बुधवार 29 नवंबर 1978 की अव्यक्त मुरली

⁰> ¹29-11-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 01/02/98 Om Shanti Avyakt BapDada Madhuban 29/11/78

²Santuṣhṭatā sē prasannatā aur praśhansā key|kī prāpti

¹The attainment of satisfaction and praise through contentment.

³Sarv khazānō̃ sē bharpūr karnē vālē sadā sukhdātā bāp-dādā bōlē  :

²BapDada is seeing His beads that sparkle in the world. ³The sparkle of each bead is unique.

⁴Āj bāp-dādā apnē viśhva mē̃ chamaknē vālī maṇiyō̃ kō dēkh rahē haĩ .

⁴Each of you beads reveals the Father's virtues and task through yourself numberwise.

⁵Harēk maṇī key|kī apnī-apnī chamak hai .

⁵BapDada can be seen through each bead.

⁶Harēk maṇī apnē dvārā bāp K|kē guṇō̃ aur karttavya kō number-vār pratyakṣha kar rahī hai .

⁶Bhagats have referred to this wonderful scene as, "Wherever I look, I only see You". ⁷BapDada is also visible in the maharathis.

⁷Harēk maṇī dvārā bāp-dādā dikhāī dētā hai .

⁸The song heard emerging from each one's lips is of the one sound, "Baba, Baba".

⁸Is vichitr raṅgat kō bhaktō̃ nē ‘ ‘ jahā̃ dēkhē vahā̃ tū hī tū ’ ’ kah diyā hai .

⁹BapDada is merged in the eyes of all Brahmins, like the light of the eyes.

⁹Mahārathī mē̃ bhī bāp-dādā dikhārda dēgā aur last sō fast mē̃ bhī bāpdādā hī dikhāī dētā .

¹⁰This is why there is the practical experience in Brahmin life of, "Wherever I look, I only see You".

¹⁰Harēk K|kē mukh sē ēk hī bābā bābā śhabda kā gīt sunāī dētā .

¹¹Bhagats have referred to this experience as omnipresence.

¹¹Sarv brāhmaṇ ātmāō̃ K|kē nayanō̃ mē̃ ēk bāp nūr K|kē samān samāyā huā hai - isīliē brāhmaṇ saṅsār mē̃ jahā̃ dēkhē vahā̃ tū hī tū kā praikṭīkal anubhav hōtā hai .

¹²At this present time you children experience the Resident of Paramdham to be your Father; you experience Baba to be your Companion in every thought and deed. ¹³Do you experience Him to be the detached Observer or your Companion?

¹²Isī anubhav kō bhaktō̃ nē sarvavyāpī śhabdō̃ mē̃ kahā hai - bachchō̃ K|kē vartamān samay kā anubhav paramdhām nivāsī bāp hai vā her|har saṅkalp aur karma mē̃ sadā sāth hai paramdhām nivāsī sāthī bāp anubhav hōtā hai vā sadā sāthī bāp anubhav hōtā hai  ?

¹⁴Since He is everyone's Companion, would He not be omnipresent? ¹⁵Bhagats have copied these words, but, because of forgetting when and how they are used, instead of praising Him, they insult Him. ¹⁶On seeing the form of dharna in the present form of the children, BapDada sees one particular aspect.

¹³Kyā anubhav hōtā hai sāth vā sāthī  ? ¹⁴Sarv K|kē sāthī sarvavyāpī nahī̃ huā  !

¹⁷What is that? ¹⁸Out of all the children, how many beads are constantly content?

¹⁵Bhaktō̃ nē śhabda kāpī kiyā hai - lēkin kab aur kaisē kā bhāvārtha bhūl jānē K|kē kāraṇ gāyan badal glāni hō gaī .

¹⁹The most special virtue sparkling on their face is that of contentment. ²⁰There have to be all three types of contentment.

¹⁶Bāp-dādā sarv bachchō̃ K|kē vartamān svarūp sē dhārṇā svarūp kō dēkhtē viśhēṣh ēk bāt dēkh rahē haĩ . ¹⁷Kaun see|sī|C  ?

²¹One is to be content with the Father; the second is to be content with the self and the third is to be content with your connections and relationships.

¹⁸Sarv bachchō̃ mē̃ sē sadā santuṣhṭ maṇiyā̃ kitnī haĩ .

