मंगलवार 24 जनवरी 1978 की अव्यक्त मुरली

⁰> ¹24-01-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10/11/97 Om Shanti Avyakt BapDada Madhuban 24/01/78

²Nirantar sēvādhārī

¹A Constant Server

³Sadā mahādānī aur vardānī , nirantar yōgī va nirantar sēvādhārī banānē vālē viśhva kalyāṇkārī satgurū śhivbābā bōlē –

²BapDada is happy to see the sparkling star or the diamond on the forehead of each child. ³Each one’s sparkle is lovely and unique. ⁴The line of fortune of the sparkling stars is very clearly visible.

⁴Āj bāp-dādā harēk bachchē K|kē mastak bīch chamaktā huā sitārā kahō yā hīrā kahō , dēkhtē huē harṣhit hō rahē haĩ .

⁵BapDada is very proud to see how the children who were previously separated are now making effort in an incognito and visible way to create their fortune.

⁵Harēk key|kī chamak nyārī aur pyārī thī . ⁶In chamaktē huē sitārō̃ sē her|har ātmā key|kī takdīr key|kī lakīrē̃ spaṣhṭ dikhāī dētī haĩ .

⁶On seeing the intoxication and intense effort of the children, BapDada sacrifices Himself, that is, BapDada becomes the garland around the children’s neck.

⁷Bāp-dādā kō nāz hai , kaisē-kaisē bichaḍē huē bachchē apnā bhāgya banānē liē kitnā gupta aur pratyakṣha purūṣhārth kar rahē haĩ .

⁷Just as a garland is always put around someone’s neck, similarly, Baba is merged in the children’s lips, in their eyes and in their intellect. ⁸That is, they have made Baba the garland around their neck.

⁸Bachchō̃ kā naśhā aur tīvr purūṣhārth dēkh bāp bhī bachchō̃ par balihār jātē haĩ arthāt bachchō̃ K|kē galē kā hār ban jātē haĩ .

⁹Today, BapDada was singing songs of the children. ¹⁰What song did He sing today? ¹¹That of the children’s praise. ¹²BapDada saw in every child the enthusiasm to reveal the Father.

⁹Jaisē hār sadā galē mē̃ pirōyē huē hōtā hai , vaisē bachchō̃ K|kē mukh mē̃ , nayanō̃ mē̃ , buddhi mē̃ bāp hī samāyā huā hai , arthāt bāp kō apnē galē kā hār banāyā hai . ¹⁰Āj bāp-dādā bachchō̃ K|kē gīt gā rahē thē .

¹³In fact, without the children, the Father cannot be revealed. ¹⁴So, how great are those who reveal the Father! ¹⁵You should always have this much intoxication and awareness of service. ¹⁶Just as Baba is imperishable, souls are imperishable and the attainments of the confluence age are imperishable, in the same way, is your awareness and intoxication just as imperishable?

¹¹Āj kaun sā-gīt gāyā .

¹⁷There should be no difference.

¹²Bachchō̃ key|kī mahimā kā .

¹⁸When there is a difference, it means you have forgotten the mantra.

¹³Her|har bachchē kō bāp kō pratyakṣha karnē kā umaṅg dēkhā .

¹⁹When you remember your mantra, there will be no difference in your intoxication. ²⁰Today, BapDada has come to meet you.

¹⁴Sivāy bachchō̃ K|kē , bāp pratyakṣha hō bhī nahī̃ saktā .

²¹Baba has related a lot of knowledge, but today, He has specially come to see the form of what He told you.

¹⁵Tō bāp kō bhī pratyakṣha karnē vālē kitnē śhrēṣhṭh ṭhaharē  ?

²²What did Baba see in the practical form? ²³You did very good service and awoke many souls from their sleep of ignorance.

¹⁶Itnā naśhā yā sēvā key|kī smr̥iti sadā rahē .

²⁴Brahmins brought all souls of the land of Delhi into upheaval.

