बुधवार 18 जनवरी 1978 की अव्यक्त मुरली

⁰> ¹18-01-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03/11/97 Om Shanti Avyakt BapDada Madhuban 18/01/78

²Bāp-dādā key|kī sēvā kā return

¹Giving the Return of BapDada’s Service.

³Sadā atīndriya sukh va khuśhī K|kē jhūlē mē̃ jhūlānē vālē sukh K|kē sāgar paramātmā śhiv bōlē

²Today, on the day of remembrance, on the day of power, all the children are remembering Baba in different forms according to their love for Baba.

⁴Āj smr̥iti divas arthāt samarthī divas par sab bachchō̃ nē apnī-apnī lagan anusār bhinn-bhinn rūp sē yād kiyā .

³The remembrances of all the loving, co­ operative, powerful souls and those in contact reached BapDada in the subtle region. ⁴As is the remembrance of each child, so is the return that he instantly receives from BapDada.

⁵Bāp-dādā kē pās chārō̃ ōr K|kē snēhī sahyōgī śhakti svarūp samparka vālī ātmāō̃ K|kē sab rūp key|kī yād vatan tak pahũchī .

⁵In whatever form of the Father the children remember Him, the Father reveals Himself to the children in that form. ⁶Those who are yogi children find the right method of yoga.

⁶Bāp-dādā dvārā harēk bachchē key|kī jaisī yād vaisā return usī samay mil jātā hai . ⁷Jis rūp sē jō yād kartā hai usī rūp sē bāp-dādā bachchō̃ kē āgē pratyakṣha hō hī jātā hai .

⁷Some children, instead of being yogi children, become viyogi (separated from the Father), and because of this, instead of a meeting, they experience a separation. ⁸A yogi soul is always seated on BapDada’s heart­throne; such a soul is never far away.

⁸Jō yōgī tū ātmā hai usē yōg key|kī vidhi mil jātī hai .

⁹Because of their separation, viyogi children try to bring BapDada in front of them.

⁹Kaī bachchē yōgī tū ātmā key|kī bajāy viyōgī ātmāē̃ ban jātī haĩ . ¹⁰Jis kāraṇ milan key|kī bajāē judāī kā anubhav kartē haĩ .

¹⁰They forget the present and remember the past and because of this, sometimes BapDada is visible to them and sometimes, they find that He is hidden behind a curtain.

¹¹Yōgī tū ātmā sadā bāp-dādā K|kē dil takhtnaśhīn hōtī .

¹¹However, BapDada is constantly in front of the children; He can never be hidden from the children.

¹²Dil kabhī dūr nahī̃ hōtā .

¹²Baba is for the children.

¹³Viyōgī ātmāē̃ viyōg K|kē dvārā bāp-dādā kō sāmnē lānē kā prayatna kartī haĩ .

¹³For as long as children are playing their part in the task of establishment, BapDada is with them at every second in their every thought.

¹⁴Vartamān kō bhūl bītī kō yād kartī haĩ .

¹⁴Baba’s promise was that He will go with you. ¹⁵When? ¹⁶When the task is accomplished.

¹⁵Is kāraṇ bāp-dādā kab pratyakṣha dikhāī dētē , kab pardē K|kē andar chhipā huā dikhāī dētē .

¹⁷So, why do you want to send Baba away before that? ¹⁸Why do you make an eternal relationship perishable by saying that Baba has gone?

¹⁶Lēkin bāp-dādā sadā bachchō̃ kē āgē pratyakṣha haĩ . ¹⁷Bachchō̃ sē chhip nahī̃ saktā .

¹⁹It is just that his part has changed. ²⁰Just as you change your service place, so Brahma Baba also has just changed his place of service.

¹⁸Jabki bāp hai hī bachchō̃ kē prati , jab tak bachchō̃ kā sthāpanā K|kē karttavya kā part hai tab tak bāp-dādā bachchō̃ K|kē her|har saṅkalp aur second mē̃ sāth-sāth haĩ .

²¹His form and his service are the same. ²²The role of Brahma’s form with a thousand arms is being enacted at this time and this is why there is the praise and memorial of this form in the corporeal world.

¹⁹Bāp kā vāydā hai sāth chalē̃gē - kab chalē̃gē  ?