²²Living souls and nature are both included in this.

¹⁹Sabsē viśhēṣh guṇ , jō chēhrē sē chamakē vah santuṣhṭatā hai .

²³The visible indication of contentment is satisfaction; to be constantly satisfied.

²⁰Santuṣhṭatā tīnō̃ hī prakār kī chāhiē . ²¹Ēk-bāp sē santuṣhṭ .

²⁴On the basis of this contentment, such souls receive the practical fruit of being praised by everyone.

²²Dūsarā-sadā apnē āp sē santuṣhṭ . ²³Tīsrā - - sarv sambandh aur samparka sē santuṣhṭ .

²⁵Their speciality is contentment; its sign is satisfaction and its practical fruit is praise.

²⁴Ismē̃ chaitanya ātmāyē̃ aur prakr̥iti dōnō̃ ā jātē haĩ .

²⁶Now examine yourself. ²⁷Only through your satisfaction can you attain praise.

²⁵Santuṣhṭatā key|kī niśhānī pratyakṣha rūp mē̃ prasannatā dikhāī dēgī .

²⁸Those who are constantly content and satisfied are definitely praised by everyone.

²⁶Sadā prasannchit . ²⁷Is prasannatā K|kē ādhār par pratyakṣha phal aisī ātmā key|kī sadā svataḥ hī sarv sē praśhansā hōgī .

²⁹According to the drama, whilst progressing in this effort­making life, problems and adverse situations definitely have to come.

²⁸Viśhēṣhtā hai santuṣhṭatā , uskī niśhānī prasannatā , uskā pratyakṣhaphal praśhansā . ²⁹Ab apnē āpkō dēkhō .

³⁰To have the aim of progressing as soon as you take birth means to invoke problems and adverse situations.

³⁰Praśhansā kō prasannatā sē hī prāpt kar saktē hō .

³¹Do you forget the things that you have invoked?

³¹Jō sadā svayã santuṣhṭ vā prasann rahtē uskī praśhansā harēk avaśhya kartē haĩ .

³²Would it be possible for there to be no scenes for you to go through along the path?

³²Chaltē-chaltē puruṣhārthī jīvan mē̃ samasyāyē̃ yā paristhitiyā̃ tō drama anusār ānī hī haĩ .

³³When you stop on the path to look at the scenes, the destination seems far away.

³³Janm lētē hī āgē baṛhnē kā lakṣhya rakhnā arthāt parīkṣhāō̃ aur samasyāō̃ kā āhvān karnā . ³⁴Apnē kiē huē āhvān kō bhūl jātē hō  !

³⁴Whilst seeing the scenes, you should still carry on along the path. ³⁵However, when you see the scenes, you stop and wonder, "Why is this like this? ³⁶What is this?

³⁵Jab rāstā tay karnā hai tō rāstē K|kē nazārē na hō yah hō saktā hai  ?

³⁷This should not be like this; it should be like this." ³⁸You begin to correct every scene.

³⁶Nazārō̃ kō dēkhtē rūk jātē hō isliē mañzil dūr anubhav kartē hō . ³⁷Nazārē dēkhtē huē pār kartē chalnā hai .

³⁹Instead of moving past the scene, you become busy in correcting it and because of this, the connection of the Father's remembrance becomes loose.

³⁸Lēkin nazārō̃ kō dēkh yah kyō̃ , yah kyā , yah aisē nahī̃ - yah vaisē nahī̃ in bātō̃ mē̃ rūk jātē haĩ .

⁴⁰Instead of your mind being entertained, you allow your mind to wilt. 'Wah! scenes, wah!"

³⁹Her|har nazārē kō correction karnē lag jātē hō .

⁴¹Instead of the wonder of “Wah!”, you cry out in distress “Hai”.

⁴⁰Pār karnē kē bajāē correction karnē mē̃ busy hō jātē hō .

⁴²To cry out in distress means to be amazed; you therefore stop progressing.

⁴¹Isliē bāp kī yād kā connection loose kar dētē hō - manōrañjan kē bajāē man kō murjhā dētē hō . ⁴²Vāh nazārā vāh .

⁴³Because of becoming tired, you complain to the Father very sweetly and become discontented with the Father in a royal way.