¹⁷Jaisē bāp avināśhī hai , ātmā avināśhī hai , sarvaprāpti saṅgamyug key|kī avināśhī hai , aisē hī smr̥iti yā naśhā bhī avināśhī hai  ?

²⁵(This refers to the first International Conference held in Delhi by the BKs.) ²⁶They are now asking the question: Who are these people and what is their task?

¹⁸Antar nahī̃ hōnā chāhiē .

²⁷When a sleeping person is awakened, the drowsiness of sleep initially makes him ask questions such as who all the people are and what is it they are doing. ²⁸In the same way, the souls who live in Delhi, and who have none of this knowledge, definitely have questions as to what all of this is about and who you are. ²⁹They experienced a difference between hearing about you and seeing you. ³⁰When they saw so many Brahmins, they definitely felt it to be a wonder that ordinary mothers and kumaris have prepared such a large incognito army.

¹⁹Antar ānā arthāt mantra kō bhūlnā .

³¹They had never thought or realised that this could happen.

²⁰Agar mantra yād hai tō naśhē mē̃ antar nahī̃ hō saktā .

³²Everyone’s divine face and behaviour has definitely revealed BapDada’s image to all the people.

²¹Āj tō bāp-dādā milnē āyē haĩ sunāyā tō bahut hai lēkin āj sunāyē huē kā svarūp dēkhnē āyē haĩ svarūp mē̃ kyā dēkh rahē haĩ  ?

³³At the moment, you have just created this upheaval. ³⁴Just as when a field is being prepared, they first plough the field and then sow the seeds, in the same way, you have just ploughed in your future kingdom, in your original land, with upheaval.

²²Service bahut achchhī key|kī , anēk agyānī ātmāō̃ kō smr̥iti arthāt jāgratā dilāī .

³⁵They feel that there is some Power, some Strength, and that you are not ordinary Shaktis; you have sown this seed through the upheaval.

²³Dēhlī key|kī dharnī nē sarv brāhmaṇ ātmāō̃ kō halchal mē̃ lāyā .

³⁶Even though they have not seen anything face­to­face, there is the sound everywhere as to who you are and what you are doing.

²⁴Abhī question uṭhā hai ki yah kaun hai aur yah karttavya kyā hai  ?

³⁷This sound has also reached the Government. ³⁸You now have to make this seed bear fruit through words and the power of remembrance.

²⁵Jaisē sōyē huē manuṣhya kō jagāyā jātā hai , āṅkh khōltē thōṛā sā nīnd kā naśhā hōnē kāraṇ yah question kartā hai , kaun hai  ?

³⁹Nevertheless, what you have done up to now has been very good. ⁴⁰BapDada is happy to see the children who have come from abroad and from Bharat and who have given their finger of co­operation, that is, those who have laid the foundation for their kingdom. ⁴¹This conference was the laying of the foundation stone of all the Brahmins to be able to claim their own kingdom. ⁴²This is why none of the souls from the centres abroad or from any zone of Bharat were left out; the incognito service that you carried out will, in a short time, reveal the practical fruit.

²⁶Kyā hai aisē dēhlī nivāsī agyānī ātmāō̃ kō bhī question zarūr uṭhā hai ki yah kyā hai kaun haĩ  ?

⁴³You have now laid your foundation stone in an incognito way, that is, you have just sown the seed. ⁴⁴However, you will see the fruit of this seed according to the time.

²⁷Sunnē aur dēkhnē mē̃ antar anubhav kiyā .

⁴⁵All the people of the world will invoke you. ⁴⁶(Sound of everyone coughing.)

²⁸Sab nazar brāhmaṇō̃ kō dēkh itnā zarūr anubhav kartī hai ki kamāl hai .

⁴⁷Have you worked very hard? ⁴⁸Nature has influenced you a great deal, but you will also receive the fruit of this.

