बुधवार 29 नवंबर 1978 की अव्यक्त मुरली

⁰> ¹29-11-78om shanti avyakt baapdaadaamdhuban

⁰> > 01/02/98 Om Shanti Avyakt BapDada Madhuban 29/11/78

²santushtata se prasannata aur prashansa ki praapti

¹The attainment of satisfaction and praise through contentment.

³sarva khazaanon se bharpoor karne vaale sada sukhdaata baap-daada bole:-

²BapDada is seeing His beads that sparkle in the world. ³The sparkle of each bead is unique.

⁴aaj baap-daada apne vishwa mein chamakne vaali maniyon ko dekh rahe hain।

⁴Each of you beads reveals the Father's virtues and task through yourself numberwise.

⁵harek mani ki apni-apni chamak hai।

⁵BapDada can be seen through each bead.

⁶harek mani apne dvaara baap ke gunon aur karttavya ko nambarvaar pratyaksha kar rahi hai।

⁶Bhagats have referred to this wonderful scene as, "Wherever I look, I only see You". ⁷BapDada is also visible in the maharathis.

⁷harek mani dvaara baap-daada dikhaai deta hai।

⁸The song heard emerging from each one's lips is of the one sound, "Baba, Baba".

⁸is vichitra rangat ko bhakton ne ‘‘jahaan dekhe vahaan tu hi tu’’ kah diya hai।

⁹BapDada is merged in the eyes of all Brahmins, like the light of the eyes.

⁹mahaarthi mein bhi baap-daada dikhaarda dega aur last so fast mein bhi baapdaada hi dikhaai deta।

¹⁰This is why there is the practical experience in Brahmin life of, "Wherever I look, I only see You".

¹⁰harek ke mukh se ek hi baba baba shabd ka geet sunaai deta।

¹¹Bhagats have referred to this experience as omnipresence.

¹¹sarva brahman aatmaon ke naynon mein ek baap noor ke samaan samaaya hua hai - iseelie brahman sansaar mein jahaan dekhe vahaan tu hi tu ka praikteekal anubhav hota hai।

¹²At this present time you children experience the Resident of Paramdham to be your Father; you experience Baba to be your Companion in every thought and deed. ¹³Do you experience Him to be the detached Observer or your Companion?

¹²isi anubhav ko bhakton ne sarvavyaapi shabdon mein kaha hai - bachchon ke vartamaan samay ka anubhav paramdham nivaasi baap hai va har sankalp aur karma mein sada saath hai paramdham nivaasi saathi baap anubhav hota hai va sada saathi baap anubhav hota hai?

¹⁴Since He is everyone's Companion, would He not be omnipresent? ¹⁵Bhagats have copied these words, but, because of forgetting when and how they are used, instead of praising Him, they insult Him. ¹⁶On seeing the form of dharna in the present form of the children, BapDada sees one particular aspect.

¹³kya anubhav hota hai saath va saathi ? ¹⁴sarva ke saathi sarvavyaapi nahin hua!

¹⁷What is that? ¹⁸Out of all the children, how many beads are constantly content?

¹⁵bhakton ne shabd kaapi kiya hai - lekin kab aur kaise ka bhaavaartha bhool jaane ke kaaran gaayan badal glaani ho gai।

¹⁹The most special virtue sparkling on their face is that of contentment. ²⁰There have to be all three types of contentment.

¹⁶baap-daada sarva bachchon ke vartamaan swaroop se dhaarna swaroop ko dekhte vishesh ek baat dekh rahe hain। ¹⁷kaun si?

²¹One is to be content with the Father; the second is to be content with the self and the third is to be content with your connections and relationships.

¹⁸sarva bachchon mein se sada santushta maniyaan kitni hain।

²²Living souls and nature are both included in this.

¹⁹sabse vishesh gun, jo chehre se chamke woh santushtata hai।

²³The visible indication of contentment is satisfaction; to be constantly satisfied.

²⁰santushtata teenon hi prakaar ki chaahiye। ²¹ek-baap se santushta।

²⁴On the basis of this contentment, such souls receive the practical fruit of being praised by everyone.

²²doosra-sada apne aap se santushta। ²³teesra -- sarva sambandh aur samparka se santushta।

²⁵Their speciality is contentment; its sign is satisfaction and its practical fruit is praise.

²⁴ismen chaitanya aatmaayen aur prakriti donon aa jaate hain।

²⁶Now examine yourself. ²⁷Only through your satisfaction can you attain praise.

