गुरुवार 16 फ़रवरी 1978 की अव्यक्त मुरली

⁰> ¹16-02-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07/12/97 Om Shanti Avyakt BapDada Madhuban 16/02/78

²Māyā aur prakr̥iti dvārā satkār prāpt ātmā hī sarvaśhrēṣhṭha ātmā hai

¹Be one who has a right to the world and also a right to respect from everyone.

³Viśhva kā rājya bhāgya prāpt karānē vālē , māyā aur prakr̥iti dvārā bhī satkār prāpt yōgya sarvaśhrēṣhṭha ātmā banānē vālē merciful śhiv bābā bōlēḥ – ⁴Āj bāp-dādā harēk bachchē K|kē nayanō̃ sē , mastak key|kī lakīrō̃ sē viśhēṣh bāt dēkh rahē haĩ .

²Today, BapDada was seeing something special through the children’s eyes and the lines on their forehead. ³Do you know what that was? ⁴It is that which you tell others as part of the Father’s introduction, about what you are attaining from the Father for twenty­one births.

⁵Vah kaun see|sī|C hōgī  ? ⁶Jāntē hō  ?

⁵You issue this challenge, don’t you?

⁷Jō dūsrō̃ kō parichay mē̃ sunātē hō ki bāp dvārā kyā-kyā prāpti 21 janmō̃ kē liē hōtī hai . ⁸Challenge ( C h a l l e n g e ) kartē hō nā  ?

⁶You receive the attainment of being ever­healthy, wealthy and happy for twenty­one births on the basis of the attainments you receive at this time.

⁹Ever haildī , vaildī aur happy ( E v e r H e a l t h y , W e a l t h y & H a p p y ) yah tīnō̃ hī prāpti vartamān samay key|kī prāpti K|kē hisāb sē 21 janm kartē hō .

⁷Today, BapDada was seeing the line of attainment of each child through their forehead and their eyes. ⁸According to the challenge you have issued, how much have you put into practise the word “constantly”?

¹⁰Āj bāp-dādā harēk key|kī prāpti key|kī lakīr mastak aur nayanō̃ dvārā dēkh rahē haĩ .

⁹In your challenge, you haven’t just said, “Healthy and wealthy”, but you said, “ever­healthy and wealthy”.

¹¹Ab tak challenge pramāṇ sadā śhabda prēkṭīkal mē̃ kahā̃ tak hai .

¹⁰The present comes first and then, the future is based on the present.

¹²Challenge mē̃ sirph haildī vaildī nahī̃ kahtē hō lēkin ever haildī vaildī kahtē hō .

¹¹Today BapDada was underlining the word, “constantly” and seeing the result. ¹²What would the result be?

¹³Pahlē vartamān aur vartamān K|kē ādhār par bhaviṣhya hai .

¹³Are these words of the present or of the future?

¹⁴Tō sadā śhabda par anḍar-lāin ( U n d e r l i n e ) kar result dēkh rahē thē - kyā result hōgī  ?

¹⁴Do you need such a stage for service at the present time or some time in the future?

¹⁵Yah bōl vartamān K|kē haĩ yā bhaviṣhya K|kē haĩ . ¹⁶Service kē prati aisī stage key|kī āvaśhyaktā abhī hai yā bhaviṣhya mē̃ hai .

¹⁵You easily achieve success by using your body, mind and wealth, and your thoughts, words and deeds for every type of service simultaneously.

¹⁷Ēk hī samay par tan , man aur dhan , man , vāṇī aur karma sē sarv prakār key|kī sēvā sāth-sāth hōnē sē sahaj saphaltā prāpt hōtī hai .

¹⁶Do you experience such a stage? ¹⁷When you become sick because of the influence of climate, environment or your diet, your state of mind is also affected.

¹⁸Aisī stage anubhav kartē hō  ?

¹⁸Instead of being ever­healthy, you become diseased.

