मंगलवार 5 दिसंबर 1978 की अव्यक्त मुरली

⁰> ¹05-12-78om shanti avyakt baapdaadaamdhuban

⁰> > 01/03/98 Om Shanti Avyakt BapDada Madhuban 05/12/78

²marjeeva janma ka niji sanskaar- pahli smriti aur pahla bol ³sarva aatmaon par taras khaane vaale, vishwa ki sarvashreshtha aatmaon prati baap-daada boleh -

¹The original sanskars of your birth in which you have died alive are your first awareness and first promise. ²Today, BapDada is happy to see the most elevated souls of the world.

⁴aaj baap-daada vishwa ki sarvashreshtha aatmaon ko dekh harshit ho rahe hain।

³Out of all souls, only you few souls have this elevated fortune.

⁵sarva aatmaon mein se bahut thodi-si aatmaon ka aisa shreshtha bhaagya hai - jaise bachche bhaagya vidhaata baap ko dekh harshit hote hain vaise baap bhi bhaagyavaan bachchon ko paakar bachchon se bhi jyaada khush hote hain। ⁶kyonki itne samay se aur itne sab bachche bichhde hue phir se mil jaaen to kyon nahin khushi hogi।

⁴Just as children are happy to see Baba, the Bestower of Fortune, so Baba, because of having found you fortunate children, becomes even happier. ⁵Out of many children, only you children have been separated from the Father for such a long time, and so, why wouldn't He be happy on finding you?

⁷har bachche ki visheshta ya har sitaare ki chamak, har rooh ki rangat,roohaaniyat ki eeshvareey jhalak jitna baap jaante hain utna bachche svayan bhi kab bhool jaate hain।

⁶Sometimes, you children forget your own speciality. ⁷Each of you stars forget your own sparkle, your splendour and sparkle of spirituality; even the Father Himself knows this.

⁸sarva vighnon se, sarva prakaar ki paristhitiyon se ya tamoguni prakriti ki aapdaaon se saikanda mein vijayi banne ke liye sirf ek baat nishchay aur nashe mein rahe -- woh kaun si?

⁸In order to gain victory over all obstacles, all types of adverse situation and calamities of impure nature within a second, you simply have to have faith in one thing. ⁹What is this one aspect?

⁹jo baar-baar jaante bhi ho, sankalp tak smriti mein rehte ho lekin sanskaar roop mein nahin rehte ho - sochte bhi ho, samajhte bhi ho, sunte bhi ho, phir bhi kabhi-kabhi bhool jaate ho।

¹⁰You are reminded of this again and again; your mind also becomes aware of it, but you are not able to form this sanskar. ¹¹You think about it, you understand it, you hear about it, but then you forget it!

¹⁰woh kya?

¹²What is it?

¹¹bahut puraani baat hai - vaah re main - yeh sunte khush bhi hote ho phir bhi bhool jaate ho।

¹³You have been told about this a long time ago. ¹⁴It is, "Wah re mai!" ¹⁵(The wonder of I!). ¹⁶When you hear this, you become happy, but then you forget it.

¹²is marjeeva jeevan ke janma ke sanskaar - vaah re main - hi hain।

¹⁷The sanskar of this life in which you have died alive is, “Wah re mai”.

¹³to apne janma ke niji sanskaar janma ki pahli smriti, janma ka pahla bol - main shreshtha brahman aatma hoon isko bhi bhool jaate hain।

¹⁸So, you even forget the original sanskar of your birth, the first awareness of your birth, and first words of this birth, which are, “I am an elevated Brahmin soul”.

¹⁴bhoolne ka khel achha lagta hai।

¹⁹You enjoy playing the game of forgetting.

¹⁵aadha kalpa bhoolne ke khel mein khela - ab bhi yahi khel achha lagta hai kya ?

²⁰You have been playing the game of forgetting for half a kalpa.

¹⁶brahman arthaat smriti swaroop।

²¹Do you still enjoy playing this game?

¹⁷brahman arthaat samarthi swaroop।

²²To become a Brahmin means to become an embodiment of power.

¹⁸swaroop ko bhoolna, isko kya kahenge?

²³What would you call yourself if you forgot your form?

