शुक्रवार 1 दिसंबर 1978 की अव्यक्त मुरली

⁰> ¹01-12-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 08/02/98 Om Shanti Avyakt BapDada Madhuban 1/12/78

²Sarv khazānō̃ key|kī chābī - ēknāmī bannā

¹The key to all treasures is to always belong to and remember the One (Eknami).

³Bhagvān kō bhī vaśh mē̃ karnē vālē bachchō̃ kē prati bāp-dādā bōlē  :

²BapDada is constantly happy to see the fortune of all the children. ³Wah fortune! ⁴Wah!

⁴Bāp-dādā sadā bachchō̃ key|kī takdīr kō dēkh harṣhit hōtē . ⁵Vāh takdīr vāh  ! ⁶Aisī śhrēṣhṭh takdīr jō bāp kō bhī apnē snēh sambandh sē nirākār sē sākār banā lētē .

⁵Your fortune of having a loving relationship with the Father is so great that you are able to make the Incorporeal One become corporeal. ⁶You bring the Father, who is beyond sound, into sound.

⁷Āvāz sē parē bāp kō āvāz mē̃ lātē .

⁷You make God Himself take the form you want; you make the Master your Server.

⁸Svayã bhagvān kō jaisē chāhē vaisē svarūp mē̃ lānē K|kē mālik kō sēvādhārī banā lētē .

⁸You children have the key to total rights to the Father's treasures. ⁹You make the Father surrender this key to you in your hands.

⁹Bāp K|kē sarv khazānō̃ K|kē adhikārī bannē key|kī vā bāp kō svayã par samarpaṇ karānē key|kī chābī bachchō̃ K|kē hāth mē̃ hai .

¹⁰Who can be greater than those who hold this key in their hands? ¹¹Have you become knowledgeable and sensible in looking after this key?

¹⁰Jiskē hāth mē̃ aisī chābī hō unsē śhrēṣhṭh aur kōī hō saktā hai  ?

¹²Baba has already given you the key through which you can attain whatever you want in a second.

¹¹Aisī chābī kō sambhālnē vālē knowledgeful aur sensible banē hō .

¹³When the Creator Himself becomes your Server, then the entire creation is bound to serve you elevated souls.

¹²Chābī tō bāp nē dē dī - jis chābī dvārā jō chāhō ēk second mē̃ prāpt kar saktē hō - jab rachtā sēvādhārī ban gaē tō sarv rachnā āp śhrēṣhṭh ātmāō̃ kē āgē sēvā kē liē bā̃dhī huī hai - jab āsurī rāvaṇ apnē sāins key|kī śhakti sē prakr̥iti arthāt tatvō̃ kō āj bhī apnē control mē̃ rakh rahē haĩ tō āp īśhvarīy santān master rachtā , master sarvśhaktivān kē āgē yah prakr̥iti aur paristhiti dāsī nahī̃ ban saktī  !

¹⁴Since the devilish Ravan is keeping nature and the elements under its control with the power of science, then, can these elements and circumstances not become the servants of you Godly children, the master creators, the master almighty authorities? ¹⁵Do you know your power of silence very well? ¹⁶Or do you forget its value when you receive many other powers? ¹⁷Since atomic power is able to carry out elevated tasks through science, then what can the power of the soul (atma), the power of God not do?

¹³Apnē silence key|kī śhakti kō achchhī tarah sē jāntē hō vā bahut śhaktiyā̃ milnē K|kē kāraṇ unkē mahattva kō bhūl jātē hā  ?

¹⁸Until now, however, you have experienced very little of this and that too, only sometimes. ¹⁹Since you can make God's power your own and also make Him transform His form, then can you not change the form of the elements and the circumstances and make them virtuous?

¹⁴Jab science key|kī aṇu śhakti mahān karttavya kar saktī hai tō ātmik śhakti , paramātm-śakti kyā kar saktī hai uskā anubhav abhī bahut thōṛā aur kabhī -2 kartē hō .

²⁰Can you not transform the tamoguni (impure) elements through your satoguni (pure) stage? ²¹Can you not attain victory over adverse circumstances with your own original stage? ²²Have you not become such powerful master creators?

¹⁵Paramātma - śhakti kō apnā banā saktē , rūp parivartan karā saktē tō prakr̥iti aur paristhiti kā rūp aur guṇ parivartan nahī̃ kar saktē  ?

