शनिवार 7 जनवरी 1978 की अव्यक्त मुरली

⁰> ¹07-01-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 20/10/97 Om Shanti Avyakt BapDada Madhuban 07/01/78

²Vidēśhī bāp key|kī vidēśhī bachchō̃ sē mulākāt

¹The Meeting of the Foreign Children with the Foreign Father.

³Avināśhī khuśhī va atīndriya sukh dēnē vālē , māyā proof banānē vālē bāp-dādā vidēśhī bachchō̃ kē prati bōlē  :

²Today, Baba the Foreigner has come to meet the foreign children of this corporeal world. ³Both are foreigners. ⁴Why has Baba specially come to meet the foreign children.

⁴Āj vidēśhī bāp is sākār duniyā K|kē vidēśhī bachchō̃ sē milnē āyē haĩ .

⁵Do you know your speciality due to which Baba has come specially to meet you?

⁵Haĩ dōnō̃ hī vidēśhī .

⁶What speciality do the foreigners have?

⁶Āj viśhēṣh vidēśhī bachchō̃ sē milnē kyō̃ āyē haĩ , apnī viśhēṣhtā kō jāntē hō  ? ⁷Jis viśhēṣhtā K|kē kāraṇ bāp bhī viśhēṣh rūp sē āyē haĩ . ⁸Vidēśhiyō̃ mē̃ kaun see|sī|C viśhēṣhtā hai  ?

⁷Baba knows that His children who, separated from the Father and their family, went away to the far­away lands in the corporeal world and took different names, forms and religions, have once again reached the true original place. ⁸Do you experience this?

⁹Bāp jāntē haĩ ki mērē hī kalp pahlē vālē bachchē jō dūr-dūr in vyakt dēśhō̃ mē̃ bhinn nām , rūp , dharm mē̃ chalē gayē thē vē|way phir sē apnē bichaṛē huē bāp va parivār sē milnē apnē aslī sthān par ā pahũchē haĩ . ¹⁰Aisē anubhav hōtā hai  ?

⁹You have happiness of having found the Father and your true family but Baba has greater happiness because Baba knows that children are the decoration of a family. ¹⁰No family or a person seems right without the decoration. ¹¹Similarly; Baba does not like to be without the decoration of the children.

¹¹Jitnī āp lōgō̃ kō bāp K|kē pānē key|kī va apnē parivār kō pānē key|kī khuśhī hai , ussē jyādā bāp kō khuśhī hai .

¹²Because of one speciality of the foreign souls, Baba has greater love for them. ¹³What is that speciality? ¹⁴It is similar to a game they play in India.

¹²Kyōṅki bāp jāntē haĩ ki bachchē hī ghar kā śhrr̥iṅgār haĩ . ¹³Jaisē śhrr̥iṅgār K|kē binā kōī bhī vyakti yā sthān achchhā nahī̃ lagtā aisē hī bāp kō bhī bachchō̃ K|kē śhrr̥iṅgār K|kē binā achchhā nahī̃ lagtā .

¹⁵They hide some things in a cloth or cover them with a cloth; then they tell their children to take the cover off to see what’s inside and then to cover them up again. ¹⁶Then, the children’s intellects are tested to see how many of the things they remember.

¹⁴Vidēśhī ātmāō̃ mē̃ ēk viśhēṣhtā K|kē kāraṇ viśhēṣh bāp kā jyādā lav|love ( L o v e ) hai . ¹⁵Kaun see|sī|C viśhēṣhtā  ?

¹⁷They then receive a number according to how many things they are able to remember and describe.

¹⁶Jaisē india ( bhārat ) mē̃ ēk khēl khēltē haĩ tō kaī chījō̃ kō kapṛē K|kē andar chhipākar rakhtē haĩ , ūpar sē kapṛē kā cover ( C o v e r ) ḍāl dētē haĩ aur bachchō̃ kō kahtē haĩ cover utār kar sab chījō̃ kō dēkhō phir cover lagā dētē haĩ , phir bachchō̃ key|kī buddhi kā paper ( parīkṣhā ) lētē haĩ ki kaun-kaun see|sī|C chīzē thī aur kitnī chīzē thī . ¹⁷Phir jō jaisī chīz thī , jitnī thī utnī hī yād kar lētē haĩ va sunātē haĩ , phir unkō number miltē haĩ . ¹⁸Yah buddhi kā khēl bachchō̃ kō karāyā jātā hai . ¹⁹Aisē hī vidēśhī bachchē bhī bhinn dharm , bhinn philôsōphī ( P h i l o s o p h y ) , bhinn prakār K|kē rahan-sahan-is cover K|kē andar chhipē huē bāp kō , jō hai , jaisā hai , vaisē jān liyā , is buddhi key|kī kamāl K|kē kāraṇ vidēśhī bachchō̃ sē snēh hai .