¹⁹baap-daada ko bachchon ke is khel ko dekh taras aata hai - hansi bhi aati hai। ²⁰itni mahaan aatmaaen aur karti kya hain?

²⁴BapDada feels compassion for you children when He sees you playing this game, but at the same time, He is also amused: Such great souls and yet look at what they do!

²¹aur bhi ek bahut wonderful khel karte ho,kaunsa?

²⁵You play an even more wonderful game! ²⁶What is that?

²²jaante bhi ho achhi tarah se - aap log hi bataao ki kya karte ho - koi naaz-nakhre karte,koi aankh michauni karte।

²⁷You know very well what you do; you can tell Baba what it is that you do. ²⁸Some of you play hide and seek!

²³kabhi vaah kehte ho kabhi haay karte ho - achha yeh to sab jaante hain ki karte hain - isse bhi wonderful aur khel hai - jab baap ke bachche bane, marjeeva bane to pahli pratigya kaunsi ki ?

²⁹Sometimes, you say, "wah", and sometimes you say "hai" (Oh!). ³⁰Achcha. ³¹You all know that you do this, but what even more wonderful game do you play? ³²When you died alive and became Baba's child, what was your first promise?

²⁴yeh bhi achhi tarah se jaante ho - vaayda kya kiya, usko bhi jaante ho।

³³You know this very well too. ³⁴You know what promise you made only too well.

²⁵baap ne vaayda karaaya aur aapne sveekaar bhi kiya।

³⁵Baba asked you to make this promise and you made it.

²⁶sveekaar karne ke baad phir kya karte ho।

³⁶What have you been doing after making that promise?

²⁷baap ne kaha shoodrapan ke vikaari sanskaar chhodo - aatma ke vikaari sanskaar roopi chola parivartan kiya aur eeshvareey sanskaar ka divya chola pahna - shoodrapan ki nishaaniyaan ashuddha vritti aur drishti parivartan kar pavitra drishti aur vritti vishesh nishaaniyaan dhaaran ki - sarvashreshtha te shreshtha sambandh aur sampatti ke adhikaari bane - yeh bhi achhi tarah se yaad hai,lekin phir kya karte - jo shreshtha aatmaayen hoti hain woh sankalp se bhi chhodi hui arthaat tyaag ki hui baat phir se dhaaran nahin karti hain।

³⁷Baba said: Let go of the vicious sanskars of a shudra, and so you removed the costume of vicious sanskars of the soul and put on the divine costume of Godly sanskars. ³⁸You renounced all impure vision and attitude, the indications of a shudra, and in their place, you adopted a pure attitude and vision, and thereby claimed a right to the most elevated of all relationships and the highest prosperity. ³⁹Although you remember all of this very clearly, what do you still do? ⁴⁰Elevated souls would never think of taking back something that they have dropped or renounced, just as royal children never pick up anything that has been dropped or thrown away.

²⁸jaise dharni par giri hui va phenki hui cheez royal bachche kabhi nahin uthaavenge।

⁴¹All of you had the thought to discard the vices from your intellect.

²⁹aap sabne sankalp dhaaran kiya aur yeh vikaar buddhi se phenke। ³⁰bekaar samajh, bigdi hui vastu samajh pratigya ki aur tyaag kiya,vachan liya ki phir se yeh vish sevan nahin karenge - phir kya karte ho।

⁴²You considered vice to be useless and something that had spoilt you, and so you promised to renounce it by taking a pledge never to indulge in this poison again. ⁴³What have you been doing since then? ⁴⁴Do you understand what games you have been playing?

³¹phenki hui cheez,gandi cheez,bekaar cheez,jali sadi hui vastu phir se uthaakar use kyon karte ho - samjha kya khel karte ho - anjaane ka khel karte ho - khel dekh taras bhi padta aur hansi bhi aati।

⁴⁵You have been playing games of ignorance. ⁴⁶On seeing these games, Baba feels compassion for you, but He is also amused. ⁴⁷You have become janijananhar (knowers of all secrets), but you now have to become karanhar (one who does something himself).

³²jaaneejaananhaar to bane ho lekin banna hai karanhaar।

⁴⁸So, what are you now going to do?

³³ab kya karenge ? ³⁴karanhaar banne ka vishesh kaaryakram karke dikhaao।

⁴⁹Have a special programme and reveal yourselves as those who are karanhar.

