रविवार 3 दिसंबर 1978 की अव्यक्त मुरली

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¹03-12-78 ōm śhānti avyakt bāpadādāmadhuban

¹03/12/78 Madhuban Avyakt Murli Om Shanti ²The deep philosophy of sin and charity.

²Pāp aur puṇya key|kī guhya gati ³Pāp aur puṇya key|kī gati kō samjhānē vālē , mahākāl śhivbābā bōlēḥ -

³Today, BapDada is reminding all the children of a special practice: Are you able to go beyond this world of noise and become a resident of the world beyond sound in onesecond?

⁴Āj bāp-dādā sarv bachchō̃ kō viśhēṣh abhyās key|kī smr̥iti dilā rahē haĩ - ēk second mē̃ is āvāz key|kī duniyā sē parē hō āvāz sē parē duniyā K|kē nivāsī ban saktē hō .

⁴To the extent that you have the practice of coming into sound, of listening to and imbibing sound, do you have the practice of remaining stable beyond sound and of receiving all attainments to the same extent?

⁵Jitnā āvāz mē̃ ānē kā abhyās hai sunnē kā abhyās hai , āvāz kō dhāraṇ karnē kā abhyās hai vaisē āvāz sē parē sthiti mē̃ sthit hō sarv prāpti karnē kā abhyās hai  ?

⁵Just as you experience entertainment and happiness through sound, so do you also experience yourself to be an embodiment of imperishable happiness and have a cheerful and entertaining stage whilst being beyond stage?

⁶Jaisē āvāz dvārā ramaṇīktā kā anubhav kartē hō , sukh kā anubhav kartē hō aisē hī āvāz sē parē avināśhī sukh-svarūp ramaṇīk avasthā kā anubhav kartē hō  !

⁶Together with being silent, do you also have the experience of the stage of being extremely silent as well as extremely cheerful and entertaining?

⁷Śhānt K|kē sāth-sāth ati śhānt aur ati ramaṇīk sthiti kā anubhav hai  !

⁷As soon as youswitch onyour awareness, are you able to stabilise in that stage?

⁸Smr̥iti kā switch on kiyā aur aisī sthiti par sthit huē .

⁸Have you accepted thisgiftof a spirituallift? ⁹Are you alwaysever ready?

⁹Aisī rūhānī lift key|kī gift prāpt hai  ? ¹⁰Sadā ever ready hō . ¹¹Second K|kē iśhārē sē ēkras sthiti mē̃ sthit hō jāō .

¹⁰Is the spiritual army ready to such an extent that thesecondyou receive the signal, you are able to stabilise in a constant stage?

¹²Aisā rūhānī laśhkar taiyār hai  ? ¹³Vā sthit hōnē mē̃ hī samay chalā jāyēgā .

¹¹Or, will your time go by in just becoming stable in that stage?

¹⁴Ab aisā samay ānē vālā hai jō aisē satya abhyās kē āgē anēkō̃ K|kē ayathārtha abhyās svataḥ hī pratyakṣha hō jāyēṅgē .

¹²Now, such a time is to come when the false practice of many others will automatically be revealed in front of such a true practice.

¹⁵Kahnā nahī̃ paṛēgā ki āpkā abhyās ayathārtha hai - lēkin yathārth abhyās K|kē vāyumaṇḍal , vibration dvārā svayã hī siddha hō jāyēgā .

¹³You will not have to tell others that their practice is wrong, because everything will automatically be revealed through the atmosphere andvibrationscreated by the real practice.

¹⁶Aisā saṅgaṭhan taiyār hai  ?

¹⁴Is such a gathering ready?

¹⁷Abhī samay anusār anēk prakār K|kē lōg checking karnē āyēṅgē .

¹⁵Now, according to the time, many people will come tocheckyou.

¹⁸Saṅgaṭhit rūp mē̃ jō challenge kartē hō ki ham sab brāhmaṇ ēk key|kī yād mē̃ ēkras sthiti mē̃ sthit hōnē vālē haĩ - tō brāhmaṇ saṅgaṭhan key|kī checking hōgī .

¹⁶You Brahmins collectivelychallengeothers to come and see how all of you stay in the remembrance of One and how you all collectively stabilise yourselves in a constant stage. ¹⁷Therefore, the Brahmin gathering will bechecked.

