मंगलवार 5 दिसंबर 1978 की अव्यक्त मुरली

⁰> ¹05-12-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 01/03/98 Om Shanti Avyakt BapDada Madhuban 05/12/78

²Marjīvā janm kā nijī saṅskār - pahlī smr̥iti aur pahlā bōl ³Sarv ātmāō̃ par taras khānē vālē , viśhva key|kī sarvaśhrēṣhṭha ātmāō̃ prati bāp-dādā bōlēḥ -

¹The original sanskars of your birth in which you have died alive are your first awareness and first promise.

⁴Āj bāp-dādā viśhva key|kī sarvaśhrēṣhṭha ātmāō̃ kō dēkh harṣhit hō rahē haĩ .

²Today, BapDada is happy to see the most elevated souls of the world.

⁵Sarv ātmāō̃ mē̃ sē bahut thōṛī-sī ātmāō̃ kā aisā śhrēṣhṭh bhāgya hai - jaisē bachchē bhāgya vidhātā bāp kō dēkh harṣhit hōtē haĩ vaisē bāp bhī bhāgyavān bachchō̃ kō pākar bachchō̃ sē bhī jyādā khuśh hōtē haĩ .

³Out of all souls, only you few souls have this elevated fortune. ⁴Just as children are happy to see Baba, the Bestower of Fortune, so Baba, because of having found you fortunate children, becomes even happier.

⁶Kyōṅki itnē samay sē aur itnē sab bachchē bichaṛē huē phir sē mil jāē̃ tō kyō̃ nahī̃ khuśhī hōgī .

⁵Out of many children, only you children have been separated from the Father for such a long time, and so, why wouldn't He be happy on finding you?

⁷Her|har bachchē key|kī viśhēṣhtā yā her|har sitārē key|kī chamak , her|har rūh key|kī raṅgat , rūhāniyat key|kī īśhvarīy jhalak jitnā bāp jāntē haĩ utnā bachchē svayã bhī kab bhūl jātē haĩ .

⁶Sometimes, you children forget your own speciality. ⁷Each of you stars forget your own sparkle, your splendour and sparkle of spirituality; even the Father Himself knows this.

⁸Sarv vighnō̃ sē , sarv prakār key|kī paristhitiyō̃ sē yā tamōguṇī prakr̥iti key|kī āpdāō̃ sē saikaṇḍa mē̃ vijayī bannē kē liē sirph ēk bāt niśhchay aur naśhē mē̃ rahē - - vah kaun see|sī|C  ?

⁸In order to gain victory over all obstacles, all types of adverse situation and calamities of impure nature within a second, you simply have to have faith in one thing. ⁹What is this one aspect?

⁹Jō bār-bār jāntē bhī hō , saṅkalp tak smr̥iti mē̃ rahtē hō lēkin saṅskār rūp mē̃ nahī̃ rahtē hō - sōchtē bhī hō , samajhtē bhī hō , suntē bhī hō , phir bhī kabhī-kabhī bhūl jātē hō .

¹⁰You are reminded of this again and again; your mind also becomes aware of it, but you are not able to form this sanskar. ¹¹You think about it, you understand it, you hear about it, but then you forget it!

¹⁰Vah kyā  ?

¹²What is it?

¹¹Bahut purānī bāt hai - vāh rē maĩ - yah suntē khuśh bhī hōtē hō phir bhī bhūl jātē hō .

¹³You have been told about this a long time ago. ¹⁴It is, "Wah re mai!"

¹²Is marjīvā jīvan K|kē janm K|kē saṅskār - vāh rē maĩ - hī haĩ .

¹⁵(The wonder of I!). ¹⁶When you hear this, you become happy, but then you forget it.

¹³Tō apnē janm K|kē nijī saṅskār janm key|kī pahlī smr̥iti , janm kā pahlā bōl - maĩ śhrēṣhṭh brāhmaṇ ātmā hū̃ iskō bhī bhūl jātē haĩ . ¹⁴Bhūlnē kā khēl achchhā lagtā hai .

¹⁷The sanskar of this life in which you have died alive is, “Wah re mai”. ¹⁸So, you even forget the original sanskar of your birth, the first awareness of your birth, and first words of this birth, which are, “I am an elevated Brahmin soul”.