²⁵santushtata ki nishaani pratyaksha roop mein prasannata dikhaai degi।

²⁸Those who are constantly content and satisfied are definitely praised by everyone.

²⁶sada prasannachit। ²⁷is prasannata ke aadhaar par pratyaksha phal aisi aatma ki sada svatah hi sarva se prashansa hogi।

²⁹According to the drama, whilst progressing in this effort­making life, problems and adverse situations definitely have to come.

²⁸visheshta hai santushtata,uski nishaani prasannata,uska pratyakshaphal prashansa। ²⁹ab apne aapko dekho।

³⁰To have the aim of progressing as soon as you take birth means to invoke problems and adverse situations.

³⁰prashansa ko prasannata se hi praapta kar sakte ho।

³¹Do you forget the things that you have invoked?

³¹jo sada svayan santushta va prasanna rehte uski prashansa harek avashya karte hain।

³²Would it be possible for there to be no scenes for you to go through along the path?

³²chalte-chalte purushaarthi jeevan mein samasyaayen ya paristhitiyaan to drama anusaar aani hi hain।

³³When you stop on the path to look at the scenes, the destination seems far away.

³³janma lete hi aage badhne ka lakshya rakhna arthaat pareekshaaon aur samasyaaon ka aahvaan karna। ³⁴apne kie hue aahvaan ko bhool jaate ho!

³⁴Whilst seeing the scenes, you should still carry on along the path. ³⁵However, when you see the scenes, you stop and wonder, "Why is this like this? ³⁶What is this?

³⁵jab raasta tay karna hai to raaste ke nazaare na ho yeh ho sakta hai?

³⁷This should not be like this; it should be like this." ³⁸You begin to correct every scene.

³⁶nazaaron ko dekhte rook jaate ho isliye manzil door anubhav karte ho। ³⁷nazaare dekhte hue paar karte chalna hai।

³⁹Instead of moving past the scene, you become busy in correcting it and because of this, the connection of the Father's remembrance becomes loose.

³⁸lekin nazaaron ko dekh yeh kyon, yeh kya, yeh aise nahin - yeh vaise nahin in baaton mein rook jaate hain।

⁴⁰Instead of your mind being entertained, you allow your mind to wilt. 'Wah! scenes, wah!"

³⁹har nazaare ko correction karne lag jaate ho।

⁴¹Instead of the wonder of “Wah!”, you cry out in distress “Hai”.

⁴⁰paar karne ke bajaae correction karne mein busy ho jaate ho।

⁴²To cry out in distress means to be amazed; you therefore stop progressing.

⁴¹isliye baap ki yaad ka connection loose kar dete ho - manoranjan ke bajaae man ko murjha dete ho। ⁴²vaah nazaara vaah।

⁴³Because of becoming tired, you complain to the Father very sweetly and become discontented with the Father in a royal way.

⁴³vaah-vaah ke bajaaye ai bahut kehte ho। ⁴⁴ai arthaat aashcharyajnak।

⁴⁴Many children ask why they were not told all this earlier.

⁴⁵isliye chalte-chalte rook jaate ho।

⁴⁵They say: “You said it was an easy path!

⁴⁶thakne ke kaaran kabhi baap se meethe-meethe ulhanen dete hue royal roop mein baap se bhi asantushta ho jaate ho - kai bachche kehte hain itna pahle kyon nahin bataaya - sahaj maarga kaha - sahan maarga to kaha nahin।

⁴⁶You didn't say it was a path where we have to tolerate everything!” Instead of experiencing this to be an easy path, children experience it as the path where they have to have tolerance.

⁴⁷sahaj maarga ke bajaae sahan karne ka maarga anubhav karte hain।

⁴⁷However, to have tolerance is to move forward.

⁴⁸lekin sahan karna hi aage badhna hai। ⁴⁹vaastav mein sahan karna nahin hota lekin apni kamzori ke kaaran sahan anubhav hota hai।

⁴⁸In fact, you don't really have to tolerate anything, but, because of your own weaknesses, you experience having to endure everything.

⁵⁰jaise aag ka gun hai jalaana - lekin uske gun ka gyaan na hone kaaran usse laabh lene ke bajaae nuksaan kar dete to sukh ke bajaae sahan karna padta hai - kyonki vastu ke bajaae svayan ko jala dete।

⁴⁹The virtue of fire is to burn, but because of not knowing its virtue, instead of benefiting from it, you allow it to damage you; instead of experiencing happiness, you have to endure it; instead of burning objects, you burn yourself.