²³The arms cannot do anything without the father.

²⁰Jab kārya samāpt hōgā .

²⁴The arms are revealing the Father.

²¹Tō pahlē hī bāp kō kyō̃ bhēj dētē haĩ .

²⁵All of you are doing this because He is inspiring you to do it.

²²Bābā chalā gayā yah kah avināśhī sambandhō̃ kō vināśhī kyō̃ banātē hō . ²³Sirph part parivartan huā hai .

²⁶Just as the arms cannot do anything without the soul, in the same way, what can BapDada, the two souls combined, do without the arms that are the children?

²⁴Jaisē āp lōg bhī sēvā sthān change ( C h a n g e ) kartē hō nā .

²⁷In every task, till the last moment, the first share of the work was Brahma Baba’s.

²⁵Tō brahmā bāp nē bhī sēvā sthān change kiyā hai .

²⁸Brahma means Adi Dev. ²⁹Adi Dev means the one who starts every auspicious task.

²⁶Rūp vahī , sēvā vahī hai . ²⁷Hazār bhujā vālē brahmā K|kē rūp kā vartamān samay part chal rahā hai tab tō sākār sr̥iṣhṭi mē̃ is rūp kā gāyan aur yādgār hai .

³⁰How could any task be successful unless BapDada starts that task? ³¹There is first of all the Father’s co­operation in every task. ³²You experience this and you also speak of it, but then you sometimes forget it.

²⁸Bhujāē̃ bāp K|kē binā karttavya nahī̃ kar saktī̃ .

³³What do you become whilst moving along in the waves of love of the Ocean of Love?

²⁹Bhujāē̃ bāp kō pratyakṣha karā rahī haĩ .

³⁴You have to play in the waves and not become influenced by the waves.

³⁰Karānē vālā hai tab tō kar rahē haĩ .

³⁵Sing praise of them, but do not become unconscious.

³¹Jaisē ātmā K|kē binā bhujā kuchh nahī̃ kar saktī vaisē bāp-dādā combined ( C o m b i n e d ) rūp key|kī soul ( S o u l ) K|kē binā bhujāē̃ rūpī bachchē kyā kar saktē .

³⁶Baba is seeing that although some children are His companions, they still draw a curtain of separation, and then waste time in looking for Baba. ³⁷Children even hide the Lord who is ever­ present! ³⁸If you like the game of hide­and­seek, then play this game as a game, but do not become an embodiment of it.

³²Her|har karttavya mē̃ ant tak pahlē kārya kā hissā brahmā kā hī tō hai .

³⁹Baba is not telling you all this just for entertainment. ⁴⁰In order to make service move much more quickly, Baba has changed his place.

³³Brahmā arthāt ādi dēv . ³⁴Ādi dēv arthāt her|har śhubh kārya key|kī ādi karnē vālā .

⁴¹Therefore, children should also remain busy in making service happen extremely fast. ⁴²This is the return of love.

³⁵Bāp-dādā K|kē ādi karnē K|kē binā arthāt ārambh karnē K|kē binā kōī bhī kārya saphal kaisē hō saktā .

⁴³Baba knows that the children have deep love for Baba. ⁴⁴However, Baba has just as much love for service as he has for the children.

³⁶Her|har kārya mē̃ pahlē bāp kā sahyōg hai .

⁴⁵The practical form of loving Baba is to love service.

³⁷Anubhav bhī kartē hō , varṇan bhī kartē hō phir bhī kab-kab bhūl jātē hō .

⁴⁶Just as you say, “Baba, Baba” at every moment, so too, only when there is Baba and service at every moment will the task of service be completed.

³⁸Prēm K|kē sāgar mē̃ prēm key|kī laharō̃ mē̃ kyā ban jātē hō .

⁴⁷Only then will we all return home. ⁴⁸BapDada is at present seeing all the children in the form of a light­and­might­house.

³⁹Laharō̃ sē khēlnā hai , na ki laharō̃ K|kē vaśhībhūt hō jānā hai .

⁴⁹The mikes have become powerful, but all three ­ light, might and mikes ­ have to be powerful at the same time.

⁴⁰Guṇgān karō lēkin ghāyal nahī̃ banō .

⁵⁰You find it easy to come into sound.