¹⁹Jaisē śhārīrik vyādhi , mausam K|kē prabhāv mē̃ , vāyumaṇḍal K|kē prabhāv mē̃ , yā khān pān K|kē prabhāv mē̃ , bīmārī K|kē prabhāv mē̃ ā jātē haĩ .

¹⁹However, one who is ever­healthy remains safe because of being knowledgeable in all these aspects. ²⁰Similarly, one who is ever­wealthy will constantly be full of the treasures of all powers, all virtues and complete knowledge.

²⁰Aisē man key|kī sthiti par prabhāv paṛtā hai . ²¹Ever haildī K|kē bajāy rōgī ban jātē .

²¹Such a soul would never use words or create thoughts which show poverty in terms of the powers, saying, “What can I do?

²²Lēkin ever haildī in sab bātō̃ mē̃ knowledgeful hōnē K|kē kāraṇ safe ( S a f e ) rahtē haĩ .

²²How can I do this? ²³I wish to do this but am unable to do it.” He would constantly experience being an image of fullness.

²³Is prakār ever haildī , arthāt sadā sarv śhaktiyō̃ K|kē khazānē sē , sarv guṇō̃ K|kē khazānō̃ sē , gyān K|kē khazānē sē sampann hōṅgē .

²⁴All other poor souls, seeing one who is full whilst being under the canopy of fullness, would experience being filled with zeal and enthusiasm. ²⁵Similarly, one who is ever­happy is always happy.

²⁴Kyā karū̃ , kaisē karū̃ , chāhtē haĩ lēkin kar nahī̃ pātē haĩ . ²⁵Kabhī bhī aisē śhaktiyō̃ key|kī nirdhanatā K|kē bōl yā saṅkalp nahī̃ kar saktē .

²⁶Even if there is a situation causing waves of great sorrow, or a situation without any enjoyment or if there is a situation where there is the experience of a lack of attainment, such souls will remain happy even in these circumstances.

²⁶Svayã kō bhī sadā sampann mūrtta anubhav karē̃gē aur anya nirdhan ātmāē̃ bhī sampannamūrtta kō dēkh unkī bharpūrtā key|kī chhatrachhāyā mē̃ svayã bhī umaṅg , utsāhavān anubhav karē̃gē . ²⁷Aisē hī ever happy arthāt sadā khuśh . ²⁸Kaisā bhī duḥkh key|kī lahar utpanna karnē vālā vātāvaraṇ hō , nīras vātāvaraṇ hō , aprāpti kā anubhav karānē vālā vātāvaraṇ hō , aisē vātāvaraṇ mē̃ bhī sadā khuśh rahē̃gē aur apnī khuśhī key|kī jhalak sē duḥkh aur udāsī K|kē vātāvaraṇ kō aisē parivartan karē̃ jaisē sūrya andhkār kō parivartan kar dētā hai . ²⁹Andhkār K|kē bīch rōśhnī karnā , aśhānti K|kē andar śhānti lānā , nīras vātāvaraṇ mē̃ khuśhī key|kī jhalak lānā iskō kahā jātā hai ever happy .

²⁷With the sparkle of their happiness, they will transform the atmosphere of sorrow and unhappiness just as the sun transforms darkness.

³⁰Aisī sēvā key|kī āvaśhyaktā abhī hai na ki bhaviṣhya mē̃ . ³¹Āj bāp-dādā harēk K|kē prāpti key|kī lakīr dēkh rahē thē ki sadākāl aur spaṣhṭ lakīr hai  ?

²⁸To bring light where there is darkness, to bring peace where there is peacelessness and to bring the sparkle of happiness in a dry, mournful atmosphere means to be ever­happy.

³²Jaisē hastō̃ dvārā āyu key|kī lakīr kō dēkhtē hō nā .

²⁹Such service is needed at this time, not in the future.

³³Āyu lambī hai , nirōgī hai . ³⁴Bāp-dādā bhī lakīr kō dēkh rahē thē .

³⁰Today, BapDada was seeing whether each one’s line of attainment was constant and clear.

