शुक्रवार 13 जनवरी 1978 की अव्यक्त मुरली

⁰> ¹13-01-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27/10/97 Om Shanti Avyakt BapDada Madhuban 13/01/78

²Intzār K|kē pahlē intzām karō

¹Make preparations instead of waiting.

³Kalyāṇkārī , mahādānī , mahān vardānī banānē vālē dayā K|kē sāgar pitā śhiv vatsō̃ sē bōlē  : ⁴Āj bāp bachchō̃ kō dēkh sadā harṣhit hōtē haĩ . ⁵Harēk bachchā vartamān samay mē̃ viśhva key|kī sarv ātmāō̃ mē̃ śhrēṣhṭh hai aur bhaviṣhya mē̃ bhī viśhva dvārā pūjyanīy haĩ . ⁶Aisē sarv śhrēṣhṭh gāyan aur pūjan yōgya yōgī tū ātmāē̃ , gyānī tū ātmāyē̃ , divy-guṇadhārī , sadā viśhva K|kē sēvādhārī bāp-dādā K|kē sadā snēh aur sahyōg mē̃ rahnē vālē - aisē bachchō̃ kō dēkh bāp kō kitnī khuśhī hōtī hai  !

²Baba is always happy to see His children.

⁷Number-vār hōtē huē bhī last number kā maṇkā bhī viśhva kē āgē mahān hai . ⁸Aisē apnī mahāntā kō , apnī mahimā kō jāntē huē chaltē rahtē hō yā chaltē-chaltē apnē kō sādhāraṇ samajh lētē hō  ?

³At present, compared to all the other souls of the world, every child of Mine is elevated, and in the future they also become worthy to be worshipped by the world.

⁹Alaukik bāp dvārā prāpt huī alaukik jīvan , alaukik karma sādhāraṇ nahī̃ haĩ . ¹⁰Last number K|kē maṇakē kō bhī āj ant tak bhakta ātmāyē̃ āṅkhō̃ par rakhtī haĩ . ¹¹Kyōṅki last number bhī bāp-dādā K|kē nayanō̃ K|kē tārē haĩ , nūrē ratan haĩ .

⁴Seeing such souls who are worthy of the most elevated praise and worship, the ones who are yogi and gyani and with all the divine virtues, constant world servers, who are always lost in love for BapDada and constantly co­operate with Him, the Father experiences such great happiness!

¹²Aisē nūrē ratan kō ab tak bhī nayanō̃ par rakhā jātā hai . ¹³Apnē śhrēṣhṭh bhāgya kō jāntē huē , varṇan kartē huē anjān nahī̃ banō .

⁵Although all of you are numberwise, yet compared to the rest of the world, even the last bead of the rosary is great.

¹⁴Ēk bār bhī man sē , sachchē dil sē apnē kō bāp kā bachchā niśhchay kiyā us ēk second key|kī mahimā aur prāpti bahut baṛī hai .

⁶Knowing this greatness and praise of yours, do you conduct yourselves accordingly? ⁷Or, whilst moving along, do you consider yourselves to be ordinary?

¹⁵Direct bāp kā bachchā bannā - jāntē hō kitnī baṛī lottery ( L o t t e r y ) hai .

⁸The alokik life and the alokik task you have received through the alokik Father is not something ordinary.

¹⁶Ēk second mē̃ nām saṅskār śhūdra sē brāhmaṇ hō jātā hai . ¹⁷Saṅsār badal jātā - saṅskār badal jātē , dr̥iṣhṭi , vr̥itti , smr̥iti sab badal jātā ēk second K|kē khēl mē̃ .

⁹Even today, devotees place the last bead on their eyes because even the last bead is a star of BapDada’s eyes; it is the light of the eyes.

¹⁸Aisā śhrēṣhṭh second bhūl jātē hō . ¹⁹Duniyā vālē ab tak nahī̃ bhūlē haĩ .

¹⁰Even today they place such jewels of light on their eyes.

²⁰Āp ātmāē̃ chakkar lagātē badal bhī gaī̃ lēkin duniyā vālē nahī̃ bhūlē .

¹¹Whilst knowing and speaking of your elevated fortune, do not become unaware of it.

²¹Abhī āp sabkā bhāgya varṇan kartē itnē khuśh hōtē haĩ - samajhtē haĩ bhagvān hī mil gayā . ²²Jab duniyā vālē nahī̃ bhūlē haĩ , āp svayã anubhavī mūrtta tō sarv prāpti karnē vālī ātmāyē̃ hō , phir bhūl kyō̃ jātē hō  ?

¹²Once you had the firm faith in your mind together with an honest heart, that you were a child of the Father, the praise and attainment from that one second were so great. ¹³Do you know how large your lottery win is when you become a direct child of the Father?

²³Bhūlnā chāhiē nahī̃ lēkin bhūl jātē hō . ²⁴Is nayē varṣh mē̃ bāp-dādā kō kaun-sī navīntā dikhāyēṅgē .

¹⁴Within one second, your name and sanskars change from those of a shudra to those of a Brahmin.

²⁵Jō samay diyā huā thā us pramāṇ tō sab sampūrṇ hī dikhāī dētē .

¹⁵In this game of one second, the world, the sanskars, the attitude, vision and awareness change.

²⁶Jab lakṣhya 77 ( san 1977 ) kā rakhā tō lakṣhya pramāṇ sarv brāhmaṇ ātmāō̃ kā apnā purūṣhārth sampann hōnā chāhiē . ²⁷Āp tō parivartan kē liē taiyār hō nā . ²⁸Ab kā jō samay milā hai vah brāhmaṇō̃ K|kē svayã purūṣhārth kē liē nahī̃ hai lēkin her|har saṅkalp her|har bōl dvārā dātā K|kē bachchē viśhva key|kī ātmāō̃ prati prāpt huē khazānō̃ kō dēnē arth|earth hai . ²⁹Vah extra ( atirikta ) time ( T i m e ) svayã K|kē purūṣhārth prati nahī̃ lēkin dūsrō̃ kē prati samay , guṇ aur khazānā dēnē kē liē hai .

¹⁶Yet you forget such an elevated second!

³⁰Bāp nē jis kārya kē liē samay aur khazānā diyā hai agar uskē badalē|badlē svayã prati samay aur sampati lagātē hō tō yah bhī amānat mē̃ khayānat hōtī hai . ³¹Yah viśhēṣh varṣh brāhmaṇ ātmāō̃ kē prati mahādānī vardānī bannē kā hai . ³²Jaisē āp lōg programme banātē hō ki is mās mē̃ viśhēṣh yōg kā programme hōgā , dūsrē mās mē̃ viśhēṣh sēvā kā hōgā . ³³Vaisē drama plan anusār yah extra samay mahādānī bannē kē liē milā hai .

¹⁷Even today, people of the world have not forgotten it.

³⁴Ab tak purānī bhāṣhā , purānī bātē̃ , purānī rīti rasm vah achchhī rīti sab jāntē hō .

¹⁸You souls changed whilst going around the cycle but the people of the world have not forgotten it.

³⁵Is varṣh kā samay iskē liē nahī̃ hai .

¹⁹They become so happy when they speak of your fortune.

³⁶Jaisē bāp kē āgē svayã kō samarpaṇ kiyā vaisē ab apnā samay aur sarv prāptiyā̃ , gyān , guṇ aur śhaktiyā̃ viśhva key|kī sēvā arth|earth samarpaṇ karō . ³⁷Jō saṅkalp uṭhtā hai tō caik karō ki viśhva sēvā prati hai . ³⁸Aisē sēvā prati arpaṇ hōnē sē svayã sampann sahaj hō jāyēṅgē . ³⁹Jaisē jab kōī sēvā kā viśhēṣh programme banātē hō tō viśhēṣh kārya mē̃ busy ( B u s y ) hōnē K|kē kāraṇ svayã K|kē ārām yā svayã kē prati sailēvēśan ( S a l v a t i o n ) dēnē vālī bātē̃ yā chaltē-chaltē anya ātmāō̃ dvārā I|āī|eye huī chhōṭī-chhōṭī parīkṣhāō̃ kō aṭainśan nahī̃ dētē hō , avoid ( A v o i d ) kartē hō .

²⁰They think that they have attained God.

⁴⁰Kyōṅki sadā kārya kō sāmnē rakhtē hō aur busy rahtē hō .

²¹You souls are the embodiments of experience who receive all attainments.

