सोमवार 2 जनवरी 1978 की अव्यक्त मुरली

⁰> 02-01-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13/10/97 Om Shanti Avyakt BapDada Madhuban 02/01/78 ¹The glory of the moon of knowledge and the stars of knowledge.

¹Gyān chandramā aur gyān sitārō̃ key|kī rimjhim

²Today, BapDada is happy to see all the lovely and lucky children.

²Bachchō̃ kō sarvaśhrēṣhṭha takdīrvān , vartamān aur bhaviṣhya takhtnaśhīn , aisē padampati banānē vālē śhiv bābā bōlē –

³BapDada is seeing a brilliant star of fortune on each one’s forehead. ⁴The souls in the corporeal world are looking towards the sky, and the Father who resides beyond the sky, has come to the corporeal world to see the stars of the earth.

³Bāp-dādā sabhī lovely aur lucky bachchō̃ kō dēkhtē huē harṣhit hō rahē haĩ .

⁵Just as the sparkling glory of the stars with the moon looks very beautiful, so too, Brahma, the moon, is decorated when with the children stars.

⁴Harēk K|kē mastak par takdīr kā sitārā chamaktā huā dēkh rahē haĩ .

⁶Is the mother’s love for the children or the children’s love for their mother greater?

⁵Sākārī sr̥iṣhṭi key|kī ātmāyē̃ ākāśh key|kī taraph dēkhtī haĩ aur ākāśh sē bhī parē rahnē vālā bāp sākārī sr̥iṣhṭi mē̃ dhartī K|kē sitārē dēkhnē āyē haĩ .

⁷Children forget their mother when they are busy in play, whereas the mother’s love reminds the children. ⁸If it wasn’t for this love, the children would not attain anything. ⁹Today, especially at the time of amrit vela, souls who had gathered in Madhuban at that time were deeply remembering mother Brahma as well as the Father.

⁶Jaisē chandramā kē sāth sitārō̃ key|kī rimjhim ati sundar lagtī hai vaisē hī brahmā chandramā bachchē arthāt sitārō̃ sē hī sajtē haĩ .

¹⁰In the subtle region as well, the Father, the Sun, was incognito and the moon, Brahma, the senior mother, was lost in the love of celebrating a meeting with the stars, the Brahmin children. ¹¹What was the scene in the subtle region today?

⁷Mā̃ kā snēh bachchō̃ sē jyādā hōtā hai yā bachchō̃ kā mā̃ sē jyādā hōtā hai  ?

¹²The heart­to­heart conversation of the mother with her children continues all the time, but today it was between the mother and Father. ¹³Do you know what their conversation was about?

⁸Tō brahmā kā jyādā hai yā brāhmaṇō̃ kā  ?

¹⁴Today at amrit vela, Brahma was especially lost in his love for the Brahmins.

⁹Kiskā jyādā hai  ?

¹⁵Madhuban is the land of (action) karma and of the service performed by sakar Brahma. ¹⁶It is also the physical meeting place of both forms of the mother and Father. ¹⁷It is also the place that Brahma Baba decorated through his body and mind. ¹⁸Therefore, seeing the sparkle there, Brahma, the mother, especially remembered his corporeal form in the corporeal world and asked: How much more time will it take for the stars to have a form like that of the moon?

¹⁰Bachchē khēl mē̃ busy ( B u s y ) hōtē haĩ tō mā̃ kō bhūl jātē haĩ .

¹⁹That is, when will the meeting of the corporeal form and the avyakt form take place? ²⁰What reply did Baba receive?

¹¹Mātā key|kī mamtā bachchō̃ kō yād dilātī hai .

²¹Baba replied: “When the mother says that everyone is ever­ready.” Therefore, Brahma, the mother, went on a tour. ²²Whilst touring around everywhere, Baba continued to observe the spirituality of every Brahmin. ²³After this tour when they continued their conversation in the subtle region, Brahma Baba said: “My children are number one in keeping their aim and they are all waiting for time, thinking that they will be ready on time.” The Father asked: Is the kingdom ready? ²⁴Today, Brahma was siding with the Brahmin children.