³⁵Tīnō̃ hī prāptiyā̃ janm hōtē abhī tak akhaṇḍ rahī haĩ vā bīch-bīch mē̃ prāpti key|kī lakīr khaṇḍit hōtī hai .

³¹People see their life­lines through their hands, whether they have a long life free from illness. ³²BapDada was also seeing the lines.

³⁶Bahut kāl rahī hai vā alpkāl . ³⁷Result mē̃ akhaṇḍ aur spaṣhṭ uskī kamī dēkhī . ³⁸Bahut thōṛē thē jinkī akhaṇḍ thī lēkin akhaṇḍ bhī spaṣhṭ nahī̃ , nā K|kē samān .

³³Have you had all three attainments constantly from the moment of birth or have those lines been broken from time to time? ³⁴Have they been broken for a long period or for a short time?

³⁹Lēkin bītī sō bītī . ⁴⁰Vartamān samay mē̃ jabki viśhva sēvā key|kī stage par hero aur heroine part bajā rahē hō usī pramāṇ yah tīnō̃ hī prāptiyā̃ mastak aur nayanō̃ dvārā sadākāl aur spaṣhṭ dikhāī dēnī chāhiē .

³⁵As a result, BapDada saw that there was a great deal lacking in the constancy and clarity of the lines. ³⁶There were very few whose lines were unbroken; and even these unbroken lines were not clear, they were almost invisible. ³⁷However, past is past.

⁴¹In tīnō̃ prāptiyō̃ K|kē ādhār par hī viśhva kalyāṇkārī kā part bajā saktē hō . ⁴²Āj sarv ātmāō̃ kō in tīnō̃ prāptiyō̃ key|kī āvaśhyaktā hai .

³⁸According to the present time whilst playing the hero or heroine part on the world stage, your attainments should constantly and clearly be visible through your forehead and your eyes.

⁴³Aisē aprāpta ātmāō̃ kō prāpt karākar challenge kō practical mē̃ lāō .

³⁹You can only play the part of a world benefactor on the basis of these three attainments. ⁴⁰Today, all souls need these three attainments.

⁴⁴Duḥkhī aśhānt ātmāyē̃ , rōgī ātmāyē̃ , śhaktihīn ātmāyē̃ ēk second key|kī prāpti key|kī añchalī kē liē vā ēk bū̃d kē liē bahut pyāsī haĩ .

⁴¹Let those souls who lack these attainments experience these attainments and accept your challenge. ⁴²Sorrowful, peaceless souls, diseased and weak souls, are very thirsty for one second’s attainment of just one drop.

⁴⁵Āpkā khuśh nasīb sadā khuśh arthāt harṣhit mukh chēhrā dēkh unhī̃ mē̃ mānav jīvan kā jīnā kyā hōtā hai , uskī himmat , umaṅg utsāh āyēgā .

⁴³They will have the courage, zeal and enthusiasm to know how to lead a human life when they see your fortune of happiness and your constantly smiling face.

⁴⁶Ab tō jindā hōtē bhī nāummīdī key|kī chitā par baiṭhē huē haĩ .

⁴⁴At present, while living, they are sitting on the pyre of hopelessness. ⁴⁵Enable such souls to die alive.

⁴⁷Aisī ātmāō̃ kō marjīvā banāō . ⁴⁸Nayē jīvan kā dān dō .

⁴⁶Give them donation of a new life, that is, make them full of these three attainments.

⁴⁹Arthāt tīnō̃ prāptiyō̃ sē sampann banāō .

⁴⁷Always be conscious of all three attainments as your birthright.

⁵⁰Sadā smr̥iti mē̃ rahē yah tīnō̃ prāptiyā̃ hamārā janma-siddh adhikār haĩ .

⁴⁸Doubly underline all three for imbibing practically. ⁴⁹Become those who create an impact on others.

