मंगलवार 14 नवंबर 1978 की अव्यक्त मुरली

⁰> ¹14-11-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 04/01/98 Om Shanti Avyakt BapDada Madhuban 14/11/78

²Vakt key|kī pukār

¹The call of time.

³Samarth key|kī sthiti mē̃ sthit karānē vālē sarv samarth śhiv bābā apnī lāḍlī saṅgamyugī santān sē bōlē – ⁴Sadā svayã kō ū̃chē sē ū̃chē bāp K|kē direct īśhvarīy santān samajhtē huē sadā samarth sthiti mē̃ rahtē hō  ?

²Do you constantly remain stable in a powerful stage by constantly considering yourself to be the direct Godly child of the Highest­on­High Father? ³Just as the Father is always powerful, have you also become constantly powerful?

⁵Jaisē bāp sadā samarth hai vaisē bāp samān samarth banē hō  ? ⁶Vartamān samay K|kē pramāṇ jabki āp sabhī pahlē sē hī samay K|kē challenge pramāṇ ever raiḍī hō tō samay pramāṇ ab vyarth kā khātā nām mātra rahnā chāhiē .

⁴At present, since you are ever­ready in advance, according to the challenge of time, the account of waste should only be in namesake according to the time. ⁵Just as there is the saying, "A pinch of salt in a sackful of flour", so the account of the powerful should be 99 per cent.

⁷Jaisē kahāvat hai āṭē mē̃ namak K|kē samān . ⁸Aisē samarth kā khātā 99 % hōnā chāhiē .

⁶Only then will you have a right to the 100 per cent satopradhan kingdom of the future new world.

⁹Tab hī bhaviṣhya naī duniyā kē liē 100 % satōpradhān rājya K|kē adhikārī ban sakē̃gē .

⁷At present, the future kingdom, the kingdom of all of you, is invoking all of you.

¹⁰Ab tō bhaviṣhya rājya yā āpkā apnā rājya āp sabkā āhvān kar rahē haĩ - kinhī kā āhvān kar rahē haĩ  ?

⁸Which ones are being invoked? ⁹Those who are complete with all virtues and sixteen celestial degrees complete.

¹¹Sarvguṇ sampann 16 kalā sampūrṇ ātmāō̃ kā . ¹²Samay pramāṇ vartamān stage kā chart nikālō  ? ¹³Samarth kitnā aur vyarth kitnā .

¹⁰Create your chart of the present time: to what extent is there something powerful and to what extent is there something wasteful?

¹⁴Saṅkalp aur samay dōnō̃ kā chart rakhō .

¹¹Keep a chart of your thoughts and time.

¹⁵Sārē din key|kī dincharyā mē̃ kaunsā khātā jyādā hōtā hai .

¹²Throughout the timetable of each day, which account was greater?

¹⁶Agar ab tak bhī vyarth kā khātā 50 % yā 60 % hai tō aisē result vālē kō kaun sē samay K|kē rājya adhikārī kahē̃gē  ?

¹³If, even now, the account of waste is 50 to 60 per cent, then to what period of the kingdom would you claim a right?

¹⁷Kyā satyug K|kē pahlē rājya K|kē yā satyug K|kē madhyakāl K|kē yā trētā K|kē ādikāl K|kē  ?

¹⁴Would you claim a right to the first kingdom of the golden age or the kingdom of the middle period of the golden age?

¹⁸Ādikāl K|kē viśhva adhikārī vahī ban saktē jin ātmāō̃ kā vartamān samay , saṅkalp aur samay par adhikār hai .

¹⁵Or, would it be the beginning of the silver age? ¹⁶Those who can now control their thoughts and time are able to claim a right to the kingdom of the beginning period.

¹⁹Aisī adhikārī ātmāē̃ hī viśhva key|kī ātmāō̃ dvārā satōpradhān ādikāl mē̃ sarv kā satkār prāpt kar saktī haĩ .

¹⁷Only those souls who have all rights are able to receive respect from all the souls of the world at the purest time of the beginning.

²⁰Pahlē svarājya phir hai viśhva kā rājya .