¹²Aisē bhī agar snēh nahī̃ hōtā tō bachchō̃ kō prāpti bhī nahī̃ hōtī .

²⁵Brahma said: “The rosary of 16,108 is all ready”. ²⁶Then he was asked: How many Brahmins are there?

¹³Āj amr̥it vēlē viśhēṣh is samay K|kē madhuban key|kī saṅgaṭhit ātmāyē̃ bāp kī yād K|kē sāth-sāth brahmā mā̃ key|kī yād mē̃ jyādā thī̃ .

²⁷Would there not be 16,108 out of 50,000? ²⁸The beads are ready but, they are now waiting until the last second to be threaded numberwise. ²⁹The beads are fixed, but their position is not.

¹⁴Āj vatan mē̃ bhī bāp sūrya gupta thē lēkin chandramā arthāt brahmā - - baṛī mā̃ brāhmaṇ bachchō̃ yā sitārō̃ kē sāth milan manānē mē̃ lavlīn thē . ¹⁵Āj vatan mē̃ kyā dr̥iśhya thā  ?

³⁰In terms of their position, the last ones can go fast. ³¹Today, Brahma confirmed the line of fortune of 16,108 beads, that is, of all the co­operative souls. ³²This is why Brahma is called the bestower of fortune, the one who distributes all fortune.

¹⁶Māt-pitā aur bachchō̃ key|kī rūh-rūhān sadā chaltī hai lēkin āj thī mātā-pitā key|kī .

³³As a memorial of this, brahmin priests prepare the horoscope at the time of a child’s birth and perform naming ceremonies.

¹⁷Kyā rūh-rūhān hōgī jāntē hō  ?

³⁴Mother Brahma spoke of the certainty of the fortune of the 16,108 beads.

¹⁸Āj amr̥itvēlē brahmā brāhmaṇō̃ K|kē snēh mē̃ viśhēṣh thē .

³⁵You are all included in that, are you not? ³⁶Today, Brahma was singing praise of the children in this land and abroad.

¹⁹Kyōṅki madhuban jō brahmā key|kī sākār rūp mē̃ karm-bhūmi , sēvā-bhūmi yā mā̃ aur bāp dōnō̃ rūp sē sākār rūp mē̃ bachchō̃ key|kī milan-bhūmi hai , aisē svayã dvārā tan aur man dvārā sajāī huī aisī bhūmi par rimjhim dēkh āj brahmā bāp yā mā̃ kō sākār rūp mē̃ sākār sr̥iṣhṭi key|kī viśhēṣh yād I|āī|eye .

³⁷Just as there is praise of the fortune of the children who came in the beginning, so too, there is just as much praise of the fortune of the new children who have been taking avyakt sustenance. ³⁸In the beginning, they didn’t have any practical examples in front of them, just the Father’s love was their example. ³⁹Their future wasn’t clear at all; it was completely unknown. ⁴⁰However, those souls were the moths who sacrificed themselves completely to the Flame.

²⁰Brahmā bōlē - ‘ ‘ chandramā kā sitārō̃ sē ēk-samān rūp K|kē milan mē̃ ab tak kitnā samay hai  ?

⁴¹In the same way, new children have examples of many lives. ⁴²The beginning, the middle and the end are very clear. ⁴³The horoscope of eighty­four births is very clear. ⁴⁴The effort and the reward are both clear, however, the father is avyakt.

²¹’ ’ arthāt vyakt aur avyakt rūp kā milan kab tak  ?

⁴⁵Whilst receiving sustenance from the avyakt form of the father, you are given the experience of his corporeal form.

²²Uttar kyā milā hōgā  ? ²³Maṇakē fix hō gayē hai , sirph jagah fix karō .

