शनिवार 1 अप्रैल 1978 की अव्यक्त मुरली

⁰> ¹01-04-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 21/12/97 Om Shanti Avyakt BapDada Madhuban 01/04/78

²Nirantar yōgī hī nirantar sāthī hai

¹A constant yogi is a constant companion.

³ ( london sēvākēndrō̃ key|kī pramukh dādī jānkī tathā anya mahārathī bhāī bahinō̃ key|kī baiṭhak K|kē samay avyakt bāp-dādā K|kē uchchārē mahāvākya )

²Today, it is the special gathering of the victorious jewels who are conquerors of Maya. ³Which children is BapDada seeing in today’s gathering?

⁴Sadā śūravīr va sadā takht va tājdhārī banānē vālē , her|har second her|har saṅkalp mē̃ śhrēṣhṭh tyāg karākar śhrēṣhṭh bhāgya banānē vālē , sarv khazānō̃ sē sampann karnē vālē śhivbābā bōlē  : ⁵Āj māyājīt vijayī ratnō̃ kā viśhēṣh saṅgaṭhan hai . ⁶Āj K|kē saṅgaṭhan mē̃ bāpdādā kinhō̃ kō dēkh rahē haĩ-jō ādi sē ant tak bāp-dādā K|kē sadā faithful , sadā bāp K|kē kadamō̃ par kadam rakhnē vālē , sadā K|kē sahyōgī aur sāthī haĩ .

⁴Those who have been constantly faithful to the Father from the beginning; those who have constantly been placing their steps in Baba’s footsteps and who are constant and co­operative companions; those who are constantly absorbed in Baba and service at every moment and follow the highest code of conduct, not stepping outside the line of the most elevated code of conduct even in their thoughts; such children who constantly remain with the Father at every second and in every thought for birth after birth.

⁷Her|har samay bāp aur sēvā mē̃ magan rahnē vālē , sadā śhrēṣhṭh maryādāō̃ key|kī lakīr sē saṅkalp mē̃ bhī bāhar na nikalnē vālē maryādā purūṣhōttam , aisē bachchē sadā her|har second her|har saṅkalp mē̃ janm-janm sāth rahtē haĩ .

⁵The worthy children who fulfil their promise to the Father of sitting with Him and being with Him at every second and at every step, receive the blessing from the Father at this time of being a companion for birth after birth.

⁸Jō abhī bāp sē vāydā nibhātē haĩ ki tumhī̃ sē baiṭhū̃ , tumhī̃ sē her|har second her|har karma mē̃ sāth nibhāū̃ , aisē vāydē kō nibhānē vālē sapūt bachchō̃ kō bāp bhī janma-janmāntar sāthī bhav kā vardān abhī dētē haĩ . ⁹Sākār bāp kē sāth bhinn nām rūp sē pūjya mē̃ bhī sāthī aur pujārīpan mē̃ bhī sāthī .

⁶Such souls would be a companion whilst being worthy of worship and also a companion whilst being a worshipper. ⁷As gyani souls as well as bhagat souls, they would be companions. ⁸At this time, such special souls receive the blessing of being a constant companion and of “Tattwam” (whatever applies to Brahma, also applies to you).

¹⁰Gyānī tū ātmā bannē mē̃ bhī sāthī aur bhakta ātmā bannē mē̃ bhī sāthī . ¹¹Aisē sadā sāthī kā vā tatvam kā vardān aisī viśhēṣh ātmāō̃ kō abhī prāpt hōtā hai .

⁹Each of you maharathis has to check yourself as to what extent you are equal to the Father in His virtues, knowledge and service and to what extent you are His companion. ¹⁰Equality will bring about closeness.

¹²Her|har mahārathī kō svayã kō check karnā hai ki vartamān samay bāp-dādā K|kē guṇō̃ , knowledge aur sēvā mē̃ samāntā aur sāthīpan kahā̃ tak hai , samāntā hī samīpatā kō lāyēgī .

¹¹The experience of being a companion at every second in your present stage and in your future stage, becomes instrumental in making you a companion in name, form and relationship for birth after birth.

¹³Abhī key|kī stage ( avasthā ) aur bhaviṣhya stage mē̃ aur her|har second sāthīpan kā anubhav janma-janmāntar bhī nām rūp sambandh sē sāth K|kē anubhav kē nimitt banē̃gē .