⁵¹gun ka gyaan na hone ke kaaran sukh ke bajaae sahan karna padta।

⁵⁰Because of not knowing its virtue, instead of experiencing happiness, you have to endure it.

⁵²vaise samasyaayen va paristhiti aane ke kaaran,unka gyaan na hone ke kaaran aage badhne ke sukh ke anubhav ke bajaae sahan karne ka anubhav karte hain। ⁵³isliye sahaj maarga ke bajaae sahan karne ka maarga anubhav karte hain।

⁵¹Similarly, when you don't know what is causing the problems and adverse situations, you experience having to tolerate them instead of experiencing happiness. ⁵²In this way, instead of experiencing this to be an easy path, you experience it as the path of having to tolerate everything.

⁵⁴aise bachche baap se arthaat baap ke gyaan se va gyaan ke dhaarna maarga se asantushta rehte hain।

⁵³Such children remain discontent with the Father, that is, with His knowledge and inculcation of knowledge.

⁵⁵saath-saath svayan se bhi asantushta rehte hain - svayan se asantushta to sarva ke sambandh aur samparka se bhi asantushta।

⁵⁴As well as this, they remain discontented with themselves. ⁵⁵When they are discontented with themselves, they also become discontented with their relationships and connections.

⁵⁶is kaaran prasanna arthaat sada khushi nahin rehti।

⁵⁶Because of this, they are not able to remain satisfied or experience constant happiness.

⁵⁷abhi-abhi santushta arthaat prasannachitta। ⁵⁸abhi-abhi asantushta।

⁵⁷One moment they are content and satisfied, and the next moment they become discontent.

⁵⁹isliye sangamayug ka vishesh khazaana ateendriy sukh ka anubhav nahin kar paate ho।

⁵⁸Therefore, they are not able to experience happiness, the special treasure of the confluence age.

⁶⁰to aaj se sada santushta aur prasannata ka vishesh vardaan svayan bhi lo aur auron ko bhi do।

⁵⁹So, from today, claim the special blessing of being constantly content and satisfied with yourself and bestow this blessing on others.

⁶¹aise hi baap ki va apne aapki prashansa kar sakenge।

⁶⁰In this way, you will be able to praise the Father and yourself.

⁶²prashansa ka shreshtha saadhan bhi har brahman ki prasannata hai।

⁶¹The means of satisfaction is the satisfaction of each and every Brahmin.

⁶³koi bhi kaarya ki prashansa sarva ki prasannata par aadhaar rakhti hai।

⁶²The success of any task is dependent upon everyone’s satisfaction.

⁶⁴is yagya ki antim aahooti sarva braahmanon ki sada prasannata।

⁶³The final offering to be made into this sacrificial fire will be the constant satisfaction of Brahmins.

⁶⁵pratyakshata arthaat prashansa ka aavaaz goonjega arthaat vijay ka jhanda lahraayega।

⁶⁴Then there will be revelation, that is, the sound of praise will continue to repeat; the flag of victory will be hoisted.

⁶⁶samjha ab kya karna hai।

⁶⁵Do you understand what you have to do now?

⁶⁷sada prasanna raho aur sada sarva ko prasanna karo।

⁶⁶Remain constantly satisfied and make others constantly satisfied.

⁶⁸achha –

⁶⁷Achcha.

⁶⁹aise sada baap ke aagyaakaari sada santushta aur prasanna rahne vaale sarva ko sada prasannta ka vardaan dene vaale mahaadaani - vardaani bachchon ko baap-daada ka yaad pyaar aur namaste!

⁶⁸To those who are obedient to the Father; to those who remain constantly content and satisfied; to the great donors and bestowers of blessings who bestow on others the blessing of being constantly satisfied, BapDada's love, remembrance and namaste.

⁷⁰baambe nivaasiyon ko vishesh roop se baap-daada yaad pyaar de rahe hain –

⁶⁹BapDada gives special love and remembrance to those from Bombay.

⁷¹baambe nivaasiyon mein himmat aur umang bahut achha hai।

⁷⁰The courage and enthusiasm of those from Bombay is good.