⁴¹Svayã prati samay na lagākar sēvā mē̃ viśhēṣh lagātē hō .

²²Therefore, since the souls of the world have not forgotten this, why do you forget it?

⁴²Aisē hī is nayē varṣh mē̃ her|har second aur saṅkalp kō sēvā prati samajhnē sē , is kārya mē̃ busy rahnē sē parīkṣhāō̃ kō pās|pass aisē karē̃gē jaisē kuchh hai hī nahī̃ . ⁴³Saṅkalp mē̃ bhī nahī̃ āvēgā ki yah bāt kyā thī aur kyā huā . ⁴⁴Svayã kō samarpaṇ karnē sē is sēvā key|kī lagan mē̃ yah chhōṭē baṛē papers yā parīkṣāē̃ svataḥ hī samarpaṇ hō jāvēṅgī . ⁴⁵Jaisē agni K|kē andar her|har vastu kā nām rūp badal jātā hai vaisē parīkṣhā kā nām rūp badal parīkṣhā prāpti kā rūp ban jāvēgī .

²³You should not forget it, but you do.

⁴⁶Māyā śhabda sē ghabrāyēṅgē nahī̃ , sadā vijayī bannē key|kī khuśhī mē̃ nāchtē rahē̃gē . ⁴⁷Māyā kō apnī dāsī anubhav karē̃gē tō dāsī sēvādhārī banēgī yā ghabrāyēṅgē . ⁴⁸Svayã surrender ( S u r r e n d e r ) hō jāō sēvā mē̃ tō māyā svataḥ hī surrender hō jāvēgī . ⁴⁹Lēkin surrender nahī̃ hōtē hō tō māyā bhī achchhī tarah sē chance ( avasar ) lētī hai .

²⁴What newness will you show BapDada in this New Year?

⁵⁰Chance ( C h a n c e ) lēnē K|kē kāraṇ brāhmaṇō̃ kā bh chancellor ( C h a n c e l l o r ) ban jātī hai .

²⁵According to the time you were all given, you should all appear to be perfect.

⁵¹Māyā kō chancellor bannē nahī̃ dō . ⁵²Svayã sēvā kā chance lē chancellor banō .

²⁶According to the aim, all Brahmin souls should have completed all their efforts.

⁵³Ab sunā samay kyō̃ milā hai . ⁵⁴Ab kōī complain nahī̃ karnā .

²⁷You are all ready for transformation are you not?

⁵⁵Samay K|kē hisāb sē harēk kō complete ( C o m p l e t e ) hōnā hai . ⁵⁶Complete ātmā kabhī complain ( C o m p l a i n t ) nahī̃ kartī hai . ⁵⁷Hō hī jātā , hōtā hī hai , yah bhāṣhā nahī̃ bōltī . ⁵⁸Nayā varṣh , naī bhāṣhā , nayā anubhav .

²⁸The time that you Brahmins have been given is not for making effort for yourselves, but every thought and every word of you children of the Bestower has to be used in giving all the treasures you have attained to all souls of the world.

⁵⁹Purānī chīz sambhālanā achchhā lagtā hai lēkin use ( U s e ) karnā achchhā nahī̃ hōtā . ⁶⁰Tō āp use kyō̃ kartē hō  ?

²⁹This extra time is not for your own efforts, but is the time for giving others your virtues and treasures.

⁶¹5000 varṣh kē liē sambhāl kar rakh dō . ⁶²Purānē sē prīt nahī̃ rakhō . ⁶³Sadaiv bhakta ātmāō̃ , bhikhārī ātmāō̃ aur pyāsī ātmāō̃ K|kē sāmnē apnē kō sākṣhāt bāp aur sākṣhātkār mūrtta samajhkar chalō .

³⁰If you use this time and treasures for yourself instead of the purpose for which Baba gave them to you, you are being dishonest with the treasures entrusted to you.

⁶⁴Tīnō̃ hī line lambī haĩ . ⁶⁵Is queue ( paṅkti ) kō samāpt karnē mē̃ lag jāō .

³¹This year is the special year for Brahmins to become great donors and bestowers of blessings.

⁶⁶Pyāsī ātmāō̃ key|kī pyās bujhāō , bhikhāriyō̃ kō dān dō . ⁶⁷Bhaktō̃ kō bhakti kā phal bāp K|kē milan kā mārg batāō . ⁶⁸Is queue kō sampann karnē mē̃ busy rahē̃gē tō svayã kē prati kyō̃ key|kī queue samāpt hō jāvēgī .

³²Just as you make monthly programmes and have a special month for yoga and a special month for service, so too, according to the drama, you have been given this extra time to become great donors.

⁶⁹Samay key|kī intzār mē̃ nahī̃ rahō lēkin tīnō̃ prakār key|kī ātmāō̃ kō sampann banānē K|kē intzām mē̃ rahō .

³³Even now, all of you know very well the old language, the old situations and the old customs and systems.

⁷⁰Ab tō nahī̃ pūchhē̃gē ki vināśh kab hōgā .

³⁴This year, time should not be spent on this.

⁷¹Queue kō samāpt karō tō parivartan kā samay bhī samāpt hō jāēgā . ⁷²Saṅgam kā samay satyug sē śhrēṣhṭh nahī̃ lagtā hai  ? ⁷³Thak gayē hō kyā  ?

³⁵Just as you have surrendered yourself to the Father, so now surrender all your time, attainments, knowledge, virtues and powers in serving the world.

⁷⁴Jab pūchhtē hō vināśh kab hōgā tō thakē huē hō tab tō pūchhtē hō .

³⁶Whatever thought you have, check whether it is for world service.

⁷⁵Bāp kā bachchō̃ sē ati snēh hai . ⁷⁶Bāp kō yah mēlā achchhā lagtā hai .

³⁷By surrendering everything for service, you will very quickly become complete.

⁷⁷Aur bachchō̃ kō svarg achchhā lagtā hai . ⁷⁸Svarg tō 21 janm milēgā hī lēkin yah saṅgam nahī̃ milēgā . ⁷⁹Tō thak mat jāō . ⁸⁰Sēvā mē̃ lag jāō tō pratyakṣha phal anubhav karē̃gē .

³⁸When you make a special programme for service, then because you are busy in a special task, you do not pay so much attention to having rest, or having facilities for yourself, or even to the trivial tests that may arise from other souls.

⁸¹Bhaviṣhya phal tō āpkā niśhchit hai hī lēkin pratyakṣha phal kā anubhav sukh sārē kalp mē̃ nahī̃ milēgā .

³⁹You ignore all of those because you constantly have your task in front of you and remain busy in that.

⁸²Isliē bhaktō̃ key|kī pukār sunō . ⁸³Merciful banō , mahādānī ban mahān puṇyaātmā kā part bajāō . ⁸⁴Achchhā - . ⁸⁵Aisē bāp K|kē pharmānbardār dr̥iṛh saṅkalp aur second mē̃ āgyākārī bāp samān sadā viśhva K|kē kalyāṇkārī mahādānī mahān vardānī sarv kō sampann karnē vālē sadā svayã kō sēvā mē̃ tatpar karnē vālē aisē bāp samān bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

⁴⁰You do not use time for yourself, but for service.

⁸⁶Dīdī jī sē bātchīt ⁸⁷Sabkō ēk bāt kā intzār hai vah kaun see|sī|C bāt hai  ? ⁸⁸Jō śhurū key|kī pahēlī hai maĩ kaun  ? ⁸⁹Vahī last tak bhī hai .

⁴¹In the same way, in the New Year, by remaining busy in this task and by using every second and every thought for service, you will pass all tests in such a way that it will be as though there were none.

⁹⁰Sabkō intzār hai ākhir bhī bhaviṣhya mē̃ maĩ kaun yā mālā mē̃ maĩ kahā̃ ab yah intzār kab pūrā hōgā  ? ⁹¹Sab ēk dō mē̃ rūh - rūhān bhī kartē haĩ 8 mē̃ kaun hōṅgē , 100 mē̃ kaun hōṅgē , 16 , 000 kā tō kōī savāl hī nahī̃ . ⁹²Āikhar bhī 8 mē̃ yā 100 mē̃ kaun hōṅgē . ⁹³Vidēśhī sōchtē haĩ ham kaun-sī mālā mē̃ hōṅgē last mē̃ ānē vālē sōchtē haĩ ham kaunn-sī mālā mē̃ hōṅgē aur śhurū mē̃ ānē vālē phir sōchtē haĩ last sō fast hai .