¹²You would be a companion in becoming a conqueror of sin and also a companion at the time of the era of King Vikram. ¹³In every part and in every clan (dynasty), you will be together.

¹⁴Vikarmājīt bannē mē̃ bhī sāthī aur rājā vikram ( vikramāditya ) bannē K|kē samay bhī sāthī . ¹⁵Her|har part mē̃ her|har varṇa mē̃ sāth-sāth hōṅgē .

¹⁴The memorial of this is, “We will live together and die together, that is, we will ascend together and descend together.

¹⁶Iskā hī gāyan hai sāth jiyēṅgē sāth marē̃gē arthāt sāth chaṛhē̃gē sāth girē̃gē . ¹⁷Chaṛhtī kalā , utartī kalā din aur rāt , dōnō̃ mē̃ nirantar yōgī , nirantar sāthī .

¹⁵You will be a constant yogi and a constant companion at the time of ascent, and at the time of descent, during the day and during the night.

¹⁸Jitnā abhī saṅgam par sāth nibhānē mē̃ sampūrṇ haĩ utnā hī samīp K|kē sambandhī bannē mē̃ bhī samīp hōtē haĩ .

¹⁶To the extent that you are complete in fulfilling your present companionship, to that extent, you will be a close relative.

¹⁹Viśhva key|kī number one śhrēṣhṭh ātmā kā bhī drama K|kē andar mahatva hai .

¹⁷The most elevated soul of the entire world has great importance within the drama.

²⁰Aisē number one ātmā K|kē sadā sambandh mē̃ rahnē vālī ātmāō̃ kā bhī mahatva hō jātā hai .

¹⁸Therefore, those who constantly stay in relationship with such a number­one soul also have great importance.

²¹Jaisē ājkal bhī alpkāl K|kē status ( S t a t u s ) kō pānē vālī ātmāyē̃ kōī prēzīḍēṇṭa yā prime minister bantī haĩ tō unkē sāth unkī family kā bhī mahatva hō jātā hai tō sadākāl key|kī śhrēṣhṭh ātmā K|kē sambandh mē̃ ānē vālī ātmāō̃ kā mahatva kitnā ū̃chā hōgā .

¹⁹Nowadays, when a soul attains the temporary status of a President or Prime Minister, his family also become important. ²⁰So, how great would be the importance of the souls who constantly stay in relationship with the soul who is constantly elevated?

²²Abhī thōṛī see|sī|C halchal hōnē dō phir dēkhnā ādi purānī ātmāyē̃ jō sadā sāth kā sambandh nibhātī āī haĩ unhō̃ kā kitnā mahatva hōtā hai .

²¹When there is a little upheaval, you will see that the old souls, those who have been constantly fulfilling the relationship of a companion, will become so important.

²³Jaisē purānī vastu kā mahatva rakhtē haĩ , value samajhtē haĩ vaisē āp ātmāō̃ key|kī value kā varṇan kartē-kartē guṇgān kartē-kartē svayã kō bhī dhanya anubhav karē̃gē .

²²Just as old things have importance and are considered to be valuable, so too, whilst speaking of the value of you souls and praising you, people will consider themselves to have been graced by you.

²⁴Aisī śhrēṣhṭh ātmāyē̃ apnē kō samajhtē hō  ?

²³Do you consider yourselves to be such elevated souls?

²⁵Jitnā āp bāp K|kē guṇ gātē hō utnā hī return mē̃ aisī ātmāō̃ K|kē guṇgān karē̃gē .

²⁴To the extent that you sing Baba’s praise, to that extent, people will sing, in return, praise of you souls.

²⁶Abhī kyō̃ nahī̃ guṇgān kartē haĩ  ?

²⁵Why are they not singing your praise at the moment?

²⁷Sēvā abhī kartē hō lēkin sampūrṇ phal ant mē̃ kyō̃ miltā hai  ?

²⁶You are doing service at this time, but why is it that you receive the total fruit at the end?

²⁸Abhī bhī miltā hai lēkin cum|kam .

²⁷You do receive some at present, but it is less.

²⁹Uskā kāraṇ jāntē hō  ?

²⁸Do you know the reason for this?

³⁰Abhī kabhī-kabhī bāp aur āpkō kahī̃ mix kar dētē hō .