²⁹Sādhāraṇ kanyāō̃ mātāō̃ nē gupta mē̃ hī itnī sēnā taiyār kar lī hai .

⁴⁹Souls from the foreign lands definitely have to conduct themselves according to the season. ⁵⁰You need to experience this also.

³⁰Aisā kab sōchā nahī̃ thā-samajhā nahī̃ thā .

⁵¹Everyone, young and old, was of great importance in this service.

³¹Sabkī divya sūratō̃ nē bāp-dādā key|kī mūrtta kō karttavya dvārā lōgō K|kē sāmnē pratyakṣha zarūr kiyā hai .

⁵²You worked very hard for this. ⁵³The first foundation is that they have this question. ⁵⁴Next time, they will find the answer to their question.

³²Abhī sirph halchal machāī hai .

⁵⁵Today, BapDada is chatting to the children.

³³Jaisē dharnī mē̃ pahlē hal chalātē haĩ nā-aur hal chalātē huē bīj ḍālā jātā hai aisē apnē bhaviṣhya rājdhānī mē̃ yā apnī ādi dharnī mē̃ halchal rūpī hal chalā - - kōī tākat hai , kōī śhakti hai , sādhāraṇ vyaktiyā̃ nahī̃ haĩ , halchal kē sāth yah bīj ḍālā hai .

⁵⁶Just as you have received the blessing of being constant yogis from the Father in the past, so in the future also, remain constant servers. ⁵⁷Even whilst you sleep, let there be service taking place. ⁵⁸Anyone who sees you when you are sleeping should experience vibrations of peace and bliss. ⁵⁹This is why it is said: It was a very sweet sleep.

³⁴Sammukh na dēkhtē huē bhī chārō̃ ōr yah dhūm machāī hai ki yah kaun hai aur kyā hai  ?

⁶⁰There are various forms of sleep. ⁶¹Let service be merged in every thought and every act.

³⁵Gavarnmēṇṭa K|kē kānō̃ tak yah āvāz pahũchī hai .

⁶²This is known as being a constant server. ⁶³There should be just the Father and service.

³⁶Abhī is bīj kō vāṇī dvārā aur yād kī śhakti dvārā phalībhūt karnā hai .

⁶⁴Just as you love the Father so much that you find there is no life without the Father, so too, life is nothing without service.

³⁷Lēkin ab tak jō kiyā vah bahut achchhā kiyā .

⁶⁵Those who are constant yogis and constant servers are destroyers of obstacles.

³⁸Bāp-dādā vidēśh sē āyē huē bachchō̃ kō yā bhārat sē āyē huē bachchō̃ , jinhōnnē bhī sēvā mē̃ aṅgulī dī|the arthāt apnē rājya kā foundation ḍālā unhē̃ dēkh harṣhit hōtē haĩ .

⁶⁶When there is the double lock of Baba’s remembrance and service, Maya cannot come to you. ⁶⁷Check that the double lock is constantly applied. ⁶⁸If a single lock is applied, there is a margin for Maya to come. ⁶⁹Therefore, constantly pay attention that you are engaged in remembrance of Baba and service.

³⁹Yah conference brāhmaṇō̃ key|kī apnī-apnī rājdhānī K|kē adhikārī bannē kā foundation sṭōn sairīmanī thī .

⁷⁰Always remember that you have to do the service of reminding others of Baba through your every sense organ. ⁷¹As a world benefactor, you have to work, through your every thought, as a lighthouse.

⁴⁰Isliē kōī bhī vidēśh K|kē centres key|kī ātmāaĩ yā bhārat mē̃ bhī kōī zone rahā nahī̃ .

⁷²At every second, you have to spread powerful vibrations through your attitude, that is, you have to transform the atmosphere.

⁴¹Yah key|kī huī gupta sēvā thōṛē samay mē̃ pratyakṣha rūp dikhāvēgī .