¹⁹Inḍīvijyuval ( I n d i v i d u a l ) tō kōī baṛī bāt nahī̃ haĩ lēkin āp sab viśhva kalyāṇkārī viśhva parivartak hō - viśhva saṅgaṭhan , viśhva kalyāṇkārī saṅgaṭhan viśhva kō apnī vr̥itti vā vibration dvārā vā apnē smr̥iti svarūp K|kē samarthī dvārā kaisē sēvā kartē haĩ - uskī checking karnē bahut āyēṅgē .

¹⁸It is not a big deal to do thisindividually, but all of you together are world benefactors and world transformers. ¹⁹Many will come tocheckhow this world benefactor group is serving the world through their attitude,vibrationsand remembrance through this form of power. ²⁰Today’ssciencewill glorify the power ofsilence. ²¹The powers that spread through the power of yoga, the extent to which they spread, the method used for this and its speed - all of this is to be revealed.

²⁰Āj key|kī science dvārā silence śhakti kā nām bālā hōgā .

²²Is such a gathering ready? ²³Now, according to the time, let go of wasteful matters and become embodiments of power.

²¹Yōg dvārā śhaktiyā̃ kaun see|sī|C aur kahā̃ tak phailtī haĩ unkī vidhi aur gati kyā hōtī hai yah sab pratyakṣha dikhāī dēgē . ²²Aisē saṅgaṭhan taiyār haĩ  ?

²⁴Become such world servers and remain aware of the huge task for which you have become instruments. ²⁵How should the weaknesses and fluctuations in your efforts be experienced when you face such an elevated task?

²³Samay pramāṇ ab vyarth key|kī bātō̃ kō chhōṛ samarthī svarūp banō .

²⁶What do you experience your weaknesses to be in front of such an unlimited task? ²⁷Do you like them?

²⁴Aisē viśhva sēvādhārī banō .

²⁸Or, are you ashamed of yourselves?

²⁵Itnā baṛā kārya jiskē liē nimitt banē huē hō uskō smr̥iti mē̃ rakhō .

²⁹What youchallengeand what you actually do inpracticeshould be the same.

²⁶Itnē śhrēṣhṭh kārya kē āgē svayã K|kē purūṣhārth mē̃ halchal vā svayã key|kī kamazōriyā̃ kyā anubhav hōtī haĩ  ?

³⁰If there is a vast difference between what youchallengeand what you do in a practical way, then, instead of being called a server, whattitlewould you receive?

²⁷Apnī kamazōriyā̃ , itnē viśhāl kārya kē āgē kyā anubhav kartē hō , achchhī lagtī haĩ vā svayã sē hī śharm ātā hai  ?

³¹Souls who do this become instruments to deprive many other souls. ³²Instead of becoming charitable souls, they become souls with a burden.

²⁸Challenge aur practical samān hōnā chāhiē .

³³Therefore, understand this deep philosophy of sin and charity.

²⁹Nahī̃ tō challenge aur practical mē̃ mahān antar hōnē sē sēvādhārī kē bajāē kyā title mil jāvēgā  ?

³⁴Sin deprives you of your elevated fortune. ³⁵Sin is also committed through thoughts. ³⁶You receive the instant fruit of any sin you commit in thought.

³⁰Aisē karnē vālī ātmāyē̃ anēk ātmāō̃ kō vancit karnē kē nimitt ban jātī̃ , puṇya ātmā kē bajāē bōjh vālī ātmāē̃ ban jātī haĩ - is pāp aur puṇya key|kī gahan gati kō jānō .

³⁷Any weakness in any form of vice you have, even in thought, is definitely accumulated in your account of sin. ³⁸If you have an attitude towards other souls that is influenced by vice, even in thought, then, that too is a great sin.

³¹Pāp key|kī gati śhrēṣhṭh bhāgya sē vancit kar dētī .

³⁹Any wasteful words for any soul also accumulate in the account of sin.

³²Saṅkalp dvārā bhī pāp hōtā hai . ³³Saṅkalp K|kē pāp kā bhī pratyakṣhaphal prāpt hōtā hai . ³⁴Saṅkalp mē̃ svayã key|kī kamzōrī , kisī bhī vikār key|kī - pāp K|kē khātē mē̃ jamā hōtī hī hai .

⁴⁰Similarly, in action, if, instead of having good wishes in your relationships and connections, you have any other feelings, then that too accumulates in your account of sin, because it is also a form of causing sorrow for others.

³⁵Lēkin anya ātmāō̃ kē prati saṅkalp mē̃ bhī kisī vikār K|kē vaśhībhūt vr̥itti hai tō yah bhī mahāpāp hai , kisī anya ātmāō̃ kē prati vyarth bōl bhī pāp K|kē khātē mē̃ jamā hōtā hai .