⁴³Vāh-vāh K|kē bajāyē aī bahut kahtē hō . ⁴⁴Aī arthāt āśhcharyajanak .

⁴⁴Many children ask why they were not told all this earlier.

⁴⁵Isliē chaltē-chaltē rūk jātē hō .

⁴⁵They say: “You said it was an easy path!

⁴⁶Thaknē K|kē kāraṇ kabhī bāp sē mīṭhē-mīṭhē ulhanē̃ dētē huē royal rūp mē̃ bāp sē bhī asantuṣhṭ hō jātē hō - kaī bachchē kahtē haĩ itnā pahlē kyō̃ nahī̃ batāyā - sahaj mārg kahā - sahan mārg tō kahā nahī̃ .

⁴⁶You didn't say it was a path where we have to tolerate everything!” Instead of experiencing this to be an easy path, children experience it as the path where they have to have tolerance.

⁴⁷Sahaj mārg kē bajāē sahan karnē kā mārg anubhav kartē haĩ .

⁴⁷However, to have tolerance is to move forward.

⁴⁸Lēkin sahan karnā hī āgē baṛhnā hai . ⁴⁹Vāstav mē̃ sahan karnā nahī̃ hōtā lēkin apnī kamzōrī K|kē kāraṇ sahan anubhav hōtā hai .

⁴⁸In fact, you don't really have to tolerate anything, but, because of your own weaknesses, you experience having to endure everything.

⁵⁰Jaisē āg kā guṇ hai jalānā - lēkin uskē guṇ kā gyān na hōnē kāraṇ ussē lābh lēnē kē bajāē nuksān kar dētē tō sukh kē bajāē sahan karnā paṛtā hai - kyōṅki vastu kē bajāē svayã kō jalā dētē .

⁴⁹The virtue of fire is to burn, but because of not knowing its virtue, instead of benefiting from it, you allow it to damage you; instead of experiencing happiness, you have to endure it; instead of burning objects, you burn yourself.

⁵¹Guṇ kā gyān na hōnē K|kē kāraṇ sukh kē bajāē sahan karnā paṛtā .

⁵⁰Because of not knowing its virtue, instead of experiencing happiness, you have to endure it.

⁵²Vaisē samasyāyē̃ vā paristhiti ānē K|kē kāraṇ , unkā gyān na hōnē K|kē kāraṇ āgē baṛhnē K|kē sukh K|kē anubhav kē bajāē sahan karnē kā anubhav kartē haĩ . ⁵³Isliē sahaj mārg kē bajāē sahan karnē kā mārg anubhav kartē haĩ .

⁵¹Similarly, when you don't know what is causing the problems and adverse situations, you experience having to tolerate them instead of experiencing happiness. ⁵²In this way, instead of experiencing this to be an easy path, you experience it as the path of having to tolerate everything.

⁵⁴Aisē bachchē bāp sē arthāt bāp K|kē gyān sē vā gyān K|kē dhārṇā mārg sē asantuṣhṭ rahtē haĩ .

⁵³Such children remain discontent with the Father, that is, with His knowledge and inculcation of knowledge.

⁵⁵Sāth-sāth svayã sē bhī asantuṣhṭ rahtē haĩ - svayã sē asantuṣhṭ tō sarv K|kē sambandh aur samparka sē bhī asantuṣhṭ .

⁵⁴As well as this, they remain discontented with themselves. ⁵⁵When they are discontented with themselves, they also become discontented with their relationships and connections.

⁵⁶Is kāraṇ prasann arthāt sadā khuśhī nahī̃ rahtī .

⁵⁶Because of this, they are not able to remain satisfied or experience constant happiness.

⁵⁷Abhī-abhī santuṣhṭ arthāt prasannchitt . ⁵⁸Abhī-abhī asantuṣhṭ .

⁵⁷One moment they are content and satisfied, and the next moment they become discontent.

⁵⁹Isliē saṅgamyug kā viśhēṣh khazānā atīndriya sukh kā anubhav nahī̃ kar pātē hō .

⁵⁸Therefore, they are not able to experience happiness, the special treasure of the confluence age.

⁶⁰Tō āj sē sadā santuṣhṭ aur prasannatā kā viśhēṣh vardān svayã bhī lō|low aur aurō̃ kō bhī dō .