⁴¹Bāp dēkh rahē haĩ ki bachchē mērē sāthī haĩ aur bachchē judāī kā pardā ḍāl dēkhtē rahtē haĩ .

⁵¹Now, create such a powerful stage that through your own might you become able to give all souls the light of peace, happiness and purity.

⁴²Phir ḍhūṇḍhnē mē̃ samay ganvātē haĩ . ⁴³Hāzir hajūr kō bhī chhipā dētē .

⁵²In the physical world, whatever colour lamp you light, everything surrounding it appears in that same colour.

⁴⁴Agar ā̃kh michaunī kā khēl achchhā lagtā hai tō khēl samajhkar bhalē khēlō lēkin svarūp nahī̃ banō .

⁵³If you light a green lamp, everything surrounding it looks green. ⁵⁴One stationary light can also change the atmosphere.

⁴⁵Bahlānē key|kī bātē̃ nahī̃ sunā rahē haĩ .

⁵⁵When you use a red light for yoga, the atmosphere automatically becomes that of remembrance.

⁴⁶Aur hī sēvā key|kī speed ( S p e e d ) kō ati tīvr gati dēnē kē liē sirph sthān parivartan kiyā hai .

⁵⁶Since physical lights are able to change the surroundings, can you lighthouses, who have the light of purity and happiness, not change the atmosphere?

⁴⁷Isliē bachchō̃ kō bhī bāp samān sēvā key|kī gati kō ati tīvr banānē mē̃ busy ( B u s y ) rahnā chāhiē .

⁵⁷Physical light can be seen with the physical eyes whereas spiritual light can only be experienced. ⁵⁸The service of changing the atmosphere through spiritual light now has to be carried out.

⁴⁸Yah hai snēh kā return .

⁵⁹Did you hear what form service has to take?

⁴⁹Bāp jāntē haĩ bachchō̃ kō bāp sē ati snēh hai lēkin bāp kā bachchō̃ K|kē sāth-sāth sēvā sē bhī snēh hai .

⁶⁰Both types of service should take place at the same time. ⁶¹When you have the mike and the might, you will be able to become an embodiment of success.

⁵⁰Bāp K|kē snēh kā pratyakṣha svarūp sēvā sē snēh hai .

⁶²BAPDADA MEETING GROUPS: ⁶³ 1. The unlimited Father also has to do everything through the allocation of numbers.

⁵¹Jaisē pal-pal bābā-bābā kahtē hō vaisē her|har pal bāp aur sēvā hō tab hī sēvā kārya samāpt hōgā aur sāth chalē̃gē .

⁶⁴Otherwise, there is no limit to the meeting between the Father and the children throughout day and night. ⁶⁵All these limitations exist in your world.

⁵²Ab bāp-dādā harēk bachchē kō light-might house ( L i g h t M i g h t H o u s e ) K|kē rūp mē̃ dēkhtē haĩ .

⁶⁶There, all are close to the Father; how much space would a dot take? ⁶⁷Here, the body needs space, but there, you are automatically close.

⁵³Mike powerful ( P o w e r f u l ) hō gaē haĩ .

⁶⁸Here, all souls would think about wanting to come close.

⁵⁴Lēkin light , might aur mike tīnō̃ hī powerful ( P o w e r f u l ) sāth-sāth chāhiē .

⁶⁹The closer you are to Baba’s virtues and stage, the closer you will be to the Father in the home and the father in the kingdom.

⁵⁵Āvāz mē̃ ānā sahaj lagtā hai nā .

⁷⁰Your stage will bring you close to that position.

⁵⁶Ab aisī powerful stage banāō jis stage sē her|har ātmā kō śhānti , sukh aur pavitratā key|kī tīnō̃ hī lights ( L i g h t ) apnī might ( M i g h t ) sē dē sakō .

⁷¹Because the unlimited Father is unlimited, the wonder is that everyone feels that they have a constant relationship which is the closest. ⁷²He can therefore, be close. ⁷³The slogan for the present moment is: Remain content and make others content.

⁵⁷Jaisē sākārī sr̥iṣhṭi mē̃ jis raṅg key|kī light ( L i g h t ) jalātē hō tō chārō̃ ōr vahī vātāvaraṇ hō jātā hai .