⁴¹Good wishes increase your account of charity. ⁴²Wasteful feelings, feelings of dislike or jealousy increase your account of sin. ⁴³Therefore, when you become a child of the Father and claim your right to an inheritance, you become a charitable soul.

³⁶Aisē hī karma arthāt sambandh aur samparka dvārā kisī kē prati śhubh bhāvnā kē bajāē aur kōī bhī bhāvnā hai tō yah bhī pāp kā khātā jamā hōtā hai - kyōṅki yah bhī duḥkh dēnā hai .

⁴⁴This faith and intoxication is very good, but you must not mix your intoxication (nasha) with jealousy (irsha). ⁴⁵After belonging to the Father, your attainment is countless, but, together with your being a charitable soul, your burden of sin becomes one hundred-fold.

³⁷Śhubh bhāvnā puṇya kā khātā baṛhātī hai .

⁴⁶Therefore, do not become so careless!

³⁸Vyarth bhāvnā vā ghr̥iṇā key|kī bhāvnā vā īṣyā key|kī bhāvnā pāp kā khātā baṛhātī hai isliē bāp K|kē bachchē banē , varsē K|kē adhikārī banē arthāt puṇya ātmā banē , yah niśhchay , yah naśhā tō bahut achchhā .

⁴⁷Do not think that once you know the Father and your inheritance, that once you call yourself a Brahma Kumar or Kumari, there is nothing but charity and that all sin is finished, that you have become perfect! ⁴⁸Also pay attention to the disciplines of Brahmin life.

³⁹Lēkin naśhā aur īrṣhyā mix nahī̃ karnā .

⁴⁹Constantly keep the maryadas (code of conduct) in front of you.

⁴⁰Bāp K|kē bannē kē bād prāpti anginat hai lēkin puṇya ātmā kē sāth pāp kā bōjh bhī sau gunā K|kē hisāb sē hai . ⁴¹Isliē itnē albēlē bhī mat bannā .

⁵⁰Keep the knowledge of both sin and charity in your intellect.Checkthat whilst you are called a charitable soul, you are not committing any sin through your thoughts, words or deeds.

⁴²Bāp kō jānā aur varsē kō jānā , brahmākumār kahlāyā - isliē ab tō puṇya hī puṇya hai , pāp tō khatm hō gayā vā sampūrṇ ban gayē aisī bāt na sōchnā - brahmākumār jīvan K|kē niyamō̃ kō bhī dhyān mē̃ rakhō . ⁴³Maryādāyē̃ sadā sāmnē rakhō .

⁵¹Check in which account you accumulated something.Check that you did not defame the Father’s name or His knowledge through any type of wrong behaviour.Although the Father has each one’s account very clearly, you now have to keep it very clearly in front of yourself.

⁴⁴Puṇya aur pāp dōnō̃ kā gyān buddhi mē̃ rakhō . ⁴⁵Caik karō puṇya ātmā kahlātē huē mansā-vāchā - karmaṇā kōī pāp tō nahī̃ kiyā , kaun sā khātā jamā huā - kisī bhī prakār key|kī chalan dvārā bāp vā knowledge kā nām badnām tō nahī̃ kiyā .

⁵²Do not just make do with yourself and deceive yourself in this way by thinking, “This happens all the time anyway; everyone has this weakness.” Although others may have this weakness, let there be the good wishes for them; you have to remainsafefrom it, for only then will you be able to become a world server.

⁴⁶Bāp kē pās tō harēk kā khātā spaṣhṭ hai lakin svayã kē āgē bhī spṣṭa karō . ⁴⁷Apnē āpkō chalāō mat arthāt dhōkhā mat dō - yah tō hōtā hī hai , vah tō sab mē̃ haĩ  !

⁵³Only then will all of you be able together to give others the experience that all of you are following one direction and have a constant stage.

⁴⁸Bhalē sab mē̃ hō lēkin maĩ safe hū̃ - aisī śhubh kāmnā rakhō - tab viśhva sēvādhārī ban sakē̃gē .

⁵⁴If, even now, you continue to accumulate in your account of sin, then when would you settle that account?

⁴⁹Saṅgaṭhit rūp mē̃ ēkmat ēkras sthiti kā anubhav karā sakē̃gē .

⁵⁵How would you become an instrument to make other souls charitable?

⁵⁰Ab tak bhī pāp kā khātā jamā hōgā tō chuktū kab karē̃gē , anya ātmāō̃ kō puṇya ātmā banānē kē nimitt kaisē banē̃gē .