⁴⁶To experience the subtle form as the physical form and to experience his closeness and companionship is a wonder for the new children.

²⁴Bāp bōlē - ‘ ‘ jab mā̃ kahēgī ki sab ever raiḍī ( E v e r e a d y ) haĩ .

⁴⁷Just as there was a wonder for the children of the beginning, so too, there is also a wonder for the children who have come last and are going fast.

²⁵’ ’ isliē brahmā mā̃ parikramā lagānē nikalī .

⁴⁸Baba sang praise of these wonders. ⁴⁹Did you hear today’s conversation?

²⁶Chārō̃ ōr kā chakkar lagātē her|har brāhmaṇ key|kī rūhāniyat dēkhtē rahē .

⁵⁰There were also many rosaries of complaints. ⁵¹The rosaries of these complaints were making Brahma the embodiment of love.

²⁷Chakkar lagānē kē bād vatan mē̃ jab rūh-rūhān huī tō brahmā bōlē - - mērē bachchē lakṣhya mē̃ number one haĩ  ; sabkē andar samay kā intzār hai , samay par taiyār hō hī jāyēṅgē .

⁵²Baba told you earlier that today, Brahma was completely absorbed in love for the children. ⁵³Whilst being an image of love, he is also seated on the seat of the drama. ⁵⁴This is how Baba is able to merge the love. ⁵⁵You are the children of the Ocean who are able to merge everything.

²⁸Bābā bōlē - ‘ ‘ rājdhānī taiyār hō gaī hai  ?

⁵⁶You are able to show this love and are also able to merge it.

²⁹Brahmā āj brāhmaṇ bachchō̃ key|kī taraph lē rahē thē .

⁵⁷You know how to make it merge and emerge because you are the hero actors. ⁵⁸You can adopt whatever form you want when you want; that is, you can play whatever part you want. ⁵⁹Achcha. ⁶⁰To those who are constantly loving and complete with all powers; to those who are constantly extremely detached and loving; to those whose brilliant star of fortune is constantly visible; to those who are the most elevated and fortunate and who are seated on the throne now and who will be in the future; to such multimillionaires who transform themselves and others in a second; to such world benefactor children, BapDada’s love, remembrance and namaste.

³⁰Brahmā bōlē 16108 key|kī mālā tō taiyār huī hī paṛī hai .

⁶¹BAPDADA MEETING DADIS: ⁶²Who are the jewels in the line of fortune that Brahma Baba finalised at amrit vela this morning?

³¹Brāhmaṇō̃ key|kī saṅkhyā kitnī batātē hō  ?

⁶³Would the eight jewels have been finalised? ⁶⁴The mother and Father have them fixed.

³²Kyā 50 hazār sē 16108 nahī̃ nikalē̃gē  ?

⁶⁵Now, they just have to be revealed on the stage. ⁶⁶Are the 108 fixed with the Father?

³³Maṇakē taiyār haĩ lēkin number-vār pirōnē kē liē last ( L a s t ) second bhī abhī rahā huā hai , maṇakē fix ( F i x ) hō gayē haĩ , jagah fix nahī̃ huī hai .

⁶⁷The future is just as clear to Baba as the present. ⁶⁸The future is becoming just as clear to the very special children because they are close to the Father and co­operate with Him in every task. ⁶⁹Therefore, the eight jewels are the Chief Justice. ⁷⁰The judgement given by the Chief Justice is the final word.

³⁴Jagah mē̃ last sō fast ( F a s t ) hō saktē haĩ .

⁷¹The Father presides, but the children are the Chief Justice. ⁷²The judgement is given by the children.

³⁵Āj brahmā nē 16108 maṇakō̃ arthāt sabhī sahyōgī ātmāō̃ K|kē takdīr key|kī lakīr final ( F i n a l ) kar dī .

⁷³The judgement given by the Chief Justice is accurate. ⁷⁴The Chief Justice can confirm or revoke a decision made by a judge. ⁷⁵Great value is given to a judgement given by the Chief Justice.