¹⁵Ādhā kalp bhūlnē K|kē khēl mē̃ khēlā - ab bhī yahī khēl achchhā lagtā hai kyā  ?

¹⁹You enjoy playing the game of forgetting. ²⁰You have been playing the game of forgetting for half a kalpa.

¹⁶Brāhmaṇ arthāt smr̥iti svarūp .

²¹Do you still enjoy playing this game?

¹⁷Brāhmaṇ arthāt samarthī svarūp .

²²To become a Brahmin means to become an embodiment of power.

¹⁸Svarūp kō bhūlnā , iskō kyā kahē̃gē  ?

²³What would you call yourself if you forgot your form?

¹⁹Bāp-dādā kō bachchō̃ K|kē is khēl kō dēkh taras ātā hai - hansī bhī ātī hai . ²⁰Itnī mahān ātmāē̃ aur kartī kyā haĩ  ?

²⁴BapDada feels compassion for you children when He sees you playing this game, but at the same time, He is also amused: Such great souls and yet look at what they do!

²¹Aur bhī ēk bahut wonderful khēl kartē hō , kaunsā  ?

²⁵You play an even more wonderful game! ²⁶What is that?

²²Jāntē bhī hō achchhī tarah sē - āp lōg hī batāō ki kyā kartē hō - kōī nāz-nakhrē kartē , kōī āṅkh michaunī kartē .

²⁷You know very well what you do; you can tell Baba what it is that you do. ²⁸Some of you play hide and seek!

²³Kabhī vāh kahtē hō kabhī hāy kartē hō - achchhā yah tō sab jāntē haĩ ki kartē haĩ - issē bhī wonderful aur khēl hai - jab bāp K|kē bachchē banē , marjīvā banē tō pahlī pratigyā kaunsī key|kī  ?

²⁹Sometimes, you say, "wah", and sometimes you say "hai" (Oh!). ³⁰Achcha. ³¹You all know that you do this, but what even more wonderful game do you play? ³²When you died alive and became Baba's child, what was your first promise?

²⁴Yah bhī achchhī tarah sē jāntē hō - vāydā kyā kiyā , uskō bhī jāntē hō .

³³You know this very well too. ³⁴You know what promise you made only too well.

²⁵Bāp nē vāydā karāyā aur āpnē svīkār bhī kiyā .

³⁵Baba asked you to make this promise and you made it.

²⁶Svīkār karnē kē bād phir kyā kartē hō .

³⁶What have you been doing after making that promise?

²⁷Bāp nē kahā śhūdrapan K|kē vikārī saṅskār chhōṛō - ātmā K|kē vikārī saṅskār rūpī chōlā parivartan kiyā aur īśhvarīy saṅskār kā divya chōlā pahanā|pahnā - śhūdrapan key|kī niśhāniyā̃ aśhuddh vr̥itti aur dr̥iṣhṭi parivartan kar pavitra dr̥iṣhṭi aur vr̥itti viśhēṣh niśhāniyā̃ dhāraṇ kī - sarvaśhrēṣhṭha tē śhrēṣhṭh sambandh aur sampatti K|kē adhikārī banē - yah bhī achchhī tarah sē yād hai , lēkin phir kyā kartē - jō śhrēṣhṭh ātmāyē̃ hōtī haĩ vah saṅkalp sē bhī chhōṛī huī arthāt tyāg key|kī huī bāt phir sē dhāraṇ nahī̃ kartī haĩ .

³⁷Baba said: Let go of the vicious sanskars of a shudra, and so you removed the costume of vicious sanskars of the soul and put on the divine costume of Godly sanskars. ³⁸You renounced all impure vision and attitude, the indications of a shudra, and in their place, you adopted a pure attitude and vision, and thereby claimed a right to the most elevated of all relationships and the highest prosperity. ³⁹Although you remember all of this very clearly, what do you still do? ⁴⁰Elevated souls would never think of taking back something that they have dropped or renounced, just as royal children never pick up anything that has been dropped or thrown away.

²⁸Jaisē dharnī par girī huī vā phēṅkī huī chīz royal bachchē kabhī nahī̃ uṭhāvēṅgē .

⁴¹All of you had the thought to discard the vices from your intellect.