²⁹At this time, you sometimes mix up yourself with the Father.

³¹Bāp K|kē guṇ gātē-gātē apnē āpkē bhī guṇ gānē śhurū kar dētē hō .

³⁰Whilst singing praise of the Father, you begin to sing your own praise.

³²Bhāṣhā baṛī mīṭhī bōltē hō lēkin maĩ-pan kā bhāv hōnē K|kē kāraṇ ātmāō̃ key|kī bhāvnā samāpt hō jātī hai .

³¹The language you speak is very sweet, but because of the consciousness of “mine”, soul­conscious feelings finish.

³³Yahī sabsē baṛē sē baṛā ati sūkṣhma tyāg hai .

³²To renounce the consciousness of “mine” is the greatest and most subtle renunciation.

³⁴Isī tyāg K|kē ādhār par number one ātmā nē number one bhāgya banāyā aur aṣhṭ ratna number kā ādhār bhī yahī tyāg hai .

³³On the basis of this renunciation, the number­one soul created the number­one fortune; the basis of the eight jewels is also this renunciation.

³⁵Her|har second , her|har saṅkalp mē̃ bābā-bābā yād rahē maĩ-pan samāpt hō jāē-jab maĩ nahī̃ tō mērā bhī nahī̃ .

³⁴You should remember, “Baba, Baba”, at every second and finish any thought of the consciousness of “mine”.

³⁶Mērā svabhāv , mērē saṅskār haĩ , mērī nature hai , mērā kām yā duty , mērā nām , mērī śhān , maĩ-pan mē̃ yah mērā-mērā bhī samāpt hō jātā hai .

³⁵When there is no consciousness of “I”, there is no consciousness of “mine”. “My nature, my sanskar, my duty, my name and fame”; the consciousness of “mine” for all these should finish.

³⁷Maĩ-pan aur mērā-pan samāpt huā yahī samāntā aur sampūrṇtā hai .

³⁶To finish the consciousness of “I” and “mine” is to become equal and perfect.

³⁸Svapn mē̃ bhī maĩ-pan na hō , iskō kahā jātā hai , aśhvamēdh yagya mē̃ maĩpan K|kē aśhva kō svāhā karnā .

³⁷There should be no consciousness of “I”, even in your dreams. ³⁸This is known as sacrificing the horse of the consciousness of “I” in the sacrificial fire.

³⁹Yahī antim āhuti hai . ⁴⁰Aur isī K|kē ādhār par hī antim vijay K|kē nagāṛē bajē̃gē .

³⁹This is the final sacrificial offering through which the drums of revelation will sound.

⁴¹Saṅgaṭhan rūp mē̃ is antim āhuti kā dil sē āvāz phailāō .

⁴⁰Spread the sound from your heart of this final sacrifice in a collective form.

⁴²Phir yah pāñchō̃ tatva sadā sab prakār key|kī saphalatāō̃ key|kī mālā pahnāyēṅgē .

⁴¹Then, all the five elements will garland you with every type of garland of success.

⁴³Ab tak tō tatva bhī sēvā mē̃ kahī̃-kahī̃ vighna rūp bantē haĩ .

⁴²At present, even the elements sometimes become an obstacle to service.

⁴⁴Lēkin svāhā kī āhuti dēnē sē ārtī utārē̃gē . ⁴⁵Khuśhī K|kē bājē bajāyēṅgē .

⁴³However, when you make the final sacrifice, you will be worshipped and the drums of happiness will sound.

⁴⁶Sab ātmāyē̃ apnī bahut kāl key|kī ichchhāō̃ key|kī prāpti kartē huē mahimā K|kē ghuṅgharū pahan nāchē̃gī .

⁴⁴All souls will have all their desires fulfilled and will dance wearing the ankle­bells of praise.

⁴⁷Tab tō antim bhakti K|kē saṅskār merge hōṅgē .

⁴⁵Only then will the final sanskars of bhakti become merged.

⁴⁸Aisī bhakta ātmāō̃ kō bhakt-pan kā vardān bhī abhī hī āp iṣṭadēv ātmā dvārā milēgā .

⁴⁶At that time, such bhagat souls will receive the blessing of their bhakti from you, their special beloved deities.

⁴⁹Kōī kō bhakta tū ātmā kā vardān , kōī kō ātmajñānī bhav kā vardān .