⁴²You won’t even think about what the situation was or why it happened.

⁹⁴Nā mālūm hamārā sthān hai yā last vālē kā hai . ⁹⁵Ākhir hisāb kyā hai  ? ⁹⁶Kitāb tō bāp kē pās hai nā .

⁴³By surrendering yourself in love for service, all the big and little tests will also automatically surrender themselves.

⁹⁷Fix nahī̃ kiyē gayē haĩ . ⁹⁸Āp lōgō̃ nē bhī art kampaṭīśan ( A r t C o m p e t i t i o n ) key|kī tō chitra kaisē chunā .

⁴⁴Just as the form and name of something change when put into a fire, in the same way, any test will change into an attainment.

⁹⁹Pahlē thōṛē alag kiyē phir usmē̃ sē ēk , dō , tīn number lagāyā . ¹⁰⁰Pahlē chunnē hōtē haĩ phir number war|vār fix hōtē haĩ . ¹⁰¹Tō ab chunē gayē haĩ .

⁴⁵You will not be afraid of the word “Maya”, but will instead constantly dance in the happiness of being victorious.

¹⁰²Lēkin fix nahī̃ huē haĩ . ¹⁰³ ( pīchhē ānē vālō̃ kā kyā hōgā ) sadaiv kuchh sīṭas ( S e a t s ) ant tak bhī hōtī haĩ .

⁴⁶When you experience Maya being your slave, would you be afraid of her or would your slave be your server?

¹⁰⁴Rizarvēśan ( R e s e r v a t i o n s ) hōtī hai tō bhī last tak kuchh quota rakhtē haĩ lēkin vah kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī hōtā hai .

⁴⁷When you surrender yourself to service, Maya will automatically surrender to you. ⁴⁸However, when you do not surrender yourself, Maya also takes her chance.

¹⁰⁵Achchhā āp sab kis mālā mē̃ hō . ¹⁰⁶Apnē mē̃ ummadē̃ rakhō .

⁴⁹By taking her chance, she becomes a chancellor over Brahmins.

¹⁰⁷Kōī na kōī ēsī wonderful ( W o n d e r f u l ) bāt hōgī jiskē ādhār par āp sabkī ummīdē̃ pūrī hō jāvēṅgī . ¹⁰⁸Aṣhṭ ratnō̃ key|kī viśhēṣhtā ēk viśhēṣh bāt sē hai . ¹⁰⁹Aṣhṭ ratan practical ( P r a c t i c a l ) mē̃ jaisē yādgār haĩ viśhēṣh tō jō aṣhṭ śhaktiyā̃ haĩ vah her|har śhakti unkē jīvan mē̃ practical dikhāī dēgī . ¹¹⁰Agar ēk śhakti bhī praikṭīkal jīvan mē̃ cum|kam dikhāī dētī tō jaisē agar mūrti key|kī ēk bhujā khaṇḍit hō tō pūjyanīy nahī̃ hōtī isī prakār sē agar ēk śhakti key|kī bhī kamī dikhāī dētī tō aṣhṭ dēvtāō̃ key|kī list ( L i s t ) mē̃ ab tak fix nahī̃ kahē jāyēṅgē .

⁵⁰Do not allow Maya to become your chancellor.

¹¹¹Dūsrī bāt aṣhṭ dēvtāē̃ bhaktō̃ kē liē viśhēṣh iṣhṭ mānē jātē haĩ . ¹¹²Iṣhṭ arthāt mahān pūjya .

⁵¹You yourself should take any chance for service and become a chancellor.

¹¹³Iṣhṭ dvārā her|har bhakta kō her|har prakār key|kī vidhi aur siddhi prāpt hōtī hai . ¹¹⁴Yahā̃ bhī jō aṣhṭ ratan hōṅgē vah sarv brāhmaṇ parivār kē āgē ab bhī iṣhṭ arthāt her|har saṅkalp aur chalan dvārā vidhi aur siddhi kā mārg darśhan karnē vālē sabkē sāmnē ab bhī aisē hī mahānamūrtta mānē jāyēṅgē . ¹¹⁵Tō aṣhṭ śhaktiyā̃ bhī hōṅgī aur parivār K|kē sāmnē iṣhṭ arthāt śhrēṣhṭh ātmā , mahān ātmā , vardānī ātmā K|kē rūp mē̃ hōṅgē . ¹¹⁶Yah hai aṣhṭ ratanō̃ key|kī viśhēṣhtā .

⁵²Now, do you understand why you have been given this time?

¹¹⁷Achchhā .

¹¹⁸Party sē bātchīt mē̃ bachchō̃ kē prati uchchārē anmōl gyān ratan ¹¹⁹1 . duniyā K|kē vibration ( V i b r a t i o n s ) sē athavā māyā sē safe rahnē kā sādhan ¹²⁰Sadā ēk bāp dūsrā na kōī jō isī lagan mē̃ magan rahtē vah māyā K|kē her|har prakār K|kē war|vār sē bachē rahtē haĩ . ¹²¹Jaisē jab laṛāī K|kē samay bombs ( B o m b s ) girātē haĩ tō underground 1 ( U n d e r g r o u n d ) hō jātē , uskā asar unhē̃ nahī̃ hōtā tō aisē hī jab ēk lagan mē̃ magan rahtē tō duniyā K|kē vibration sē , māyā sē bachē rahē̃gē , sadā safe rahē̃gē .

⁵³Now, stop complaining.

¹²²Māyā key|kī himmat nahī̃ jō war|vār karē . ¹²³Lagan mē̃ magan rahō .

⁵⁴According to the present time, everyone has to become complete.

¹²⁴Yahī hai safety kā sādhan . ¹²⁵2 . bāp K|kē samīp ratanō̃ key|kī niśhānī

⁵⁵A soul who is completely full never complains.

¹²⁶Bāp K|kē samīp rahnē vālō̃ kē ūpar bāp K|kē sat K|kē saṅg kā raṅg chaṛhā huā hōgā . ¹²⁷Sat K|kē saṅg kā raṅg hai rūhāniyat .

⁵⁶Such a soul doesn’t use the language, “It just happens; it happens like that all the time”.

¹²⁸Tō samīp ratan sadā rūhānī sthiti mē̃ sthit hōṅgē .

⁵⁷In the New Year, there should be a new language and new experiences.

¹²⁹Śharīr mē̃ rahtē huē nyārē , rūhāniyat mē̃ sthit rahē̃gē .

⁵⁸It feels good to take care of old things, but not so good to use them.

¹³⁰Śharīr kō dēkhtē huē bhī na dēkhē̃ aur ātmā jō na dikhāī dēnē vālī chīz hai . ¹³¹Vah pratyakṣha dikhāī dē yahī kamāl hai . ¹³²Rūhānī mastī mē̃ rahnē vālē hī bāp kō sāthī banā saktē , kyōṅki bāp rūh hai . ¹³³3 . purānī duniyā K|kē sarv ākarṣhaṇō̃ sē parē hōnē key|kī sahaj yukti

⁵⁹So, why do you use them?

¹³⁴Sadaiv naśhē mē̃ rahō ki ham avināśhī khazānē K|kē mālik haĩ .

⁶⁰Put them away carefully for five thousand years.

¹³⁵Jō bāp kā khazānā gyān , sukh śhānti , ānand hai … vah sarv guṇ hamārē haĩ . ¹³⁶Bachchā bāp key|kī prōparṭā ( P r o p e r t y ) kā svataḥ hī mālik hōtā hai . ¹³⁷Adhikārī ātmā kō apnē adhikār kā naśhā rahtā hai , naśhē mē̃ sab bhūl jātā hai nā . ¹³⁸Kōī smr̥iti nahī̃ hōtī , ēk hī smr̥iti rahē bāp aur maĩ - isī smr̥iti sē purānī duniyā K|kē ākarṣhaṇ sē automatically parē hō jāyēṅgē .

⁶¹Do not have love for the old things.

¹³⁹Naśhē mē̃ rahnē vālē K|kē sāmnē sadā niśhānā bhī spaṣhṭ hōgā . ¹⁴⁰Niśhānā hai phariśhtēpan kā aur dēvatāpan kā . ¹⁴¹4 . ēk second kā wonderful khēl jissē pass with honour ban jāyē̃ –

⁶²Always consider yourself to be practically like the Father, an embodiment of one who grants visions to all the bhagat souls, the beggar souls and the thirsty souls.