²⁹Āp sabnē saṅkalp dhāraṇ kiyā aur yah vikār buddhi sē phēṅkē . ³⁰Bēkār samajh , bigaṛī huī vastu samajh pratigyā key|kī aur tyāg kiyā , vachan liyā ki phir sē yah viṣh sēvan nahī̃ karē̃gē - phir kyā kartē hō .

⁴²You considered vice to be useless and something that had spoilt you, and so you promised to renounce it by taking a pledge never to indulge in this poison again. ⁴³What have you been doing since then? ⁴⁴Do you understand what games you have been playing?

³¹Phēṅkī huī chīz , gandī chīz , bēkār chīz , jalī saṛī huī vastu phir sē uṭhākar use kyō̃ kartē hō - samjhā kyā khēl kartē hō - anjānē kā khēl kartē hō - khēl dēkh taras bhī paṛtā aur hansī bhī ātī .

⁴⁵You have been playing games of ignorance. ⁴⁶On seeing these games, Baba feels compassion for you, but He is also amused. ⁴⁷You have become janijananhar (knowers of all secrets), but you now have to become karanhar (one who does something himself).

³²Jānījānanahār tō banē hō lēkin bannā hai karanhār .

⁴⁸So, what are you now going to do?

³³Ab kyā karē̃gē  ? ³⁴Karanhār bannē kā viśhēṣh kāryakram karkē dikhāō .

⁴⁹Have a special programme and reveal yourselves as those who are karanhar.

³⁵Saṅkalp dvārā tyāg key|kī huī bēkār vastuō̃ kō saṅkalp mē̃ bhī svīkār nahī̃ karō .

⁵⁰Do not even think of taking back whatever useless things you have discarded from your mind.

³⁶Sōchō aur svayã sē pūchhō - kaun hū̃ aur kyā kar rahā hū̃ .

⁵¹Think about this and then ask yourself: Who am I and what am I doing?

³⁷Vachan kyā kiyā aur karma kyā kar rahē haĩ  ?

⁵²What did I promise and what am I now doing?

³⁸Vāydā kyā kiyā ōr nibhā kyā rahē haĩ .

⁵³What did you promise and what are you fulfilling?

³⁹Apnē svamān , śhrēṣhṭh smr̥iti , śhrēṣhṭh jīvan K|kē samarthī svarūp banō .

⁵⁴Have you become an embodiment of the power of your self­respect and do you maintain the elevated consciousness of this elevated life?

⁴⁰Kahnā kyā aur kiyā kyā  ?

⁵⁵What did you say you would do and what are you doing?

⁴¹Aisē wonderful khēl ab band karō .

⁵⁶Now stop playing all these wonderful games!

⁴²Śhrēṣhṭh svarūp , śhrēṣhṭh pārṭdhārī ban śhrēṣhṭhatā kā khēl karō .

⁵⁷Become an elevated being; become an elevated actor and play your great and elevated part.

⁴³Aisī sampūrṇ āhuti kā saṅkalp karō tab parivartan samārōh hōgā .

⁵⁸Only when you have the determination to offer such a final offering will the transformation ceremony take place.

⁴⁴Is samārōh key|kī date saṅgaṭhit rūp mē̃ niśhchit karō .

⁵⁹Now, fix a date for this ceremony within the gathering.

⁴⁵Achchhā .

⁶⁰Achcha.

⁴⁶Aisē dr̥iṛh saṅkalpdhārī , saṅkalp aur svarūp mē̃ samān mūrtta , jānanhār aur karanhār , her|har karma dvārā svayã key|kī śhrēṣhṭhatā aur bāp key|kī pratyakṣhatā karnē vālī sarvaśhrēṣhṭha ātmāō̃ kō bāp-dādā kā yādpyār aur namastē .

⁶¹To those who have determination in their mind; to those whose thoughts are equal to their form; to those who are janijananhar and karanhar; to the elevated souls who reveal their own greatness and who also glorify the Father through every act they perform, BapDada’s love, remembrance and namaste.

⁴⁷Dīdī jī sē

⁶²BapDada meeting Dadis:

⁴⁸Bātchīt bāp tō her|har bachchō̃ K|kē bulānē par ā jātē haĩ . ⁴⁹Bachchē jō āgyā karē̃ vah māntē haĩ lēkin is bār kuchh sāth mē̃ lē bhī jānā hai .