⁴⁷Some will receive the blessing of being a bhagat soul whereas others will receive the blessing of being a gyani soul.

⁵⁰Sarv ātmāō̃ kō abhī vardānī ban vardān dēgē .

⁴⁸You will become bestowers of blessings and bless all souls at this time.

⁵¹Sākārī rājya karnē vālō̃ kō rājyapad kā vardān dēgē .

⁴⁹You will bless those who are to rule an ordinary kingdom with the status of rulers.

⁵²Aisē varadānīmūrtta kāmdhēnu ātmāyē̃ banē hō  ? ⁵³Jō ātmā jō māṅgē tathāstu . ⁵⁴Aisī ātmāō̃ kō sadā samīp aur sāthī kahā jātā hai .

⁵⁰Have you become such bestowers of blessings, the souls who are Kamdhenu, those who fulfil everyone’s desires, so that other souls receive in practice whatever they ask for? ⁵¹Such souls are said to be constantly close companions.

⁵⁵Achchhā .

⁵²Achcha.

⁵⁶Aisē sadā śūravīr sadā takht aur tājdhārī her|har second her|har saṅkalp mē̃ śhrēṣhṭh tyāg sē śhrēṣhṭh bhāgya banānē vālē her|har kadam mē̃ follow ( F o l l o w ) karnē vālē , her|har samay sarv khazānō̃ sē sampann akhuṭ khazānē sē sadā sampūrṇ rahnē vālē , lakṣhya aur lakṣhaṇ sadā sampūrṇ rakhnē vālē aisē sampūrṇ śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yādpyār aur namastē . ⁵⁷Dīdī jī sē mulākāt  : ⁵⁸Bhaviṣhya kā plan banānā hai , uskē liē saṅgaṭhan ikaṭhṭhā kiyā hai  ?

⁵³To those who are constantly courageous; to those who are constantly seated on the throne and wearing a crown; to those who constantly create an elevated fortune through having the most elevated renunciation at every second and in every thought; to those who follow the father at every step; to those who are constantly overflowing with all treasures at every moment; to those who constantly remaining overflowing with limitless treasures; to those who constantly have the complete aim and the qualifications for it; to such perfect and elevated souls, BapDada’s love, remembrance and namaste.

⁵⁹Kyā plan banāyēṅgē  ?

⁵⁴BapDada meeting Dadiji and Didiji:

⁶⁰Jō bhī kiyā hai vah tō bahut achchhā kiyā aur abhī jō karē̃gē vah bhī achchhā .

⁵⁵Have you brought together a gathering in order to create plans for the future? ⁵⁶What plans will you make?

⁶¹Kōī bhī programme va plan key|kī saphaltā kā ādhār kyā hōtā hai  ?

⁵⁷Whatever you have done so far has been very good and what you are to do now will also be good.

⁶²Rivāzī rīti bhī kisī kārya key|kī saphaltā kā ādhār kyā hōtā hai  ?

⁵⁸What is the basis of success of any programme or plan?

⁶³Kōī bhī programme kō saphal banānā chāhtē hō tō kyā sōchtē hō  ?

⁵⁹In a general way also, what is the basis of success of any task?

⁶⁴Abhī jō conference ( C o n f e r e n c e ) key|kī tō uskī viśhēṣh saphaltā kā ādhār kyā thā  ?

⁶⁰What do you think of when you wish any programme to be successful?

⁶⁵Sādhāraṇ rītī sē bhī her|har programme key|kī saphaltā kā ādhār viśhēṣh vyakti key|kī personality ( P e r s o n a l i t y ) kā rahtā hai .

⁶¹The basis of success of the conference that you had recently was the presence of an important personality.

⁶⁶Jaisī personality vālā āyēgā vaisā āvāz buland hōgā .

⁶²The sound spreads according to the personality of the speakers.

⁶⁷Jab bhī āp programme banātē hō tō viśhēṣh āvāz buland karnē kā lakṣhya rakhkar plan banātē hō . ⁶⁸Viśhēṣh personality āvē jissē svataḥ āvāz buland hō jāē .

⁶³Whenever you hold a programme, you plan aiming to spread the sound; you plan for a special personality to come, so that the sound can spread automatically.

⁶⁹Tō personality sādhan ban jātā hai .

⁶⁴So, a personality becomes the means.