³⁶Is kāraṇ bhāgya vidhātā , bhāgya bā̃ṭanē vālā brahmā kō hī kahtē haĩ aur yādgār rūp mē̃ bhī janmapatrī , janm divas par yā nām saṅskār par brāhmaṇ hī janm-patrī banātē haĩ .

⁷⁶Therefore, until the future becomes as clear to them as the present, how can the children give an accurate judgement? ⁷⁷Having equal knowledge of the present and the future is known as being equal to the Father. ⁷⁸Have you experienced this stage? ⁷⁹Today, did you remember Baba in the corporeal form or the avyakt form?

³⁷Tō brahmā mā̃ nē 16108 maṇakō̃ key|kī niśhchit takdīr sunāī .

⁸⁰When the stars are seen, the moon is also remembered. ⁸¹Therefore, Brahma also remembered you today. ⁸²Achcha.

³⁸Āp sab tō usmē̃ hō na .

⁸³BAPDADA MEETING GROUPS: ⁸⁴GUJARAT GROUP:

³⁹Āj viśhēṣh brahmā dvārā vidēśhī yā dēśhī dōnō̃ taraph K|kē bachchō̃ key|kī mahimā K|kē guṇgān hō rahē thē .

⁸⁵Gujarat specially has received the blessing of coming last and going fast. ⁸⁶You souls from Gujarat have the intoxication, that according to the drama, you have attained a special fortune.

⁴⁰Jaisē ādi mē̃ āyē huē bachchō̃ K|kē bhāgya key|kī mahimā hai vaisē hī avyakt rūp mē̃ pālnā lēnē vālē nayē bachchō̃ key|kī bhī itnī mahimā hai .

⁸⁷In terms of distance, Gujarat is very close to Madhuban. ⁸⁸Similarly, according to the drama, you also have the blessing of being close in your effort. ⁸⁹Just as you are close in a physical way, so too, in terms of the inculcation of knowledge, that land is capable of having dhana.

⁴¹Jaisē ādi mē̃ kōī practical ( P r a c t i c a l ) jīvan kā prabhāv nahī̃ thā sirph ēk bāp kā snēh hī pramāṇ thā .

⁹⁰When the land is good, it bears fruit quickly; then, there is less effort and more fruit. ⁹¹Gujarat has the blessing of being close in terms of the land and in terms of being close.

⁴²Bhaviṣhya kyā hōnā hai - yah kuchh spaṣhṭ nahī̃ thā , gupta thā .

⁹²How fast would souls who have this blessing be moving in their effort? ⁹³In the subject of dharna, the residents of Gujarat have a special lift.

⁴³Lēkin ātmāē̃ śhamā par pūrē pataṅgē thī̃ .

⁹⁴In the extremely tamopradhan iron­aged world, Gujarat is still good.

⁴⁴Aisē hī nayē bachchō̃ kē āgē anēk jīvan K|kē pramāṇ haĩ .

⁹⁵Therefore, on the basis of the lift of the two blessings, those from Gujarat should arrive first.

⁴⁵Ādi madhya ant spaṣhṭ haĩ . ⁴⁶84 janmō̃ key|kī janm-patrī spaṣhṭ hai .

⁹⁶Take benefit from the blessings and anything difficult will be experienced to be easy.

⁴⁷Purūṣhārth aur prālabdh dōnō̃ hī spaṣhṭ haĩ lēkin bāp avyakt haĩ .

⁹⁷Something may appear to be very difficult but you will easily be able to find a solution to it. ⁹⁸This is known as making a mountain into cotton wool.

⁴⁸Bāp key|kī pālnā avyakt rūp mē̃ hōtē huē bhī vyakt rūp kā anubhav karātī hai .

⁹⁹A mustard seed is still hard, but cotton wool is soft and light. ¹⁰⁰Do you experience this? ¹⁰¹Achcha. ¹⁰²How much do you wish to hear?