⁵⁶Therefore, stop accumulating in your account of sin even through carelessness. ⁵⁷Claim the blessing of being a constantly charitable soul.

⁵¹Isliē albēlēpan mē̃ bhī pāp kā khātā banānā band karō .

⁵⁸People who don’t have knowledge use theslogan: Hear no evil, see no evil, think no evil!

⁵²Sadā puṇya ātmā bhav kā vardān lō|low .

⁵⁹Now, the Father says: Hear no waste! ⁶⁰Speak no waste!

⁵³Agyānī lōg yah salōgan kahtē - burā na sunō , na dēkhō , na sōchō - ab bāp kahtē vyarth bhī na sunō , na sunāō aur na sōchō .

⁶¹Think no waste! ⁶²Always have good wishes and pure feelings in your thoughts. ⁶³Speak auspicious words. ⁶⁴When you hear anything wasteful, do it with a pure feeling.

⁵⁴Sadā śhubh bhāvnā sē sōchō , śhubh bōl bōlō , vyarth kō bhī śubh-bhāv sē sunō - jaisē science K|kē sādhan burī chīz kō parivartan kar achchhā banā dētē , rūp parivartan kar dētē tō āp sadā śhubhchintak , sarv ātmāō̃ K|kē bōl K|kē bhāv kō parivartan nahī̃ kar saktē  ?

⁶⁵Scientists use instruments to change something bad into something good by transforming its form. ⁶⁶Therefore, because you are those who constantly have positive thoughts for others, are you not able to transform the motives in the words of others?

⁵⁵Sadā bhāv aur bhāvnā śhrēṣhṭh rakhō tō sadā puṇya ātmā ban jāyēṅgē .

⁶⁷Let your feelings and motives be constantly elevated and you will become a constantly charitable soul.

⁵⁶Svãy kā parivartan karō na ki anya K|kē parivartan kā sōchō .

⁶⁸Transformation of the self means transformation of many others.

⁵⁷Svãy kā parivartan hī anya kā parivartan hai .

⁶⁹In this, you should think, “I first”.

⁵⁸Ismē̃ pahlē maĩ , aisā sōchō - is marjīvā bannē mē̃ hī mazā hai .

⁷⁰There is great pleasure in this dying alive. ⁷¹This is known as the great sacrifice.

⁵⁹Isī kō hī mahābalī kahā jātā hai .

⁷²Do not be afraid. ⁷³Die in happiness.

⁶⁰Ghabrāō nahī̃ .

⁷⁴This dying is the real living.

⁶¹Khuśhī sē marō - yah marnā tō jīnā hī hai , yahī sachchā jīvadān hai .

⁷⁵This is the true donation of life. ⁷⁶What was your first promise?

⁶²Āpkā pahlā vachan kyā hai  ? ⁶³Ēk bāp dūsrā na kōī arthāt marnā .

⁷⁷You promised to belong to the one Father and none other, that is, you promised to die.

⁶⁴Nām marnā hai lēkin sab kuchh pānā hai - nibhānā muśhkil lagtā hai kyā  ?

⁷⁸It is called dying, but it means in fact to attain everything. ⁷⁹Do you find it difficult to fulfil this promise?

⁶⁵Hai sahaj sirph parivartan karnā nahī̃ ātā - bhāv aur bhāvnā kā parivartan karnā nahī̃ ātā .

⁸⁰It is easy; it is just that you don’t know how to transform; you don't know how to transform your motives and feelings.

⁶⁶Vāh drama vāh  ! ⁶⁷Jab kahtē hō tō yah sab kyā huā .

⁸¹Since you say, “Wah, drama! wah!”, what is all of this? “Wah!

⁶⁸Her|har bāt vāh-vāh hō gaī nā  !

⁸²Wah!” applies to every situation.

⁶⁹Hāy-hāy khatm kar dō , vāh-vāh ā jātī hai .

⁸³Finish all the cries of distress (hai, hai) and replace them with “Wah!

⁷⁰Vāh bāp , vāh drama aur vāh mērā part . ⁷¹Isī smr̥iti mē̃ rahō tō viśhva vāh-vāh karēgā .

⁸⁴Wah!. ⁸⁵Wah Baba!Wah drama! “And, Wah my part!” Maintain this awareness and the world will say, “Wah! ⁸⁶Wah!”.

⁷²Muśhkil tab lagtā hai jab bāp kē sāth kō bhūl jātē hō - bāp kō sāthī banākar muśhkil kō sahaj kar saktē hō .