⁷⁰Laukik personality vālē bāhar key|kī āvāz phailānē kē nimitt bantē haĩ , vaisē āp viśhēṣh nimitt banē huē sēvādhāriyō̃ key|kī vartamān samay sēvā mē̃ personality chāhiē .

⁶⁵Those personalities from a lokik background become instruments to spread the external sound. ⁶⁶In the same way, you special instrument servers need to have a personality in service.

⁷¹Personality manuṣhya kō apnē taraph ākarṣhit kartī hai .

⁶⁷Someone’s personality automatically draws people to him.

⁷²Tō vartamān samay key|kī personality kaun see|sī|C chāhiē  ?

⁶⁸So what type of personality is needed at present?

⁷³Pyūriṭī ( P u r i t y ) hī personality hai .

⁶⁹The personality of purity.

⁷⁴Jitnī jitnī pyūriṭī hōgī tō pyūriṭī key|kī personality svayã hī sarv K|kē sir jhukāyēgī .

⁷⁰To the extent that you have purity, to that extent the personality of purity will make souls bow down to you automatically.

⁷⁵Jaisē drama K|kē andar sanyāsiyō̃ kē āgē bhī sir jhukātē haĩ , pyūriṭī key|kī personality K|kē kāraṇ .

⁷¹Because of the sannyasis’ personality of purity, people bow their heads to them. ⁷²The personality of purity causes even important people to bow their heads.

⁷⁶Pyūriṭī key|kī personality baṛē-baṛē lōgō̃ kō bhī sir jhukātī hai .

⁷³So, at present, it is only on the basis of your personality of purity that people will bow their heads.

⁷⁷Tō vartamān samay pyūriṭī key|kī personality K|kē ādhār par sir jhukē̃gē . ⁷⁸Agarbattī key|kī khuśhbū khīñchtī hai na , vaisē ānē sē hī pyūriṭī key|kī khuśhbū anubhav hō .

⁷⁴Just as the fragrance of an incense stick draws others, in the same way, as soon as others come to you, they should experience the fragrance of purity.

⁷⁹Jahā̃ dēkhē̃ vahā̃ pyūriṭī hī pyūriṭī nazar āyē .

⁷⁵Wherever they look, they should only see purity.

⁸⁰Vartamān samay isī kā hī anubhav karnā chāhtē haĩ . ⁸¹Jō chārō̃ ōr nazar nahī̃ ātī .

⁷⁶This is the experience that people want at present because nowhere in any direction can they see purity.

⁸²Chāhē kitnī bhī mahān ātmā hō , nām hai lēkin pyūriṭī K|kē vibrations nahī̃ haĩ . ⁸³Kyōṅki vah siddhi kā nām , mān , śhān kō svīkār kar lētē haĩ .

⁷⁷No matter how great or famous a soul may be, he does not have the vibrations of purity because he accepts the name, fame and praise of success.

⁸⁴Isliē pyūriṭī kā vibration kahī̃ nahī̃ ātā hai .

⁷⁸This is why you cannot receive vibrations of purity from anywhere.

⁸⁵Alpkāl key|kī prāpti kā ākarṣhaṇ hōtā hai lēkin pyūriṭī kā ākarṣhaṇ nahī̃ hōtā hai .

⁷⁹There is an attraction of temporary attainment, but no attraction of purity.

⁸⁶Abhī practical jīvan mē̃ yah pyūriṭī key|kī personality chāhiē jō personality svayã hī ākarṣhit karē̃ .

⁸⁰Now, the personality of purity is needed in your practical life, so that your personality automatically attracts others.

⁸⁷Kahī̃ prime minister ātā hai , personality hai tō sab svataḥ hī bhāgtē haĩ nā .

⁸¹When the Prime Minister visits somewhere, everyone hurries there because of his personality.

⁸⁸Tō yah personality sabsē number one hai .

⁸²So, yours is the number­one personality.

⁸⁹Abhī yah plan banānā .

⁸³You now have to make this plan.

⁹⁰Dharmātmāō̃ kō ākarṣhit karnē vālī bhī yah personality hai .

⁸⁴It is this personality that will attract religious souls.

⁹¹Vah anubhav karē̃ ki jō hamārē pās|pass chīz nahī̃ hai vah yahā̃ hai .

⁸⁵They should experience finding here whatever they lack.