⁴⁹Vyakt kō avyakt anubhav karnā , samīp aur sāth kā anubhav karnā yah kamāl nayē bachchō̃ kī hai .

¹⁰³How much have you heard this season? ¹⁰⁴Now, the destiny of the drama is telling you to go beyond sound. ¹⁰⁵You have now received a lot of teachings.

⁵⁰Jaisē ādi K|kē bachchō̃ key|kī kamāl hai vaisē hī last sō fast jānē vālō̃ key|kī bhī kamāl hai .

¹⁰⁶Now, having heard all of this, the upheaval of the body is also the instrument to tell you that you have to merge it all, that is, you have had many teachings.

⁵¹Aisī kamāl K|kē guṇgān kar rahē thē . ⁵²Sunā āj key|kī rūh-rūhān .

¹⁰⁷Now after having heard everything, it is the season to become an embodiment of it.

⁵³Ulahanō̃ key|kī mālāē̃ bhī khūb thī̃ .

¹⁰⁸For how many years has the season for hearing knowledge continued?

⁵⁴Jin ulahanō̃ key|kī mālāē̃ bahmā kō snēh rūp banā rahī̃ thī .

¹⁰⁹Whether through the sakar form or through the revised course, the season for hearing knowledge has lasted a long time.

⁵⁵Sunāyā nā , ki āj brahmā viśhēṣh bachchō̃ K|kē snēh mē̃ samāyē huē thē .

¹¹⁰Now, serve through your form. ¹¹¹This is the last season in which the drums of revelation can be beaten.

⁵⁶Snēh key|kī mūrti hōtē huē bhī drama key|kī seat par set ( S e t ) thē .

¹¹²The noise is to stop and there will be silence. ¹¹³The drums will only sound through silence.

⁵⁷Isliē snēh kō samā rahē thē . ⁵⁸Āp lōg bhī sāgar K|kē bachchē samānē vālē hō nā .

¹¹⁴For as long as the drums are being beaten through your lips, the drums of revelation will not be heard.

⁵⁹Dikhā bhī saktē hō aur samā bhī saktē hō .

¹¹⁵When the drums of revelation are beaten, the drums through your lips will have become quiet.

⁶⁰Merge ( M e r g e ) aur emerge ( E m e r g e ) karnā achchhī tarah sē jāntē hō nā .

¹¹⁶It is victory of silence over science that has been remembered; not that of words. ¹¹⁷What will you recognise as the completion of time?

⁶¹Kyōṅki hō hī hero actor . ⁶²Jab chāhē̃ jaisē chāhē̃ vaisā rūp dhāraṇ kar saktē hō .

¹¹⁸You will automatically not feel like coming into sound; this will not be according to a set programme, but your natural stage.

⁶³Arthāt part bajā saktē hō . ⁶⁴Achchhā -

¹¹⁹What was the sign of perfection that you saw in sakar Baba?

⁶⁵Aisē sadā snēhī , sarv śhaktiyō̃ sē sampann , sadā ati pyārē aur ati nyārē , sadaiv apnē takdīr K|kē chamaktē huē sitārē kō dēkhnē vālē , sarvaśhrēṣhṭha takdīrvān , vartamān aur bhaviṣhya takhtnaśhīn , aisē padmapati second mē̃ svayã kō yā sarv kō parivartan karnē vālē viśhva-kalyāṇakārī bachchō̃ kō bāp-dādā kā yād-pyār aur namastē .

¹²⁰Whether it was two minutes or one minute it could be recognised from this stage. ¹²¹You will automatically have disinterest in coming into sound. ¹²²Just as you now have the habit of coming into sound whenever you want, in the same way, you should develop the habit of going beyond sound whenever you want and only come into sound according to a programme. ¹²³When you see this change, you will understand that the drums of victory are about to beat.