³⁵sankalp dvaara tyaag ki hui bekaar vastuon ko sankalp mein bhi sveekaar nahin karo।

⁵⁰Do not even think of taking back whatever useless things you have discarded from your mind.

³⁶socho aur svayan se poochho - kaun hoon aur kya kar raha hoon।

⁵¹Think about this and then ask yourself: Who am I and what am I doing?

³⁷vachan kya kiya aur karma kya kar rahe hain?

⁵²What did I promise and what am I now doing?

³⁸vaayda kya kiya or nibha kya rahe hain।

⁵³What did you promise and what are you fulfilling?

³⁹apne svamaan, shreshtha smriti, shreshtha jeevan ke samarthi swaroop bano।

⁵⁴Have you become an embodiment of the power of your self­respect and do you maintain the elevated consciousness of this elevated life?

⁴⁰kehna kya aur kiya kya?

⁵⁵What did you say you would do and what are you doing?

⁴¹aise wonderful khel ab banda karo।

⁵⁶Now stop playing all these wonderful games!

⁴²shreshtha swaroop,shreshtha paartadhaari ban shreshthata ka khel karo।

⁵⁷Become an elevated being; become an elevated actor and play your great and elevated part.

⁴³aisi sampoorn aahuti ka sankalp karo tab parivartan samaaroh hoga।

⁵⁸Only when you have the determination to offer such a final offering will the transformation ceremony take place.

⁴⁴is samaaroh ki date sangathit roop mein nishchit karo।

⁵⁹Now, fix a date for this ceremony within the gathering.

⁴⁵achha।

⁶⁰Achcha.

⁴⁶aise dridh sankalpadhaari, sankalp aur swaroop mein samaan moortta,jaananhaar aur karanhaar, har karma dvaara svayan ki shreshthata aur baap ki pratyakshata karne vaali sarvashreshtha aatmaon ko baap-daada ka yaadapyaar aur namaste।

⁶¹To those who have determination in their mind; to those whose thoughts are equal to their form; to those who are janijananhar and karanhar; to the elevated souls who reveal their own greatness and who also glorify the Father through every act they perform, BapDada’s love, remembrance and namaste.

⁴⁷deedi ji se

⁶²BapDada meeting Dadis:

⁴⁸baatcheet baap to har bachchon ke bulaane par aa jaate hain।

⁶³Baba comes when His children call Him.

⁴⁹bachche jo aagya karen woh maante hain lekin is baar kuchh saath mein le bhi jaana hai।

⁶⁴When you children make a request to Baba and invite Him, Baba accepts your invitation and comes here.

⁵⁰bachche to saath hain hi। ⁵¹lekin saath le kya jaayenge?

⁶⁵However, this time, He is also going to take something back with Him.

⁵²har bachche ke dridh sankalp ki antim aahuti le jaayenge।

⁶⁶You children are with Him anyway, so what else is He is going to take back with Him?

⁵³yagya ka prasaad antim aahuti hoti hai।

⁶⁷Baba will take the final sacrifice of the determined thoughts of every child.

⁵⁴yagya ki rachna saakaar srishti mein saakaar dvaara hui - brahma ne apna part bajaakar braahmanon ko yagya ki zimmevaari to di, yagya ki vishesh prasaadi baap-daada lenge।

⁶⁸When there is a sacrificial fire (yagya), the final offering is the prasad (holy offering). ⁶⁹This yagya was created in the corporeal world through a corporeal being. ⁷⁰Brahma played his part and gave you Brahmins the responsibility of maintaining this yagya. ⁷¹BapDada will also accept the special prasad of this yagya.

⁵⁵koi bhi milne aate hain to unko prasaad dete ho na।

⁷²Whenever someone comes to meet you, you give them some prasad.

⁵⁶baap-daada bhi prasaadi le jaayenge।

⁷³BapDada too will take some prasad back with Him.

⁵⁷yeh prasaad dena arthaat vishwa parivartan hona hai।

⁷⁴To give this prasad means to specially transform yourself.