²³When BapDada sees the elevated attainment of all you children, He says: Each of you children is such an elevated soul that you can all perform many wonders.

¹⁶Tamōguṇī prakr̥iti kō svayã key|kī satōguṇī sthiti sē parivartan nahī̃ kar saktē haĩ  ?

²⁴So what will all of you do? ²⁵You have received a very powerful key, and you should be using it, but you don't.

¹⁷Paristhiti par sva-sthiti sē vijay nahī̃ pā saktē haĩ  ?

²⁶Everyone has received this key; it isn’t that only some have received this key.

¹⁸Aisē master rachtā śhaktiśhālī banē hō  ?

²⁷New, young and old all have the right to this key.

¹⁹Bāp-dādā bachchō̃ key|kī śhrēṣhṭh prāpti kō dēkh yahī kahtē ēk-ēk bachchā aisī śhrēṣhṭh ātmā hai jō ēk bachchā bhī bahut kamāl kar saktā hai  !

²⁸When there is a special welcome or reception for someone in the old world, that one is given the key to the city. ²⁹As soon as you children came, BapDada gave each of you at your reception the key to Himself and all His treasures.

²⁰Tō itnē kyā karē̃gē  ! ²¹Chābī tō bahut baṛhiyā milī hai - lagānē vālē lagātē nahī̃ hai .

³⁰It is such a magic key that you can become an embodiment of whatever power you want as soon as you invoke that power.

²²Sabhī kō chābī milī hai . ²³Na ki kōī kōī kō .

³¹With this magic key, you can become a resident of whatever land you want within a second.

²⁴Nayē purānē chhōṭē baṛē sab adhikārī haĩ jaisē āj-kal key|kī duniyā mē̃ bhī svāgat arthāt kōī guest key|kī risēpśan kartē haĩ tō city key|kī chābī dētē haĩ nā .

³²You can become a spiritual astrologer and know about any aspect of time you want. ³³You can claim a right to direct the power of your thoughts, with the speed that you want, onto the path that you want, and and claim a right to the power of thought.

²⁵Bāp-dādā nē bhī her|har bachchē key|kī risēpśan mē̃ bachchō̃ kō svayã key|kī aur khazānō̃ key|kī chābī ānē sē hī dē dī .

³⁴So, why do you not use this key? ³⁵Have you not understood its importance? ³⁶You allow the sanskars of keeping things aside, to emerge.

²⁶Aisī jādū key|kī chābī jissē jis śhakti kā āhvān karō vah śhakti svarūp ban saktē hō .

³⁷Is anything good usually kept aside or is it used at a time of need? ³⁸Use this key and take all the treasures.

²⁷Ēk second mē̃ is jādū key|kī chābī dvārā jis lōk mē̃ jānē chāhō us lōk K|kē vāsī ban saktē hō .

³⁹Do not be economical in this, but be one who belongs to One and remembers One. ⁴⁰To belong to One and remember that One is the method to use the key.

²⁸Jis kāl kō jānnē chāhō us kāl kō jānnē vālē rūhānī jyōtiṣhī ban saktē hō .

⁴¹So, do you not know how to do this? ⁴²Nowadays, it us a fashion is to keep your keys with you. ⁴³Key­chains are also given as gifts.

²⁹Saṅkalp śhakti kō jis raphtār sē jis mārg par lē jānā chāhō usī rīti sē saṅkalp śhakti K|kē adhikārī ban saktē hō - aisī chābī kām mē̃ kyō̃ nahī̃ lagātē  ?

⁴⁴Do you find it difficult to look after these? ⁴⁵Before you begin any task, invoke with this key whatever power is needed for the task. ⁴⁶In this way, every power will become a server of you master creators and serve you.

³⁰Mahattva kō nahī̃ jānā hai kyā  ? ³¹Kinārē rakhnē K|kē saṅskār emerge hō jātē .

⁴⁷You don’t invoke them, but instead you come into the upheaval of action and so get into the cycle of coming and going.

³²Achchhī chīz kō sambhāl kar kinārē rakhtē haĩ nā ki samay par kām mē̃ lāyēṅgē  !

⁴⁸You come into the cycle of fluction, the good and bad, success and failure. ⁴⁹To invoke, means to be the master and order.