⁵⁹So, from today, claim the special blessing of being constantly content and satisfied with yourself and bestow this blessing on others.

⁶¹Aisē hī bāp key|kī vā apnē āpkī praśhansā kar sakē̃gē .

⁶⁰In this way, you will be able to praise the Father and yourself.

⁶²Praśhansā kā śhrēṣhṭh sādhan bhī her|har brāhmaṇ key|kī prasannatā hai .

⁶¹The means of satisfaction is the satisfaction of each and every Brahmin.

⁶³Kōī bhī kārya key|kī praśhansā sarv key|kī prasannatā par ādhār rakhtī hai .

⁶²The success of any task is dependent upon everyone’s satisfaction.

⁶⁴Is yagya key|kī antim āhūti sarv brāhmaṇō̃ key|kī sadā prasannatā .

⁶³The final offering to be made into this sacrificial fire will be the constant satisfaction of Brahmins.

⁶⁵Pratyakṣhatā arthāt praśhansā kā āvāz gū̃jēgā arthāt vijay kā jhaṇḍā laharāyēgā .

⁶⁴Then there will be revelation, that is, the sound of praise will continue to repeat; the flag of victory will be hoisted.

⁶⁶Samjhā ab kyā karnā hai .

⁶⁵Do you understand what you have to do now?

⁶⁷Sadā prasann rahō aur sadā sarv kō prasann karō .

⁶⁶Remain constantly satisfied and make others constantly satisfied.

⁶⁸Achchhā –

⁶⁷Achcha.

⁶⁹Aisē sadā bāp K|kē āgyākārī sadā santuṣhṭ aur prasann rahnē vālē sarv kō sadā prasanntā kā vardān dēnē vālē mahādānī - vardānī bachchō̃ kō bāp-dādā kā yād pyār aur namastē  !

⁶⁸To those who are obedient to the Father; to those who remain constantly content and satisfied; to the great donors and bestowers of blessings who bestow on others the blessing of being constantly satisfied, BapDada's love, remembrance and namaste.

⁷⁰Bāmbē nivāsiyō̃ kō viśhēṣh rūp sē bāp-dādā yād pyār dē rahē haĩ –

⁶⁹BapDada gives special love and remembrance to those from Bombay.

⁷¹Bāmbē nivāsiyō̃ mē̃ himmat aur umaṅg bahut achchhā hai .

⁷⁰The courage and enthusiasm of those from Bombay is good.

⁷²Bāmbē nivāsiyō̃ kō dēkh bāp kē sāth prakr̥iti nē bhī svāgat kiyā hai ( kyōṅki ṭhaṇṛī bahut hō gaī hai ) prakr̥iti nē abhyās karāyā hai - ant mē̃ ānē vālē paper kā pahlē sē hī anubhav karākē pakkā mazbūt banāyā hai isliē ghabrānā nahī̃ .

⁷¹Together with the Father, even nature welcomed the Bombay niwasis (the weather became cold.) ⁷²Nature is giving you this experience to practise. ⁷³Through being made to experience, in advance, the paper that is to come at the end, you are beng made strong. ⁷⁴Therefore, do not be afraid.

⁷³Bāmbē nivāsiyō̃ kā bāp sē pyār hai nā .

⁷⁵Those from Bombay have a lot of love for Baba.

⁷⁴Bāp-dādā kā bhī bachchō̃ sē viśhēṣh pyār hai .

⁷⁶BapDada also has special love for those children.

⁷⁵Bāmbē nivāsī ab sadā santuṣhṭatā aur prasannatā kā paper number one mē̃ pās|pass karē̃gē - bahut achchhā hai - āp sāth chhōṛō tō bhī bāp-dādā nahī̃ chhōṛē̃gē .

⁷⁷Bombay niwasis will now be number one in passing the paper of being constantly content and satisfied. ⁷⁸That is very good. ⁷⁹Even if you let go of Baba, Baba will not leave you.

⁷⁶Viśhēṣh bāmbē aur dēhlī mē̃ ādi ratan jyādā hai - viśhva sēvā key|kī sthāpanā K|kē kārya mē̃ bāmbē aur dēhlī kā viśhēṣh sahyōg hai .