⁷²baambe nivaasiyon ko dekh baap ke saath prakriti ne bhi svaagat kiya hai ( kyonki thandi bahut ho gai hai ) prakriti ne abhyaas karaaya hai - ant mein aane vaale paper ka pahle se hi anubhav karaake pakka mazboot banaaya hai isliye ghabraana nahin।

⁷¹Together with the Father, even nature welcomed the Bombay niwasis (the weather became cold.) ⁷²Nature is giving you this experience to practise. ⁷³Through being made to experience, in advance, the paper that is to come at the end, you are beng made strong. ⁷⁴Therefore, do not be afraid.

⁷³baambe nivaasiyon ka baap se pyaar hai na।

⁷⁵Those from Bombay have a lot of love for Baba.

⁷⁴baap-daada ka bhi bachchon se vishesh pyaar hai।

⁷⁶BapDada also has special love for those children.

⁷⁵baambe nivaasi ab sada santushtata aur prasannata ka paper number one mein paas karenge - bahut achha hai - aap saath chhodo to bhi baap-daada nahin chhodenge।

⁷⁷Bombay niwasis will now be number one in passing the paper of being constantly content and satisfied. ⁷⁸That is very good. ⁷⁹Even if you let go of Baba, Baba will not leave you.

⁷⁶vishesh baambe aur dehli mein aadi ratan jyaada hai - vishwa seva ki sthaapna ke kaarya mein baambe aur dehli ka vishesh sahayog hai।

⁸⁰There are special original jewels in Bombay and in Delhi. ⁸¹Delhi and Bombay are specially co­operative in the task of world service.

⁷⁷samay par sahayogi banne vaalon ka mahattva hota hai - isliye sahayogi bachchon se baap ka bhi sneh hai।

⁸²Great importance is given to those who co­operate at a time of need. ⁸³Therefore, Baba has a lot of love for such co­ operative children.

⁷⁸achha –

⁸⁴Achcha.

⁷⁹party se –

⁸⁵BapDada speaking to a group:

⁸⁰1. sada ‘‘vijayi bhav’’ke vardaani moortta ho?

⁸⁶Are you the images that bestow the blessing of, "May you be constantly victorious"?

⁸¹vardaata ne jo vardaan diya usi vardaan ko sada jeevan mein laana yeh harek ka apna kaam hai।

⁸⁷To put into practice the blessing given to each one by the Bestower of Blessings is the individual task of each one.

⁸²is vardaan ko jeevan mein samaana arthaat vardaani swaroop banna। ⁸³aise bane ho ?

⁸⁸To put this blessing into your practical life means to become an embodiment of bestowing blessings.

⁸⁴mahaaveer ko bhi vardaani kehte hain - aur shaktiyon ko bhi vardaani kehte hain।

⁸⁹Have you become this? ⁹⁰Mahavirs and Shaktis are both called bestowers of blessings.

⁸⁵ab aapke jad chitron dvaara anek bhakta vardaan praapta kar lete hain to chaitanya mein to vardaanon se jholi bharne vaale ho na?

⁹¹Many bhagats attain blessings from your non­living images, and so you are the living form of those who fill the aprons of others, are you not?

⁸⁶mahaaveer ho na ?

⁹²You are mahavirs, are you not?

⁸⁷mahaaveer arthaat sada vijayi।

⁹³A mahavir is one who is constantly victorious.

⁸⁸jab avinaashi baap hai to vardaan bhi avinaashi hai। ⁸⁹alpakaal ke liye nahin।

⁹⁴Because the Father is eternal, His blessings are also imperishable; they are not temporary.

⁹⁰sirf sambhaalna aapka kaam hai,dena baap ka kaam hai।

⁹⁵Do you know how to look after them or do you allow them to be stolen from you?

⁹¹sambhaalne aata hai na, ki chori ho jaati hai।

⁹⁶Simply remember one thing: I am not a taker, but a bestower.

⁹²sirf ek baat yaad rakho ki leta nahin hoon lekin daata hoon, abhi lene ke din samaapta ho gae - abhi daata ban dene ka samay hai।

⁹⁷The days of taking have now finished; it is now the time to bestow as a bestower. ⁹⁸It is in childhood that you ask for things.

⁹³maangana to bachpan mein hota - vaanaprasthi kahen chhota-sa khilauna de do - yeh achha lagega?

⁹⁹Would it seem right for someone in retirement to ask for a little toy? ¹⁰⁰You sometimes ask for the little toys.

