the instrument to tell you that you have to merge it all, that is, you have had many teachings.

⁵¹aisi kamaal ke gungaan kar rahe the। ⁵²suna aaj ki rooh-roohaan।

¹⁰⁷Now after having heard everything, it is the season to become an embodiment of it.

⁵³ulahnon ki maalaaen bhi khoob theen।

¹⁰⁸For how many years has the season for hearing knowledge continued?

⁵⁴jin ulahnon ki maalaaen bahma ko sneh roop bana raheen thi।

¹⁰⁹Whether through the sakar form or through the revised course, the season for hearing knowledge has lasted a long time.

⁵⁵sunaaya na, ki aaj brahma vishesh bachchon ke sneh mein samaaye hue the।

¹¹⁰Now, serve through your form. ¹¹¹This is the last season in which the drums of revelation can be beaten.

⁵⁶sneh ki moorti hote hue bhi drama ki seat par set (Set) the।

¹¹²The noise is to stop and there will be silence. ¹¹³The drums will only sound through silence.

⁵⁷isliye sneh ko sama rahe the। ⁵⁸aap log bhi saagar ke bachche samaane vaale ho na।

¹¹⁴For as long as the drums are being beaten through your lips, the drums of revelation will not be heard.

⁵⁹dikha bhi sakte ho aur sama bhi sakte ho।

¹¹⁵When the drums of revelation are beaten, the drums through your lips will have become quiet.

⁶⁰merge(Merge) aur emerge(Emerge) karna achhi tarah se jaante ho na।

¹¹⁶It is victory of silence over science that has been remembered; not that of words. ¹¹⁷What will you recognise as the completion of time?

⁶¹kyonki ho hi hero actor। ⁶²jab chaahen jaise chaahen vaisa roop dhaaran kar sakte ho।

¹¹⁸You will automatically not feel like coming into sound; this will not be according to a set programme, but your natural stage.

⁶³arthaat part baja sakte ho। ⁶⁴achha-

¹¹⁹What was the sign of perfection that you saw in sakar Baba?

⁶⁵aise sada snehi, sarva shaktiyon se sampanna, sada ati pyaare aur ati nyaare,sadaiv apne takdeer ke chamakte hue sitaare ko dekhne vaale,sarvashreshtha takdeervaan, vartamaan aur bhavishya takhtansheen, aise padmapti second mein svayan ko ya sarva ko parivartan karne vaale vishwa-kalyaankaari bachchon ko baap-daada ka yaad-pyaar aur namaste।

¹²⁰Whether it was two minutes or one minute it could be recognised from this stage. ¹²¹You will automatically have disinterest in coming into sound. ¹²²Just as you now have the habit of coming into sound whenever you want, in the same way, you should develop the habit of going beyond sound whenever you want and only come into sound according to a programme. ¹²³When you see this change, you will understand that the drums of victory are about to beat.

⁶⁶’’

¹²⁴Nowadays, if you were to ask most people everywhere they want peace a lot more than happiness. ¹²⁵They consider the experience of even one moment’s peace to be as elevated as attaining God. ¹²⁶So, those who give the experience of peace within a second would themselves naturally be embodiments of peace. ¹²⁷When will destruction take place?

⁶⁷deedi ji ke saath baatcheet

¹²⁸Who will become an instrument for that? ¹²⁹Who are the hands of the clock?

⁶⁸aaj amritvele brahma ne jo vishesh aatmaon ki takdeer ki lakeer final ki thi usmein final kaun se ratan honge?

¹³⁰The hands are the instruments to make the clock strike. ¹³¹So who are the hands for the bells of destruction to chime? ¹³²Have you accumulated a stock of all powers? ¹³³If you haven’t accumulated any stock, you cannot receive a reward for many births.

⁶⁹8 ratan final hue honge?

¹³⁴During this one birth, you have to accumulate for many births.

⁷⁰maa baap ke paas to nishchit hain hi।

¹³⁵Have you accumulated enough to last you for twenty­one births?

⁷¹baaki hai stage (manch) par prasiddha karna।

¹³⁶Have you accumulated enough to donate as great donors to beggar souls?

⁷²baap ke paas 108 hi nishchit hain।

¹³⁷Constantly check your stock. ¹³⁸You need to have all powers in your stock.

⁷³kyon?