⁷³Through every act, give every soul the blessing of becoming a karma yogi. ⁷⁴At every step, accumulate an income of multimillions for the self.

⁴²Abhī tō gupta vēśh mē̃ apnā foundation sṭōn ḍālā hai . ⁴³Arthāt bīj ḍālā hai .

⁷⁵Therefore, use your thoughts, time, attitude and activity for service: this is known as being a constant server or being serviceable. ⁷⁶Achcha.

⁴⁴Lēkin samay pramāṇ yahī bīj phal K|kē rūp mē̃ āp sab dēkhē̃gē .

⁷⁷Just as you have this mela in Madhuban, similarly, at the end, there will be the mela of all souls.

⁴⁵Yahī duniyā K|kē lōg āpkā āhvān karē̃gē , ājayān karē̃gē .

⁷⁸Do you prefer Madhuban or the foreign lands? ⁷⁹What is known as Madhuban?

⁴⁶ ( sabhī key|kī khā̃sī key|kī āvāz hōtī hai .

⁸⁰Wherever there is a gathering of Brahmins, there is Madhuban.

⁴⁷) bahut mēhnat kī hai kyā  ?

⁸¹So make every foreign place Madhuban.

⁴⁸Prakr̥iti kā prabhāv jyādā hō gayā hai iskā phal bhī mil jāvēgā .

⁸²When you make your place into Madhuban, Baba will also come there because Baba has promised that He will come in Madhuban.

⁴⁹Vidēśhī ātmāō̃ kō yah bhī anubhav karnā bahut zarūrī hai ki jaisā mausam vaisā svayã kō chalā sakē̃ .

⁸³You will see many wonders in the future. ⁸⁴Just as the number in Bharat is growing, so too, increase the numbers in the foreign lands in just a short time.

⁵⁰Yah bhī anubhav chāhiē .

⁸⁵Wherever you are living, let the sound spread in all directions.

⁵¹Harēk chhōṭē baṛē kā is sēvā mē̃ mahatva rahā .

⁸⁶Everyone should have the question as to who you are and what you are doing.

⁵²Mēhnat bhī achchhī kī hai , pahlā foundation yah question uṭhā hai , ab dōbārā phir question kā uttar milēgā .

⁸⁷When you prepare such a gathering, then Baba will be ever­ present at such a gathering. ⁸⁸Do you experience happiness there or in coming here?

⁵³Āj bāp-dādā yah rūh rūhān kar rahē thē .

⁸⁹No matter how much you say, the big is big and the small is small.

⁵⁴Āgē kē liē bhī jaisē nirantar yōgī kā vardān bāp dvārā prāpt huā hai vaisē hī nirantar sēvādhārī .

⁹⁰After all, there is the special importance of this place being the birthplace and the place of performing karma through the corporeal body; this is the land of that divine activity.

⁵⁵Sōtē huē bhī sēvā hō .

⁹¹In bhakti also, although there may not be anything else, there is importance of the place.

⁵⁶Sōtē huē bhī kōī dēkhē tō āpkē chēhrē sē śhānti , ānand K|kē vibration anubhav karē̃ .

⁹²Although there may only be an old idol there, wheras in their home they have a very beautiful idol, they would still give importance to that place.

⁵⁷Isliē kahā jātā hai ki baṛī mīṭhī nīnd thī .

⁹³Certainly, the place has its importance, but now make your garden grow.

⁵⁸Nīnd mē̃ bhī antar hōtā hai .

⁹⁴Create a place like Madhuban.

⁵⁹Her|har saṅkalp mē̃ her|har karma mē̃ sadā service samāī huī hō iskō kahā jātā hai nirantar sēvādhārī . ⁶⁰Bāp aur sēvā . ⁶¹Jaisē bāp ati pyārā lagtā hai-bāp K|kē binā jīvan nahī̃ , aisē hī sēvā K|kē binā jīvan nahī̃ .