⁸⁷It is only when you forget the Father’s company that you find it difficult. ⁸⁸When you make the Father your Companion, you are able to make difficult things become easy.

⁷³Akēlē hōnē sē bōjh anubhav kartē hō . ⁷⁴Tō aisē sāthī banākar muśhkil kō sahaj banāō .

⁸⁹By being alone, you experience a burden.Therefore, make Him your Companion and make anything difficult become easy.

⁷⁵Achchhā –

⁹⁰Achcha.

⁷⁶Sadā sahyōgī , svayã K|kē parivartan dvārā viśhva parivartan karnē vālē , her|har saṅkalp aur her|har second mē̃ puṇya kā khātā jamā karnē vālē , apnī samarthī dvārā viśhva kō samarth banānē vālē , aisē mahān , sadā śhrēṣhṭh puṇya ātmāō̃ kō bāp-dādā kā yād pyār aur namastē .

⁹¹To such co-operative souls who transform the world through self-transformation, to those who accumulate in the account of charity with every thought and at everysecond,to those who make the world powerful through their own power, to such great, constantly elevated, charitable souls, BapDada’s love, remembrance and namaste.

⁷⁷Party sē mulākāt

⁹²BapDada meeting groups:

⁷⁸1 . sadā bāp dvārā milā huā mahāmantra yād rahtā hai  ?

⁹³1. Do you constantly remember the great mantra that you have received from the Father?

⁷⁹Kitnā sahaj hai mantra .

⁹⁴This mantra is so easy!

⁸⁰Isī mantra sē sarv duḥkhō̃ sē pār hō sukh K|kē sāgar bāp samān ban jātē hō kōī bhī prakār kā duḥkh ātā hai tō mantra liyā aur duḥkh gayā .

⁹⁵Through this mantra, you are able to go beyond all sorrow and become equal to the Father, the Ocean of Happiness. ⁹⁶Whenever you experience any type of sorrow, as soon as you use this mantra, all your sorrow comes to an end.

⁸¹Abhī duḥkh key|kī lahar bhī nahī̃ ā saktī .

⁹⁷No waves of sorrow can now come to you.

⁸²Svapn mē̃ bhī , zarā bhī duḥkh kā anubhav na hō , tan bīmār hō jāē , dhan nīchē ūpar hō jāē , kuchh bhī hō lēkin duḥkh key|kī lahar andar nahī̃ ānī chāhiē .

⁹⁸You shouldn’t experience the slightest sorrow even in your dreams. ⁹⁹No matter if your body is unwell, or you have money problems or whatever else happens, you should not experience any waves of sorrow inside.

⁸³Lahar cross kar chalī jāē .

¹⁰⁰A wave of sorrow might come, but it will go past you.

⁸⁴Sāgar mē̃ kabhī nahāyā hai  ?

¹⁰¹Have you ever bathed in an ocean?

⁸⁵Lahar ātī hai tō jump kar pār kar jātē haĩ - agar tarīkā ātā hai tō usmē̃ nahānē kā sukh lētē , nahī̃ tō ḍūb jātē .

¹⁰²When a wave comes, youjumpand go above it.When you know the method, you can experience the joy of bathing in the ocean, but if you don’t know the method, you might drown.

⁸⁶Tō laharō̃ mē̃ laharānā ātā hai yā ḍūb jātē hō  ?

¹⁰³So, do you know how to move along with the waves or do you drown?

⁸⁷Sāgar K|kē bachchē ḍūb tō nahī̃ saktē . ⁸⁸Lahar kō cross karō jaisē ki khēl kar rahē haĩ .

¹⁰⁴Children of the Ocean cannot drown.Crossthe waves as though you are playing a game.

⁸⁹Duḥkh K|kē din samāpt hō gayē .

¹⁰⁵Your days of sorrow are now over.

⁹⁰2 . vijayī bhav K|kē vardān sē māyā kō vidāī - bāp-dādā dvārā sadā vijayī bhav kā vardān prāpt huā hai  ?

¹⁰⁶2. Bid farewell to Maya with the blessing of being victorious.Have you attained the blessing of being constantly victorious from BapDada?

⁹¹Jab alaukik janma liyā tō saugāt vā janm kā vardān bāp nē ‘ ‘ vijayī bhav ’ ’ kā diyā .

¹⁰⁷When you took your spiritual birth, the Father gave you the blessing of being victorious as your birthday gift.

⁹²Jab yah vardān yād rahtā hai tō māyā vidāī lē lētī hai .

¹⁰⁸When you remember this blessing, Maya bids you farewell.