¹⁸This game of the intellect is played with the children.

²⁰Samjhā . ²¹Is buddhi K|kē khēl mē̃ jō kōṭō̃ mē̃ kōī pās|pass huē haĩ aisē bachchō̃ kō dēkh bāpdādā bhī harṣhit hōtē haĩ .

¹⁹Similarly, the foreign children were hidden by the cover of a different religion or philosophy and way of life and yet still recognised the Father as He is and what He is.

²²Āp sab bhī harṣhit hōtē hō . ²³Bāp jyādā harṣhit hōtē yā āp jyādā harṣhit hōtē hō  ?

²⁰And so, because of the wonder of their intellect, Baba has special love for the foreign children. ²¹Do you understand?

²⁴Sadaiv yahī khuśhī K|kē gīt gātē rahō ki jō pānā thā , vah pā liyā .

²²A handful out of children out of multimillions pass in this game of the intellect.

²⁵Is khuśhī mē̃ rahnē sē kisī bhī prakār key|kī uljhan va udāsī ā nahī̃ saktī arthāt māyāproof hō jāyēṅgē .

²³BapDada is very happy to see such children. ²⁴Are all of you also happy? ²⁵Who has greater happiness: you or Baba? ²⁶Constantly sing this song: I have attained what I wanted to attain.

²⁶Aisē māyāproof ban jāō jō āpkā ēgzāmpal 1 ( E x a m p l e ) bāp-dādā sabhī kō dikhāvē̃ . ²⁷Aisē ēgzāmpal banē hō  ?

²⁷By maintaining this happiness, you will not experience any confusion or unhappiness, that is, you will become Maya­proof.

²⁸Kaun samajhtē haĩ ki ham abhī aisē ēgzāmpal banē haĩ jō viśhva kē āgē bāp-dādā hamē̃ rakh saktē haĩ  ?

²⁸Become Maya­proof to such an extent that BapDada can show you to everyone as examples. ²⁹Have you become such examples?

²⁹Ēvararaiḍī nahī̃ raiḍī haĩ  ? ³⁰Kyōṅki vidēśh K|kē rahnē vālē bachchō̃ kō yah bhī ēk viśhēṣh lift ( L i f t ) hai jō svayã kō viśhva kē āgē prakhyāt kar bāp kā parichay dētē haĩ-aisī service karnē sē extra marks ( E x t r a M a r k s ) mil jāyēṅgī .

³⁰Which of you feels that you have become such an example that BapDada can present you to the world? ³¹Is it that you are not ever­ready, but just ready? ³²Children living abroad have also received a special lift so that they can reveal themselves to the world and give the Father’s introduction.

³¹Aisī service kī hai yā karnī hai  ?

³³By doing such service, you receive extra marks.

³²Bhārat key|kī ātmāyē̃ āp lōgō̃ kō dēkh samajhē̃gī ki inhōnnē bāp kō pahchānā lēkin ham lōgō̃ nē nahī̃ pahchānā .

³⁴Have you carried out such service or do you still have to do this? ³⁵Souls in Bharat would feel that you souls have recognised the Father, whereas they themselves haven’t.

³³Āpkī pahchānī huī sūrat kō dēkh bhāratvāsiyō̃ kō paśhchātāp hōgā ki hamnē apnē bhāgya kō khō diyā .

³⁶On seeing your faces filled with Baba’s recognition, the people who live in Bharat will regret having lost their fortune.

³⁴Isliē āp sab service kē prati nimitt hō .

³⁷This is why all of you are instruments for service.

³⁵Abhī dēhlī conference mē̃ bhī āp sab vidēśh sē āyē huē bachchō̃ key|kī viśhēṣh yahī sēvā hai ki jis bhī ātmā kō kōī dēkhē tō her|har chēhrē sē bāp dvārā prāpt huī avināśhī khuśhī , atīndriya sukh key|kī avināśhī śhānti key|kī jhalak dikhāī dē .

³⁸In the Delhi conference that is to take place, this is the special service that you children from the foreign lands have to do. ³⁹The people there should be able to have a glimpse of eternal joy, eternal happiness and eternal peace in any of you souls they see.

³⁶Āp sabkē chēhrē bāp dvārā prāpt huī property ( P r o p e r t y ) dikhānē K|kē āīnē̃ ban jāyēṅgē .