⁵¹Tīnō̃ hī praikṭīkal dhārṇā kē liē double aṇḍar line lagāō . ⁵²Prabhāv ḍālnē vālē banō . ⁵³Kisī bhī prakr̥iti vā vātāvaraṇ K|kē parasthitiyō̃ K|kē prabhāv K|kē vaśh nahī̃ banō .

⁵⁰Do not be influenced by nature, the atmosphere or the circumstances, just as a lotus is not influenced by the water or the dirt around it. “This happens all the time, at least this much should happen, no one has become this yet”, do not be influenced by these words.

⁵⁴Jaisē kamal kā puṣhp kīchaṛ tīvr puruṣhārthī key|kī niśhānī sōchā aur turant kiyā .

⁵¹Even if no one else has yet become this, it doesn’t matter, you can become this and show everyone.

⁵⁵48 aur pānī K|kē prabhāv mē̃ nahī̃ ātā . ⁵⁶Aisē hōtā hī hai , itnā tō zarūr hōnā hī chāhiē , aisā tō kōī banā hai , aisē prabhāv mē̃ nahī̃ āō .

⁵²Just as you have the pure thought of claiming the number one position and becoming the world emperor, so too, become number one at the present time as well.

⁵⁷Kōī bhalē na banā hō lēkin āp bankar dikhāō .

⁵³I will follow the father and become the number one example.

⁵⁸Jaisē śhuddha saṅkalp rakhtē hō ki pahlē number mē̃ ham ākar dikhāyēṅgē , viśhva mahārājan bankar dikhāyēṅgē vaisē vartamān samay pahlē maĩ banū̃gā .

⁵⁴Keep this aim. ⁵⁵Continue to imbibe the qualifications of the aim. ⁵⁶Have the determined thought to be the first one in this. ⁵⁷Do not look at others in this; simply look at the self and see the father.

⁵⁹Bāp kō follow kar number one mē̃ ēgazāmpal ( E x a m p l e ) ban dikhāūṅgā . ⁶⁰Aisā lakṣhya rakhō .

⁵⁸Only then would it be said that your practice is the same as the challenge you issued.

⁶¹Lakṣhya kē sāth lakṣhaṇ dhāraṇ kartē rahō . ⁶²Ismē̃ pahlē maĩ .

⁵⁹Achcha, Baba has spoken a great deal and you have also heard a great deal.

⁶³Yah dr̥iṛh saṅkalp rakhō . ⁶⁴Ismē̃ dūsrē kō nahī̃ dēkhō . ⁶⁵Svayã kō dēkhō aur bāp kō dēkhō tab kahē̃gē cēlainja aur practical samān haĩ .

⁶⁰This time BapDada has not come just to speak to you, but also to see, and He is relating what He has seen. ⁶¹Baba knows that whoever is to become this is amongst these souls.

⁶⁶Achchhā sunāyā tō bahut hai . ⁶⁷Aur sunā bhī bahut hai .

⁶²You are the ones with all rights, but still Baba reminds you time and again.

⁶⁸Is bār tō bāp-dādā sirph sunānē nahī̃ āyē haĩ , dēkhnē āyē haĩ , dēkhnē mē̃ jō dēkhā vah sunā rahē haĩ . ⁶⁹Bāp jāntē haĩ bannē tō in ātmāō̃ mē̃ sē hī haĩ , adhikārī ātmāyē̃ bhī āp hī hō lēkin bār-bār smr̥iti dilātē haĩ .

⁶³Achcha. ⁶⁴To souls who have a right to the fortune of the kingdom of the world; to those who have all rights to the Father’s powers; to those who have a right to receive respect from Maya and nature; to such most elevated souls, BapDada’s love, remembrance and namaste. ⁶⁵BapDada meeting Australian Group:

⁷⁰Achchhā .

⁶⁶Are you serviceable?

⁷¹Aisē viśhva K|kē rājya bhāg K|kē adhikārī bāp dvārā sarv prāptiyō̃ K|kē adhikārō̃ , māyā aur prakr̥iti dvārā satkār prāpt karnē K|kē adhikārī aisē sarv śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād pyār aur namastē .