¹⁴²Ēk second kā khēl hai abhī-abhī śharīr mē̃ ānā aur abhī-abhī śharīr sē avyakt sthiti mē̃ sthit hō jānā . ¹⁴³Is second K|kē khēl kā abhyās hai , jab chāhō jaisē chāhō usī sthiti mē̃ sthit rah sakō . ¹⁴⁴Antim paper second kā hī hōgā jō is second K|kē paper mē̃ pās|pass huā vahī pass with honour hōgā . ¹⁴⁵Agar ēk second key|kī halchal mē̃ āyā tō fail , achal rahā tō pās|pass .

⁶³The queues of all three are very long.

¹⁴⁶Aisī controlling power ( C o n t r o l l i n g P o w e r ) hai .

⁶⁴Engage yourself in finishing these queues.

¹⁴⁷Abhī aisā abhyās tīvr rūp kā hōnā cāhaē .

⁶⁵Quench the thirst of the thirsty souls.

¹⁴⁸Jitnā haṅgāmā hō utnā svayã key|kī sthiti ati śhānt . ¹⁴⁹Jaisē sāgar bāhar āvāz sampann hōtā andar bilkul śhānt , aisā abhyās chāhiē . ¹⁵⁰Controlling power vālē hī viśhva kō control kar saktē haĩ . ¹⁵¹Jō svayã kō nahī̃ kar saktē vah viśhva kā rājya kaisē karē̃gē .

⁶⁶Give alms to the begging souls.

¹⁵²Samēṭnē kī śhakti chāhiē . ¹⁵³Ēk second mē̃ vistār sē sār mē̃ chalē jāyē̃ .

⁶⁷Show the path of meeting God as the fruit of bhakti to the bhagats.

¹⁵⁴Aur ēk second mē̃ sār sē vistār mē̃ ā jāyē̃ yahī hai wonderful khēl .

⁶⁸When you become busy in finishing these queues, your queue of all questions will come to an end.

¹⁵⁵5 . atindrīy sukh K|kē jhūlē mē̃ jhūltē rahō ¹⁵⁶Āpkō sabhī ātmāyē̃ sukh mē̃ jhūltā dēkh duḥkhī sē sukhī ban jāyē̃ .

⁶⁹Do not wait in anticipation of time, but make preparations to make all three types of souls complete.

¹⁵⁷Āpkē nayan , mukh chēhrā sab sukh dē̃ , aisā sukhdāyī banē̃ .

⁷⁰Now, you will not ask when destruction will take place will you?

¹⁵⁸Aisā sukhdāī jō bantā usē saṅkalp mē̃ bhī duḥkh key|kī lahar nahī̃ ā saktī . ¹⁵⁹Achchhā .

⁷¹Finish this queue of questions and the time for transformation will also finish.

¹⁶⁰Madhuban nivāsī bhāī-bahanō̃ sē ¹⁶¹Madhuban nivāsī sabhī sadā bāp kī yād mē̃ lavlīn rahnē vālē hō nā .

⁷²Do you not feel that the confluence age is more elevated than the golden age?

¹⁶²Bāp K|kē samān sadā athak aur sadā double light ( D o u b l e L i g h t ) sthiti mē̃ sthit hō nā .

⁷³Have you become tired? ⁷⁴You ask when destruction will take place because you are tired.

¹⁶³Jō jitnā halkā hōtā utnā athak hōtā .

⁷⁵Baba has extreme love for the children.

¹⁶⁴Kisī bhī prakār kā bōjh thakātā hai . ¹⁶⁵Jaisē śharīr K|kē bōjh vālā bhī thak jātā , halkā thaktā nahī̃ . ¹⁶⁶Aisē kisī bhī prakār kā bōjh chāhē mansā kā hō , chāhē samparka , sambandh kā hō , lēkin bōjh thakāvaṭ mē̃ lāyēgā . ¹⁶⁷Madhuban nivāsiyō̃ kō athak bhav kā vardān milā huā hai .

⁷⁶Baba likes this mela and children like heaven.

¹⁶⁸Tō athak hō nā  ? ¹⁶⁹Aur bhī mēlā chalē  ? ¹⁷⁰Jitnā āgē chalē̃gē utnā yah mēlā baṛā hī hōgā , cum|kam nahī̃ .

⁷⁷You will be in heaven for twenty­one births, but you will not receive this confluence age again.

¹⁷¹Jitnā baṛhātē jāyēṅgē utnā baṛhtā jāyēgā . ¹⁷²Kitnā bhī plan banāō , jitnā banāyēṅgē utnā baṛhtā jāyēgā kyōṅki saṅgam par hī īśhvarīy parivār key|kī vr̥iddhi hōtī hai . ¹⁷³Jitnā samay cum|kam utnī vr̥iddhi jyādā . ¹⁷⁴Yah tō nahī̃ samajhtē aur bahut ā jāyēṅgē tō ham rah jāyēṅgē .

⁷⁸So do not become tired.

¹⁷⁵Jō khud tyāgīmūrtta bantē unkē liē sabkā svataḥ hī khyāl rahtā hai .

⁷⁹Engage yourself in service and you will experience the practical fruit of it.

¹⁷⁶Tō āp lōg tō niṣhkāmī hō nā . ¹⁷⁷Jitnā her|har kāmnā sē nyārē rahē̃gē utnā her|har kāmnā sahaj pūrī hōtī jāyēgī .

⁸⁰Your future fruit is fixed, but you will not be able to experience this instant fruit throughout the entire kalpa.

¹⁷⁸Khuśhī mē̃ , prāpti mē̃ thakāvaṭ nahī̃ hōtī . ¹⁷⁹Madhuban nivāsiyō̃ nē purūṣhārth kā nayā tarīkā kyā nikālā hai  ?

⁸¹Therefore, listen to the call of your bhagats and become merciful great donors and play your part of being the great charitable souls.

¹⁸⁰Madhuban nivāsiyō̃ kō purūṣhārth key|kī naī yuktiyā̃ nikālnī chāhiē . ¹⁸¹Jō sab follow ( F o l l o w ) karē̃ . ¹⁸²Nayā varṣh śhurū huā tō naī bāt nikālnī chāhiē . ¹⁸³Sahaj purūṣhārth key|kī naī inavēnśan ( I n v e n t i o n ) nikālō aur prēkṭikal anubhav karkē dūsrō̃ kō sunāō .

⁸²Achcha.

¹⁸⁴Sarv ātmāē̃ āpkō ūñchī nazar sē dēkhtī haĩ . ¹⁸⁵Jaisē ākāśh kē ūpar chamaktē huē sitārō̃ kō ūñchī nazar sē dēkhtē vaisē āp sabkō sarvaśhrēṣhṭha mahān , luckiest ( L u c k i e s t ) , samīp ātmāō̃ key|kī nazar sē dēkhtē haĩ . ¹⁸⁶Tō jis nazar sē dēkhtē usī mē̃ sthiti rahō . ¹⁸⁷Āpkā uṭhnā , baiṭhnā , chalnā sabhī charitra K|kē rūp mē̃ dēkhtē .

⁸³To such obedient children of the Father who have determined thoughts and become obedient within a second; to the world benefactors, the great donors and the bestowers of blessings who, like the Father, make everyone complete, to those who remain constantly busy in service; to such children who are equal to the Father, BapDada’s love, remembrance and namaste.

¹⁸⁸Jaisē bāp K|kē her|har karttavya kō āpnē charitra K|kē rūp mē̃ dēkhā nā . ¹⁸⁹Tō her|har karma kartē charitravān hōkar chalnā paṛē . ¹⁹⁰Sādhāraṇ nahī̃ . ¹⁹¹Madhuban viśhva kē āgē stage ( mañch ) hai , stage par jō actor ( A c t o r ) hōtā uskā her|har act ( A c t ) par kitnā attention ( A t t e n t i o n ) rahtā hai .

⁸⁴BapDada meeting Dadis

¹⁹²Hāth uṭhāyēgā tō bhī attention sē .

⁸⁵What one thing is everyone waiting for?

¹⁹³Kyōṅki usē mālūm hai ki hamē̃ sab dēkhnē vālē haĩ . ¹⁹⁴Āpkē her|har kārya kā mahatva hai .

⁸⁶The answer to the riddle of the beginning, “Who am I?” This will continue until the end.

¹⁹⁵Bāp-dādā bhī jitnā madhuban key|kī ātmāō̃ kā mahatva hai usī mahatva sē dēkhtē haĩ achchhā .