⁴⁰The faces of all of you should become a mirror to show them the benefits you have attained from the Father.

³⁷Aisī service karnē vālō̃ kō bāp-dādā dvārā viśhēṣh marks kā inām milēgā .

⁴¹Those who do such service receive a special prize from BapDada. ⁴²Is this service easy or difficult?

³⁸Yah service tō sahaj hai nā yā muśhkil hai  ?

⁴³Any type of light definitely attracts you towards itself.

³⁹Jaisē kōī bhī prakār key|kī light apnī taraph ākarṣhit zarūr kartī hai , aisē āp sab ātmāyē̃ bhī light aur might rūp hō .

⁴⁴So too, all of you souls are the light and might to attract others towards the Father.

⁴⁰Bāp key|kī taraph ākarṣhit karō . ⁴¹Samjhā conference mē̃ kyā sēvā karnī hai  ?

⁴⁵Do you understand what service you have to do at the conference?

⁴²Vidēśh mē̃ rahnē vālē bachchō̃ kē pās māyā ātī hai  ?

⁴⁶Does Maya come to the children who live abroad?

⁴³Ghabrānē vālē tō nahī̃ hō nā .

⁴⁷You are not afraid, are you?

⁴⁴Challenge ( C h a l l e n g e ) karnē vālē hō nā .

⁴⁸You challenge Maya, do you not?

⁴⁵Māyā kō challenge kartē hō ki āō aur vidāī lē jāō .

⁴⁹You challenge Maya to come to you so that you can bid her farewell.

⁴⁶Māyā kā ānā arthāt anubhavī bannā .

⁵⁰When Maya comes, it means you become experienced.

⁴⁷Isliē māyā sē kabhī ghabrānā nahī̃ .

⁵¹Therefore, never be afraid of Maya.

⁴⁸Ghabrāyēṅgē tō vah bhī vikarāl rūp dhāraṇ karēgī .

⁵²If you are afraid of her, she takes on a fearsome form.

⁴⁹Ghabrāyēṅgē nahī̃ tō namaskār karēgī .

⁵³When you are not afraid of her, she salutes you.

⁵⁰Hai kuchh nahī̃ . ⁵¹Kāgaz kā śhēr hai .

⁵⁴Maya is nothing really; just a paper tiger.

⁵²Kāgaz K|kē śhēr sē ghabrānē vālē hō kyā  ?

⁵⁵You are not afraid of a paper tiger, are you?

⁵³Vikarāl rūp dhāraṇ kartī hai lēkin hai śhaktihīn .

⁵⁶Although she adopts a fearsome form, she is powerless.

⁵⁴Jaisē yahā̃ bhī bhayānak chēhrē lagākar ḍarātē haĩ lēkin andar tō manuṣhya hī hōtē haĩ .

⁵⁷Here also, people put on fearsome masks to scare you, and yet behind the mask there is just a human being.

⁵⁵Bāhar kā cover utār dō tō kōī ḍar nahī̃ .

⁵⁸When the external mask is removed, there is no fear.

⁵⁶Lēkin agar bāhar K|kē rūp kō dēkh ghabrāyēṅgē tō fail hō jāyēṅgē .

⁵⁹However, if you become afraid on seeing the external form, you fail.

⁵⁷Māyā sē hār jyādā hōtī hai yā vijay jyādā hōtī hai  ?

⁶⁰What do you experience more with Maya: greater defeat or victory?

⁵⁸Vidēśh sē āyē huē bachchō̃ mē̃ sē kaun samajhtē haĩ ki ham 108 key|kī mālā K|kē maṇakō̃ mē̃ haĩ .

⁶¹Out of you children who have come from abroad, which of you feels that you are beads of the rosary of one hundred and eight?

⁵⁹Niśhchay kī vijay tō hō hī jātī hai .

⁶²Victory through faith is definitely guaranteed.

⁶⁰Kabhī bhī lakṣhya kamzōr nahī̃ rakhnā .

⁶³Do not ever have a weak aim.

⁶¹Sadā śhrēṣhṭh lakṣhya rakhnā ki ham hī kalp pahlē vālē vijayī thē aur sadā rahē̃gē .

⁶⁴Maintain the elevated aim of being the victorious ones of the previous kalpa and you will remain so constantly.

⁶²Tō sadā apnē kō vijayī ratan hī anubhav karē̃gē .

⁶⁵You will then always experience yourself to be a victorious jewel.

⁶³Bahut dēśhō̃ sē āyē huē haĩ .

⁶⁶Children have come from many countries.