⁹³Māyā mūrchhit ban jātī hai , sāmnā nahī̃ kar saktī .

¹⁰⁹Maya becomes unconscious and unable to oppose you. ¹¹⁰What would a lamb do in front of a lion?

⁹⁴Jaisē śhēr kē āgē bakrī kyā karēgī  ?

¹¹¹As soon as it sees the lion, it would become unconscious.

⁹⁵Dēkhtē hī murchit hō jāyēgī nā .

¹¹²When you have this blessing in your awareness, Maya is not able to oppose you.

⁹⁶Tō jab yah vardān smr̥iti mē̃ rahtā tō māyā sāmnā nahī̃ kar saktī .

¹¹³The kingdom of Maya is now about to end. ¹¹⁴This is like someone being made to move forward with force.

⁹⁷Māyā kā rājya tō abhī samāpt hōnē vālā hai , yah tō sirph jaisē kōī haṭh sē āgē kiyā jātā hai vaisē thōṛā sā sā̃s hōtē huē māyā apnā haṭh dikhā rahī hai .

¹¹⁵Similarly, while having a little breath left, Maya is showing her own force. ¹¹⁶Maya is not powerful. ¹¹⁷All of you aremasteralmighty authorities. ¹¹⁸What can powerless Maya do in front of suchmasteralmighty authorities?

⁹⁸Māyā śhaktiśhālī nahī̃ . ⁹⁹Aur āp sab haĩ mā . sarvśhaktivān .

¹¹⁹Just as you were told a cycle ago that they are all dead, so Maya too is already dead; she is not alive.

¹⁰⁰Mā . sarvaśaktavān kē āgē śhaktihīn māyā kyā kar saktī  ?

¹²⁰Therefore, it is just in name that you are told to become victorious.

¹⁰¹Jaisē kalp pahlē bhī kahā yah sab marē huē haĩ , aisē hī yah māyā bhī marī huī hai , jindā nahī̃ hai , sirph nimitt mātra vijayī bannā hai . ¹⁰²Achchhā –

¹²¹3. Go beyond all attractions with the intoxication of being victorious.Do you constantly consider yourselves to be the Spiritual Shakti and Pandava Army, those who hold all the weapons?

¹⁰³3 . vijayīpan K|kē naśhē sē sarv ākarṣhaṇō̃ sē parē –

¹²²What does an army and warriors constantly remember?

¹⁰⁴Sadā apnē kō rūhānī śhastradhārī śhakti sēnā yā pāṇḍavasēnā samajhtē hō  ?

¹²³Victory. ¹²⁴Do you constantly experience the flag of victory hoisted on your forehead?

¹⁰⁵Tō sēnā kō vā yōddhāō̃ kō sadaiv kyā yād rahtā hai  ?

¹²⁵Are you the victorious jewels who constantly have the flag of victory hoisted?

¹⁰⁶Vijay . ¹⁰⁷Tō sadaiv vijay kā jhaṇḍā apnē mastak par laharāyā huā anubhav kartē hō  ?

¹²⁶The memorial of such victorious jewels around the Father’s neck in the form of a rosary, is worshipped even until today.

¹⁰⁸Sadā vijay kā jhaṇḍā laharānē vālē vijayī ratan hō nā  ?

¹²⁷Each one should definitely have the intoxication of being part of the garland around Baba’s neck.

¹⁰⁹Aisē vijayī ratanō̃ kā yādgār bāp K|kē galē kā hār āj tak pūjā jātā hai .

¹²⁸The sign of victory is to be constantly cheerful. ¹²⁹You would be beyond any type of attraction.

¹¹⁰Harēk kō yah naśhā rahnā hī chāhiē ki maĩ galē kā hār hū̃ .

¹³⁰No matter what happens, is there anyone else as attractive as the Father?

¹¹¹Vijayī key|kī niśhānī sadā harṣhit hōṅgē .

¹³¹So, who is the most beautiful? ¹³²It is Shiv Baba, is it not?

¹¹²Kisī bhī prakār K|kē ākarṣhaṇ sē parē hōṅgē .

¹³³Therefore, constantly remember the Father.

¹¹³Kyā bhī hō jāē lēkin bāp jaisā ākarṣhaṇ svarūp kōī hai kyā  ? ¹¹⁴Tō sabsē sundar kaun  ?

¹³⁴Constantly remain in this attraction and no one will be able to attract you with anything else.