⁷⁴To be discontent means to lack attainment. ⁷⁵To be content means to have attainment. ⁷⁶Those who have all attainments can never be discontent. ⁷⁷

⁵⁸Agar harī light ( L i g h t ) hōtī hai tō chārō̃ ōr vahī prakāśh chhā jātā hai .

^{78 79 80} 2. Do you constantly consider yourselves to be Godly students? ⁸¹The Godly student life is considered to be the best life of all.

⁵⁹Ēk sthān par hōtē huē bhī ēk light ( L i g h t ) vātāvaraṇ kō badal dētī hai jaisē āp lōg bhī jab lāl light ( L i g h t ) kartē hō tō automatically yād kā vāyumaṇḍal ban jātā hai .

⁸²So, do you constantly experience the best and most elevated life? ⁸³A student constantly laughs, plays, enjoys himself and studies, and nothing blocks his intellect. ⁸⁴Similarly, to study, teach, remain free from obstacles and do everything with the Father, to sit and eat with the Father, is the Godly student life.

⁶⁰Aisē jab sthūl light vāyumaṇḍal kō parivartan kar lētī hai tō āp light house pavitratā key|kī light sē va sukh key|kī light sē vāyumaṇḍal nahī̃ banā saktē hō  ?

⁸⁵Whilst living at home, you have the Father’s company. ⁸⁶No matter where your body is, your mind is engaged with the Father and service. ⁸⁷There is praise of eating and doing everything with the Father. ⁸⁸It is difficult to let go of someone you love.

⁶¹Sthūl light ā̃khō̃ sē dēkhtē .

⁸⁹It is not difficult to stay together and have yoga, but it is difficult to break that yoga.

⁶²Rūhānī light anubhav sē jānē̃gē .

⁹⁰Those who experience this are called those who have a Godly student life.

⁶³Vartamān samay is rūhānī lights dvārā vāyumaṇḍal parivartan karnē key|kī sēvā hai .

⁹¹Those who find it difficult to let go or break away, who do not find it difficult to stay with the Father, have the best life.

⁶⁴Sunā ab sēvā kā kyā rūp hōnā hai .

⁹²Constantly enjoy yourself with laughter and singing and continue to move with the Father.

⁶⁵Dōnō̃ sēvā ab sāth-sāth hō̃ .

⁹³You will not find such company throughout the entire kalpa.

⁶⁶Mike aur might tab sahaj saphalatāmūrtta ban jāyēṅgē .

⁹⁴Even at the confluence age, if you were to look for someone else like this, would you find anyone?

⁶⁷Party kē sāth bātchīt

⁹⁵No! ⁹⁶Did Baba find you or did you find Baba?

⁶⁸1 . bēhad bāp kō bhī had K|kē number lagānē paṛtē haĩ . ⁶⁹Nahī̃ tō bāp aur bachchō̃ kā milnā din-rāt kyā hai  ?

⁹⁷You were also searching, but you took the wrong path. ⁹⁸You were searching for the Father, but found your brothers instead, and so you were not able to find the Father. ⁹⁹

⁷⁰Āpkī duniyā mē̃ yah sab bātē̃ haĩ . ⁷¹Vahā̃ tō sab bāp K|kē samīp haĩ .

^{100 101 102} 3. What is the easy method to experience constant progress in your effort and service?

⁷²Bindu kyā jagah lēgī , yahā̃ tō śharīr kō jagah chāhiē , vahā̃ samīp hō hī jāyēṅgē .

¹⁰³The easy way to progress is to do everything starting with amrit vela according to the method. ¹⁰⁴By observing this, there will be progress in your life.

⁷³Yahā̃ harēk ātmā samajhtī ham samīp āyē̃ .

¹⁰⁵Only when a task is carried out in the right way can it be accomplished successfully.

⁷⁴Jitnā jō bāp K|kē guṇō̃ mē̃ , sthiti mē̃ samīp utnā vahā̃ sthān mē̃ bhī samīp , chāhē ghar mē̃ , chāhē rājya mē̃ . ⁷⁵Sthiti sthān K|kē samīp lātī hai .

¹⁰⁶To be a Brahmin means to have a life in which everything is according to the right method. ¹⁰⁷If, due to any reason, there isn’t progress in your life or service, then you are definitely not using the right method.