⁹²Nahī̃ tō samajhtē haĩ hā̃ kanyāyē̃ mātāyē̃ haĩ , kām achchhā kar rahī haĩ , isī bhāvnā sē dēkhtē haĩ lēkin personality samajhkar sāmnē āyē̃ ki yah viśhva key|kī baṛē sē baṛī personality haĩ . ⁹³Samjhā kuchh aur thā dēkhā kuchh aur-aisē anubhav karē̃ .

⁸⁶They believe that you mothers and daughters are doing very good work, but they should now come in front of you considering you to be the greatest personalities in the world. ⁸⁷They should experience the contrast of what they previously understood and what they now see.

⁹⁴Jō hamārī buddhi mē̃ bāt nahī̃ hai vah inhō̃ K|kē practical jīvan mē̃ hai .

⁸⁸They should feel that whatever was not in their intellect is in the practical lives of all of you.

⁹⁵Yah hai mahārathī kō nīchē girānā . ⁹⁶Jaisē chīṇṭī hāthī kō bhī girā dētī hai nā .

⁸⁹This is what it means to make a maharathi fall, just as an ant is able to make an elephant fall.

⁹⁷Tō is personality mē̃ jhuk jāyē̃ .

⁹⁰So, they should bow down to this personality.

⁹⁸Abhī svayã kā svarūp sarv prāptiyō̃ K|kē chumbak kā svarūp chāhiē .

⁹¹Your form has to become like a magnet of all attainments, so that everyone is automatically attracted.

⁹⁹Jō svayã hī sarv ākarṣhit hō̃ . ¹⁰⁰Jahā̃ dēkhē̃ , jiskō dēkhē̃ prāpti kā anubhav hō .

⁹²Wherever they look and whomsoever they see, they should only experience attainment.

¹⁰¹Tō prāpti hī chumbak hai aur sarv prāpti svarūp hī chumbak hai .

⁹³So, attainment is the magnet and the form of all attainments is also a magnet.

¹⁰²Abhī mēhnat , energy aur manī|money bhī lagānī paṛtī hai phir yah dōnō̃ kā kām yah pyūriṭī key|kī personality hī karēgī .

⁹⁴At present, you have to make effort and use money and energy; but later the task of the two of you will be achieved by this personality of purity.

¹⁰³Abhī vibration nahī̃ badalē haĩ .

⁹⁵At the moment, the vibrations have not yet changed.

¹⁰⁴Abhī bhī bhinn nazar sē dēkhtē haĩ .

⁹⁶They see you in a different light at the moment.

¹⁰⁵Abhī apnē vibration dvārā jō haĩ jaisē haĩ vaisē nazar sē dēkhnē kā vibration phailāō aur apnī vardānī , mahādānī vr̥itti sē vibration aur vāyumaṇḍal kō parivartan karō .

⁹⁷Now, spread your vibrations so that others see you as you are and what you are. ⁹⁸Then, with the attitude of a bestower of blessings and a great donor, transform the vibrations and the atmosphere.

¹⁰⁶Abhī tak bichārē taṛapatē huē ḍhūṇḍhtē rahtē haĩ ki kahā̃ jāvē̃ .

⁹⁹Even now, people are still desperately searching and wondering where to go.

¹⁰⁷Pyāsī ātmāō̃ kō abhī sāgar vā nadiyō̃ kā sahī sthān kā parichay nahī̃ milā hai isliē ḍhūṇḍhtē jyādā haĩ .

¹⁰⁰Thirsty souls have not yet received the introduction of the true place of the Ocean with the rivers, and this is why they are still searching a great deal.

¹⁰⁸Tō apnē light house svarūp sē mañjil kā rāstā dikhāō . ¹⁰⁹ ( achchhā )

¹⁰¹So, now, with your form of a lighthouse, show everyone the path to their destination.

¹¹⁰Jānkī dādī sē

¹⁰²BapDada meeting Dadi Janki:

¹¹¹London mē̃ bhī dharmātmāō̃ kā chance hai .

¹⁰³In London also, there is a chance to serve the religious souls.

¹¹²Jō bhī chance lō|low usmē̃ rūhāniyat key|kī ākarṣhaṇ kā dr̥iśhya zarūr hō .

¹⁰⁴Whatever chance you have, there should definitely be a scene of the attraction of spirituality.