¹¹⁵Śhiv bābā hai nā tō sadaiv bāp kī yād rahē , usī ākarṣhaṇ mē̃ ākarṣhit rahō phir kōī ākarṣhaṇ ākarṣhit nahī̃ kar saktā .

¹³⁵Would you take the fortune of a kingdom today if someone were to give it to you? ¹³⁶(No.) ¹³⁷Why? ¹³⁸Because the seat of today’spresidentis a seat of thorns.

¹¹⁶Agar kōī bhī āpkō apnā rājyabhāg dēnē āyē tō lē̃gē  ?

¹³⁹Who would let go of the throne and crown and claim a seat of thorns?

¹¹⁷ ( nahī̃ ) kyō̃  ? ¹¹⁸Kyōṅki ājkal K|kē prēzīḍēṇṭa key|kī kursā kāṇṭō̃ key|kī kursā hai .

¹⁴⁰Today, you would have the seat, but not tomorrow. ¹⁴¹Always maintain the intoxication that no one else can receive what you have received.

¹¹⁹Tājatakhta chhōṛkar kāṇṭō̃ key|kī kursā kaun lēgā  ?

¹⁴²Would thatpresidentbe able to come to heaven if he wanted to?

¹²⁰Āj hai kal nahī̃ . ¹²¹Sadā is naśē̃ mē̃ rahō ki hamkō jō milā vah kisī kō mil nahī̃ saktā .

¹⁴³Unless he belongs to the Father, he cannot come to heaven. ¹⁴⁴He would remain here, and you would go to heaven.

¹²²Abhī yah president chāhē tō svarg mē̃ āyēgā  ?

¹⁴⁵Always have the intoxication and happiness that you are the children of the Master of the World.

¹²³Jab tak bāp kā na banē tab tak svarg mē̃ nahī̃ ā saktē . ¹²⁴Yahī̃ rah jāyēṅgē .

¹⁴⁶You always have the tilak of fortune as a sign of your marriage and so you are eternally married.

¹²⁵Ham svarg mē̃ jāyēṅgē , aisā naśhā aur khuśhī rahē - ham viśhva K|kē mālik K|kē bālak haĩ .

¹⁴⁷4. Your happy face is a mobile, livingboardthat attracts.Those who are fortunate remain constantly happy and prosperous.

¹²⁶Sadā bhāgya kā suhāg prāpt hai - tō sadā suhāgin hō gaī nā .

¹⁴⁸Whoever looks at you and sees your treasures of happiness should be attracted to your treasures.

¹²⁷4 . chaltā-phirtā chaitanya ākarṣak karnē vālā board ‘ ‘ khuśhī kā chēhrā ’ ’ –

¹⁴⁹Generally, even against their conscious wish, everyone is automatically attracted to something invaluable.

¹²⁸Jō bhāgyaśhālī hōtē haĩ vah sadā khuśh ābād hōtē haĩ .

¹⁵⁰So, everyone would automatically be attracted by those who have the treasures of happiness.

¹²⁹Jō bhī dēkhē tō khuśhī kā khazānā dēkhtē huē khazānē K|kē taraph ākarṣhit hō jāyē , vaisē bhī dēkhō kōī amūlya chīz rakhī hōgī tō na chāhtē bhī sab ākarṣhit hōtē haĩ , tō jinhō̃ kē pās khuśhī kā khazānā hai , tō uskē pīchhē tō svataḥ hī sarv ākarṣhit hōṅgē .

¹⁵¹Your happy faces are mobile livingboardsthat attract everyone. ¹⁵²Wherever you go, your faces will give the Father’s introduction. ¹⁵³When they see your faces of happiness, they will definitely remember the One who made you like this. ¹⁵⁴If oneboardis able to give so many this introduction, just imagine how many you livingboardswould be giving the message to?

¹³⁰Khuśhī kā chēhrā chaltā-phirtā chaitanya ākarṣhit karnē vālā board hai .

¹⁵⁵If so manyboardsbecome ready to attract others, you will have to make more space.

¹³¹Jahā̃ jāyēgā bāp kā parichay dēgā . ¹³²Khuśhī kā chēhrā dēkhē̃gē tō banānē vālē key|kī yād zarūr āyēgī jab ēk board itnō̃ kō parichay dētā āp itnē chaitanya board kitnō̃ kō parichay dētē hōṅgē - itnē ākarṣhaṇ karnē vālē board taiyār hō jāē̃ tō aur bhī jagah baṛī karnī paṛēgī .