⁶⁴Jin-jin dēśhō̃ sē bāp K|kē bachchē nikalē haĩ un sthānō̃ kā bhī mahatva hai .

⁶⁷Each place you children emerge from also has importance. ⁶⁸These places will also become memorials in one form or another.

⁶⁵Yah sthān bhī kisī na kisī rūp sē yādgār ban jātē haĩ .

⁶⁹You children will especially tour around these places.

⁶⁶Āp lōg viśhēṣh un sthānō̃ par chakkar lagātē rahē̃gē .

⁷⁰(Electricity went off.) ⁷¹It should be as easy as that to become bodiless.

⁶⁷ ( bijlī band hō gaī ) aśharīrī bannā itnā hī sahaj hōnā chāhiē . ⁶⁸Jaisē sthūl vastra utār dētē haĩ vaisē yah dēh abhimān K|kē vastra second mē̃ utārnē haĩ .

⁷²Just as you remove physical clothes, so too, you have to remove the costume of body consciousness in one second. ⁷³You should be able to adopt it when you want and become detached from it when you want.

⁶⁹Jab chāhē̃ dhāraṇ karē̃ , jab chāhē̃ nyārē hō jāē̃ .

⁷⁴However, you will only have this practice when you have no bondages.

⁷⁰Lēkin yah abhyās tab hōgā jab kisī bhī prakār kā bandhan nahī̃ hōgā .

⁷⁵If there is any bondage in thoughts, you are unable to become detached.

⁷¹Agar mansā saṅkalp kā bhī bandhan hai tō detach ( D e t a c h ) hō nahī̃ sakē̃gē .

⁷⁶When you wear tight clothes, you are not able to remove them easily or quickly.

⁷²Jaisē kōī taṅg kapṛā hōtā hai tō sahaj aur jaldī nahī̃ utār saktē hō . ⁷³Is prakār sē mansā , vāchā , karmaṇā , sambandh mē̃ agar attachment ( A t t a c h m e n t ) hai , lagāv hai tō detach nahī̃ hō sakē̃gē .

⁷⁷So too, when there is attachment in your thoughts, words, actions or relationships, then you are unable to become detached. ⁷⁸You can easily practise becoming the embodiment of whatever thought you have.

⁷⁴Aisā abhyās sahaj kar saktē hō . ⁷⁵Jaisā saṅkalp kiyā , vaisā svarūp hō jāē .

⁷⁹Are you able to become the embodiment at the same time as having the thought?

⁷⁶Saṅkalp K|kē sāth-sāth svarūp ban jātē hō yā saṅkalp kē bād time lagtā hai svarūp bannē mē̃  ?

⁸⁰Or does it take time for you to become the embodiment after you have had the thought?

⁷⁷Saṅkalp kiyā aur aśharīrī hō jāō .

⁸¹As soon as you have the thought, you should become bodiless.

⁷⁸Saṅkalp kiyā master prēm K|kē sāgar key|kī sthiti mē̃ sthit hō jāō aur vah svarūp hō jāē .

⁸²When you have the thought to become stable in the stage of being a master ocean of love, you should become that form.

⁷⁹Aisī practice ( P r a c t i s e ) hai  ?

⁸³Do you practise this?

⁸⁰Ab isī practice kō baṛhāō .

⁸⁴Now, increase your practice.

⁸¹Isī practice K|kē ādhār par scholarship ( S c h o l a r s h i p ) lē lē̃gē .

⁸⁵You will then claim a scholarship on the basis of this practice.

⁸²Ab tak vidēśhiyō̃ nē ēk plan practical nahī̃ kiyā hai .

⁸⁶There is still one plan that the foreigners have not yet put into practice.

⁸³Yād hai ki kaun sā plan diyā thā .

⁸⁷Do you remember the plan that you were given?

⁸⁴Abhī bhārat K|kē kumbhakaraṇ khūb sōyē huē haĩ .

⁸⁸At this time, the Kumbhakarnas are in a deep sleep.

⁸⁵Ab dēkhē̃ conference mē̃ kaisē chhīṇṭē lagātē hō .

⁸⁹Now, we shall see how you sprinkle them to awaken them during the conference.

⁸⁶Jō bilkul gahrī nīnd mē̃ sōyē hōtē haĩ unkō pānī K|kē chhīṇṭē lagākar uṭhānā paṛtā hai .

⁹⁰When someone is in a deep sleep, you have to wake them up by sprinkling them with water.

⁸⁷Yah plan practical mē̃ lāō .

⁹¹Now put this plan into a practical form.