¹⁸First there is self­sovereignty and then there is world sovereignty.

²¹Jō svarājya nahī̃ kar saktē vah viśhva K|kē rājya K|kē adhikārī nahī̃ ban saktē .

¹⁹Those who are not able to be self­sovereigns are not able to claim a right to world sovereignty.

²²Isliē abhī apnē āp kō caik karō .

²⁰Therefore, now check yourself.

²³Arntamukhī ban svachintan mē̃ rahō .

²¹Become introverted and think of your original self.

²⁴Jō ādi mē̃ pahlē din key|kī pahēlī sunāī jātī hai ‘ ‘ maĩ kaun  ?

²²The riddle of, "Who am I?", was explained to you on your first day.

²⁵’ ’ ab phir isī pahēlī kō apnē sampūrṇ stage K|kē pramāṇ , śhrēṣhṭh position ( P o s i t i o n ) K|kē pramāṇ bāp dvārā prāpt ṭāīṭalz K|kē pramāṇ caik karō , what aim|M|am I|āī|eye  ? ²⁶ ( W h a t A m I  ? ²⁷) .

²³Therefore, check what your stage of perfection is and what your most elevated position is according to this riddle. ²⁴You now have to solve the riddle, "Who am I?"

²⁸Yah pahēlī abhī hal karnī hai . ²⁹Apnē sārē din key|kī sthiti dvārā svayã kō jān saktē hō ki ādikāl K|kē adhikārī haĩ yā satyug K|kē yā madhyakāl K|kē adhikārī haĩ  ?

²⁵According to your present stage throughout the whole day, you can tell whether you have a right to the beginning period of satyug or the middle period of satyug.

³⁰Jabki lakṣhya hai ādikāl K|kē adhikārī bannē kā tō usī pramāṇ apnē vartamān kō sadā samarth banāō .

²⁶Since you aim to claim a right to the beginning period, then according to that aim, you have to make your present stage constantly powerful.

³¹Gyān K|kē manan kē sāth apnī sthiti key|kī caikiṅg bhī bahut zarūrī hai .

²⁷Together with churning knowledge, it is also most essential to check your stage.

³²Her|har din K|kē jamā huē khātē mē̃ svayã sē santuṣhṭ haĩ yā ab tak bhī yahī kahē̃gē ki jitnā chāhtē haĩ utnā nahī̃ .

²⁸Are you content with yourself and with your daily account of accumulation? ²⁹Or, will you even now say that you haven't accumulated as much as you should have?

³³Ab tak aisī result nahī̃ hōnī chāhiē .

³⁰This should not be the result now.

³⁴Jō svayã sē santuṣhṭ nahī̃ hōgā vah viśhva key|kī ātmāō̃ kō santuṣhṭ karnē vālā kaisē ban sakēgā .

³¹How can those who are not content with themselves become those who make all the souls of the world content?

³⁵Satyug K|kē ādikāl mē̃ ātmāyē̃ tō kyā prakr̥iti bhī santuṣhṭ hai , kyōṅki sampūrṇ haĩ - tō santuṣṭamaṇī banō .

³²At the beginning of satyug, let alone the souls, even nature is content because it is perfect. ³³So, become the jewels of contentment.

³⁶Samjhā abhī kyā karnā hai .

³⁴Do you understand what you have to do now?

³⁷Sēvā K|kē sādhan jō ab tak haĩ usī pramāṇ sēvā tō kar hī rahē haĩ - lagan sē kar rahē haĩ , mēhnat bhī bahut kartē haĩ , umaṅg ullās bhī bahut achchhā hai , lēkin sēvā kē sāth viśhva key|kī sēvā aur svayã key|kī sēvā hō .

³⁵Up until now, you have been serving according to the facilities of service you have. ³⁶You have been doing this with love and making a lot of effort. ³⁷The zeal and enthusiasm you have is also good. ³⁸However, together with doing service, there also has to be service of the world and service of the self.

³⁸Viśhva kē prati bhī merciful aur svayã prati bhī merciful banō .

³⁹Be merciful to the world and also to yourself.