⁹⁵When there is also a mini­Madhuban, everyone will be attracted to see it. ⁹⁶Achcha. ⁹⁷BapDada is thanking you for the service you have done recently and is reminding you of the service you have to carry out in the future. ⁹⁸BapDada has great love and pure attachment for the children.

⁶²Aisē nirantar yōgī aur nirantar sēvādhārī sadā vighnavināśak hōtē haĩ .

⁹⁹A mother has loving attachment for her children. ¹⁰⁰There isn’t desperation but Baba becomes merged in the children.

⁶³Bāp kī yād aur sēvā .

¹⁰¹Baba doesn’t become unhappy, but makes the children emerge in front of Him and then merges them in the Ocean of Love. ¹⁰²It is because Baba has love for you that you also have love. ¹⁰³It is because of His love that He becomes corporeal from avyakt. ¹⁰⁴To those who tie the Father in the bondage of love; to those who reveal Him through their love; to those who are instruments for world benefit through service; to those who are constantly great donors and bestowers of blessings; to such constant yogi and serviceable children, BapDada’s love, remembrance and namaste.

⁶⁴Yah double lock lag jātā hai .

¹⁰⁵Meeting a group from Rajasthan.

⁶⁵Isliē māyā ā nahī̃ saktī .

¹⁰⁶In Madhuban, you easily experience earning an income at every step.

⁶⁶Caik karō ki sadā double lock rahtā hai .

¹⁰⁷Madhuban is called the land of blessings.

⁶⁷Agar single lock hai tō māyā K|kē ānē key|kī margin rah jātī hai .

¹⁰⁸A blessing is something that allows you to experience attainment easily.

⁶⁸Isliē bār-bār attention dō ki bāp kī yād aur sēvā mē̃ tatpar haĩ  ?

¹⁰⁹As soon as you come to Madhuban, all labour finishes and you experience easy attainment.

⁶⁹Sadā yah yād rakhō ki sarv karmēndriyō̃ dvārā bāp kī yād key|kī smr̥iti dilānē key|kī sēvā kartē rahtē haĩ  ?

¹¹⁰How much did you earn in this short time? ¹¹¹To come to Madhuban means to accumulate wealth in your mine. ¹¹²You accumulated a treasure­store because you know the importance of this place.

⁷⁰Her|har saṅkalp dvārā viśhva kalyāṇ arthāt light house kā karttavya kartē rahtē haĩ  ?

¹¹³Madhuban is BapDada's direct place of karma; it is the land of His divine activity, service and tapasya.

⁷¹Her|har second key|kī powerful vr̥itti dvārā chārō̃ ōr powerful vibration phailātē rahtē haĩ arthāt vāyumaṇḍal parivartit kartē rahtē haĩ .

¹¹⁴Here, you have the atmosphere and vibrations of tapasya. ¹¹⁵By coming to this land, you are easily able to experience all these things. ¹¹⁶During the season for earning, you cannot stay without earning; you even renounce sleep.

⁷²Her|har karma dvārā her|har ātmā kō karmayōgī bhav kā vardān dētē rahtē haĩ  ?

¹¹⁷So too, in Madhuban, you have an extra lottery of earning an income. ¹¹⁸You are the tapaswi kumars.

⁷³Her|har kadam mē̃ svayã prati padmō̃ key|kī kamāī jamā kartē jā rahē haĩ  ?

¹¹⁹A tapaswi does not just do tapasya whilst sitting down, but tapasya means to have deep love; to experience that deep love whilst walking, moving around and eating.

⁷⁴Tō saṅkalp , samay , vr̥itti aur karma chārō̃ kō sēvā prati lagāō .

¹²⁰To be in the remembrance of One and to take your meals in the remembrance of One is tapasya.

⁷⁵Iskō kahā jātā hai nirantar sēvādhārī arthāt serviceable .

¹²¹Whatever opportunity you receive, take that opportunity, make yourself complete and also make others complete.