⁶³Baba comes when His children call Him. ⁶⁴When you children make a request to Baba and invite Him, Baba accepts your invitation and comes here. ⁶⁵However, this time, He is also going to take something back with Him.

⁵⁰Bachchē tō sāth haĩ hī . ⁵¹Lēkin sāth lē kyā jāyēṅgē  ?

⁶⁶You children are with Him anyway, so what else is He is going to take back with Him?

⁵²Her|har bachchē K|kē dr̥iṛh saṅkalp key|kī antim āhuti lē jāyēṅgē .

⁶⁷Baba will take the final sacrifice of the determined thoughts of every child.

⁵³Yagya kā prasād antim āhuti hōtī hai .

⁶⁸When there is a sacrificial fire (yagya), the final offering is the prasad (holy offering).

⁵⁴Yagya key|kī rachnā sākār sr̥iṣhṭi mē̃ sākār dvārā huī - brahmā nē apnā part bajākar brāhmaṇō̃ kō yagya key|kī zimmēvārī tō dī|the , yagya key|kī viśhēṣh prasādī bāp-dādā lē̃gē .

⁶⁹This yagya was created in the corporeal world through a corporeal being. ⁷⁰Brahma played his part and gave you Brahmins the responsibility of maintaining this yagya. ⁷¹BapDada will also accept the special prasad of this yagya.

⁵⁵Kōī bhī milnē ātē haĩ tō unkō prasād dētē hō nā .

⁷²Whenever someone comes to meet you, you give them some prasad.

⁵⁶Bāp-dādā bhī prasādī lē jāyēṅgē .

⁷³BapDada too will take some prasad back with Him.

⁵⁷Yah prasād dēnā arthāt viśhva parivartan hōnā hai .

⁷⁴To give this prasad means to specially transform yourself.

⁵⁸Is śhivrātri par sēvā K|kē sādhan , jissē anya anēk ātmāō̃ kō parichay milē vah tō karē̃gē hī lēkin sāth-sāth aisā saṅkalp karō ki parichay kē sāth bāp key|kī jhalak dēkhnē yā anubhav karnē kā prasād bhī lēvē̃ .

⁷⁵This year, at Shiv Ratri, together with serving ­ you will of course do something through which many souls will receive Baba’s introduction ­ but together with this, have such a thought that, as well as giving them the Father's introduction, you will also enable them to experience the prasad of having a glimpse of the Father.

⁵⁹Jaisē kōī function ādi hōtā hai tō jahā̃ prasād miltā hai vahā̃ sabhī kō ākarṣhaṇ hōtī hai .

⁷⁶When you hold a function, everyone is attracted to the spot where the prasad is being distributed.

⁶⁰Na chāhtē huē bhī svataḥ hī lōg ā jātē haĩ prasādī key|kī ākarṣhaṇ sē .

⁷⁷Because of the attraction of prasad, people automatically come there even against their wish.

⁶¹Tō aisā lakṣhya rakhō - vāyumaṇḍal banāō - apnī samarthī K|kē ādhār par asamarth ātmāō̃ kō viśhēṣh rahm K|kē saṅkalp key|kī ākarṣhaṇ sē prāpti yā anubhūti kā prasād bāṇṭō .

⁷⁸So, keep the aim of creating such an atmosphere. ⁷⁹On the basis of your power, and with the attraction of your merciful thoughts, distribute to weak souls the prasad of attainment and experience.

⁶²Sāth-sāth apnē mahāvīrō̃ kā aisā viśhēṣh group banāō jō dr̥iṛh saṅkalp dvārā jānanhār aur karanhār kā sākṣhāt svarūp ban karkē dikhāē̃ - jaisē kahāvta hai dharat pariyē dharm na chhōṛiyē .

⁸⁰As well as this, create a special group of mahavirs who have the determination in their mind to reveal themselves as janijananhar and karanhar in practice. ⁸¹It is said, "Even if I have to die, I will not renounce my religion".