³⁹Dōnō̃ sāth-sāth chāhiē .

⁴⁰Both have to be together.

⁴⁰Samay kā intzār nahī̃ karnā hai ki tab tak sampann hō hī jāyēṅgē . ⁴¹Jab ātmāō̃ kō kahtē hō ki kal nahī̃ lēkin āj , āj nahī̃ ab karō , aisē pahlē svayã sē bāt karō - aisē ever raiḍī ( E v e r e a d y ) haĩ  ?

⁴¹Do not wait for time thinking that you will become perfect by then. ⁴²Since you tell other souls not to put anything off until tomorrow, but to do it today; not to put anything off to some other time, but to do it now, so too, first tell yourself in the same way. ⁴³Are you ever­ready to this extent?

⁴²Sadā yah smr̥iti rahtī hai ki ab nahī̃ tō kab nahī̃ .

⁴⁴Do you constantly have the awareness: "If not now, then never?"

⁴³Aisē svayã sē rūh rūhān karō .

⁴⁵Talk to yourself in this way.

⁴⁴Achchhā .

⁴⁶Achcha.

⁴⁵Sunāyā tō bahut hai - ab bāp kyā chāhtē haĩ ab sunānē kā samay nahī̃ lēkin dēkhnē kā samay hai .

⁴⁷Baba has told you a great deal. ⁴⁸What do you want to be told now? ⁴⁹Now is not the time to tell you anything, but the time to see.

⁴⁶Bāp ēk-ēk ratan kō sampann aur sampūrṇ dēkhnā chāhtē haĩ .

⁵⁰Baba wishes to see each jewel complete and perfect. ⁵¹Do you understand?

⁴⁷Samjhā . ⁴⁸Aisē iśhārē sē samajhnē vālē , sunnē aur karnē key|kī samāntā mē̃ lānē vālē sadā samarth bāp key|kī samarth yād mē̃ rahnē vālē , samarth sthiti mē̃ hōnē vālē saphaltā mūrtta śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yādpyār aur namastē .

⁵²To those who understand through signals; to those who constantly maintain powerful remembrance of the Almighty Father and whose listening and doing are the same; to the elevated souls who are embodiments of success and who maintain a powerful stage, BapDada's love, remembrance and namaste.

⁴⁹Dīdī jī kē sāth bātchīt

⁵³BapDada meeting Dadis

⁵⁰Mahārathiyō̃ kō dēkh sab khuśh hōtē haĩ , kyō̃ khuśh hōtē haĩ  ?

⁵⁴Everyone becomes very happy on seeing the maharathis. ⁵⁵Why is everyone happy?

⁵¹Kyōṅki mahārathī sākār bāp K|kē samān sabkē āgē sākār rūp mē̃ sampann va śhrēṣhṭh haĩ .

⁵⁶Because, like sakar Baba, the maharathis are complete and elevated in their corporeal form.

⁵²Isliē mahārathiyō̃ kō bāp bhī dēkh harṣhit hōtē haĩ kyōṅki samān haĩ . ⁵³Tō samān kō dēkh harṣh hōtā hai .

⁵⁷Because they are complete, even Baba is happy on seeing them. ⁵⁸When one sees those who are equal to oneself, there is happiness.

⁵⁴Saṅgam par hī bāp bachchō̃ kō sēvā K|kē takhtnaśhīn banātē haĩ - yah saṅgamyug key|kī rasam apnē hāthō̃ sē bhaviṣhya mē̃ bhī takhtnaśhīn banāyēṅgē .

⁵⁹It is only at the confluence age that the Father seats His children on the throne of service. ⁶⁰This system of the confluence age will, through your own hands, enable you to seated on the throne in the future.

⁵⁵Svayã gupta rūp mē̃ takhtnaśhīn bachchō̃ kō dēkhtē bhī haĩ , sahyōgī bhī haĩ lēkin praikṭīkal takhtnaśhīn bachchō̃ kō hī banātē haĩ .

⁶¹The Father observes the children seated on the throne and is also secretly co­operative with them. ⁶²However, in practice, it is the children that He seats on the throne.