³³Lēkin yah chābī her|har samay kārya mē̃ lāō .

⁵⁰All the powers are like your arms. ⁵¹Can your arms do anything without your orders?

³⁴Chābī lagāō aur khazānā lō|low . ³⁵Ismē̃ ēknāmī nahī̃ karō - lēkin ēknāmī banō .

⁵²When you want to make a task successful, order the power to tolerate and then see how success is already guaranteed!

³⁶Ēknāmī bannā hī chābī kō lagānē kā tarīkā hai .

⁵³However, instead of ordering it, what do you do?

³⁷Tō yah karnē nahī̃ ātā  ?

⁵⁴Do you know what you do?

³⁸Ājkal tō chābī sāth rakhnē kā fashion hai .

⁵⁵Instead of ordering it, you become afraid of it.

³⁹Saugāt mē̃ bhī kīcēn dētē haĩ .

⁵⁶"How will I be able to tolerate this?

⁴⁰Yah sambhālnā muśhkil lagtā hai kyā  ?

⁵⁷How will I be able to face this? ⁵⁸Will I be able to do this or not?"

⁴¹Kōī bhī karma śhurū karnē K|kē pahlē jaisā karma vaisī śhakti kā āhvān .

⁵⁹When you have this type of fear, you are unable to order this power. ⁶⁰What will you do now? ⁶¹Be afraid or give orders?

⁴²Is chābī dvārā karō - tō her|har śhakti āp master rachtā key|kī sēvādhārī ban sēvā karēgī .

⁶²If even the children of the Great Death are afraid, then who would be fearless? ⁶³Become fearless in every aspect!

⁴³Āhvān nahī̃ kartē hō lēkin karma key|kī halchal mē̃ āhvān kē bajāē āvāgaman K|kē chakra mē̃ ā jātē hō .

⁶⁴Do not become fearless of being careless or lazy. ⁶⁵Become fearless of being a conqueror of Maya. ⁶⁶So, did you hear about the magic key?

⁴⁴Achchhā-burā , saphalatā-asaphalatā is āvāgaman K|kē chakkar mē̃ ā jātē hō .

⁶⁷Learn how to look after your gift and constantly use it for every task. ⁶⁸Achcha.

⁴⁵Āhvān karō arthāt mālik ban order karō . ⁴⁶Yah sarvśhaktiyā̃ āpkī bhujāyē̃ samān hai - āpkī bhujāyē̃ āpkē order K|kē binā kuchh kar saktī haĩ  ?

⁶⁹To such master creators who have the most elevated fortune and are embodiments of spiritual power; to the constantly victorious children who attain victory over nature and circumstances; to those with all rights, BapDada’s love, remembrance and namaste.

⁴⁷Order karō sahanśhakti kārya saphal karō tō dēkhō saphaltā sadā huī paṛī hai .

⁷⁰BapDada meeting the Dadis: ⁷¹Do you have visions of the kings of the confluence age? ⁷²The royal clans begin here.

⁴⁸Order nahī̃ kartē hō lēkin kyā kartē hō - jāntē hō .

⁷³The sanskars of the kings as well as the subjects are seen at this time in a visible form here.

⁴⁹Order kē bajāē ḍartē hō - kaisē sahan hōgā kaisē sāmnā kar sakē̃gē .

⁷⁴To be part of the subjects means to constantly have sanskars of dependence in every aspect.

⁵⁰Kar sakē̃gē vā nahī̃ kar sakē̃gē . ⁵¹Is prakār kā ḍar order nahī̃ kar saktā hai .

⁷⁵No matter how much such souls are given the stage of having all rights, they remain unable to sit on this throne.

⁵²Ab kyā karē̃gē - ḍarē̃gē vā order karē̃gē .

⁷⁶They are constantly visible as weak and powerless souls.

⁵³Mahākāl K|kē bachchē bhī ḍarē̃ tō aur kaun nirbhay hōṅgē . ⁵⁴Her|har bāt mē̃ nirbhay banō .

⁷⁷They would not have the courage to do any task by themselves, but would only be successful with the courage and co­ operation of others.

⁵⁵Albēlē aur ālasyapan mē̃ nirbhay nahī̃ bannā - māyājīt bannē mē̃ nirbhay banō .