⁸⁰There are special original jewels in Bombay and in Delhi. ⁸¹Delhi and Bombay are specially co­operative in the task of world service.

⁷⁷Samay par sahyōgī bannē vālō̃ kā mahattva hōtā hai - isliē sahyōgī bachchō̃ sē bāp kā bhī snēh hai .

⁸²Great importance is given to those who co­operate at a time of need. ⁸³Therefore, Baba has a lot of love for such co­ operative children.

⁷⁸Achchhā –

⁸⁴Achcha.

⁷⁹Party sē –

⁸⁵BapDada speaking to a group:

⁸⁰1 . sadā ‘ ‘ vijayī bhav ’ ’ K|kē vardānī mūrtta hō  ?

⁸⁶Are you the images that bestow the blessing of, "May you be constantly victorious"?

⁸¹Vardātā nē jō vardān diyā usī vardān kō sadā jīvan mē̃ lānā yah harēk kā apnā kām hai .

⁸⁷To put into practice the blessing given to each one by the Bestower of Blessings is the individual task of each one.

⁸²Is vardān kō jīvan mē̃ samānā arthāt vardānī svarūp bannā . ⁸³Aisē banē hō  ?

⁸⁸To put this blessing into your practical life means to become an embodiment of bestowing blessings.

⁸⁴Mahāvīr kō bhī vardānī kahtē haĩ - aur śhaktiyō̃ kō bhī vardānī kahtē haĩ .

⁸⁹Have you become this? ⁹⁰Mahavirs and Shaktis are both called bestowers of blessings.

⁸⁵Ab āpkē jaṛ chitrō̃ dvārā anēk bhakta vardān prāpt kar lētē haĩ tō chaitanya mē̃ tō vardānō̃ sē jhōlī bharnē vālē hō nā  ?

⁹¹Many bhagats attain blessings from your non­living images, and so you are the living form of those who fill the aprons of others, are you not?

⁸⁶Mahāvīr hō nā  ?

⁹²You are mahavirs, are you not?

⁸⁷Mahāvīr arthāt sadā vijayī .

⁹³A mahavir is one who is constantly victorious.

⁸⁸Jab avināśhī bāp hai tō vardān bhī avināśhī hai . ⁸⁹Alpkāl kē liē nahī̃ .

⁹⁴Because the Father is eternal, His blessings are also imperishable; they are not temporary.

⁹⁰Sirph sambhālnā āpkā kām hai , dēnā bāp kā kām hai .

⁹⁵Do you know how to look after them or do you allow them to be stolen from you?

⁹¹Sambhālnē ātā hai nā , ki chōrī hō jātī hai .

⁹⁶Simply remember one thing: I am not a taker, but a bestower.

⁹²Sirph ēk bāt yād rakhō ki lētā nahī̃ hū̃ lēkin dātā hū̃ , abhī lēnē K|kē din samāpt hō gaē - abhī dātā ban dēnē kā samay hai .

⁹⁷The days of taking have now finished; it is now the time to bestow as a bestower. ⁹⁸It is in childhood that you ask for things.

⁹³Māṅgnā tō bachpan mē̃ hōtā - vānaprasthī kahē̃ chhōṭā-sā khilaunā dē dō - yah achchhā lagēgā  ?

⁹⁹Would it seem right for someone in retirement to ask for a little toy? ¹⁰⁰You sometimes ask for the little toys.

⁹⁴Thōṛī śhakti dē dō - thōṛī madad karō - yah khilaunā māṅgtē hō .

¹⁰¹You say: “Give me a little power! ¹⁰²Give me some help!” Now, become a fully accomplished soul.

⁹⁵Ab svayã tr̥ipt ātmā banō - dātā K|kē bachchē aur mā̃gatā hō tō dēkhnē vālē kyā kahē̃gē .

¹⁰³What would an observer say if he saw a child of the Bestower asking for things?

⁹⁶Saphaltā kā sādhan hai svayã sadā saphaltā mūrtta banō .

¹⁰⁴The way to succeed is to become an embodiment of constant success.

⁹⁷Svayã key|kī vr̥itti vibration phailātī hai aur vibration K|kē ādhār par sarv kō anubhūti hōgī .

¹⁰⁵Your attitude spreads vibrations; everyone experiences something on the basis of the vibrations.