⁸⁸Aisā hō jō bhārat K|kē sāmnē āyē̃ aur vah samajh jāyē̃ ki ham lōgō̃ kō bhī jāgnā chāhiē aur bannā chāhiē .

⁹²It should be such that, as soon as they come in front of you, they should feel that they have to awaken and become similar to you.

⁸⁹Sabkā unkī āvāz key|kī taraph na chāhtē huē bhī attention jāē .

⁹³Even against their conscious wish, everyone’s attention should be drawn towards you.

⁹⁰Kisī bhī taraph sē aisā kōī taiyār kiyā hai  ?

⁹⁴Has any soul from any country been prepared in this way?

⁹¹Sabhī service sthān ṭhīk chal rahē haĩ  ?

⁹⁵Are all the service centres functioning well?

⁹²Sabhī svayã aur service sē santuṣhṭ hō  ?

⁹⁶Are all of you content with yourselves and with service?

⁹³Āp most lucky ( M o s t L u c k y ) hō .

⁹⁷You are the most lucky ones.

⁹⁴Samajhtē hō ki ham viśhēṣh sikīladhē lāḍlē haĩ .

⁹⁸Do you consider yourselves to be the long­lost and now­ found beloved children?

⁹⁵Sabhī centres mē̃ race ( R a c e ) mē̃ number one kaun hai  ?

⁹⁹Who has become number one in the race between the centres?

⁹⁶Harēk dēśh key|kī apnī viśhēṣhtā bhī hai , London tō nimitt hōnē K|kē kāraṇ planning centre hō gayā hai .

¹⁰⁰Each country has its own speciality. ¹⁰¹London has become the planning centre because it is the instrument.

⁹⁷Is viśhēṣhtā K|kē kāraṇ London kō number one kahē̃gē .

¹⁰²Due to this speciality, London would be called number one.

⁹⁸Lēkin serviceable ( S e r v i c e a b l e ) aur āvāz phailānē vālē viśhēṣh quality ( Q u a l i t y ) key|kī service mē̃ gayānā number one hai .

¹⁰³However, Guyana is number one in doing special quality service by spreading the name and being serviceable. ¹⁰⁴In terms of numbers, Mauritius is number one.

⁹⁹Saṅkhyā K|kē hisāb sē Mauritius number one hai aur lusākā itnā sab kuchh sahan kartē huē sarakamsṭēnsēz ( C i r c u m s t a n c e s ) kō pār karnē mē̃ , halchal key|kī paristhiti hōtē huē bhī achal rahnē mē̃ , number one hai .

¹⁰⁵Lusaka is number one in tolerating all the circumstances and overcoming them and remaining unshakeable in situations of great upheaval. ¹⁰⁶Australia can go ahead even more. ¹⁰⁷You have a planning intellect and can make very good plans.

¹⁰⁰Australia key|kī bhī viśhēṣhtā hai , ēk-ēk dīpak sē anēk dīpak jagākar dīp mālā karnē mē̃ number one hai . ¹⁰¹Australia aur bhī āgē baṛh saktā hai .

¹⁰⁸If you put all those plans into practice, you can go ahead of London. ¹⁰⁹However, as yet, the plans are only theoretical; they have not been made practical.

¹⁰²Plāniṅg ( P l a n n i n g ) buddhi haĩ aur plan bhī bahut achchhē banātē haĩ .

¹¹⁰Each jewel is very valuable, but you haven’t brought your own value onto the stage as yet.

¹⁰³Agar vahī sab plan practical mē̃ lāyē̃ tō London sē bhī number one hō saktē haĩ . ¹⁰⁴Lēkin abhī buddhi tak plānsa haĩ , practical nahī̃ kiyē haĩ .

¹¹¹BapDada has great hopes. ¹¹²This Maria can do this. ¹¹³Simply put on the costume of renunciation and tapasya and come onto the stage, then victory will become the garland around your neck.

¹⁰⁵Ēk-ēk ratna valuable ( V a l u a b l e ) hai lēkin apnī value kō stage tak nahī̃ lāyā hai .

¹¹⁴Serve others and then bring some back to India with you. ¹¹⁵The land in Australia is good.

¹⁰⁶Bāp-dādā key|kī ummīd hai yah ( māriyā ) kar saktī hai .

¹¹⁶From Germany also, souls who can spread the sound can emerge.

¹⁰⁷Sirph tyāg aur tapasyā key|kī dress ( D r e s s ) pahan phir stage par āō tō vijay āpkē galē kā hār ban jāvēgī .

¹¹⁷You are making very good effort. ¹¹⁸Now, there has to be a special example in a practical form who will inspire others.