⁶⁷To be serviceable means that every thought, word and deed are simultaneously used for service. ⁶⁸You are the children of the Trimurti Father, so all three types of service should take place simultaneously. ⁶⁹You would receive instant fruit if you carried out all three types of service at the same time.

⁷²Party sē mulākāt ⁷³ ( Australia )

⁷⁰So, are you serving in all three ways at the same time?

⁷⁴Serviceable hō nā . ⁷⁵Serviceable arthāt her|har saṅkalp , bōl aur karma service mē̃ sāth-sāth lagā huā hō . ⁷⁶Trimūrti bāp K|kē bachchē hō nā tō tīnō̃ hī service sāthasāth hōnī chāhiē .

⁷¹Through your mind, you have to serve to enable souls to connect the yoga of their intellect with the Father; through your words, you have to serve to give the Father’s introduction and through your deeds, you have to serve to make souls embodiments of divine virtues.

⁷⁷Ēk hī samay tīnō̃ service hō tō pratyakṣha phal nikal saktā hai .

⁷²So, all the main subjects of gyan, yoga and divine virtues should continue at the same time.

⁷⁸Tō tīnō̃ service sāth-sāth chaltī hai  ? ⁷⁹Mansā dvārā ātmāō̃ kō bāp sē buddhiyōg lagānē key|kī sēvā , vāṇī dvārā bāp kā parichay dēnē key|kī sēvā aur karma dvārā divyaguṇ mūrtta banānē key|kī sēvā .

⁷³If you are serving in such a powerful way at every second, then, as they say “a motor­a minute”, so too, in one second, you can imprint souls with the stamp of dying alive. ⁷⁴This is the form of the final service. ⁷⁵Now, people say through words that this is very good, but they themselves do not become good.

⁸⁰Tō mukhya sab subject yōg , gyān aur divyaguṇ tīnō̃ hī sāth-sāth hō̃ aisē her|har second agar powerful service karnē vālē haĩ tō jaisē gāyan hai minute motor vaisē ēk second mē̃ marjīvā bannē key|kī sṭēmpa lagā saktē hō .

⁷⁶When you serve through thoughts, words and deeds at the same time, people will not just say that this is very good, but will have the experience that “I practically have to become this.” So, become serviceable in this way. ⁷⁷This is known as the stage of being a bestower of blessings and a great donor.

⁸¹Yahī antim sēvā kā rūp hai .

⁷⁸You have good zeal and enthusiasm for service.

⁸²Abhī vāṇī dvārā kahtē bahut achchhā lēkin achchhā nahī̃ bantē . ⁸³Jab vāṇī aur mansā sē aur karma sē tīnō̃ sēvā ikaṭṭhī hōṅgī tab aisē nahī̃ kahē̃gē ki bahut achchhā hai lēkin mujhē practical bankar dikhānā hai aisē anubhav mē̃ ā jāyēṅgē .

⁷⁹Baba is also happy to see the worthy children. ⁸⁰Now, you have to decorate yourself with even more divine virtues. ⁸¹Whilst staying within the line of the code of conduct, you should pay attention to claim the title of being “one who is the most elevated being through following the highest code of conduct”.

⁸⁴Tō aisē savisaēbal banō . ⁸⁵Isī kō hī vardānī aur mahādānī key|kī stage kahā jātā hai .

⁸²So, pay attention and adopt this throne and tilak. ⁸³Do you constantly perform every action as an actor?

⁸⁶Service kā umaṅg utsāh achchhā hai , bāp kō bhī yōgya bachchō̃ kō dēkh khuśhī hōtī hai . ⁸⁷Abhī divya guṇō̃ kā śhrr̥iṅgār aur adhik karnā hai .

⁸⁴Check, as a detached observer, whether you enacted your part accurately and whether it was a divine activity worthy of praise.