¹⁵⁶5. BapDada’s most elevated decoration are jewels of contentment.Those who are jewels of contentment are the Father’s most elevated decoration. ¹⁵⁷Those who are constantly content are jewels of contentment. ¹⁵⁸When your foreheads constantly sparkle with the sparkle of contentment, you can become living idols in a practical form.

¹³³5 . bāp-dādā kā sarvaśhrēṣhṭha śhrr̥iṅgār - santuṣhṭamaṇi ¹³⁴Jō santuṣhṭ maṇiyā̃ haĩ vahī bāp kā śhrēṣhṭh śhrr̥iṅgār haĩ .

¹⁵⁹Do you constantly experience the fortune of happiness whilst considering yourselves to be such elevated decorations? ¹⁶⁰Throughout the entire cycle, no one else can have such fortune.

¹³⁵Jō sadā santuṣhṭ rahtē haĩ unhē̃ santuṣhṭamaṇi kahā jātā hai .

¹⁶¹Those who are fortunate would constantly dance in happiness. ¹⁶²Children should have greater happiness than BapDada.

¹³⁶Sadā santuṣhṭatā key|kī jhalak mastak sē chamaktī rahē , aisē hī sākṣāt-mūrtta ban saktē haĩ .

¹⁶³When those who are wandering find their destination, and when the thirst of those who are thirsty is quenched, they would dance in happiness.

¹³⁷Bāpdādā her|har ratna kō apnā śhrr̥iṅgār samajhtē haĩ . ¹³⁸Apnē kō aisē śhrēṣhṭh śhrr̥iṅgār samajhkar sadā khuśhnasīb rahtē hō  ? ¹³⁹Aisā nasīb yā aisī takdīr sārē kalp mē̃ bhī kisī key|kī nahī̃ hō saktī .

¹⁶⁴Maintain such happiness that any unhappy souls who see you will also become happy; their unhappiness will finish. ¹⁶⁵6. The special act of special souls is to pay attention to their every action.“Whatever actions I perform, others who see me will do the same”.

¹⁴⁰Nasībavān tō sadā khuśhī mē̃ nāchtē rahē̃gē .

¹⁶⁶To pay thisattentionto every act is the duty of special souls.

¹⁴¹Bāp-dādā kō jitnī khuśhī hōtī hai ussē jyādā bachchō̃ kā hōnī chāhiē , bhaṭaktē huē kō ṭhikānā mil jāē yā pyāsē key|kī pyās bujh jāyē tō vah khuśhī mē̃ nāchēgā nā .

¹⁶⁷Your every act should be such that everyone who sees you says, “Encore!” In a drama, theherohas to pay so muchattentionto himself. ¹⁶⁸He would take every step after careful consideration because everyone’s vision is on theheroactor.

¹⁴²Aisī khuśhī mē̃ rahō jō kōī udās āpkō dēkhē tō vah bhī khuśh hō jāē , uskī udāsī miṭ jāē .

¹⁶⁹So, continue to move forward with this muchattention. ¹⁷⁰Blessing: May you be constantly victorious and attain victory over the power of Maya with your power of yoga.

¹⁴³6 . ’ ’ viśhēṣh ātmāō̃ kā viśhēṣh karttavya ’ ’ her|har karma par attention

¹⁷¹The power of knowledge and the power of yoga are the most elevated powers.

¹⁴⁴Jō karma maĩ karū̃gā mujhē dēkh sab karē̃gē aisā attention her|har karma par rakhnā yahī viśhēṣh ātmāō̃ kā karttavya hai .

¹⁷²Just as the power ofscienceis able to attain victory over darkness and bring light, similarly, the power of yoga enables you to attain victory over Maya and make you victorious.

¹⁴⁵Her|har karma aisā hō jō sabhī dēkhkar ‘ ‘ vansa mōr ’ ’ karē̃ .

¹⁷³The power of yoga is so elevated that the power of Maya is nothing in front of it.

¹⁴⁶Jaisē drama mē̃ jō viśhēṣh pārṭdhārī hōtē , jinhē̃ hero part-dhārī kahtē haĩ unkā apnē ūpar kitnā attention rahtā hai , her|har kadam sōch-samajhkar uṭhāyēṅgē , kyōṅki sab key|kī nazar hero par hōtī hai .

¹⁷⁴Souls who have the power of yoga cannot be defeated by Maya even in their dreams. ¹⁷⁵There cannot be any weakness even in your dreams. ¹⁷⁶Let there be the tilak of such victory applied on your forehead. ¹⁷⁷Slogan: In order to claimnumber one, transform the wasteful into powerful.

¹⁴⁷Tō itnā attention rakhkar chalō .

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