¹⁰⁸Service karkē phir kisī kō sāth mē̃ india lē āō .

¹¹⁹You remain number one in having courage and enthusiasm.

¹⁰⁹Australia key|kī dharnī achchhī hai .

¹²⁰Leicester is with London.

¹¹⁰Jarmanī sē bhī āvāz nikālnē vālī ātmāyē̃ nikal saktī haĩ . ¹¹¹Mēhnat achchhī kar rahē haĩ .

¹²¹The wonder of those in Leicester is that there are very good children who are victorious through having faith in the intellect.

¹¹²Ab vahā̃ sē aisā kōī praikṭīkal mē̃ viśhēṣh ēgzāmpal chāhiē jiskō sāmnē dēkhtē huē ātmāō̃ kō viśhēṣh prērṇā milē .

¹²²Many families are prepared who are able to be examples. ¹²³BapDada has love from the heart for you. ¹²⁴Those from Nairobi and Bulawayo are very good effort­makers.

¹¹³Lēkin himmat aur ullās mē̃ number one haĩ .

¹²⁵You are no less in being absorbed in the Father’s love.

¹¹⁴Laisṭar tō London kē sāth haĩ . ¹¹⁵Laisṭar vālō̃ key|kī bhī kamāl hai , laisṭar mē̃ niśhchay-buddhi vijayantī bachchē bahut achchhē haĩ .

¹²⁶You are ahead. ¹²⁷You saw the practical example of one who has become a moth to the Flame. ¹²⁸If that instrument soul shares his experience, then his sound can also perform a great task.

¹¹⁶Parivār K|kē parivār ēgzāmpal dēnē kē liē bahut achchhē taiyār huē haĩ .

¹²⁹Hong Kong has the speciality of having loving and co­ operative souls.

¹¹⁷Bāp-dādā K|kē dil-pasand haĩ . ¹¹⁸Nairōbī aur bulavāyō tīvr puruṣhārthī , lagan mē̃ magan rahnē mē̃ cum|kam nahī̃ haĩ . ¹¹⁹Number āgē haĩ .

¹³⁰There are also powerful souls in Hong Kong, however, they are still hidden. ¹³¹When the time is right everyone will be able to see the hidden jewels of Hong Kong.

¹²⁰Śhamā par parvānē bannē kā ēgzāmpal praikṭīkal mē̃ dēkhā nā .

¹³²Each foreign centre has its own speciality. ¹³³Therefore, each one is number one.

¹²¹Agar vah nimitt banī huī ātmā kahī̃ bhī apnā anubhav sunāyē tō uskī āvāz bhī kuchh kārya kar saktī haĩ .

¹³⁴Canada is also claiming its number; it is preparing itself. ¹³⁵Canada also has its speciality in that when one comes, that one can bring many others with him.

¹²²Hā̃gakā̃g key|kī dharnī mē̃ snēhī aur sahyōgī ātmāō̃ key|kī viśhēṣhtā hai aur śhaktiśhālī ātmāyē̃ bhī hā̃gakā̃g key|kī dharnī mē̃ haĩ lēkin abhī chhipī huī haĩ .

¹³⁶There is hope. ¹³⁷When even one emerges, it will not take long. ¹³⁸Having come last, you will go fast. ¹³⁹You are working hard and you also have deep love.

¹²³Samay ānē par hā̃gakā̃g key|kī dharnī par chhipē huē ratna sabkē āgē dikhāī dēgē .

¹⁴⁰You are working hard and you also have good wishes. ¹⁴¹Good wishes definitely bear fruit.

¹²⁴Tō harēk vidēśh K|kē sēvā-kēndra key|kī apnī-apnī viśhēṣhtā hai , isliē sab number one haĩ .

¹⁴²Nevertheless the wonder of Janak is that she has become an instrument to constantly increase zeal and enthusiasm in lands abroad.

¹²⁵Canada bhī abhī ismē̃ number lē rahā hai , raiḍī hō rahā hai . ¹²⁶Canada key|kī dhartī mē̃ bhī viśhēṣhtā hai , jō vahā̃ sē ēk agar nikal āyā tō sahaj hī ēk anēkō̃ kō nikāl saktā hai .

¹⁴³She has taken on that responsibility. ¹⁴⁴She has very good co­ operative hands, but it would still be said that she has taken on that responsibility. ¹⁴⁵As the time of destruction comes closer, people will feel the atmosphere and will look for you.

¹²⁷Ummīdvār haĩ . ¹²⁸Ēk bhī nikal āyā tō phir dēr nahī̃ lagēgī .