⁷⁸General co­operation is different from the co­operation given to increase someone’s courage.

⁵⁶Tō sunā jādū key|kī chābī . ⁵⁷Saugāt kō sambhālnā sīkhō aur sadā kārya mē̃ lagāō . ⁵⁸Achchhā –

⁷⁹Only when you encourage them will they be able to do something. ⁸⁰This is not a sign of one with a total right.

⁵⁹Aisē śhrēṣhṭh takdīrvān rūhānī śhakti svarūp master rachtā , prakr̥iti aur paristhitiyō̃ kō adhikār sē vijay pānē vālē sadā vijayī bachchō̃ kō bāp-dādā kā yādpyār aur namastē .

⁸¹By having courage, you automatically become worthy of receiving co­operation. ⁸²This is why BapDada asked if you are able to see the royal clans. ⁸³Only when the royal clans are revealed at this time will revelation take place.

⁶⁰Dīdījī sē bātchīt –

⁸⁴How many have been revealed up to now?

⁶¹Saṅgamyug K|kē rājāō̃ kā sākṣhātkār hōtā hai  ?

⁸⁵How many kings and queens have been created so far?

⁶²Rājya vanśh yahā̃ sē hī ārambh hōtā hai .

⁸⁶There is a difference between the kings and queens also.

⁶³Abhī rājē aur prajā dōnō̃ hī saṅskār pratyakṣha rūp mē̃ dikhāī dē rahē haĩ prajā arthāt sadā her|har bāt mē̃ adhīnapan K|kē saṅskār .

⁸⁷There is a difference of one or two. ⁸⁸Now, discuss amongst yourselves what the signs of kings are, and what the qualifications of the children are.

⁶⁴Uskō kitnā bhī adhikārī-pan key|kī stage kā takht dō lēkin takhtnaśhīn ban nahī̃ saktē .

⁸⁹Children of a royal clan will also have sanskars of that clan. ⁹⁰Now, discuss this amongst yourselves.

⁶⁵Sadā nirbal aur kamzōr ātmā dikhāī dēgē .

⁹¹Achcha. ⁹²BapDada meeting the kumars:

⁶⁶Svayã key|kī himmat nahī̃ hōgī lēkin dūsrē key|kī himmat aur sahyōg sē kārya saphal kar saktē .

⁹³The kumars have been portrayed as being constantly with the Father. ⁹⁴"I play with You, I eat with You."

⁶⁷Sahyōg aur chīz hai aur himmat baṛhānē kē liē sahyōg aur chīz hai .

⁹⁵This has been portrayed in the picture, "God the Friend". ⁹⁶A friend means someone who is constantly with you.

⁶⁸Himmat dēgē tō kar sakē̃gē . ⁶⁹Yah adhikārīpan key|kī niśhānī nahī̃ hai .

⁹⁷Kumars have been shown as friends and detached observers; they have been portrayed as young cowherds.

⁷⁰Himmat rakhnē sē sahyōg K|kē pātr svataḥ hī banē̃gē . ⁷¹Tō isliē pūchhā ki rājya vanśh dikhāī dē rahā hai  ?

⁹⁸Do all of you kumars move along whilst constantly considering yourselves to be the Father’s companions, and constantly experience, “I eat with You, I sit with You”?

⁷²Jab abhī kā rājya vanśh pratyakṣha hō tab pratyakṣhatā hō .

⁹⁹Do you kumars consider yourselves to be combined with the Father? ¹⁰⁰Are you combined or alone?

⁷³Kitnē pratyakṣha huē haĩ  ?

¹⁰¹Never think that you are alone.

⁷⁴Kitnē rājē , kitnī rāniyā̃ banī haĩ  ? ⁷⁵Rājā aur rānī mē̃ bhī phark hōgā - one aur two|to|too kā antar tō hōgā .

¹⁰²Constantly keep your Companion with you and you will remain constantly happy; you will dance in happiness day and night whilst creating your own future and that of others.

⁷⁶Abhī is par rūh-rūhān karnā .

¹⁰³Never consider yourself to be alone.

⁷⁷Rājā key|kī niśhānī kyā hōgī aur bālab ccō̃ key|kī qualification kyā hōgī - rājya vanśh K|kē bachchō̃ mē̃ bhī vanśh K|kē saṅskār tō hōṅgē nā .