⁵⁶Yah rasam abhī sē ārambh hōtī hai .

⁶³This system begins from this time.

⁵⁷Karan karāvanhār hai - tō karanhār kā bhī part bajāyā aur abhī karāvanhār kā bhī part bajā rahē haĩ .

⁶⁴Baba is Karankaravanhar; He has played the part of Karanhar (One who does) and is now playing the part of Karavanhar (One who does through others).

⁵⁸Bāp kā takht hōnē K|kē kāraṇ takhatanaśīn hōnē mē̃ bōjh anubhav nahī̃ hōtā , kyōṅki bāp kā takht hai nā .

⁶⁵Because this is the throne of the Father, being seated on the throne is not experienced to be a burden. ⁶⁶It is the Father’s throne, after all!

⁵⁹Aur bāp nē svayã takhtnaśhīn banāyā .

⁶⁷And the Father Himself made you sit on the throne.

⁶⁰Is nimitt bannē kā takht kitnā sahaj hai .

⁶⁸The throne of being an instrument is so easy!

⁶¹Takht key|kī viśhēṣhtā hai , is takht mē̃ hī viśhēṣh jādū bharā huā hai , jō muśhkil , second mē̃ sahaj hō jātī hai .

⁶⁹There is a speciality of this throne. ⁷⁰This throne is filled with special magic which changes anything difficult to easy within a second.

⁶²Is nimitt bannē kā takht samay pramāṇ , drama pramāṇ sarv śhrēṣhṭh takht aur ati saphaltā sampann takht gāyā huā hai .

⁷¹According to the time and according to the drama, the throne of being an instrument is remembered as being very elevated and complete with total success.

⁶³Jō bhī takht par baiṭhē saphaltā mūrtta .

⁷²Whosoever sits on this throne becomes an embodiment of success.

⁶⁴Yah anādi ādi vardān hai takht kō .

⁷³The throne has this eternal and original blessing.

⁶⁵Is takht K|kē takhtnaśhīn bhī baṛē guhya rahasya aur rājyukt ātmāē̃ hī bantī haĩ .

⁷⁴The souls who are seated on this throne are those who are filled with all significant secrets.

⁶⁶Bāp-dādā mahārathiyō̃ kō vartamān samay bhī double takhtnaśhīn dēkhtē haĩ .

⁷⁵At present, BapDada sees the maharathis as being seated on a double throne.

⁶⁷Diltakhta tō hai hī lēkin yah nimitt bannē kā takht bahut thōṛō̃ kō prāpt hōtā hai .

⁷⁶You are seated on the heart­throne, but very few attain the throne to become an instrument.

⁶⁸Yah bhī rāz baṛē guhya haĩ .

⁷⁷This too is a very deep secret.

⁶⁹Achchhā .

⁷⁸Achcha.

⁷⁰Madhuban nivāsī bhāīyō̃ sē

⁷⁹MEETING MADHUBAN NIWASI BROTHERS.

⁷¹Madhuban nivāsiyō̃ nē bahut sunā hai bākī sunnē kō kuchh rahā hai  ?

⁸⁰Madhuban niwasi brothers have heard a great deal. ⁸¹Does anything still remain for you to hear?

⁷²Sanmukh sunā , revise course sunā ab bākī kyā sunnē kō rahā  ?

⁸²You heard BapDada personally; you heard the revised course, so what else remains to be heard?

⁷³Jitnē tīr bharē haĩ utnē chhōṛē haĩ  ?

⁸³Have you released as many arrows as you have filled?

⁷⁴Madhuban nivāsiyō̃ kō tīn prakār key|kī service kā chance ( C h a n c e ) hai - kis prakār key|kī service kā viśhēṣh chance hai  ?

⁸⁴Madhuban niwasis have a chance to do three types of service. ⁸⁵For which service do you have a special chance?

⁷⁵Viśhēṣh madhuban nivāsiyō̃ kō sahaj service kā sādhan yah vardān bhūmi yā charitra bhūmi kā ādhār hai , is bhūmi K|kē charitra key|kī mahimā agar kisī ātmā kō sunāō tō jaisē gītā sunnē mē̃ itnā interest ( I n t e r e s t ) nahī̃ lētē jitnā bhāgavat sunnē mē̃ , tō aisē praikṭīkal charitra sunānē kā sādhan madhuban vālō̃ kō hai .