⁷⁶Achchhā ⁷⁷Jaisē madhuban mē̃ mēlā hai vaisē ant mē̃ ātmāō̃ kā mēlā bhī hōnē vālā hai .

¹²²Do you children of the Ocean of Knowledge constantly play with jewels of knowledge? ¹²³The greatest, imperishable jewels are the jewels of knowledge.

⁷⁸Madhuban achchhā lagtā hai yā vidēśh achchhā lagtā hai .

¹²⁴The children of the Ocean of Knowledge would play with jewels of knowledge.

⁷⁹Madhuban kiskō kahā jātā hai  ? ⁸⁰Jahā̃ brāhmaṇō̃ kā saṅgaṭhan hai vah madhuban hai tō harēk vidēśh K|kē sthān kō madhuban banāō .

¹²⁵For half a kalpa, you had stone intellects and played with stones and were therefore experiencing sorrow and peacelessness. ¹²⁶What do you play with now? ¹²⁷Jewels of knowledge.

⁸¹Madhuban banāvēṅgē tō bāp-dādā bhī āyēṅgē .

¹²⁸A king’s child would play with golden and silver toys.

⁸²Kyōṅki bāp kā vāydā hai ki madhuban mē̃ ānā hai .

¹²⁹Similarly, the children of the Ocean of Knowledge would constantly play with jewels of knowledge.

⁸³Tō jahā̃ madhuban vahā̃ bāp-dādā . ⁸⁴Āgē chal kar bahut wonders dēkhē̃gē .

¹³⁰You will not experience waves of sorrow or peacelessness when you are playing with jewels of knowledge. ¹³¹You are now leading a new life.

⁸⁵Abhī jaisē bhārat key|kī saṅkhyā baṛhtī jā rahī hai vaisē thōṛē samay mē̃ vidēśh key|kī saṅkhyā baṛhāō .

¹³²When you feel that the life of sorrow and peacelessness is not your life, that it was someone else’s life, you will then laugh at your past life.

⁸⁶Jahā̃ rahtē hō vahā̃ chārō̃ ōr āvāz phail jāē .

¹³³Are you all jewels of contentment?

⁸⁷Question utpanna hō ki yah kaun hai aur kyā hai .

¹³⁴A jewel always sparkles in the centre of the forehead. ¹³⁵There are beautiful jewels in a crown.

⁸⁸Jab aisē saṅgaṭhan taiyār karē̃gē tō jahā̃ saṅgaṭhan hai vahā̃ bāp-dādā bhī hāzir nāzir haĩ .

¹³⁶Those who are jewels of contentment constantly stay on the Father’s forehead, that is, they stay in remembrance of Him. ¹³⁷The Father also remembers them.

⁸⁹Vahā̃ khuśhī hōtī yā yahā̃ ānē mē̃ khuśhī hōtī .

¹³⁸When children remember the Father, the Father gives the return of that.

⁹⁰Kitnā bhī kahō phir bhī baṛā-baṛā hai , chhōṭā-chhōṭā hai .

¹³⁹Those who constantly stay in remembrance of the Father will remain content in every situation.

⁹¹Kyōṅki direct sākār tan key|kī janmabhūmi aur karmbhūmi , charitra bhūmi kā viśhēṣh mahatva tō hai hī .

¹⁴⁰Even if the situation is of discontentment, or of sorrow, those souls will constantly remain happy.

⁹²Tab tō bhakti mē̃ bhī kuchh nahī̃ hōtē huē sthān kā mahatva hai .

¹⁴¹Even in situations of sorrow, your stage of happiness should be constant and steady.

⁹³Mūrti purānī hōgī aur ghar mē̃ bahut achchhī sundar mūrti hōgī bhakta phir bhī sthān kā mahatva dētē haĩ .

¹⁴²On the basis of your power of knowledge, you will experience a situation as great as a mountain to be as tiny as a mustard seed, that is, it would seem like nothing, because it is nothing new.