⁹⁸Isliē kārya karnē K|kē pahlē viśhēṣh svayã key|kī vr̥itti K|kē attention key|kī bhaṭṭhī chāhiē .

¹⁰⁶Therefore, before carrying out a task, have a bhatthi for paying attention to your attitude.

⁹⁹Issē hī vibration dvārā anēkō̃ key|kī vr̥itti kō parivartan kar sakē̃gē .

¹⁰⁷Through these vibrations, you will be able to transform the attitude of many.

¹⁰⁰Pahlē yah attention rakhnā - sadā khuśhī K|kē jhūlē mē̃ jhūltē rahō - harṣhit mukh anēkō̃ kō apnē taraph ākarṣhit kartā hai .

¹⁰⁸First of all, constantly pay attention to swinging in the swing of happiness. ¹⁰⁹Those who are cheerful and happy attract others towards themselves automatically.

¹⁰¹Kumāriyō̃ kō dēkhtē huē ḥ

¹¹⁰BapDada speaking to the the Kumaris:

¹⁰²Kumāriyō̃ par bahut baṛī zimmēvārī hai .

¹¹¹Kumaris have a huge responsibility.

¹⁰³Ēk anēkō̃ K|kē kalyāṇ prati nimitt ban saktī hai .

¹¹²One kumari can become an instrument to benefit many.

¹⁰⁴Brahmākumārī vah jō viśhva K|kē kalyāṇ kē nimitt banē .

¹¹³Brahma Kumaris are those who become instruments to benefit the world.

¹⁰⁵Bēhad viśhva K|kē kalyāṇkārī na ki had K|kē .

¹¹⁴You are the benefactors for the unlimited world, not the limited world.

¹⁰⁶Lagan mē̃ kamī hai tō vighna apnā kām karēgā .

¹¹⁵When you lack love, the obstacles will do what they have to do.

¹⁰⁷Agar āg tēz hai tō kichṛā bhasma hō jāēgā .

¹¹⁶When the fire is intense, the rubbish will be burned.

¹⁰⁸Lagan hai tō vighna nahī̃ rah saktā , karmyōg sē karma bhōg bhī parivartan hō jātā , parivartan karnā apnī himmat kā kām hai .

¹¹⁷When there is deep love, there can be no obstacles. ¹¹⁸Through your karma yoga, your suffering of karma will be transformed.

¹⁰⁹Kumāriyō̃ mē̃ tō sadaiv bāp-dādā key|kī ummīd hai .

¹¹⁹To transform this depends on your own courage.

¹¹⁰Achchhā - ¹¹¹Is murlī kā sār

¹²⁰BapDada constantly has hope in the kumaris. ¹²¹Achcha.

¹¹²1 . sarv brāhmaṇ ātmāō̃ K|kē nayanō̃ mē̃ ēk bāp nūr K|kē samān samāyā huā hai . ¹¹³Isī anubhav kō bhaktō̃ nē ‘ ‘ sarvavyāpī ’ ’ śhabdō̃ mē̃ kahā hai . ¹¹⁴2 . viśhēṣhtā hai santuṣhṭatā , uskī niśhānī hai prasannatā aur uskā pratyakṣha phal hai praśhansā . ¹¹⁵Apnī kamzōrī K|kē kāraṇ sahaj mārg sahanamārga anubhav hōtā hai .

¹²²Blessing:May you be a master bestower who ends everyone's adverse situations with your feelings of a compassionate bestower.Whatever souls come into contact with you, no matter what type of sanskars they have, or even if they oppose you, or have some conflict of nature or sanskars, or are angry or against you, your feelings of compassion should finish their strong karmic accounts of many births within a second.

¹¹⁶Samasyāē̃ va paristhiti ānē par gyān na hōnē K|kē kāraṇ sukh kā anubhav key|kī bajāē sahan karnē kā anubhav hōtā hai .

¹²³You should simply retrieve your original and eternal sanskars of a compassionate bestower and put an end to all the problems of the Brahmin family.

¹¹⁷3 . is yagya key|kī antim āhuti sarv brāhmaṇō̃ key|kī prasannatā hai .

¹²⁴Slogan:To transform every soul with your merciful form and drishti is to become a pure and charitable soul. ¹²⁵* * * O M S H A N T I * * *