⁷⁶Yahī kamāl hai jō harēk samajhtā hai maĩ samīp aur samīp kā anubhav bhī kartā hai kyōṅki bēhad kā bāp akhuṭ hai , akhaṇḍ hai isliē sabhī samīp hō saktē haĩ .

¹⁰⁸Check from amrit vela till night whether your thoughts, words, deeds and connections and relationships were accurate according to the right method; that is, whether there was progress. ¹⁰⁹If not, then find the cause of this and resolve it.

⁷⁷Santuṣhṭ rahnā aur karnā .

¹¹⁰You will then not become disheartened.

⁷⁸Yahī vartamān samay kā slōgan hai .

¹¹¹If your life is accurate according to the right methods, there will definitely be progress. ¹¹²

⁷⁹Asantuṣhṭ arthāt aprāpti .

^{113 114}BAPDADA MEETING MADHUBAN NIWASI BROTHERS AND SISTERS

⁸⁰Santuṣhṭ arthāt prāpti .

¹¹⁵All of you Madhuban niwasis constantly remain absorbed in the Father’s remembrance, do you not?

⁸¹Sarv prāpti vālē kabhī bhī asantuṣhṭ nahī̃ hō saktē .

¹¹⁶Like the Father, you constantly remain stable in a tireless and double­light stage, do you not?

⁸²2 . sadā apnē kō godly ( G o d l y ) student ( S t u d e n t ) samajhtē hō  ?

¹¹⁷You remain tireless to the extent that you remain light. ¹¹⁸Any type of burden would tire you.

⁸³Godly student life ( G o d l y S t u d e n t L i f t ) sabsē best ( B e s t ) gāī jātī hai .

¹¹⁹Anyone who is physically heavy would become tired; anyone who is light would not. ¹²⁰So too, any type of burden of the mind or in connections or relations would tire you.

⁸⁴Aisē sadā best ( B e s t ) arthāt śhrēṣhṭh jīvan kā anubhav kartē hō .

¹²¹Madhuban niwasis have received the blessing of being tireless. ¹²²So, you are tireless, are you not?

⁸⁵Jaisē student ( S t u d e n t ) sadā hanstē , khēltē aur paṛhtē rahtē aur kōī bāt buddhi mē̃ vighna rūp nahī̃ bantī aisē hī paṛhnā , paṛhānā nirvighna rahnā , bāp kē sāth uṭhnā , baiṭhnā , khānā pīnā yah hai godly student life .

¹²³Should there be even more melas? ¹²⁴The more you progress, the bigger these melas are going to become; they are not going to get any smaller. ¹²⁵The more melas you have, the more you will need to have. ¹²⁶No matter how many more plans you make, the bigger these melas will become, because it is only at the confluence age that the Godly family grows.

⁸⁶Laukik mē̃ rahtē bhī bāp kā sāth hai nā .

¹²⁷The less time there is, the greater the increase will be.

⁸⁷Chāhē kahā̃ bhī śharīr rahē lēkin man bāp aur sēvā mē̃ lagē rahē .

¹²⁸You do not think that you will be left out if many others come, do you?

⁸⁸Khānā , pīnā , chalnā sab bāp kē sāth iskī hī mahimā hai .

¹²⁹Those who have become embodiments of renunciation are automatically thought of by others.

⁸⁹Jō priya vastu hōtī uskā sāth chhōṛnā muśhkil hōtā hai sāth rahnā , yōg lagnā muśhkil nahī̃ , yōg ṭūṭnā muśhkil - aisē anubhavī kō kahā jātā hai godly student life .

¹³⁰All of you are selfless, are you not? ¹³¹The more detached you remain from all desires, the more your desires will be fulfilled. ¹³²There is no tiredness when there is happiness and attainment. ¹³³Madhuban niwasis should find new ways of making effort so that everyone else can follow.

⁹⁰Jiskō chhōṛnā muśhkil hai , tōṛnā muśhkil hai lēkin sāth rahnā muśhkil nahī̃ , yahī best life hai .

¹³⁴Now that the New Year has begun, you have to find something new. ¹³⁵Invent a new way to make easy effort and share your practical experience with others. ¹³⁶All souls look at you with great regard.