⁵⁸is shivraatri par seva ke saadhan,jisse anya anek aatmaon ko parichay mile woh to karenge hi lekin saath-saath aisa sankalp karo ki parichay ke saath baap ki jhalak dekhne ya anubhav karne ka prasaad bhi leven।

⁷⁵This year, at Shiv Ratri, together with serving ­ you will of course do something through which many souls will receive Baba’s introduction ­ but together with this, have such a thought that, as well as giving them the Father's introduction, you will also enable them to experience the prasad of having a glimpse of the Father.

⁵⁹jaise koi function aadi hota hai to jahaan prasaad milta hai vahaan sabhi ko aakarshan hoti hai।

⁷⁶When you hold a function, everyone is attracted to the spot where the prasad is being distributed.

⁶⁰na chaahte hue bhi svatah hi log aa jaate hain prasaadi ki aakarshan se।

⁷⁷Because of the attraction of prasad, people automatically come there even against their wish.

⁶¹to aisa lakshya rakho - vaayumandal banaao - apni samarthi ke aadhaar par asmartha aatmaon ko vishesh raham ke sankalp ki aakarshan se praapti ya anubhooti ka prasaad baanto।

⁷⁸So, keep the aim of creating such an atmosphere. ⁷⁹On the basis of your power, and with the attraction of your merciful thoughts, distribute to weak souls the prasad of attainment and experience.

⁶²saath-saath apne mahaaveeron ka aisa vishesh group banaao jo dridh sankalp dvaara jaananhaar aur karanhaar ka saakshaat swaroop ban karke dikhaaen -jaise kahaavta hai dharat pariye dharma na chhodiye।

⁸⁰As well as this, create a special group of mahavirs who have the determination in their mind to reveal themselves as janijananhar and karanhar in practice. ⁸¹It is said, "Even if I have to die, I will not renounce my religion".

⁶³aisi dhaarna ho,kuchh bhi sarakmastaansej aa jaaen, maaya ke mahaaveer roop saamne aa jaayen lekin dhaarna na chhoote - jaise shuru mein aapas mein purooshaartha ke group banaaye the na।

⁸²Do you have such dharna? ⁸³No matter what circumstances arise, even if a mahavir form of Maya comes in front of you, you must not let go of your dharna. ⁸⁴In the beginning, you created different groups of effort­makers.

⁶⁴divaaeen unity bhi banaai, abhi kaun si party banaayenge?

⁸⁵You had a group called, "the divine unity group". ⁸⁶So what group will you create now?

⁶⁵is shivraatri par paandav aur shaktiyaan donon vishesh group banaaven jo vighna-vinaashak group ho।

⁸⁷For this Shiv Ratri, special groups of the Pandavs and Shaktis, who are destroyers of obstacles, should be created.

⁶⁶yeh prasaad baap-daada le jaayenge।

⁸⁸BapDada will take this prasad back with Him.

⁶⁷yagya ki aahuti ki khushbu door tak phailti hai - to baap-daada bhi saakaar vatan se sukshmavtan tak yagya ki is vishesh khooshbu ki khushkhabri le jaayen - aisa prasaad taiyaar karo - saath mein kuchh le hi jaayenge।

⁸⁹The fragrance of the final offering into the yagya spreads very far. ⁹⁰So, BapDada too will carry to the subtle region the good news of the special fragrance of the yagya in the corporeal world. ⁹¹Prepare this type of prasad. ⁹²Baba will definitely take something back with Him.

⁶⁸yahi aahuti jaane ka get bhi kholegi।

⁹³This offering will open the gates to returning home.

⁶⁹abhi itni sankhya vriddhi ko pa rahi hai to jaane ke get bhi khulne chaahiye।

⁹⁴The number of you is now increasing so quickly that the gates to return home should open. ⁹⁵So, who is going to open the gates?

⁷⁰to get kholne vaale kaun hain ?

⁹⁶Baba will not do anything on His own.

⁷¹baap akela kuchh nahin karega।

⁹⁷Has He ever done anything on His own?

⁷²kab kuchh kiya hai kya?

⁹⁸Even now, He is not alone.

⁷³abhi bhi akele nahin hain (bachchon ki chitchet chal rahi hai ki baba aap akele chale gaye) pahle to baap-daada do saathi hain।

⁹⁹(Children had chit­chat amongst themselves that Baba left by himself.) ¹⁰⁰Firstly, Bap and Dada are one another’s companions, and so they cannot be alone.