¹⁰⁴When you consider yourself to be alone, Maya comes to you. ¹⁰⁵Kumars always complain that they are alone. ¹⁰⁶That companion is the companion of both sorrow and happiness.

⁷⁸Isapar rūharūhān karnā .

¹⁰⁷That companionship spoils your head.

⁷⁹Achchhā . ⁸⁰Kumār kē sāth

¹⁰⁸So you are combined, are you not?

⁸¹Kumār kā chitra sadā bāp kē sāth rahnē kā dikhāyā hai , tumhī̃ sē khēlū̃ , tumhī̃ sē khāū̃ - yah chitra dēkhā hai sakhē rūp sē .

¹⁰⁹You are not householders, and so what else would you need once you have the household of happiness? ¹¹⁰No one else can find such a Companion as the One you have found.

⁸²Sakhā arthāt sāth .

¹¹¹Keep your Companion with you.

⁸³Tō kumār kō sakhā rūp sē sākhī rūp dikhāyā hai , gvālabāl K|kē rūp mē̃ dikhāyā hai nā .

¹¹²When you keep Him with you, your mind will constantly experience entertainment. ¹¹³Achcha. ¹¹⁴BapDada meeting the mothers:

⁸⁴Tō apnē kō sadā bāp K|kē sāthī samajhkar tumhī̃ sē khāū̃ , tumhī̃ sē baiṭhū̃ … sabhī kumār yugal mūrtta hī chaltē hō .

¹¹⁵You are free from attachment! ¹¹⁶You are destroyers of attachment, are you not? ¹¹⁷Mothers especially experience the obstacle of attachment.

⁸⁵Yugal hō yā akēlē hō  ? ⁸⁶Kabhī akēlē kā saṅkalp nahī̃ karnā .

¹¹⁸To be a destroyer of attachment means to be an intense effort­maker.

⁸⁷Sāthī kō sadā sāth rakhō tō sadā khuśh rahē̃gē aur din-rāt khuśhī mē̃ nāchtē apnā aur dūsrō̃ kā bhaviṣhya banāyēṅgē .

¹¹⁹If there is the slightest attachment to your bodily relations, then, instead of being an intense effort­maker, you become just an effort­maker.

⁸⁸Akēlā kab na samajhnā - akēlā samjhā aur māyā I|āī|eye . ⁸⁹Kumār key|kī yahī complain hai ki ham akēlē haĩ .

¹²⁰Those who are intense effort­ makers are in the first division and those who are just effort­makers are in the second division.

⁹⁰Yah sāth tō duḥkh sukh kā sāthī hai .

¹²¹No matter what happens, constantly dance in happiness.

⁹¹Vah sāth tō māthā kharāb kar dētā . ⁹²Tō yugal hō nā  !

¹²²The meaning of: “Death for the prey and joy for the hunter”, is to become a destroyer of attachment.

⁹³Pravr̥itti vālē nahī̃ hō , sukh key|kī pravr̥itti mil jāē aur kyā chāhiē .

¹²³Only those who are destroyers of attachment can become the beads of the rosary of victory.

⁹⁴Hamārē jaisā sāthī kisī kō mil nahī̃ saktā .

¹²⁴If you attain victory over death, you remain constantly victorious.

⁹⁵Sāthī kō sāth rakhnā - sāth rakhē̃gē tō man sadā manōrañjan mē̃ rahēgā . ⁹⁶Achchhā – ⁹⁷Mātāō̃ sē

¹²⁵Have you just passed or have you fully passed? ¹²⁶Many test­papers will come; when you have a test paper, it means you move forward to the next class.

⁹⁸Nirmōhī hō  ? ⁹⁹Naṣhṭōmōhā hō nā .

¹²⁷How could the class change if you don’t have exams?

¹⁰⁰Mātāō̃ kō viśhēṣh vighna mōh kā hī ātā hai .

¹²⁸Therefore, you have to pass fully, and not just pass.

¹⁰¹Naṣhṭōmōhā arthāt tīvr purūṣhārth .

¹²⁹Achcha. ¹³⁰BapDada meeting couples:

¹⁰²Agar zarā bhī mōh chāhē dēh K|kē sambandh mē̃ hai tō tīvr puruṣhārthī kē bajāē puruṣhārthī mē̃ ā jātē .