⁸⁷Everyone is in anticipation of knowing who they will be in the future and where they will be in the rosary.

¹⁹⁶Nayā plan banāō ki svataḥ aur sahajyōgī kaisē banē . ¹⁹⁷Kyōṅki sabhī is varṣh mē̃ yahī lakṣhya rakh karkē chal rahē haĩ ki ab last mē̃ sahajyōg aur svataḥ yōg kā anubhav zarūr hōnā chāhiē . ¹⁹⁸Tō sahajyōg kis ādhār par hōtā aur yā svataḥ yōgī kis yukti sē ban saktē . ¹⁹⁹Yah plan nikālō aur anubhav karō phir sabhī kō sunāō tō vah āpkē guṇ-gān karē̃gē .

⁸⁸When will this anticipation finish?

²⁰⁰Mēhnat cum|kam aur saphaltā jyādā aisē nayē purūṣhārth K|kē tarīkē banāō . ²⁰¹Plan aisā taiyār karō .

⁸⁹Everyone discusses this with one another and asks, “Who will become part of the 8?

²⁰²Jiskō dēkh sab madhuban nivāsiyō̃ kō thanks ( T h a n k s ) dē̃ . ²⁰³Achchhā ²⁰⁴Rājasthān party  : ²⁰⁵1 . madhuban mē̃ her|har kadam mē̃ sahaj kamāī kā anubhav hōtā hai  ?

⁹⁰Who will become part of the 100?” There is no question of who will become part of the 16,000 but of who will ultimately become part of the 8 and the 100?

²⁰⁶Madhuban kō vardān bhūmi kahā hai . ²⁰⁷Tō vardān sahaj prāpti kō hō kahā jātā hai . ²⁰⁸Tō madhuban mē̃ ānē sē hī mēhnat karnā samāpt hō jātā aur sahaj prāpti hōnā śhurū hō jātī .

⁹¹The foreigners wonder which rosary they will become part of, and those who came at the beginning wonder whether they themselves have a place in the rosary, or only those who have come last.

²⁰⁹Tō is thōṛē sē samay mē̃ kitnī kamāī jamā kī  ? ²¹⁰Madhuban mē̃ ānā arthāt kamāī kī khān ikaṭṭhī karnā . ²¹¹Tō aisā mahatva jāntē huē thōṛē sē samay mē̃ khazānā jamā kiyā . ²¹²Kyōṅki madhuban hai hī direct bāp dādā key|kī karmbhūmi , caritrabhūmi , sēvābhūmi , tapasyā bhūmi .

⁹²What is the result?

²¹³Yahā̃ tapasyā kā vibration , vāyumaṇḍal hai .

⁹³Baba has the account book, but He hasn’t fixed the position of anyone.

²¹⁴Yah sab bātē̃ is bhūmi mē̃ ānē sē sahaj anubhav kar saktē haĩ .

⁹⁴How did you select the winner in the art competition?

²¹⁵Jaisē kōī viśhēṣh kamāī kī season hōtī tō kamāī K|kē bagair rah nahī̃ saktē .

⁹⁵First, you made a short list of the good ones, and then you chose the first, second and third numbers.

²¹⁶Nīnd kā bhī samay tyāg dētē . ²¹⁷Tō madhuban mē̃ extra lottery hai kamāī karnē key|kī . ²¹⁸Tapasvīkumār hō nā .

⁹⁶You first have to make a shortlist and then place them numberwise. ⁹⁷So, now, the shortlist has been made but as yet no one is fixed.

²¹⁹Tapasvī key|kī tapasyā sirph baiṭhnē K|kē samay nahī̃ , tapasyā arthāt lagan , chaltē-phirtē bhōjan kartē bhī lagan hai nā . ²²⁰Ēk key|kī yād mē̃ , ēk kē sāth mē̃ bhōjan svīkār karnā yah tapasyā huī nā . ²²¹Jō bhī chance miltā hai uskō achchhī tarah lēkar sampann banō aur dūsrō̃ kō bhī banāō . ²²²2 . gyān sāgar K|kē bachchē sadā gyān ratnō̃ sē hī khēltē rahtē hō  ?

⁹⁸What will happen to those who come at the end?

²²³Sabsē baṛē sē baṛē , avināśhī ratna gyān ratna haĩ .

⁹⁹There are always some seats kept empty till the end.

²²⁴Gyān sāgar K|kē bachchē gyān ratnō̃ sē khēlē̃gē .

¹⁰⁰Even when reservations are made, they keep a quota aside till the end.

²²⁵Ādhākalp patthar buddhi rahē aur pattharō̃ sē khēlā , isliē duḥkh-aśhānti rahī .

¹⁰¹However, out of the handful selected from the many, there are a lucky few.

²²⁶Āp kissē khēltē  ? ²²⁷Gyān ratnō̃ sē .

¹⁰²Achcha, in which rosary are you?

²²⁸Jaisē rājā K|kē bachchē , sōnē-chāndī K|kē khilaunē sē khēltē haĩ tō gyān sāgar K|kē bachchē sadā gyān ratnō̃ sē khēltē haĩ . ²²⁹Gyān ratnō̃ mē̃ khēlnē sē duḥkh-aśhānti key|kī lahar nahī̃ āyēgī . ²³⁰Gyān ratna bhī haĩ , tō knowledge bhī . ²³¹Knowledge K|kē ādhār par aśhānti key|kī lahar ā nahī̃ saktī .

¹⁰³Have hopes in yourself.

²³²Abhī nayā jīvan hai , duḥkh-aśhānti key|kī jīvan aisē lagēgī - mērī nahī̃ , dūsrē key|kī jīvan thī .

¹⁰⁴There will be one or another wonderful aspect on the basis of which your hopes will be fulfilled.

²³³Bītī huī jīvan par hansī āyēgī . ²³⁴3 . sabhī santuṣhṭ maṇiyā̃ hō nā .

¹⁰⁵The speciality of the eight jewels lies in one particular aspect.

²³⁵Maṇi sadaiv mastak K|kē bīch mē̃ chamaktī hai . ²³⁶Tāj K|kē andar sundar maṇiyā̃ hōtī haĩ .

¹⁰⁶The practical memorial of the eight jewels is special in that you are able to see every power in their practical life.

²³⁷Tō jō santuṣhṭ maṇi haĩ vah sadaiv bāp K|kē mastak mē̃ rahtē haĩ . ²³⁸Arthāt bāp kī yād mē̃ rahtī haĩ , bāp bhī unkō yād kartē . ²³⁹Jab bachchē bāp kō yād kartē tō bāp bhī return ( R e t u r n ) dētē haĩ .

¹⁰⁷If even one power is missing, then just as an idol that has an arm missing would not be worthy to be worshipped, in the same way, if one of the powers is missing, you would not be fixed as one of the eight deities.

²⁴⁰Sadā bāp kī yād mē̃ rahnē vālē her|har paristhiti mē̃ santuṣhṭ rahē̃gē .

¹⁰⁸Secondly, the eight deities are the ones specially loved by the bhagats.

²⁴¹Chāhē paristhiti asantōṣ kī hō , duḥkh key|kī ghaṭnā hō lēkin sadā sukhī .

¹⁰⁹The specially loved ones means those who are the great, worship­worthy souls.

²⁴²Duḥkh key|kī paristhiti mē̃ sukh key|kī sthiti hō , aisī knowledge key|kī śhakti hai .

¹¹⁰Every bhagat receives every type of method for success from their specially loved deities.

²⁴³Kaisī bhī paristhiti hō lēkin sthiti ēkras . ²⁴⁴Knowledge key|kī śhakti K|kē ādhār par paristhiti jō pahāṛ K|kē muāāphik hai vah bhī rāī anubhav hōgī . ²⁴⁵Arthāt kuchh nahī̃ .

¹¹¹Here also, those who are to become part of the eight will be the ones who through their every thought and action show the path in terms of the method and its success to the Brahmin family.

²⁴⁶Kyōṅki nathiṅg-nyū . ²⁴⁷Aisī sthiti hai  ? ²⁴⁸Kuchh bhī hō jāyē , nathiṅg-nyū , iskō kahā jātā hai mahāvīr .

¹¹²They will have all the eight powers and will be elevated, great souls who are bestowers of blessings within the family.

²⁴⁹4 . apnē kō padmāpadma bhāgyaśhālī samajhtē hō  ?

¹¹³This is the speciality of the eight jewels.