⁹¹Sadā hanstē rahō aur gātē rahō aur bāp kē sāth chaltē rahō . ⁹²Aisā sāth sārē kalp mē̃ nahī̃ mil saktā .

¹³⁷Just as they look at the sparkling stars in the sky with great regard, so too, everyone regards you as being the most elevated, the luckiest and closest souls.

⁹³Saṅgam par bhī agar aur kisī kō ḍhūṇḍhō tō milēgā  ?

¹³⁸So, remain stable in the stage in which you are regarded by others.

⁹⁴Nahī̃ nā . ⁹⁵Bāp nē āpkō ḍhūṇḍhā yā āpnē  ?

¹³⁹They regard your way of walking, eating and speaking as a divine activity.

⁹⁶Ḍhūṇḍhtē tō āp bhī thē , rāstā wrong liyā .

¹⁴⁰Every act of the Father was also regarded by you as a divine activity.

⁹⁷Ḍhūṇḍhnā tō thā bāp kō , ḍhūṇḍhā bhāiyō̃ kō isliē ḍhūṇḍh nahī̃ sakē .

¹⁴¹So, you have to be those with an elevated character, not ordinary, as you perform every act.

⁹⁸3 . svayã K|kē purūṣhārth mē̃ aur sēvā mē̃ sadā vr̥iddhi hōtī rahē uskā sahaj sādhan kaun sā hai  ?

¹⁴²Madhuban is a stage in front of the world. ¹⁴³Every actor pays so much attention to his every movement whilst he is on the stage.

⁹⁹Vr̥iddhi kā sahaj sādhan hai amr̥itvēlē sē lēkar vidhipūrvak chalnā tō jīvan vr̥iddhi kō pāyēgā .

¹⁴⁴Even if he lifts his hand, it would be with great attention because he knows that everyone is watching him. ¹⁴⁵Every act of yours has great importance.

¹⁰⁰Kōī bhī kārya saphal tab hōtā jab vidhi sē kartē .

¹⁴⁶BapDada also watches all of you with the same importance as he sees the Madhuban niwasis.

¹⁰¹Brāhmaṇ arthāt vidhipūrvak jīvan . ¹⁰²Agar kisī bhī bāt mē̃ svayã K|kē purūṣhārth va sēvā mē̃ vr̥iddhi nahī̃ hōtī tō zarūr kōī vidhi key|kī kamī hai .

¹⁴⁷Achcha. ¹⁴⁸Create new plans for becoming easy, natural yogis, because this year, everyone has this aim of the final stage of experiencing easy and natural yoga. ¹⁴⁹On what basis are you able to have easy yoga and with which method can you become a natural yogi?

¹⁰³Caik karō ki amr̥itvēlē sē lēkar rāt tak mansā-vāchā-karmaṇā va samparka vidhipūrvak rahā arthāt vr̥iddhi huī  ?

¹⁵⁰Create this plan and experience it and then share that experience with others and everyone will sing your praise. ¹⁵¹Create new methods of effort whereby you have to make less effort but achieve greater success.

¹⁰⁴Agar nahī̃ tō kāraṇ kō sōchkar nivāraṇ karō .

¹⁵²Create such plans that when everyone sees them, they will all give thanks to the Madhuban niwasis. ¹⁵³Achcha.

¹⁰⁵Phir dilśhikasta nahī̃ hōṅgē .

¹⁵⁴Blessing:May you be a trustee and remain free from attachment whilst earning an income and fulfilling your responsibility to your relations; remain free from sorrow.To fulfil your responsibility to your lokiks whilst living amidst them is different from being attracted towards them. ¹⁵⁵To earn income as a trustee is different from earning it with attachment and subservience. ¹⁵⁶The sign of one who is free from attachment and a trustee is not to have the slightest name or trace of sorrow or peacelessness. ¹⁵⁷There should be no waves of sorrow experienced even when your situation in terms of wealth fluctuates, or if one of your relatives becomes ill.

¹⁰⁶Agar vidhipūrvak jīvan hōgī tō vr̥iddhi avaśhya hōgī .

¹⁵⁸Constantly remain a carefree emperor. ¹⁵⁹Slogan:A merciful soul is one who gives courage and power to weak souls.

¹⁰⁷Achchhā

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