¹⁴⁶They will remember the angels who gave them the Father’s introduction and wonder who they were.

¹²⁹Last sō fast jāyēṅgē , mēhnat achchhī kar rahē haĩ , lagan bhī achchhī hai .

¹⁴⁷Wherever you have placed your foot in service, it is impossible for you not to succeed.

¹³⁰Mēhnat bhī achchhī hai . ¹³¹Śhubh bhāvnā bhī achchhī hai . ¹³²Śhubh bhāvnā apnā phal zarūr dētī hai .

¹⁴⁸Some land gives fruit quickly whereas it takes time for other lands, however, it definitely bears fruit.

¹³³Phir bhī kamāl janak kī hai jō vidēśh key|kī dhartī mē̃ sadā umaṅg , utsāh baṛhānē kē nimitt banī huī hai .

¹⁴⁹Just as there are service stations near railway junctions in India, so too, there should be centres near the airports in those countries.

¹³⁴Pān kā bīṛā uṭhāyā hai .

¹⁵⁰This has to happen.

¹³⁵Sahyōgī hands bahut achchhē haĩ phir bhī kahē̃gē pān kā bīṛā uṭhāyā hai .

¹⁵¹The foreigners are racing ahead very well. ¹⁵²Achcha. ¹⁵³BAPDADA MEETING GROUPS:

¹³⁶Jaisē-jaisē vināśh kā samay ātā jāēgā tō vātāvaraṇ kō dēkh āp sandēśh dēnē vālō̃ kō ḍhūḍhēṅgē ki yah kaun sē phariśhtē thē jinhōnnē hamē̃ bāp kā parichay diyā . ¹³⁷Service mē̃ jahā̃ bhī pāṅw rakhā hai , vahā̃ saphaltā na hō , yah hō nahī̃ saktā .

¹⁵⁴ 1. The reason why your attitude causes mischief and the easy method to become unshakeable.The two words “why?” and “what?” are the reasons for your attitude causing mischief. ¹⁵⁵These two words bring upheaval whereas the one term “nothing new” makes you unshakeable. ¹⁵⁶It has to happen and has already been accomplished.

¹³⁸Kōī dhartī jaldī hī phal dētī hai , kōī dhartī phal dēnē mē̃ samay lētī haĩ , lēkin phal zarūr dētī hai .

¹⁵⁷If you have no thought other than this, would there be mischief? ¹⁵⁸When everything is “nothing new”, “why?” and “what?” finish.

¹³⁹Jaisē india mē̃ train jātī hai tō bīch-bīch mē̃ apnē sthān ( sēvākēndra ) haĩ vaisē hī plain|plane jahā̃-jahā̃ ṭhaharē vahā̃ bhī centre hō̃ .

¹⁵⁹No matter what situation arises in thoughts, words, connections or relations, it is “nothing new”. ¹⁶⁰Generally, there is a question of “why?” or “what?” for something new.

¹⁴⁰Hōnē hī haĩ bākī vidēśh vālō̃ key|kī race achchhī chal rahī hai .

¹⁶¹In “nothing new” there is no question or surprise. ¹⁶²Revise this lesson and make it firm.

¹⁴¹Achchhā .

^{163 164}

¹⁴²Vibhinna sthānō̃ key|kī pārṭiyō kē sāth bātchīt mē̃ gyān-sāgar śhivbābā dvārā purūṣhārth mē̃ tīvratā lānē key|kī sahaj yuktiyā̃

¹⁶⁵ 2. The method to protect yourself and gain victory over Maya.Remain stable in the stage of a master almighty authority. ¹⁶⁶A master almighty authority is a victorious jewel.

¹⁴³1 . vr̥itti chañchal hōnē kā kāraṇ tathā achal bannē key|kī sahaj yukti

¹⁶⁷Maya is totally powerless inside. ¹⁶⁸Do not be afraid when you see her external form.

¹⁴⁴Vr̥itti chañchal hōnē kā kāraṇ kyō̃ aur kyā - yahī dō śhabda halchal mē̃ lātē haĩ aur ēk śhabda nathiṅg-nyū achal banā dētā hai .

¹⁶⁹Do not become unconscious when you see her alive. ¹⁷⁰Maya is in fact unconscious but sometimes, when you see another person unconscious, you yourself become unconscious.

¹⁴⁵Aur hōnā hī hai aur huā hī paṛā hai .

¹⁷¹Now, bid farewell to Maya with great happiness.

¹⁴⁶Iskē sivāē aur kōī bāt nahī̃ tō chañchal hōṅgē̃  ?