⁶⁶’ ’

¹²⁴Nowadays, if you were to ask most people everywhere they want peace a lot more than happiness. ¹²⁵They consider the experience of even one moment’s peace to be as elevated as attaining God. ¹²⁶So, those who give the experience of peace within a second would themselves naturally be embodiments of peace. ¹²⁷When will destruction take place?

⁶⁷Dīdī jī kē sāth bātchīt

¹²⁸Who will become an instrument for that? ¹²⁹Who are the hands of the clock?

⁶⁸Āj amr̥itvēlē brahmā nē jō viśhēṣh ātmāō̃ key|kī takdīr key|kī lakīr final kī thī usmē̃ final kaun sē ratan hōṅgē  ?

¹³⁰The hands are the instruments to make the clock strike. ¹³¹So who are the hands for the bells of destruction to chime? ¹³²Have you accumulated a stock of all powers? ¹³³If you haven’t accumulated any stock, you cannot receive a reward for many births.

⁶⁹8 ratan final huē hōṅgē  ?

¹³⁴During this one birth, you have to accumulate for many births.

⁷⁰Mā̃ bāp kē pās tō niśhchit haĩ hī .

¹³⁵Have you accumulated enough to last you for twenty­one births?

⁷¹Bākī hai stage ( mañch ) par prasiddh karnā .

¹³⁶Have you accumulated enough to donate as great donors to beggar souls?

⁷²Bāp kē pās 108 hī niśhchit haĩ .

¹³⁷Constantly check your stock. ¹³⁸You need to have all powers in your stock.

⁷³Kyō̃  ?

¹³⁹It isn’t that it doesn’t matter if you have the power to accommodate but not the power to tolerate. ¹⁴⁰The question in the final test paper will be in connection with whatever powers you lack. ¹⁴¹Do not ever think, “I don’t have six, at least I have two”. “I do not have any dharna, but at least I am doing service.” Or, “I am not doing service, but at least I have yoga.” You need to have everything just as Baba has everything: knowledge, powers, virtues etc. ¹⁴²Therefore, follow the Father.

⁷⁴Bāp kē pās bhaviṣhya bhī aisā hī clear hai jaisē vartamān .

¹⁴³Constantly remain engaged in thoughts of the original self and your stock will accumulate.

⁷⁵Ananya bachchō̃ kē pās bhī bhaviṣhya aisā hī spaṣhṭ hōtā jā rahā hai kyōṅki bāp kē sāth sarv kārya mē̃ samīp aur sahyōgī haĩ .

¹⁴⁴You will remember this period of time a great deal in the future. ¹⁴⁵At that time, you should not have to think or repent about this. ¹⁴⁶Therefore, engage yourself now in thinking of your original self.

⁷⁶Tō aṣhṭ ratan chief justice ( C h i e f J u s t i c e ) haĩ .

¹⁴⁷Are you constantly engaged in making yourself progress in every subject?

⁷⁷Justice key|kī jajamēṇṭa ( J u d g e m e n t ) hā̃ yā nā key|kī final ( F i n a l ) hōtī hai .

¹⁴⁸Increase the experience of every virtue. ¹⁴⁹The more you progress in this, the more newness you will experience.

⁷⁸Bāp prēzīḍēṇṭa ( P r e s i d e n t ) hai lēkin bachchē chief justice haĩ .

¹⁵⁰Research how you can become an embodiment of experience and you will have great pleasure.

⁷⁹Jajamēṇṭa bachchō̃ kī hai .

¹⁵¹Just as Baba is the Ocean, so you have to become master oceans.

⁸⁰Chief justice key|kī jajamēṇṭa sadā yathārth hōtī hai .

¹⁵²You now need to make this type of effort. ¹⁵³Serviceable souls play their part of serving.

⁸¹Justice kē ūpar chief justice hā̃ yā nā kar saktē haĩ lēkin chief justice K|kē jajamēṇṭa key|kī bahut value ( V a l u e ) hōtī hai .