²⁵⁰Her|har kadam mē̃ padmō̃ key|kī kamāī jamā hō rahī hai . ²⁵¹Aisē anginat padmō̃ kā mālik anubhav kartē hō sārī sr̥iṣhṭi K|kē andar aisā apnā śhrēṣhṭh bhāgya banānē vālē kōṭō mē̃ kōī haĩ nā . ²⁵²Jō gāyan hai kōṭō mē̃ kōī , kōī mē̃ kōī yah ham ātmāō̃ kā gāyan hai , kyōṅki sādhāraṇ rūp mē̃ āyē huē bāp kō aur bāp K|kē karttavya kō jānnā yah kōṭō mē̃ kōī kā part hai . ²⁵³Jān liyā , mān liyā aur pā liyā .

¹¹⁴Meeting groups:

²⁵⁴Jab viśhva kā mālik apnā hō gayā tō viśhva apnī hō gaī nā .

¹¹⁵ 1. The method to remain safe from Maya and the vibrations of the world.

²⁵⁵Jaisē bīj apnē hāth mē̃ hai tō vr̥ikṣha tō hai hī nā . ²⁵⁶Jiskō ḍhūṇḍhtē thē uskō pā liyā . ²⁵⁷Ghar baiṭhē bhagvān milā . ²⁵⁸Tō kitnī khuśhī hōnī chāhiē .

¹¹⁶Souls who constantly remain absorbed in the love of the one Father and none other remain safe from every type of attack from Maya.

²⁵⁹Bhagvān nē mujhē apnā banāyā , isī khuśhī mē̃ rahō tō kahī̃ bhī ā̃kh nahī̃ ḍūbēgī . ²⁶⁰Sāmnē dēkhtē bhī nazar nahī̃ jāyēgī . ²⁶¹Bāp milā sab kuchh milā yahī sabsē baṛī khuśhī hai , isī khuśhī mē̃ man sē nāchtē rahō . ²⁶²Issē baṛī khuśhī key|kī bāt hai hī kyā  ?

¹¹⁷When bombs are dropped during a war, everyone remains underground so that they are not harmed affected by the bombs; so too, when you remain absorbed in love, you will remain safe from Maya and from the vibrations of the world.

²⁶³Isliē gāyan hai atīndriya sukh pūchhnā hō tō gōp-gōpiyō̃ sē pūchhō . ²⁶⁴5 . sadā apnē kō khuśhnasīb samajhtē hō  ? ²⁶⁵Sārē viśhva K|kē andar sabsē śhrēṣhṭh nasīb arthāt takdīr hamārī hai , aisā niśhchay rahtā hai . ²⁶⁶Hamārē jaisā khuśhnasīb aur kōī hō nahī̃ saktā .

¹¹⁸You will remain constantly safe.

²⁶⁷Bāp nē svayã ākar apnā banāyā .

¹¹⁹Maya will not have the courage to attack you.

²⁶⁸Is bhāgya kā varṇan kartē sadā khuśhī mē̃ nāchtē rahō . ²⁶⁹Unhī̃ kā nasīb kyā hai  ?

¹²⁰Remain absorbed in love; this is your means of safety.

²⁷⁰Abhī-abhī sukh hōgā , abhī-abhī duḥkh hōgā , lēkin āpkā nasīb avināśhī hai . ²⁷¹Sadā aisē ānand svarūp nasīb vālē hō . ²⁷²Jō svapn mē̃ bhī nahī̃ thā vah prāpti hō gaī , bāp milā sab-kuchh milā . ²⁷³Isī khuśhī mē̃ rahō tō sadā samarthī svarūp rahē̃gē .

¹²¹

²⁷⁴6 . sabsē śhrēṣhṭh brāhmaṇ jīvan gāyā huā hai , brāhmaṇō̃ kā nām bhī ū̃chā aur kām bhī ū̃chā aur sthiti bhī ūñchī . ²⁷⁵Jaisē brāhmaṇō̃ key|kī mahimā ūñchī hai vaisē apnē kō sachchē brāhmaṇ arthāt ūñchī sthiti vālē anubhav kartē hō . ²⁷⁶Ū̃chē sē ū̃chā bāp aur ū̃chē sē ū̃chē āp . ²⁷⁷Bāp aur āp dōnō̃ ū̃chē is smr̥iti mē̃ rahō tō karma aur saṅkalp automatic ū̃chē rahē̃gē .

¹²²

²⁷⁸Yōg agni sē purānē khātē bhasma karō . ²⁷⁹Aisī agni tēz hō jō vyarth kā nāmniśhān hī khatm hō jāyē . ²⁸⁰Saṅgam par purānā khātā khatm kar nayā chālū karnā hai . ²⁸¹Agar purānā khātā bhī chaltā rahē tō jō prāpti hōnī chāhiē khuśhī key|kī vah nahī̃ hōgī , abhī-abhī kamzōr , abhī-abhī samarth hōṅgē .

¹²³

²⁸²Bāp sadā samarth hai , tō bachchō̃ kō bhī sadā samarth bannā hai .

¹²⁴ 2. The sign of jewels who are close to the Father.

²⁸³Achchhā . ²⁸⁴Is murlī key|kī pramukh bātē̃  : ²⁸⁵1 . yah extra time svayã K|kē purūṣhārth prati nahī̃ lēkin dūsrō̃ kē prati samay , guṇ , aur sarv khajānē dēnē kē liē haĩ .

¹²⁵The souls who remain close to the Father will be coloured by the Father’s company of truth. ¹²⁶The colour of the company of the truth is spirituality.

²⁸⁶2 . svayã sarainḍar hō jāō sēvā mē̃ tō māyā svataḥ hī sarainḍar hō jāyēgī . ²⁸⁷Lēkin saraiṇḍar nahī̃ hōtē tō māyā bhī achchhī tarah chance lētī hai .

¹²⁷So, jewels who are close will constantly remain stable in a spiritual stage; whilst being in a body, they will be detached from their body and stable in their spirituality.

²⁸⁸Chance lēnē kāraṇ brāhmaṇō̃ kā bhī chancellor ban jātī hai . ²⁸⁹Māyā kō chancellor bannē nahī̃ dō .

¹²⁸Even though the body is visible, the wonder is not to see the body but to see the soul that is invisible.

²⁹⁰Svayã sēvā kā chance lē chancellor banō . ²⁹¹Mahārāṣhṭra key|kī party kē sāth bātchīt ²⁹²Sadaiv svayã kō sarvaśhrēṣhṭha mahān ātmā samajhtē hō .

¹²⁹Those who maintain their spiritual intoxication are able to make Baba their Companion because Baba is also the Spirit.

²⁹³Mahān ātmā jiskī smr̥iti sē svataḥ hī her|har saṅkalp aur her|har karma mahān athavā sarvaśhrēṣhṭha hōtē haĩ . ²⁹⁴Jaisē ājkal kī duniyā mē̃ alpkāl key|kī pāzīśan ( P o s i t i o n ) vālī ātmāē̃ apnē position key|kī smr̥iti mē̃ rahnē K|kē kāraṇ din-rāt svataḥ hī usī naśhē mē̃ rahtī haĩ vaisē bāp dvārā prāpt huī position kō smr̥iti mē̃ rakhnā sahaj aur svataḥ hai . ²⁹⁵Jaisī pāzīśan hai vaisā hī karma , jaisā nām vaisā hī śhrēṣhṭh karma bhī hai isliē vartamān samay sahajyōgī kē sāth karmayōgī bhī kahalāyēṅgē . ²⁹⁶Karmayōgī arthāt her|har karma dvārā bāp sē snēh aur sambandh kā her|har ātmā kō sākṣhātkār hōgā .

¹³⁰

²⁹⁷Jaisē had key|kī ātmāō̃ sē snēh rakhnē vālī ātmā kā unkē chēhrē aur jhalak sē dikhāī dētā hai ki kōī sē snēh mē̃ lavlīn hai . ²⁹⁸Aisē apnē āp sē pūchhō ki her|har karma bāp kē sāth snēhī ātmā kā anubhav karātā hai . ²⁹⁹Iskō hī kahā jātā hai karmayōgī . ³⁰⁰Karmayōgī key|kī yā sahaj rājyōgī key|kī paribhāṣhā baṛī guhya hai .