⁷⁴akela to ho nahin sakta।

¹⁰¹Then, there are also you children.

⁷⁵bachche bhi hain - aap saath nahin rehte ho?

¹⁰²Do you not stay with Baba? ¹⁰³What did you promise?

⁷⁶vaayda kya kiya hai ? ⁷⁷saath rahenge saath chalenge, saath khaayenge, peeyenge -- yeh vaayda hai na।

¹⁰⁴That you will live with Baba, return home with Baba, eat and drink with Baba. ¹⁰⁵This is what you had promised, is it not?

⁷⁸abhi vaayda badal gaya hai kya?

¹⁰⁶Have you now changed your promise?

⁷⁹abhi bhi vahi vaayda hai badla nahin hai।

¹⁰⁷The promise you made is still the same; your promise has not altered.

⁸⁰chale gaye - aisa nahin hai।

¹⁰⁸It is not that Baba went away.

⁸¹saakaar mein to aur bhi thode samay ka saakaar saath tha aur thodon ke liye saakaar ka saath tha।

¹⁰⁹In the sakar form, you had the company of sakar Baba for a short time, and that too was for only a few children in the sakar form.

⁸²abhi to sabhi ke saath hain।

¹¹⁰However, Baba is now able to be with everyone.

⁸³saakaar mein to phir bhi kai prakaar ke bandhan the, abhi to nirbandhan hain।

¹¹¹In the sakar form, there were some types of bondages, but now, Baba is free from bondage.

⁸⁴abhi to aur hi teevragti hai - baap ko bulaaya aur haazra hajoor।

¹¹²Now, the speed is intense. ¹¹³You called Baba and the Lord became present in front of you.

⁸⁵moh se bhi oopar - balihaar hona hai - jab balihaar ho gaye to moh to usmein ek anchali hai।

¹¹⁴You now have to go even higher than having attachment to Baba; you have to sacrifice yourself to Him.

⁸⁶abhi saath rahenge saath chalenge।

¹¹⁵When you have sacrificed yourself to Him, attachment becomes like a tiny drop.

⁸⁷sirf aaj kyon, sada hi saath chalenge।

¹¹⁶So, now you will stay with Him and return home with Him.

⁸⁸achha to ab prasaadi taiyaar karna।

¹¹⁷Why should it be that you only stay with Baba for today?

⁸⁹paandav kya karenge ?

¹¹⁸You must remain with Baba constantly.

⁹⁰(bakri eed) kuchh bhi karo lekin kuchh karke dikhaao।

¹¹⁹Achcha, so now prepare this prasad. ¹²⁰What will the Pandavs do?

⁹¹dekhenge paandavon ka group race karta hai ya shaktiyon ka।

¹²¹(It was the time of “Id”. ¹²²No matter what you do, do something to prove yourself.

⁹²bakri eed manaao ya koi bhi eed manaao।

¹²³We shall see who races ahead, the Pandavs or the Shaktis.

⁹³main main ka tyaag karna isko kaha jaata hai eed manaana।

¹²⁴Whatever “Id” you celebrate, to renounce the consciousness of “I” means to celebrate the real “Id”.

⁹⁴ab dekhenge kya prasaad taiyaar kar dete hain।

¹²⁵Now, we shall see what prasad you prepare. ¹²⁶Is it the Pandavs who will prepare something?

⁹⁵paandav taiyaar karte hain ya shaktiyaan taiyaar karti hain ya donon hi taiyaar karte hain - achha।

¹²⁷Or, will the Shaktis prepare something? ¹²⁸Or, will both of you prepare something? ¹²⁹Achcha. ¹³⁰BapDada meeting the U.P.

⁹⁶yu.pi. zone vishesh bhaagyashaali raha – yu.pi. ki visheshta hai ‘‘bhaavna vaali dharni’’hai।

¹³¹Zone ¹³²The U.P. zone is specially fortunate. ¹³³The speciality of U.P. is that the land there is very loving and devout.

⁹⁷bhakti ki bhaavna jyaada hai।

¹³⁴They have a lot of devotion in their bhakti.

⁹⁸aisi bhakta dharni ko bhakti ka phal dene ke nimitta bane hue hain।

¹³⁵You have become instruments to give the fruit of bhakti to the devout land.