¹⁵⁴What is the speciality of serviceable souls seeing which, others would say that they are first­class serviceable souls? ¹⁵⁵All are numberwise even in serving. ¹⁵⁶What is the speciality of the foremost serviceable souls?

⁸²Isliē jab tak bhaviṣhya bhī vartamān K|kē samān spaṣhṭ na hō tō jajamēṇṭa yathārth kaisē dē sakē̃gē  ?

¹⁵⁷The visible speciality in first­class serviceable souls is that whilst serving, they would be revealing the Father’s virtues and task.

⁸³Vartamān aur bhaviṣhya key|kī samāntā isī kō hī bāp key|kī samāntā kahā jātā hai . ⁸⁴Aisī stage ( avasthā ) anubhav mē̃ lāī hai  ?

¹⁵⁸They would not just be serving through karma. ¹⁵⁹Even whilst serving physically, their every action at every step would be revealing the Father’s virtues and task. ¹⁶⁰This is the first­class service.

⁸⁵Āj sākārī rūp mē̃ yād kiyā thā yā avyakt rūp mē̃  ?

¹⁶¹Whilst serving, you should experience yourself to be a master ocean of knowledge, happiness and peace.

⁸⁶Sitārō̃ kō dēkh chandramā yād ātā hai nā isliē āj brahmā nē bhī yād kiyā . ⁸⁷Achchhā .

¹⁶²So, should you have this type of aim or just remain tireless in service? ¹⁶³A first­class serviceable soul means one who does all three types of service simultaneously.

⁸⁸Party sē mulākāt ⁸⁹Gujarāt party

¹⁶⁴Through your face, through your mind and through your deeds.

⁹⁰Gujarāt kō viśhēṣh last sō fast jānē kā vardān milā huā hai .

¹⁶⁵Your image should reveal the sparkle of a spiritual server, that is, an angelic sparkle should be visible.

⁹¹Gujarāt vālō̃ kō yah naśhā rahtā hai ki drama anusār ham ātmāō̃ kō viśhēṣh bhāgya prāpt hai .

¹⁶⁶Your elevated attitude should be serving through your mind. ¹⁶⁷In this way, all three types of service should be done simultaneously. ¹⁶⁸This is known as being a first­class server.

⁹²Jaisē sthān K|kē hisāb sē gujarāt madhuban K|kē kāphī samīp hai aisē hī purūṣhārth mē̃ samīpatā lānē kā svataḥ vardān bhī drama anusār prāpt hai kyōṅki jaisē sthān K|kē hisāb sē samīp hō vaisē gyān key|kī dhārṇā K|kē hisāb sē dhārṇā yōgya dhartī hai .

¹⁶⁹To serve is a virtue, but to remain a master ocean of all virtues is a speciality that cannot be found anywhere else. ¹⁷⁰Anyone can become tireless, but nowhere else could one find all­round serviceable souls who do all three types of service simultaneously. ¹⁷¹So, whilst maintaining your aim, reveal the qualifications of the speciality of Brahmins. ¹⁷²What special task will you perform now?

⁹³Jaisē dhartī achchhī hōtī tō phal jaldī nikaltā hai . ⁹⁴Mēhnat cum|kam aur phal jyādā nikaltā hai .

¹⁷³You were told to become even more introverted and go into the depths of the pilgrimage of remembrance and have very deep experiences.

⁹⁵Tō gujarāt kō dharnī kā aur samīp hōnē kā vardān hai .

¹⁷⁴Research this subject. ¹⁷⁵Create a thought and then check its result.

⁹⁶Aisī vardānī ātmāē̃ purūṣhārth mē̃ kitnī tēz hōṅgī  ?

¹⁷⁶Did the thought you have take practical shape or not? ¹⁷⁷To what percentage have you imbibed the power you have?

⁹⁷Dhārṇā key|kī subject 1 ( S u b j e c t ) mē̃ gujarāt pradēśh K|kē nivāsiyō̃ kō lift ( L i f t ) hai .