⁸⁶The blessing for the means of easy service for the Madhuban niwasis is having the support of this land of blessings, the land of divine activity. ⁸⁷When you relate the praise of the divine activity of this land to any soul, it is the same as when souls are more interested in listening to the Bhagawad than to the Gita, because Madhuban niwasis are able to relate their practical experiences.

⁷⁶Is sthān aur charitra kā bhī parichay dō tō ātmāē̃ khuśhī mē̃ nāchnē lagē̃gī .

⁸⁸When you give the introduction of this place and its divine activities, souls begin to dance in happiness.

⁷⁷Jab bhī kōī ātē haĩ tō viśhēṣh charitra bhūmi kō jānnē aur anubhav karnē ātē haĩ tō madhuban nivāsī bhāgavat dvārā service kar saktē haĩ ki yahā̃ aisā hōtā hai .

⁸⁹People come here especially to know and experience the land of divine activity. ⁹⁰So, Madhuban niwasis can serve through this Bhagawad and relate what happens here.

⁷⁸Tō āp lōg dharnī key|kī viśhēṣhtā kā mahatva sunānē kē nimitt hō .

⁹¹Therefore, you are instruments to relate the importance of the speciality of this place.

⁷⁹Jis nazar sē sab ātmāē̃ ēk-ēk ratan kō dēkhtī haĩ usī tarah unhē̃ bāp key|kī taraph ākarṣhit karō tō kitnī sēvā hai  ?

⁹²If you attract souls towards the Father with the same vision with which they look at each of you jewels, then how much service can that do?

⁸⁰Yahā̃ baiṭhē huē prajā ban saktī hai yā family ban saktī hai .

⁹³Whilst sitting here, the subjects and the family can be created.

⁸¹Jaisē tājmahal mē̃ guides kitnē ramaṇīk ḍhaṅg sē tājmahal key|kī history sunātē haĩ aisē charitra sunāō tō unhē̃ sahaj hī yād rahēgī aur us sēvā kā phal āpkō mil jāyēgā .

⁹⁴The guides of the Taj Mahal relate the history of the Taj Mahal in such an entertaining way. ⁹⁵So too, if you relate the divine activities in the same way, people will remember it very easily and you will receive the fruit of that service.

⁸²Jō bhī āvē uskō khuśhī-khuśhī sē , umaṅg sē , lagan sē , mahatva mē̃ sthit hō karkē agar mahatva sunāō tō bahut adhik phal lē saktē hō - aisī sēvā karnē sē bahut khuśhī rahēgī .

⁹⁶If you tell whosoever comes the importance of this land whilst stable in that stage of importance, and if you speak with happiness, enthusiasm and deep love, you can receive a lot of fruit. ⁹⁷By doing this type of service, you will experience a lot of happiness.

⁸³Tō sēvā bhī rahī , yād bhī rahī aur prāpti bhī rahī aur kyā chāhiē  ?

⁹⁸So, there was service, remembrance and attainment. ⁹⁹So what more do you want?

⁸⁴Aisē lucky hō madhuban nivāsī .

¹⁰⁰You Madhuban niwasis are very lucky.

⁸⁵Is varṣh mē̃ viśhēṣh svayã aur sēvā kā balance ( B a l a n c e ) chāhiē .

¹⁰¹This year, what is required is the balance between the self and service.

⁸⁶Sēvā kē sāth svayã key|kī personality ( P e r s o n a l i t y ) aur prabhāv yā dhāraṇāmūrtta kā prabhāv sōnē par suhāgē kā kām karēgā .

¹⁰²Together with service, the influence of your own personality and the influence of your being an embodiment of dharna will be like the final touch on a golden ornament.

⁸⁷Kōī bhī dēkhē tō anubhav karē jñānamūrtta aur guṇamūrtta .