⁹⁹sabhi zone mein se yaadgaar bhi jyaada yu.pi. main hain - to yu.pi. ki yaadgaar dharni ko phir se vishesh yaad dilaao।

¹³⁶Out of all the zones, the most memorials are in U.P. ¹³⁷So, now especially remind the land of U.P. about the memorial of their speciality.

¹⁰⁰yu.pi. ka vistaar bahut hai।

¹³⁸Especially remind that land once again.

¹⁰¹vistaar se apne gyaan ka beej daal baap ki kalpa pahle vaali phulvaadi aur adhik taiyaar karo।

¹³⁹There is a lot of expansion in U.P. ¹⁴⁰Sow the seed of knowledge in this expansion and prepare Baba’s garden of flowers from the previous kalpa.

¹⁰²vaise bhi yu.pi. ki dharni phaleebhoot dharni hai isliye aur bhi jyaada phulvaadi badha sakte ho - har sthaan se gyaan ganga bahti jaae।

¹⁴¹In any case, the land of U.P. is very fruitful, and you can therefore increase the garden of flowers even more. ¹⁴²Let the Ganges of knowledge flow everywhere.

¹⁰³nadi ka mahattva bhi yu.pi.mein hai - nahaan ka mahattva bhi yu.pi. mein hai।

¹⁴³The importance of the rivers is also especially remembered in the U.P. ¹⁴⁴The importance of bathing in the Ganges is also remembered in the U.P.

¹⁰⁴jaise sthool nahaan ka mahattva hai vaise chaaron or gyaan-nahaan ka mahattva badhaao।

¹⁴⁵Just as it is important to bathe one’s body, so too, increase the importance of bathing in knowledge.

¹⁰⁵yu.pi. ka mahattva hai - mahaan hai na।

¹⁴⁶The importance of U.P. is that it is great.

¹⁰⁶niyam- poorvak gyaan ke teerthasthaan ki aadi bhi yu.pi. se hui hai।

¹⁴⁷According to the discipline, the pilgrimage place of knowledge began in U.P.

¹⁰⁷niyam-poorvak nimantran arth kaanpur aur lakhnau ki aatmaayen nimitta bani hui theen।

¹⁴⁸According to the law, the souls of Kanpur and Lucknow became the instruments to invite Baba.

¹⁰⁸dehli mein sirf maataaon ka nimantran tha - niyam-poorvak nimantran kaanpur, lakhnau ka tha।

¹⁴⁹In Delhi, it was the just the mothers who invited Baba. ¹⁵⁰The invitation according to the system came from Kanpur and Lucknow.

¹⁰⁹dehli ki mahima apni,yu.pi. ki mahima apni hai।

¹⁵¹The praise of U.P. is separate from the praise of Delhi. ¹⁵²It is very great.

¹¹⁰mahaanta to bahut hai, ab jitni mahaanta gaai gai hai usi pramaan mahaan kaarya karke dikhaao।

¹⁵³Now, to the extent that praise has been remembered, you must accordingly reveal yourselves by performing just as great a task.

¹¹¹aisa vishesh kaarya karo jo abhi tak koi zone ne nahin kiya ho - harek zone ko abhi koi nai invainshan nikaalni chaahiye।

¹⁵⁴Perform a special task that has not as yet been performed by other zones. ¹⁵⁵Each zone now has to invent something new. ¹⁵⁶You had a conference and also a seminar.

¹¹²mele bhi hue, sammelan bhi hue - abhi koi nai rooprekha banaao jisko dekh-sunkar samjhen ki aisa kabhi na suna aur na dekha।

¹⁵⁷Now invent something so new that when people see it, they will feel they have never heard or seen anything like it before.

¹¹³aagra zone se mulaakaat

¹⁵⁸BapDada meeting those from Agra:

¹¹⁴sada apne bhaagya ka simran karte khushi mein rehte ho?