¹³¹

³⁰¹Karmayōgī yā sahaj rājyōgī kā her|har saṅkalp bāp K|kē snēh K|kē vibration ( V i b r a t i o n ) phailānē vālē hōṅgē jaisē jaṛ chitra bhī śhānti K|kē alpkāl K|kē sukh K|kē vibration ab tak bhī ātmāō̃ kō dēnē kā kārya kar rahē haĩ tō avaśhya chaitanya rūp mē̃ saṅkalp dvārā , vāṇī dvārā , karma dvārā viśhva mē̃ sadā sukh-śhānti bāp K|kē snēh K|kē vibration phailānē kā karttavya kiyā hai . ³⁰²Tab jaṛ chitrō̃ mē̃ bhī śhānti hai . ³⁰³Jab science kā yantra garmī kā yā sardā kā vibration vāyumaṇḍal banā saktē haĩ tō master sarvśhaktivān apnē silence ( S i l e n c e ) arthāt yād kī śhakti sē apnē lagna key|kī sthiti dvārā jō vāyumaṇḍal yā vibration phailānā chāhē̃ vah sab banā saktē haĩ . ³⁰⁴Aisī praikṭikas karō .

¹³²

³⁰⁵Abhī-abhī sukh kā yā śhānti kā vāyumaṇḍal yā śhakti rūp kā vāyumaṇḍal banā saktē hō . ³⁰⁶Jis vāyumaṇḍal K|kē andar jō bhī ātmāē̃ hō̃ vah anubhav karē̃ ki yahā̃ duḥkh sē sukh K|kē vāyumaṇḍal mē̃ ā gayē haĩ . ³⁰⁷Mahsūs karē̃ ki yahā̃ bahut sukh prāpt hō rahā hai . ³⁰⁸Jaisē ēyarakaṇḍīśan ( A i r C o n d i t i o n ) mē̃ sardā va garmī kā anubhav kartē haĩ ki sachmuch garmī sē ṭhaṇḍī havā mē̃ ā gayē haĩ .

¹³³ 3. The easy method to go beyond the attractions of the old world.

³⁰⁹Ṭhaṇḍī sē garmī mē̃ ā gayē haĩ . ³¹⁰Aisē āpkī chalan aur chēhrē dvārā āpkē saṅkalp śhakti dvārā sukh-śhānti aur śhakti kā anubhav karē̃ . ³¹¹Jaisē ēk second mē̃ andhkār sē rōśhnī kā anubhav kiyā nā .

¹³⁴Always have the intoxication that you are the masters of the imperishable treasures. ¹³⁵All the Father’s treasures of knowledge, virtues, happiness, peace and bliss etc are your virtues.

³¹²Aisē ājkal K|kē manuṣhya apnī śhakti sē anubhav nahī̃ kar sakē̃gē . ³¹³Lēkin āp sabkō apnī prāpti K|kē ādhār sē , yād K|kē ādhār sē anubhavī banānā paṛēgā . ³¹⁴Yah hai vāstavik sahaj rājyōg yā karmyōg key|kī paribhāṣhā . ³¹⁵Svayã prati śhānti kā yā śhakti kā anubhav kiyā yah kōī baṛī bāt nahī̃ lēkin apnē yād kī śhakti dvārā ab viśhva mē̃ vibration dvārā vāyumaṇḍal banāō .

¹³⁶A child is automatically the master of his father’s property.

³¹⁶Tab kahē̃gē number one sahaj rājyōgī . ³¹⁷Sirph svayã santuṣhṭ na rah jāō . ³¹⁸Santuṣhṭ rahnā aur sarv kō santuṣhṭ karnā hai .

¹³⁷A soul with all rights has the intoxication of having all rights and is thereby able to forget everything else.

³¹⁹Yah hai yōgī kā karttavya . ³²⁰Achchhā . ³²¹Bāp dvārā sadā khuśh rahnē kā sādhan milā huā hai nā . ³²²Kaisī bhī paristhiti hō lēkin apnē pās|pass sādhan haĩ tō sadā khuśh rahē̃gē .

¹³⁸You should not be aware of anything other than belonging to one Baba and none other and you will automatically be able to go beyond the attractions of the old world.

³²³Sirph bāp kō yād karnē kā sādhan hī bahut baṛā hai . ³²⁴Bābā kahnā aur khuśhī prāpt hōnā .

¹³⁹The target is always very clear in front of those who maintain their intoxication.

³²⁵Aisā sādhan sadā use kartē rahō .

¹⁴⁰The target is to become an angel and a deity.

³²⁶Bābā śhabda yād karnā arthāt switch on hōnā . ³²⁷Jaisē switch on karnē sē second mē̃ andhkār bhāg jātā hai . ³²⁸Aisē hī bābā kahnā arthāt andhkār yā duḥkh-aśhānti , uljhan , udāsī , tension sabkī second mē̃ samāpti hō jātī hai , aisā mantra bāp nē diyā hai . ³²⁹Ēk śhabda kā tō mantra hai .

¹⁴¹

³³⁰Sirph bābā . ³³¹Kaisā bhī samay hō yah mantra ēk second mē̃ pār kar lēnē vālā hai . ³³²Sirph is mantra kō vidhipūrvak samay par kārya mē̃ lagāō . ³³³Yah ēk śhabda kā mantra wonderful ( W o n d e r f u l ) jādū karnē vālā hai .

¹⁴²

³³⁴Is ēk śhabda K|kē mantra dvārā jō chāhō vah lē saktē hō . ³³⁵Chāhē sukh-śhānti , chāhē śhakti ānand jō chāhō sab prāpti karānē vālā mantra hai isliē jdū mantra kahtē haĩ . ³³⁶Bāp tō sadā yahī bachchō̃ kē prati kāmnā kartē haĩ ki bāp samān bēhad K|kē sēvādhārī bannā hai . ³³⁷Vah sab haĩ had key|kī zimmēvāriyā̃ lēkin bāp key|kī zimmēvārī hai bēhad key|kī .

¹⁴³

³³⁸Tō bēhad key|kī zimmēvārī mē̃ bāp samān bannā paṛē nā .

¹⁴⁴ 4. The wonderful game of one second through which you can pass with honour.

³³⁹Jaisē had key|kī zimmēdārī nibhānē mē̃ samay - śhakti dēnī paṛtī hai nā . ³⁴⁰Tō bāp key|kī yah śhubh kāmnā bhī pūrī karnī hī hai .

¹⁴⁵The game of one second is to be in the body one moment and to go beyond the body in the next and remain stable in the avyakt stage.

³⁴¹Ab rājyōgī bannā hai . ³⁴²Rājyōgī rājarājēśvar banē̃gē . ³⁴³Tō pahlī stage hai rājyōgī key|kī . ³⁴⁴Rājyōgī bannā kaṭhin nahī̃ hai .

¹⁴⁶Do you practice this game of one second, so that you are able to remain stable in whatever stage you want as and when you want?

³⁴⁵Gharbār chhōṛnē vālā yōgī bannā kaṭhin hōtā hai . ³⁴⁶Achchhā .

¹⁴⁷The final paper will be of just one second.

³⁴⁷Alag-alag group kē sāth  : ³⁴⁸1 . is samay dō kārya sāth-sāth hō rahē haĩ .

¹⁴⁸Those who fluctuate in this second will fail and those who remain unshakeable will pass.

³⁴⁹Ēk taraph pichhlā hisābakitāb chuktū kar rahē hō aur dūsrē taraph bhaviṣhya aur vartamān jamā bhī kar rahē hō . ³⁵⁰Ēk kā lākh guṇā jamā hōnē kā samay abhī hai . ³⁵¹Isliē sadaiv is bāt par attention chāhiē ki her|har samay jamā hōtā hai . ³⁵²Chuktū kartē samay bhī jamā kar saktē hō .

¹⁴⁹Do you have such controlling power?

³⁵³Kyōṅki chuktu karnē kā sādhan hai yād .

¹⁵⁰Now, you should practise this intensely.

³⁵⁴Yād sē jamā bhī hōtā aur chuktu bhī hōtā . ³⁵⁵Aisā na hō chuktū karnē mē̃ hī time chalā jāē .

¹⁵¹The more upheaval there is, the more peaceful your stage should be.

³⁵⁶Agar trustee ban chuktū kartē hō tō bhī jamā hōtā hai . ³⁵⁷Vidhipūrvak kārya karnē sē chuktū K|kē sāthasāth jamā bhī hōgā .

¹⁵²An ocean is very noisy externally, but deep down, it is extremely silent; similarly, you need to have this practice this.

³⁵⁸2 . svadarśhan chakradhārī hō nā . ³⁵⁹Svadarśhan chakradhārī sō bhaviṣhya chatradhārī .