⁹⁴Tō sthān kā mahatva hai lēkin apnī phulavāḍī kō baṛhāō .

¹⁴³Do you have such a stage? ¹⁴⁴No matter what happens, it is nothing new.

⁹⁵Madhuban jaisā nakśhā banāō .

¹⁴⁵This is known as being a mahavir.

⁹⁶Jab minī madhuban bhī hōgā tō sabhī kō ākarṣhaṇ hōgī dēkhnē key|kī .

¹⁴⁶Do you consider yourselves to be multimillion times fortunate? ¹⁴⁷You are earning an income of multimillions at every step.

⁹⁷Achchhā

¹⁴⁸Do you experience yourselves to be the masters of countless multimillions? ¹⁴⁹Out of the multimillions in the whole world, there are only a handful who create such a fortune for themselves. ¹⁵⁰The praise of a handful out of multimillions, and a few out of that handful, is the praise of all of you. ¹⁵¹This is because to know the Father who comes in an ordinary form and to know His task is the part of only a few.

⁹⁸Bāp - dādā vartamān sēvā key|kī thanks dētē haĩ aur bhaviṣhya sēvā kē liē phir smr̥iti dilātē haĩ .

¹⁵²You now know Him, accept Him and have attained Him. ¹⁵³Since the Master of the World belongs to you, the whole world is yours. ¹⁵⁴When you have a seed in your hand, it is like holding the tree.

⁹⁹Bāp-dādā kō bachchō̃ sē jyādā snēh kahō yā śhubh mamtā kahō , mā̃ key|kī bachchō̃ mē̃ mamtā hōtī hai nā , taṛaphtē nahī̃ haĩ lēkin samā jātē haĩ .

¹⁵⁵You have found the One you were looking for. ¹⁵⁶You found God whilst sitting at home, and so you should be experiencing such great happiness. ¹⁵⁷When you maintain the happiness that God has made you belong to Him, your vision will never be drawn elsewhere.

¹⁰⁰Udās nahī̃ hōtē lēkin bachchō̃ kō sammukh emerge kar snēh K|kē sāgar mē̃ samā jātē haĩ .

¹⁵⁸Your vision will not even be drawn to anything in front of you. ¹⁵⁹Having found the Father, you have found everything.

¹⁰¹Bāp kā snēh hai tab tō āpkō bhī snēh utpanna hōtā hai nā .

¹⁶⁰This is the greatest happiness. ¹⁶¹Let the mind continually dance in this happiness.

¹⁰²Snēh hai tab tō avyakt sē bhī vyakt mē̃ ātē haĩ .

¹⁶²What could possibly be a matter of greater happiness? ¹⁶³This is why it is remembered: If you want to know about supersensuous joy, ask the gopes and gopis. ¹⁶⁴Blessing:May you be a self­transformer and world transformer who transforms the negative into the positive.In order to transform any negative thought or sanskar and make it positive, you need to practise applying a brake to your traffic of thoughts throughout the day, because the speed of ordinary and negative thoughts is very fast. ¹⁶⁵At the time of a fast speed, practise transforming those thoughts by applying a powerful brake.

¹⁰³Aisē snēh K|kē bandhan mē̃ bā̃dhanē vālē , snēh sē bāp kō pratyakṣha karnē vālē , sēvā dvārā viśhva K|kē kalyāṇ arth|earth nimitt banē huē , sadā mahādānī aur vardānī , aisē nirantar yōgī nirantar sēvādhārī bachchō̃ kō bāp-dādā kā yād , pyār aur namastē .

¹⁶⁶You will only be able to become a self­transformer and a world transformer when, through your angelic form, you give other souls the blessing of peace and happiness. ¹⁶⁷Slogan:Those who have the knowledge of the drama are able to become victorious through the method of “nothing new”. ¹⁶⁸* * * O M S H A N T I * * *