¹³⁹It isn’t that it doesn’t matter if you have the power to accommodate but not the power to tolerate. ¹⁴⁰The question in the final test paper will be in connection with whatever powers you lack. ¹⁴¹Do not ever think, “I don’t have six, at least I have two”. “I do not have any dharna, but at least I am doing service.” Or, “I am not doing service, but at least I have yoga.” You need to have everything just as Baba has everything: knowledge, powers, virtues etc. ¹⁴²Therefore, follow the Father.

⁷⁴baap ke paas bhavishya bhi aisa hi clear hai jaise vartamaan।

¹⁴³Constantly remain engaged in thoughts of the original self and your stock will accumulate.

⁷⁵ananya bachchon ke paas bhi bhavishya aisa hi spashta hota ja raha hai kyonki baap ke saath sarva kaarya mein sameep aur sahayogi hain।

¹⁴⁴You will remember this period of time a great deal in the future. ¹⁴⁵At that time, you should not have to think or repent about this. ¹⁴⁶Therefore, engage yourself now in thinking of your original self.

⁷⁶to ashta ratan chief justice (Chief Justice) hain।

¹⁴⁷Are you constantly engaged in making yourself progress in every subject?

⁷⁷justice ki jajmenta (Judgement) haan ya na ki final (Final) hoti hai।

¹⁴⁸Increase the experience of every virtue. ¹⁴⁹The more you progress in this, the more newness you will experience.

⁷⁸baap prezeedenta (President) hai lekin bachche chief justice hain।

¹⁵⁰Research how you can become an embodiment of experience and you will have great pleasure.

⁷⁹jajmenta bachchon ki hai।

¹⁵¹Just as Baba is the Ocean, so you have to become master oceans.

⁸⁰chief justice ki jajmenta sada yathaartha hoti hai।

¹⁵²You now need to make this type of effort. ¹⁵³Serviceable souls play their part of serving.

⁸¹justice ke oopar chief justice haan ya na kar sakte hain lekin chief justice ke jajmenta ki bahut value (Value) hoti hai।

¹⁵⁴What is the speciality of serviceable souls seeing which, others would say that they are first­class serviceable souls? ¹⁵⁵All are numberwise even in serving. ¹⁵⁶What is the speciality of the foremost serviceable souls?

⁸²isliye jab tak bhavishya bhi vartamaan ke samaan spashta na ho to jajmenta yathaartha kaise de sakenge?

¹⁵⁷The visible speciality in first­class serviceable souls is that whilst serving, they would be revealing the Father’s virtues and task.

⁸³vartamaan aur bhavishya ki samaanta isi ko hi baap ki samaanta kaha jaata hai। ⁸⁴aisi stage (avastha) anubhav mein laai hai?

¹⁵⁸They would not just be serving through karma. ¹⁵⁹Even whilst serving physically, their every action at every step would be revealing the Father’s virtues and task. ¹⁶⁰This is the first­class service.

⁸⁵aaj saakaari roop mein yaad kiya tha ya avyakt roop mein?

¹⁶¹Whilst serving, you should experience yourself to be a master ocean of knowledge, happiness and peace.

⁸⁶sitaaron ko dekh chandrama yaad aata hai na isliye aaj brahma ne bhi yaad kiya। ⁸⁷achha।

¹⁶²So, should you have this type of aim or just remain tireless in service? ¹⁶³A first­class serviceable soul means one who does all three types of service simultaneously.

⁸⁸party se mulaakaat ⁸⁹gujraat party

¹⁶⁴Through your face, through your mind and through your deeds.

⁹⁰gujraat ko vishesh last so fast jaane ka vardaan mila hua hai।

¹⁶⁵Your image should reveal the sparkle of a spiritual server, that is, an angelic sparkle should be visible.

⁹¹gujraat vaalon ko yeh nasha rehta hai ki drama anusaar ham aatmaon ko vishesh bhaagya praapta hai।

¹⁶⁶Your elevated attitude should be serving through your mind. ¹⁶⁷In this way, all three types of service should be done simultaneously. ¹⁶⁸This is known as being a first­class server.

⁹²jaise sthaan ke hisaab se gujraat madhuban ke kaaphi sameep hai aise hi purooshaartha mein sameepta laane ka svatah vardaan bhi drama anusaar praapta hai kyonki jaise sthaan ke hisaab se sameep ho vaise gyaan ki dhaarna ke hisaab se dhaarna yogya dharti hai।

¹⁶⁹To serve is a virtue, but to remain a master ocean of all virtues is a speciality that cannot be found anywhere else. ¹⁷⁰Anyone can become tireless, but nowhere else could one find all­round serviceable souls who do all three types of service simultaneously. ¹⁷¹So, whilst maintaining your aim, reveal the qualifications of the speciality of Brahmins. ¹⁷²What special task will you perform now?