¹⁵³Only those who have controlling power will be able to control the world.

³⁶⁰Agar svadarśhan chakradhārī nahī̃ tō chatradhārī bhī nahī̃ .

¹⁵⁴How would those who are not able to control themselves rule the world?

³⁶¹Svadarśhan chakra anēk vyarth chakkarō̃ kō samāpt kar dētā hai . ³⁶²Svadarśhan chakra kē āgē kōī chakra ṭhahar nahī̃ saktā hai . ³⁶³Second mē̃ samāpt hō jāyēgā . ³⁶⁴Tō apnā alaṅkār sadā kāyam rakhtē hō ki kabhī thak jātē hō  ?

¹⁵⁵You need the power to pack up.

³⁶⁵Svadarśhan chakra dhāraṇ karnā arthāt halkā rahnā . ³⁶⁶Halkī chīz jō hōtī uskō sadā dhāraṇ karnā muśhkil nahī̃ hōtā . ³⁶⁷Svadarśhan chakradhārī bannā hī halkā bannā hai . ³⁶⁸Tō nirantar yah chakkar ghūmtā rahē .

¹⁵⁶In one second, you should be able to go into the essence of the expansion and in one second, go into the expansion of the essence; this is the wonderful game.

³⁶⁹Iskō chhōṛnā nahī̃ kyōṅki prāpti kā anubhav hai nā . ³⁷⁰3 . jitnā pyāsī ātmāō̃ key|kī pyās bujhātē utnā svayã bhī tr̥ipt ātmā rahtē . ³⁷¹Dūsrō̃ kō khuśhī dēnā arthāt svayã khuśh rahnā . ³⁷²Jaisē dān dēnē sē dhan baṛhtā , aisē anya ātmāō̃ kō khuśhī , śhānti , śhakti dēnā nahī̃ lēkin bharnā hai .

¹⁵⁷

³⁷³Jab lagna lag jātī hai sēvā key|kī tō sōtē huē bhī svapn mē̃ bhī sēvā karē̃gē . ³⁷⁴Svapn mē̃ bhī sēvā K|kē achchhē-achchhē plan āyēṅgē , jaisē yōg dvārā touching huī hai . ³⁷⁵Lagan kā return svapn mē̃ bhī miltā , iskō kahā jātā hai lagan mē̃ magan . ³⁷⁶Āp bachchō̃ kē liē brāhmaṇō̃ kā saṅsār , saṅsār hai bākī asãsār hai .

¹⁵⁸

³⁷⁷Dēkhtē huē bhī nahī̃ dēkhtē , rahtē huē bhī nahī̃ rahtē .

¹⁵⁹ 5. Continue to swing in the swing of supersensuous joy.

³⁷⁸Isliē sēvādhārī K|kē svapn mē̃ kyā āyēgā , bāp aur sēvā , aur kuchh hai hī nahī̃ .

¹⁶⁰Seeing you constantly swinging in happiness, other souls will also experience happiness and forget their sorrows.

³⁷⁹Achchhā . ³⁸⁰4 . māyā kō ēk śhabda sē mūrcchit karō - vah kaun-sā śhabda  ?

¹⁶¹Your eyes and face should give happiness to others; become bestowers of happiness to this extent.

³⁸¹‘ bābā ’ jahā̃ bābā hai vahā̃ māyā nahī̃ . ³⁸²Agar dil sē , sambandh sē , snēh sē bābā kahā aur māyā bhāgī .

¹⁶²Those who become such bestowers of happiness cannot experience any waves of sorrow even in their dreams.

³⁸³Jaisē kitnā bhī baṛā ḍākū hō lēkin jab pakaṛā jātā hai tō baṛā ḍākū bhī bakrī ban jātā . ³⁸⁴Tō bābā śhabda nikalnā aur ḍākū kā pakaṛā jānā . ³⁸⁵Māyā jō second K|kē pahlē śhēr K|kē rūp vālī hōtī vah second bād bakrī ban jātī . ³⁸⁶Tō is sādhan kō sadā sāth rakhō .

¹⁶³

³⁸⁷Bābā bhūlā mānā sab kuchh bhūlā . ³⁸⁸Sādhan sahaj hai sirph bār-bār use ( U S E ) karnē kā tarīkā ānā chāhiē . ³⁸⁹Second mē̃ parivartan hō iskō kahā jātā hai use karnē kā tarīkā ātā hai . ³⁹⁰Sadā yah yād rakhō mērā bābā , jab mērā bābā ā gayā tō māyā bhāg gaī .

¹⁶⁴

³⁹¹5 . sahajyōgī key|kī stage svataḥ banī rahē uskī vidhi  : amr̥itvēlē K|kē mahatva kō jānō . ³⁹²Amr̥itvēlā hai din kā ādi . ³⁹³Jō amr̥itvēlē arthāt sārē din K|kē ādi K|kē samay powerful stage ( P o w e r f u l S t a g e ) banāyēṅgē tō sārā din madad milēgī . ³⁹⁴Sārē din key|kī jīvan mahān ban jāyēgī .

¹⁶⁵Blessing:May you be a jewel of contentment and claim the three certificates of contentment by performing elevated actions and leading a yogi life.The indication that you are performing elevated action is that you will be content and others will also be content with you.

³⁹⁵Kyōṅki jab amr̥itvēlē viśhēṣh bāp sē śhakti bhar lī tō śhakti svarūp hō chalnē sē muśhkil nahī̃ hōgā , chāhē jaisā kārya āvē muśhkil kā anubhav nahī̃ , lēkin prāpt śhakti K|kē ādhār sē sahaj hō jāyēgā . ³⁹⁶Issē sahaj yōgī key|kī stage svataḥ banī rahēgī . ³⁹⁷Amr̥itvēlē kō miss karnā arthāt saṅgam key|kī viśhēṣh prāpti kō khatm karnā . ³⁹⁸Jō bhī īśhvarīy maryādāyē̃ haĩ un maryādāō̃ pūrvak jīvan bitānē sē example ban jāyē̃ .

¹⁶⁶It should not be that you are content and that it doesn’t matter whether or not others are content.

³⁹⁹Viśhva āpkē jīvan kō dēkhtē apnī jīvan banāyēgī , tō maryādā kī lakīr K|kē andar rahō tō māyā ā nahī̃ saktī . ⁴⁰⁰Kuchh bhī hō lēkin svayã kā umaṅg-utsāh her|har second nayā hōnā chāhiē .

¹⁶⁷When you become one who leads a yogi life, you automatically have an impact on others. ¹⁶⁸If someone is discontent with himself, or if others are not content with him, it can be understood that that soul is not yet yogyukt.

⁴⁰¹Svayã K|kē umaṅg-utsāh kā ādhār svayã hai , usmē̃ kōī dūsrā rōk nahī̃ saktā , usmē̃ sadā chaṛhtī kalā hōnī chāhiē . ⁴⁰²Rūknā kām hai kamazōrō̃ kā . ⁴⁰³Achchhā . ⁴⁰⁴Is murlī key|kī viśhēṣh bātē̃

¹⁶⁹The three certificates of a yogi life are: 1) to be content with the self; 2) the Father is content with you;3) both your lokik and alokik family are content with you.

⁴⁰⁵1 . jō jitnā halkā hōtā utnā athak hōtā . ⁴⁰⁶Kisī bhī prakār kā bōjh thakātā hai .

¹⁷⁰When you have attained all three certificates, you can be called a jewel of contentment.

⁴⁰⁷2 . madhuban viśhva kē āgē stage hai , stage par jō actor hōtā hai uskā her|har act par kitnā attention rahtā hai . ⁴⁰⁸Madhuban mē̃ ānā arthāt kamāī kī khān ikaṭhṭhā karnā . ⁴⁰⁹3 . tapasvī key|kī tapasyā sirph baiṭhnē K|kē samay nahī̃ , tapasyā arthāt lagan , chaltē-phirtē bhōjan kartē bhī lagan . ⁴¹⁰4 . knowledge key|kī śhakti K|kē ādhār par paristhiti jō pahāṛ K|kē muāiphak hai vah bhī rāī anubhav hōgī .

¹⁷¹Slogan:To remain constantly busy in remembrance and service is the greatest fortune of happiness.

⁴¹¹Arthāt kuchh nahī̃ , kyōṅki nathiṅg-nyū .

¹⁷²* * * O M S H A N T I * * *