¹⁰³Whosoever sees you should experience you to be an embodiment of knowledge and an embodiment of virtues.

⁸⁸Dōnō̃ key|kī samāntā dikhāī dē .

¹⁰⁴The two should be equally visible.

⁸⁹Abhī tak āvāz ātī hai ki gyān ū̃chā hai lēkin chalan aisī nahī̃ .

¹⁰⁵As yet, the sound that emerges is that the knowledge is very elevated, but your activity is not like that.

⁹⁰Tō dōnō̃ K|kē balance kā attention rakhnē sē prajā va vāris dikhāī dēgē .

¹⁰⁶By paying attention to maintaining a balance between these two, both subjects and heirs will become visible.

⁹¹Service K|kē sādhan tō bahut haĩ - abhī dharm nētāō̃ tak nahī̃ pahũchē haĩ , jō last yuddha hai , jissē chārō̃ ōr āvāz phail jāē .

¹⁰⁷You have many means of service. ¹⁰⁸You have not yet reached the religious leaders; that will be the last battle through which the sound will spread in all directions.

⁹²Yah hōgā gyān key|kī bāt sē . ⁹³Jaisē gītā K|kē bhagvān key|kī bāt sē nām bālā hōnā hai .

¹⁰⁹This will happen through aspects of knowledge, just as your name will be glorified through proving who the God of the Gita is.

⁹⁴Iskē liē chhōṭē-chhōṭē group banākar chārō̃ ōr pahlē kuchh apnē sahyōgī banāō , sṭūḍēṇṭas kampīṭīśan ( S t u d e n t C o m p e t i t i o n ) rakhī nā , phir usmē̃ sē ēk chunā .

¹¹⁰For this, create small groups and make them co­ operate with you. ¹¹¹You had a students' competition, and then you selected one out of all of them.

⁹⁵Aisē her|har sthān par chhōṭē-chhōṭē group banē̃ aur phir un sabkā ēk sthān par saṅgaṭhan hō phir nām bālā hōgā .

¹¹²So, there should be small groups at all the places and a gathering of all of them at one place. ¹¹³Then your name will be glorified.

⁹⁶Yah varṣh hai hī nām bālā karnē kā varṣh .

¹¹⁴This is the year for glorifying your name.

⁹⁷Achchhā .

¹¹⁵Achcha.

⁹⁸Is murlī key|kī viśhēṣh bātē̃ – ⁹⁹1 . saṅkalp aur samay dōnō̃ kā chart rakhō . ¹⁰⁰Ādi kāl K|kē viśhva adhikārī vahī ban saktē haĩ jin ātmāō̃ kā vartamān samay saṅkalp aur samay par adhikār hai .

¹¹⁶Blessing:May you, as a master sun of knowledge and an embodiment of happiness, spread rays of happiness throughout the world.Just as Baba is the Ocean of Knowledge and the Ocean of Happiness, so too, you have to become embodiments of knowledge and embodiments of happiness.

¹⁰¹Pahlē hai ‘ ‘ svarājya ’ ’ phir hai viśhva kā rājya .

¹¹⁷Do not just speak of every virtue and power, but also experience them.

¹⁰²Jō svarājya nahī̃ kar saktē vah viśhva K|kē rājya K|kē adhikārī nahī̃ ban saktē .

¹¹⁸When you are experienced in being embodiments of happiness, rays of happiness will be spread throughout the world by you souls, the embodiments of happiness.

¹⁰³2 . gyān K|kē manan kē sāth apnī sthiti key|kī caikiṅg bhī bahut zarūrī hai . ¹⁰⁴Sēvā kē sāth viśhva key|kī sēvā aur svayã key|kī sēvā hō .

¹¹⁹Just as the rays of the sun spread over the whole world, so too, when your rays of knowledge, happiness and bliss reach souls of the entire world, you will be called a master sun.

¹⁰⁵Viśhva kē prati bhī rahm dil aur svayã kē prati bhī rahm dil banō .

¹²⁰Slogan:A Brahmin with a divine birth is one who experiences divinity in his thoughts, words and deeds. ¹²¹* * * O M S H A N T I * * *