¹⁷²Maintain the stage of being knowledge­full and you will never be deceived. ¹⁷³

¹⁴⁷Nathiṅg-nyū tō kyō̃ aur kyā samāpt hō jātā hai .

^{174 175} 3. The blessing of remaining immortal given at the confluence age by Baba, the Lord of

¹⁴⁸Kaisī bhī bāt ājāē , chāhē mansā key|kī , chāhē vāṇī key|kī , chāhē samparka sambandh key|kī , lēkin nathiṅg-nyū .

^{176 177 178}> Immortality. ¹⁷⁹The blessing of being immortal is given in this birth and for the future births.

¹⁴⁹Kyā aur kyō̃ kā question naī chīz mē̃ lagtā hai .

¹⁸⁰At the confluence age, you are given the blessing of remaining immortal and saved from Maya.

¹⁵⁰Nothing new mē̃ na question aur na āśhcharya .

¹⁸¹In the future, you have the blessing of having no untimely death.

¹⁵¹Tō isī pāṭh kō rivāīz karkē pakkā karō . ¹⁵²2 . māyā key|kī chāl sē bachkar sadā vijayī bannē key|kī vidhi ¹⁵³Master sarvśhaktivān key|kī stage par sthit rahō .

¹⁸²Those who have received the blessing of being immortal cannot be shaken by Maya; Maya cannot cast her vision on you even from a distance. ¹⁸³She always salutes you.

¹⁵⁴Master sarvśhaktivān arthāt vijayī ratna .

¹⁸⁴Remain aware of having received the blessing of being immortal.

¹⁵⁵Māyā andar sē bilkul hī śhaktihīn hai , uskā bāhar kā rūp dēkh ghabrāō nahī̃ , uskō zindā samajh mūrchhit na hō jāō , māyā mūrcchit huī paṛī hai .

¹⁸⁵Souls who have the faith in the intellect of having received a blessing are victorious. ¹⁸⁶Those who have the intoxication of this blessing cannot be made unconscious by Maya even in their dreams.

¹⁵⁶Lēkin kabhī-kabhī mūrcchit kō dēkhkar bhī mūrcchit hō jātē haĩ .

¹⁸⁷It is no small thing to receive a blessing from the Father!

¹⁵⁷Ab usē khuśhī-khuśhī vidāī dō . ¹⁵⁸Knowledgeful key|kī stage par rahō tō kabhī ghōkhā nahī̃ khā saktē .

¹⁸⁸When the Satguru Himself gives you a blessing, there should be so much intoxication. ¹⁸⁹Achcha.

¹⁵⁹3 . amarnāth bāp dvārā saṅgam par bhī sadā amar rahnē kā vardān ¹⁶⁰‘ amar bhav ’ yah vardān is janm mē̃ bhī aur bhaviṣhya mē̃ bhī prāpt hōtā hai .

¹⁹⁰Blessing:May you be a gyani soul who uses the light and might of knowledge at the right time.Gyan is knowledge and knowledge is light and might.

¹⁶¹Saṅgam par māyā sē bachnē kā amar vardān aur bhaviṣhya mē̃ akāl mr̥ityu sē bachnē kā vardān milā huā hai . ¹⁶²Amar-bhav K|kē vardān pānē vālē kō māyā hilā nahī̃ saktī , dūr sē bhī nazar nahī̃ ḍāl saktī . ¹⁶³Sadā namaskār kartī hai .

¹⁹¹When you receive enlightenment of what is right and what is wrong, of what is darkness and what is light, of what is wasteful and what is powerful, then you will become a soul who is so full of this light and might that you can no longer remain in darkness.

¹⁶⁴Sadā smr̥iti rakhō ki hamē̃ amar bhav kā vardān milā huā hai . ¹⁶⁵Vardān vālī ātmā niśhchay buddhi hōnē K|kē kāraṇ vijayantī hōtī hai .

¹⁹²If you believe that it is now dark and that you still remain in the dark, then you could not be called a gyani or sensible soul.

¹⁶⁶Jinhē̃ is vardān kā naśhā rahtā hai vah svapn mē̃ bhī māyā sē mūrcchit nahī̃ hō saktē . ¹⁶⁷Bāp dvārā vardān milnā kōī cum|kam bāt hai kyā  ?

¹⁹³A gyani soul is never influenced by wrong deeds, thoughts, nature or sanskars. ¹⁹⁴Slogan:In order to play the role of a hero, remain combined with Baba, the Zero. ¹⁹⁵* * * O M S H A N T I * * *