¹⁷⁸Now, stay in the laboratory of the depth of experience. ¹⁷⁹Others should feel that you are totally beyond this world and lost in special love.

⁹⁸Kaliyugī duniyā K|kē hisāb sē ati tamōpradhān K|kē hisāb sē phir bhī achchhī kahē̃gē .

¹⁸⁰Now, make your karma and yoga more balanced. ¹⁸¹Increase your practice of having a powerful stage of yoga whilst performing karma.

⁹⁹Isliē gujarāt kō apnē dōnō̃ vardānō̃ key|kī lift ( L i f t ) K|kē ādhār sē first ( F i r s t ) mē̃ pahuñchnā chāhiē .

¹⁸²To maintain this balance means to have an intense speed. ¹⁸³Whilst moving along because you don’t maintain the balance of these, instead of having an intense speed, you move at an ordinary speed.

¹⁰⁰Vardānō̃ kā lābh lō|low tō her|har muśhkil bāt sahaj anubhav karē̃gē .

¹⁸⁴Therefore, just as you invent things for service, so now also, make special time to practise and experience this and bring about some newness. ¹⁸⁵Become an example for everyone in this! ¹⁸⁶Everyone speaks of yoga being remembrance and to be in yoga means to be connected. ¹⁸⁷However, now go into the depth of the practical form of this connection; what its proof is, and what you attain through it ­ not the gross form, but go into the depth of its spirituality.

¹⁰¹Dēkhnē mē̃ ati muśhkil hōgī lēkin ati sahaj rīti sē hal hō jāyēgā .

¹⁸⁸Then the angelic form will be revealed. ¹⁸⁹The way to achieve this revelation is to first of all have all the experiences visible in the self.

¹⁰²Iskō kahā jātā hai pahāṛ bhī rūī samān ban jātā .

¹⁹⁰What result did you hear of the service in the foreign lands? ¹⁹¹What created an impression?

¹⁰³Rāī phir bhī sakht hōtī hai , rūī narm aur halkī hōtī hai . ¹⁰⁴Tō aisē anubhav kartē hō  ? ¹⁰⁵Is murlī key|kī viśhēṣh bātē̃ḥ

¹⁹²Drishti and the power of spirituality. ¹⁹³Even though they may not understand the language, the impact that stays with them is of your angelic face and the spiritual look in your eyes.

¹⁰⁶1 . aṣhṭ ratan chief justice haĩ .

¹⁹⁴You saw this result. ¹⁹⁵At the end, you will not have that much time or that much energy.

¹⁰⁷Justice kē ūpar chief justice hā̃ yā nā kar saktē haĩ lēkin chief justice key|kī judgement key|kī bahut value hōtī hai .

¹⁹⁶The power of speech whilst you are moving along will also reduce. ¹⁹⁷However, the task to be achieved through words and actions can be achieved a lot more by using the power of spirituality.

¹⁰⁸Isliē jab tak bhaviṣhya bhī vartamān samān spaṣhṭ na hō , judgement yathārth kaisē dē sakē̃gē .

¹⁹⁸Just as you have developed the practice of coming into sound, so too, you will develop the practice of spirituality and have less desire to come into sound. ¹⁹⁹Blessing:May you be an intense effort­maker and experience newness in all four subjects every day.Newness in knowledge means to be sensible in your interaction with others and to remove any weaknesses you have. ²⁰⁰Newness in the experimentation of yoga means to increase its percentage. ²⁰¹To experience self­progress in all four subjects ­ newness in the method, newness in the experimentation, newness in service and newness in making others easy yogis ­ is to become an intense effort­maker and increase your own percentage, through which you will experience closeness.

¹⁰⁹2 . vartamān aur bhaviṣhya key|kī samāntā isī kō hī bāp key|kī samāntā kahā jātā hai .

²⁰²Slogan:The greatest personality is the authority of purity. ²⁰³* * * O M S H A N T I * * *