⁹³jaise dharti achhi hoti to phal jaldi nikalta hai। ⁹⁴mehnat kam aur phal jyaada nikalta hai।

¹⁷³You were told to become even more introverted and go into the depths of the pilgrimage of remembrance and have very deep experiences.

⁹⁵to gujraat ko dharni ka aur sameep hone ka vardaan hai।

¹⁷⁴Research this subject. ¹⁷⁵Create a thought and then check its result.

⁹⁶aisi vardaani aatmaaen purooshaartha mein kitni tez hongi?

¹⁷⁶Did the thought you have take practical shape or not? ¹⁷⁷To what percentage have you imbibed the power you have?

⁹⁷dhaarna ki subject1 (Subject) mein gujraat pradesh ke nivaasiyon ko lift (Lift) hai।

¹⁷⁸Now, stay in the laboratory of the depth of experience. ¹⁷⁹Others should feel that you are totally beyond this world and lost in special love.

⁹⁸kaliyugi duniya ke hisaab se ati tamopradhaan ke hisaab se phir bhi achhi kahenge।

¹⁸⁰Now, make your karma and yoga more balanced. ¹⁸¹Increase your practice of having a powerful stage of yoga whilst performing karma.

⁹⁹isliye gujraat ko apne donon vardaanon ki lift (Lift) ke aadhaar se first (First) mein pahunchna chaahiye।

¹⁸²To maintain this balance means to have an intense speed. ¹⁸³Whilst moving along because you don’t maintain the balance of these, instead of having an intense speed, you move at an ordinary speed.

¹⁰⁰vardaanon ka laabh lo to har mushkil baat sahaj anubhav karenge।

¹⁸⁴Therefore, just as you invent things for service, so now also, make special time to practise and experience this and bring about some newness. ¹⁸⁵Become an example for everyone in this! ¹⁸⁶Everyone speaks of yoga being remembrance and to be in yoga means to be connected. ¹⁸⁷However, now go into the depth of the practical form of this connection; what its proof is, and what you attain through it ­ not the gross form, but go into the depth of its spirituality.

¹⁰¹dekhne mein ati mushkil hogi lekin ati sahaj reeti se hal ho jaayega।

¹⁸⁸Then the angelic form will be revealed. ¹⁸⁹The way to achieve this revelation is to first of all have all the experiences visible in the self.

¹⁰²isko kaha jaata hai pahaad bhi rooi samaan ban jaata।

¹⁹⁰What result did you hear of the service in the foreign lands? ¹⁹¹What created an impression?

¹⁰³raai phir bhi sakhta hoti hai, rooi narma aur halki hoti hai। ¹⁰⁴to aise anubhav karte ho? ¹⁰⁵is murli ki vishesh baatenh

¹⁹²Drishti and the power of spirituality. ¹⁹³Even though they may not understand the language, the impact that stays with them is of your angelic face and the spiritual look in your eyes.

¹⁰⁶1. ashta ratan chief justice hain।

¹⁹⁴You saw this result. ¹⁹⁵At the end, you will not have that much time or that much energy.

¹⁰⁷justice ke oopar chief justice haan ya na kar sakte hain lekin chief justice ki judgement ki bahut value hoti hai।

¹⁹⁶The power of speech whilst you are moving along will also reduce. ¹⁹⁷However, the task to be achieved through words and actions can be achieved a lot more by using the power of spirituality.

¹⁰⁸isliye jab tak bhavishya bhi vartamaan samaan spashta na ho,judgement yathaartha kaise de sakenge।

¹⁹⁸Just as you have developed the practice of coming into sound, so too, you will develop the practice of spirituality and have less desire to come into sound. ¹⁹⁹Blessing:May you be an intense effort­maker and experience newness in all four subjects every day.Newness in knowledge means to be sensible in your interaction with others and to remove any weaknesses you have. ²⁰⁰Newness in the experimentation of yoga means to increase its percentage. ²⁰¹To experience self­progress in all four subjects ­ newness in the method, newness in the experimentation, newness in service and newness in making others easy yogis ­ is to become an intense effort­maker and increase your own percentage, through which you will experience closeness.

¹⁰⁹2. vartamaan aur bhavishya ki samaanta isi ko hi baap ki samaanta kaha jaata hai।

²⁰²Slogan:The greatest personality is the authority of purity. ²⁰³* * * O M S H A N T I * * *