¹⁵⁹Do you constantly remain happy whilst remembering your fortune? “Wah my fortune!” Do you constantly sing this song in your mind? “Wah Baba, wah drama and wah my part!” Do you perform every action whilst experiencing this awareness? ¹⁶⁰When you do something, do you remain free from the bondage of that work and in a stage of jeevanmukti? ¹⁶¹Of course, you will receive the inheritance of jeevanmukti of satyug anyway, but at this time, the experience of the jeevanmukt stage, of being free from bondage in life, is even greater. ¹⁶²So even now, do you experience the jeevanmukt stage with your power of knowledge and yoga?

¹¹⁵vaah mera bhaagya!

¹⁶³Or, do you have some bondage even now?

¹¹⁶yeh geet sada man mein bajta rehta hai ?

¹⁶⁴All bondages have finished and you have become jeevanmukt.

¹¹⁷vaah baap, vaah drama aur vaah mera part - sada isi smriti mein har kaarya karte aise anubhav hota hai -- jaise karma karte hue bhi karma ke bandhan se mukta, sada jeevan mukta hai।

¹⁶⁵No matter what happens, because of being jeevanmukt, everything feels like a game for you. ¹⁶⁶Everything is not a test, but a game. ¹⁶⁷Even if your body falls ill or you are attacked by Maya in any of its many different ways, you should experience all of it to be a game.

¹¹⁸satayug ki jeevanmukti ka varsa to praapta hoga hi lekin abhi ke jeevanbandha se jeevanmukta sthiti ka anubhav satayug se bhi jyaada hai।

¹⁶⁸You can never become unhappy whilst playing a game. ¹⁶⁹A game is played for entertainment, not for becoming unhappy. ¹⁷⁰So, by considering everything to be a game, you will experience the jeevanmukt stage.

¹¹⁹to abhi bhi apne gyaan aur yog ki shakti se jeevanmukta avastha ka anubhav karte hain ki abhi bhi bandhan hain?

¹⁷¹Are you jeevanmukt (liberated in life) or jeevanbandh (having bondage in life)? ¹⁷²There should be no bondage of any bodily relations.

¹²⁰bandhan sab samaapta ho gaye aur jeevanmukta ho gae।

¹⁷³You have to play the game of fulfilling your responsibilities.

¹²¹kuchh bhi ho jaaye lekin jeevan mukta hone ke kaaran aise anubhav hota hai jaise ek khel kar rahe hain, pareeksha nahin lekin khel hai।

¹⁷⁴You are just playing a game of fulfilling your responsibilities. ¹⁷⁵Souls who are free from bondage are able to experience an elevated stage.

¹²²tan ka rog ho jaae - maaya ke anek prakaar ke vaar bhi hon lekin khel anubhav ho।

¹⁷⁶Those who are in bondage remain bound down here, whereas those who are free from bondage can fly high above.

¹²³khel mein duhkh nahin hota, khel kiya hi jaata hai manoranjan ke liye, duhkh ke liye nahin।

¹⁷⁷Have all of you broken free from cages? ¹⁷⁸Any bondage is a cage. ¹⁷⁹So, you have broken free from the cage of bondage.

¹²⁴to khel samajhne se jeevan-mukta sthiti ka anubhav karenge।

¹⁸⁰You also have to fulfil your responsibilities in namesake, not with attachment.

¹²⁵jeevanmukta ho ya jeevan bandha ho?

¹⁸¹Only then will you be called free from bondage.

¹²⁶shareer ka,sambandh ka koi bhi bandhan na ho।

¹⁸²When you consider yourself to be a trustee, you become free from bondage.

¹²⁷yeh to khel-khel mein pharja adaai nibha rahe hain।

¹⁸³If there is any consciousness of “mine”, then you become caged.

¹²⁸pharja adaai ka bhi khel kar rahe hain।

¹⁸⁴You are no longer a caged bird, but a bird of heaven.

¹²⁹nirbandhan aatma hi oonchi sthiti ka anubhav kar sakegi।

¹⁸⁵In the beginning, you used to sing a song about not being a caged bird.

¹³⁰bandhan vaala to neeche hi bandha rahega, nirbandhan oopar udega।

¹⁸⁶Now, you have become the angels of heaven. ¹⁸⁷All of you are going to fly to heaven.

¹³¹sabhi ne apna pinjara tod diya hai, bndhan hi pinjara hai।

¹⁸⁸From caged birds, you have become angels. ¹⁸⁹There should no longer be the slightest bondage anywhere.