¹³¹Cancel your old promise and become single. ¹³²Then, become combined again. ¹³³Finish all the old accounts and begin afresh.

¹⁰³Tīvr puruṣhārthī haĩ first number , puruṣhārthī haĩ second number .

¹³⁴You have divorced the relationships of Maya and have struck a bargain of having a relationship with the Father.

¹⁰⁴Kyā bhī hō - kuchh bhī hō khuśhī mē̃ nāchtē rahō , ‘ ‘ mirūā maut malūkā śhikār ’ ’ iskō kahtē haĩ naṣhṭōmōhā .

¹³⁵It is through this, you become a conqueror of Maya, a conqueror of attachment and victorious.

¹⁰⁵Naṣhṭōmōhā vālē hī vijay mālā K|kē dānē bantē haĩ .

¹³⁶You may co­operate with one another, but may not become companions.

¹⁰⁶Mōh par vijay prāpt kar lī tō sadā vijayī . ¹⁰⁷Pās|pass hō yā full pass hō  ?

¹³⁷You have only one Companion. ¹³⁸The moment you have any awareness of companionship, everything finishes.

¹⁰⁸Paper bahut āyēṅgē , paper ānā arthāt class āgē baṛhnā .

¹³⁹Baba’s hand is constantly over those who stay in remembrance of Baba. ¹⁴⁰All of you are most lucky.

¹⁰⁹Agar imtahān hī na hō tō class change kaisē hōgā .

¹⁴¹Having found God whilst sitting at home, what further luck would you need?

¹¹⁰Isliē full pass hōnā hai - na ki pās|pass hōnā hai . ¹¹¹Achchhā ¹¹²Yugalō̃ sē

¹⁴²What else do you need when something you never even dreamt of becomes a reality?

¹¹³Smr̥iti sē purānā saudā cancel kar single banō .

¹⁴³Baba came to you first; you came to Baba afterwards.

¹¹⁴Phir yugal banō . ¹¹⁵Purānā hisāb-kitāb sab chuktū aur nayā śhurū .

¹⁴⁴Constantly remain happy by remembering your fortune of having made God belong to you.

¹¹⁶Māyā K|kē sambandh kō divorce dē diyā - bāp K|kē sambandh sē saudā kar diyā - isīsē māyājīt , mōh jīt vijayī rahē̃gē .

¹⁴⁵No matter where you live, constantly experience the Father’s company in everything you do throughout the whole day's timetable. ¹⁴⁶Achcha.

¹¹⁷Sahyōgī bhalē hō - companion nahī̃ . ¹¹⁸Companion ēk hai , kampēniyanapan kā bhān āyā aur gayā . ¹¹⁹Jō bāp kī yād mē̃ rahtē unkē ūpar sadā bāp kā hāth haĩ . ¹²⁰Sabhī most lucky hō .

¹⁴⁷Blessing:May you be a destroyer of obstacles and become wise about the three aspects of time and the three worlds.Those who know about the three aspects of time and the three worlds are called wise; Ganesh (the Lord of Knowledge).

¹²¹Ghar baiṭhē bhagvān mil jāē tō issē baṛā luck aur kyā chāhiē .

¹⁴⁸Ganesh means the Destroyer of Obstacles. ¹⁴⁹Such souls never become an obstacle in any situation.

¹²²Jō svapn mē̃ na hō aur sākār hō jāē tō aur kyā chāhiē . ¹²³Bāp āp kē pās pahlē āyā - pīchhē āp āyē hō .

¹⁵⁰If someone becomes an obstacle, you have to become a destroyer of obstacles and put an end to that obstacle.

¹²⁴Isī apnē bhāgya kā varṇan kartē sadā khuśh rahō bhagvān kō mainnē apnā banā liyā .

¹⁵¹Souls who are destroyers of obstacles do not speak about these obstacles, but instead transform the atmosphere and the environment.

¹²⁵Kahī̃ bhī rahē̃ lēkin bāp kā sadā sāth her|har karma , her|har dincharyā mē̃ sadā bāp kē sāth kā anubhav karō . ¹²⁶Achchhā .

¹⁵²Slogan:To give the experience of the manners of truth from your face and activity is the true greatness. ¹⁵³* * * O M S H A N T I * * *