¹¹³Jaisē tīrthasthān par śhānti kuṇḍ yā gati-sadgati K|kē kuṇḍ banātē haĩ nā . ¹¹⁴Tō aisē samajhē̃ ki sarv prāpti kuṇḍ yahī hai .

¹⁰⁵Just as a pilgrimage place has a specially peaceful place or a place where one can experience liberation and salvation, so, they should now feel that this is the place where they can receive all attainments.

¹¹⁵Nyārāpan anubhav hō , sādhāraṇtā hō lēkin śhaktiśhālī hō aur yah satyatā mahsūs hō .

¹⁰⁶They should experience uniqueness and simplicity, but the experience should also be powerful; they should realise the truth of this.

¹¹⁶Aisī stage ( avasthā ) lētē-lētē viśhva kā rājya bhī lē lē̃gē .

¹⁰⁷By accepting invitations to speak on such a stage, you will later claim the kingdom of the world.

¹¹⁷Abhī tō sirph programme kā nimantraṇ dētē haĩ phir jaisē jaṛ chitrō̃ kō āṅkhō̃ aur sir par uṭhātē haĩ vaisē āp sabkō us nazar sē kahā̃ biṭhāvē̃ , kyā karē̃ kuchh sūjhēgā nahī̃ .

¹⁰⁸At present, people simply invite you to their programmes, but later, just as people raise non­ living images to their eyes or their head, so too, they will look at you with the vision of not knowing where to place you.

¹¹⁸Mahimā mē̃ kyā bōlē̃ kyā na bōlē̃ yah sūjhēgā nahī̃ .

¹⁰⁹They will not know what to say and what not to say as your praise.

¹¹⁹Saṅgaṭhan karnā achchhā hai , saṅgaṭhan sē bhī umaṅg-ullās baṛhtā hai .

¹¹⁰It is good to have a gathering; zeal and enthusiasm increases through a gathering.

¹²⁰Achchhā .

¹¹¹Achcha.

¹²¹Is avyakt vāṇī key|kī viśhēṣh bātē̃  : ¹²²1 . samāntā hī samīpatā kō lāyēgī . ¹²³Jitnā abhī saṅgam par sāth nibhānē mē̃ sampūrṇ haĩ utnā hī samīp K|kē sambandhī bannē mē̃ bhī samīp hōtē haĩ . ¹²⁴Viśhva key|kī number one śhrēṣhṭh ātmā kā bhī drama K|kē andar mahatva hai .

¹¹²Blessing:May you become complete with peace and happiness and forget the world of sorrow on the basis of experiencing God’s love.God’s love gives so much happiness that if you become lost in that, you forget this world of sorrow.

¹²⁵Aisē number one ātmā K|kē sadā sambandh mē̃ rahnē vālī ātmāō̃ kā bhī mahatva hō jātā hai .

¹¹³To have all your desires fulfilled in this life is the sign of receiving God’s love.

¹²⁶2 . jitnā āp bāp K|kē guṇ gātē hō utnā hī return mē̃ aisī ātmāō̃ K|kē guṇgān karē̃gē .

¹¹⁴Baba does not just give you peace and happiness, but makes you into a treasure­store of those.

¹²⁷Abhī kabhī-kabhī bāp aur āpkō mix kar dētē hō . ¹²⁸Maĩ pan kā bhāv hōnē K|kē kāraṇ ātmāō̃ key|kī bhāvnā samāpt hō jātī hai , yahī baṛē sē baṛā tyāg hai .

¹¹⁵Just as Baba is the Ocean of Happiness, not a river or a pond, so too, He makes you children into the masters of such a treasure­store.

¹²⁹3 . pyūriṭī hī personality hai .

¹¹⁶Therefore, there is no need to ask for anything.

¹³⁰Jitnī-jitnī pyūriṭī hōgī tō pyūriṭī key|kī personality svayã hī sarv K|kē sir jhukāyēgī .

¹¹⁷Simply use accurately, at the right time, the treasures you have received.

¹³¹Abhī mēhnat energy aur manī|money bhī lagānī paṛtī hai phir yah dōnō̃ kā kām yah pyūriṭī key|kī personality karēgī .

¹¹⁸Slogan:A virtuous soul is one who puts a garland of virtues on those who defame him. ¹¹⁹* * * O M S H A N T I * * *