⁸⁸Maryādā kī lakīr K|kē andar rahtē huē maryādā purūṣhōttam kā title lēnē kā attention hō tō yah tāj aur tilak attention dēkar dhāraṇ karnā .

⁸⁵Elevated actions are always praised. ⁸⁶Act as an actor and then check as a detached observer whether it was an elevated or ordinary action.

⁸⁹2 . sadā her|har karma kartē huē actor ban karkē karma kartē hō  ?

⁸⁷Your birth is alokik and so your actions should also be alokik, not ordinary.

⁹⁰Svayã hī svayã K|kē sākṣhī ban caik karō ki jō part bajāyā vah yathārth va mahimā yōgya , charitra rūp mē̃ kiyā .

⁸⁸You need to check your thoughts because thoughts are put into action. ⁸⁹If you change your thoughts, then your actions will be elevated.

⁹¹Hamēśhā mahimā us karma key|kī hōtī jō śhrēṣhṭh hōtā hai .

⁹⁰In a practical way, you are the elevated souls throughout the kalpa.

⁹²Tō actor ban act karō phir sāthī ban caik karō ki mahān huā yā sādhāraṇ .

⁹¹So, you need to check and change your thoughts. ⁹²Transform the ordinary into something great. ⁹³Achcha.

⁹³Janm hī alaukik hai tō karma bhī alaukik hōnē chāhiē , sādhāraṇ nahī̃ .

⁹⁴Farewell message: ⁹⁵Constantly continue to dance just as you are now dancing in happiness.

⁹⁴Saṅkalp mē̃ hī caikiṅg chāhiē kyōṅki saṅkalp hī karma mē̃ ātā hai . ⁹⁵Agar saṅkalp kō hī caik kar change kar diyā tō karma mahān hōṅgē .

⁹⁶Dance over any adverse situation that may arise. ⁹⁷In the pictures, people have been portrayed dancing on a snake. ⁹⁸This non­living image is your memorial.

⁹⁶Sārē kalp mē̃ mahān ātmāyē̃ practical mē̃ āp hō , tō saṅkalp sē bhī caikiṅg aur change .

⁹⁹Whenever any adverse situation arises, remember this image and you will become those who dance on the snake of the adverse situation.

⁹⁷Sādhāraṇ kō mahāntā mē̃ parivartan karō .

¹⁰⁰This snake will garland you with the garland of success around your neck.

⁹⁸Achchhā .

¹⁰¹Achcha.

⁹⁹Vidāī K|kē samay ¹⁰⁰Jaisē abhī khuśhī mē̃ nāch rahē hō vaisē sadā khuśhī mē̃ nāchtē rahō . ¹⁰¹Kōī bhī parsthiti āyē tō parsthiti kē ūpar bhī nāchtē rahō .

¹⁰²Blessing:May you be a Raj Rishi and control your mind by being aware of your occupation.At amrit vela and every now and then throughout the day, remember your position of being a Raja Rishi.

¹⁰²Jaisē chitra dikhātē haĩ sarp kē ūpar bhī nāch rahē haĩ .

¹⁰³Remain seated on the seat of a Raja Yogi. ¹⁰⁴A Raja Yogi means a king who has controlling and ruling power.

¹⁰³Yah jaṛ chitra āp sabkā yādgār hai .

¹⁰⁵He is able to control his mind in one second.

¹⁰⁴Jis samay bhī kōī parsthiti āyē tō yah chitra yād rakhnā tō parsthiti rūpī sāmp par bhī dance karnē vālē haĩ .

¹⁰⁶He never wastes his thoughts, words or actions. ¹⁰⁷If any of these are wasted against his wish, he would neither be called knowledge­full nor a king.

¹⁰⁵Yahī sāmp āpkē galē mē̃ saphaltā key|kī mālā ḍālē̃gē . ¹⁰⁶Achchhā .

¹⁰⁸Slogan:A true self­sovereign is one who rules the self. ¹⁰⁹* * * O M S H A N T I * * *