¹³²to bandhanon ka pinjara tod diya। ¹³³pharja adaai bhi nimittamaatra nibhaani hai, lagaav se nahin।

¹⁹⁰There should be no bondage in your mind. “What can I do?” “How can I do this?” “I want to do this, but am unable to do it”.

¹³⁴phir kahenge nirbandhan।

¹⁹¹This too is bondage of your mind.

¹³⁵trustee bankar chalte ho to nirbandhan ho।

¹⁹²If you are unable to do something when you want to, then you are weak.

¹³⁶koi bhi meraapan hai to pinjare mein banda ho।

¹⁹³Therefore, become free from this bondage also.

¹³⁷abhi pinjare ki maina nahin svarga ki maina ho gai।

¹⁹⁴This is known as being free from bondage.

¹³⁸shuru-shuru ka geet hai na pinjare ki maina… abhi to svarga ki pariyaan ho gaeen,sabhi svarga mein udne vaali ho।

¹⁹⁵You have now become Baba’s children, and so children are those who are free. ¹⁹⁶This is why it is said, “Student life is the best”. ¹⁹⁷So, who are you? ¹⁹⁸Are you children or elderly?

¹³⁹pinjare ki maina se pharishte ban gaeen।

¹⁹⁹Children means those who are free from bondage.

¹⁴⁰abhi kahaan bhi zara bhi bandhan na ho।

²⁰⁰If you still consider yourself to be in your previous life, then that is a bondage.

¹⁴¹man ka bhi bandhan nahin।

²⁰¹You have died alive and become free from bondage.

¹⁴²kya karoon, kaise karoon,chaahta hoon,hota nahin yeh bhi man ka bandhan hai।

²⁰²No matter whether you are a kumar or in your age of retirement, you are all children.

¹⁴³chaahta hoon kar nahin paata to kamzor hua na। ¹⁴⁴is bandhan se bhi mukta usko kaha jaata hai nirbandhan।

²⁰³Simply remember the one task that Baba has given you of staying in remembrance and remain engaged in serving. ²⁰⁴Constantly remain busy in this.

¹⁴⁵jab baap ke bachche bane to bachcha arthaat svatantra। ¹⁴⁶iseelie kaha jaata hai student life is di baista life।

²⁰⁵According to drama, the souls who have been co­operative from the beginning of establishment definitely attain one or another form of co­operation. ²⁰⁶This is guaranteed.

¹⁴⁷to kaun ho aap - bachche ho ya boodhe ho? ¹⁴⁸bachcha arthaat nirbandhan।

²⁰⁷Not only does BapDada give you the return at this time of everything you do here, but you also accumulate for the future. ²⁰⁸Achcha.

¹⁴⁹agar apne ko past jeevan vaale samjhenge to bandhan hai, marjeeva ho gaye to nirbandhan।

²⁰⁹Blessing:May you be a pure and charitable soul and become free from all sins by remaining aware of your place of pilgrimage.Madhuban is the greatest place of pilgrimage.

¹⁵⁰chaahe kumaar ho chaahe vaanaprasthi ho lekin sab bachche hain।

²¹⁰On the path of bhakti, people believe that by going to a pilgrimage place, their sins are destroyed.

¹⁵¹sirf ek kaarya jo baap ne diya hai ‘‘yaad karo aur seva mein raho’’,isi mein sada busy raho।

²¹¹However, it is you children who have the practical experience of becoming pure and charitable by coming to this elevated place of pilgrimage.

¹⁵²sthaapna ke kaarya mein aadi se jo aatmaayen sahayogi hain, unheen ko vishesh sahayog drama anusaar kisi na kisi roop se praapta zaroor hota hai।

²¹²By remaining aware of this place of pilgrimage, you are able to go beyond any problem. ²¹³This awareness works like a lucky charm. ²¹⁴By remembering the atmosphere of this place when anything happens, you will begin to swing in the swing of peace and happiness.

¹⁵³guarantee hai।

²¹⁵So, even to visit this land is great fortune.

¹⁵⁴baap-daada yahaan ka yahaan return bhi karte hain aur bhavishya ke liye bhi jama hota hai।

²¹⁶Slogan:In order to become a flying yogi, become one with the double authority of knowledge and experience.

¹⁵⁵achha।

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