⁹⁴thodi shakti de do - thodi madad karo - yeh khilauna maangate ho।

¹⁰¹You say: “Give me a little power! ¹⁰²Give me some help!” Now, become a fully accomplished soul.

⁹⁵ab svayan tripta aatma bano - daata ke bachche aur maangata ho to dekhne vaale kya kahenge।

¹⁰³What would an observer say if he saw a child of the Bestower asking for things?

⁹⁶saphalta ka saadhan hai svayan sada saphalta moortta bano।

¹⁰⁴The way to succeed is to become an embodiment of constant success.

⁹⁷svayan ki vritti vibration phailaati hai aur vibration ke aadhaar par sarva ko anubhooti hogi।

¹⁰⁵Your attitude spreads vibrations; everyone experiences something on the basis of the vibrations.

⁹⁸isliye kaarya karne ke pahle vishesh svayan ki vritti ke attention ki bhatthi chaahiye।

¹⁰⁶Therefore, before carrying out a task, have a bhatthi for paying attention to your attitude.

⁹⁹isse hi vibration dvaara anekon ki vritti ko parivartan kar sakenge।

¹⁰⁷Through these vibrations, you will be able to transform the attitude of many.

¹⁰⁰pahle yeh attention rakhna - sada khushi ke jhoole mein jhoolte raho - harshit mukh anekon ko apne taraph aakarshit karta hai।

¹⁰⁸First of all, constantly pay attention to swinging in the swing of happiness. ¹⁰⁹Those who are cheerful and happy attract others towards themselves automatically.

¹⁰¹kumaariyon ko dekhte hue h

¹¹⁰BapDada speaking to the the Kumaris:

¹⁰²kumaariyon par bahut badi zimmevaari hai।

¹¹¹Kumaris have a huge responsibility.

¹⁰³ek anekon ke kalyaan prati nimitta ban sakti hai।

¹¹²One kumari can become an instrument to benefit many.

¹⁰⁴brahmaakumaari woh jo vishwa ke kalyaan ke nimitta bane।

¹¹³Brahma Kumaris are those who become instruments to benefit the world.

¹⁰⁵behad vishwa ke kalyaankaari na ki had ke।

¹¹⁴You are the benefactors for the unlimited world, not the limited world.

¹⁰⁶lagan mein kami hai to vighna apna kaam karega।

¹¹⁵When you lack love, the obstacles will do what they have to do.

¹⁰⁷agar aag tez hai to kichda bhasma ho jaaega।

¹¹⁶When the fire is intense, the rubbish will be burned.

¹⁰⁸lagan hai to vighna nahin rah sakta, karmayog se karma bhog bhi parivartan ho jaata, parivartan karna apni himmat ka kaam hai।

¹¹⁷When there is deep love, there can be no obstacles. ¹¹⁸Through your karma yoga, your suffering of karma will be transformed.

¹⁰⁹kumaariyon mein to sadaiv baap-daada ki ummeed hai।

¹¹⁹To transform this depends on your own courage.

¹¹⁰achha - ¹¹¹is murli ka saar

¹²⁰BapDada constantly has hope in the kumaris. ¹²¹Achcha.

¹¹²1. sarva brahman aatmaon ke naynon mein ek baap noor ke samaan samaaya hua hai। ¹¹³isi anubhav ko bhakton ne ‘‘sarvavyaapi’’shabdon mein kaha hai। ¹¹⁴2. visheshta hai santushtata,uski nishaani hai prasannata aur uska pratyaksha phal hai prashansa। ¹¹⁵apni kamzori ke kaaran sahaj maarga sahanmaarga anubhav hota hai।

¹²²Blessing:May you be a master bestower who ends everyone's adverse situations with your feelings of a compassionate bestower.Whatever souls come into contact with you, no matter what type of sanskars they have, or even if they oppose you, or have some conflict of nature or sanskars, or are angry or against you, your feelings of compassion should finish their strong karmic accounts of many births within a second.

¹¹⁶samasyaaen va paristhiti aane par gyaan na hone ke kaaran sukh ka anubhav ki bajaae sahan karne ka anubhav hota hai।

¹²³You should simply retrieve your original and eternal sanskars of a compassionate bestower and put an end to all the problems of the Brahmin family.

¹¹⁷3. is yagya ki antim aahuti sarva braahmanon ki prasannata hai।

¹²⁴Slogan:To transform every soul with your merciful form and drishti is to become a pure and charitable soul. ¹²⁵* * * O M S H A N T I * * *