⁶³Aisī dhārṇā hō , kuchh bhī sarakamasṭānsēj ā jāē̃ , māyā K|kē mahāvīr rūp sāmnē ā jāyē̃ lēkin dhārṇā na chhūṭē - jaisē śhurū mē̃ āpas mē̃ purūṣhārth K|kē group banāyē thē nā .

⁸²Do you have such dharna? ⁸³No matter what circumstances arise, even if a mahavir form of Maya comes in front of you, you must not let go of your dharna. ⁸⁴In the beginning, you created different groups of effort­makers.

⁶⁴Ḍivāīn unity bhī banāī , abhī kaun see|sī|C party banāyēṅgē  ?

⁸⁵You had a group called, "the divine unity group". ⁸⁶So what group will you create now?

⁶⁵Is śhivrātri par pāṇḍav aur śhaktiyā̃ dōnō̃ viśhēṣh group banāvē̃ jō vighna-vināśhak group hō .

⁸⁷For this Shiv Ratri, special groups of the Pandavs and Shaktis, who are destroyers of obstacles, should be created.

⁶⁶Yah prasād bāp-dādā lē jāyēṅgē .

⁸⁸BapDada will take this prasad back with Him.

⁶⁷Yagya key|kī āhuti key|kī khuśhbū dūr tak phailtī hai - tō bāp-dādā bhī sākār vatan sē sukṣmavatan tak yagya key|kī is viśhēṣh khūśabū key|kī khuśhkhabarī lē jāyē̃ - aisā prasād taiyār karō - sāth mē̃ kuchh lē hī jāyēṅgē .

⁸⁹The fragrance of the final offering into the yagya spreads very far. ⁹⁰So, BapDada too will carry to the subtle region the good news of the special fragrance of the yagya in the corporeal world. ⁹¹Prepare this type of prasad. ⁹²Baba will definitely take something back with Him.

⁶⁸Yahī āhuti jānē kā gate|get bhī khōlēgī .

⁹³This offering will open the gates to returning home.

⁶⁹Abhī itnī saṅkhyā vr̥iddhi kō pā rahī hai tō jānē K|kē gate|get bhī khulnē chāhiē .

⁹⁴The number of you is now increasing so quickly that the gates to return home should open. ⁹⁵So, who is going to open the gates?

⁷⁰Tō gate|get khōlnē vālē kaun haĩ  ?

⁹⁶Baba will not do anything on His own.

⁷¹Bāp akēlā kuchh nahī̃ karēgā .

⁹⁷Has He ever done anything on His own?

⁷²Kab kuchh kiyā hai kyā  ?

⁹⁸Even now, He is not alone.

⁷³Abhī bhī akēlē nahī̃ haĩ ( bachchō̃ key|kī ciṭacēṭ chal rahī hai ki bābā āp akēlē chalē gayē ) pahlē tō bāp-dādā dō sāthī haĩ .

⁹⁹(Children had chit­chat amongst themselves that Baba left by himself.) ¹⁰⁰Firstly, Bap and Dada are one another’s companions, and so they cannot be alone.

⁷⁴Akēlā tō hō nahī̃ saktā .

¹⁰¹Then, there are also you children.

⁷⁵Bachchē bhī haĩ - āp sāth nahī̃ rahtē hō  ?

¹⁰²Do you not stay with Baba? ¹⁰³What did you promise?

⁷⁶Vāydā kyā kiyā hai  ? ⁷⁷Sāth rahē̃gē sāth chalē̃gē , sāth khāyēṅgē , pīyēṅgē - - yah vāydā hai nā .

¹⁰⁴That you will live with Baba, return home with Baba, eat and drink with Baba. ¹⁰⁵This is what you had promised, is it not?

⁷⁸Abhī vāydā badal gayā hai kyā  ?

¹⁰⁶Have you now changed your promise?

⁷⁹Abhī bhī vahī vāydā hai badalā|badlā nahī̃ hai .

¹⁰⁷The promise you made is still the same; your promise has not altered.

⁸⁰Chalē gayē - aisā nahī̃ hai .

¹⁰⁸It is not that Baba went away.

⁸¹Sākār mē̃ tō aur bhī thōṛē samay kā sākār sāth thā aur thōṛō̃ kē liē sākār kā sāth thā .

¹⁰⁹In the sakar form, you had the company of sakar Baba for a short time, and that too was for only a few children in the sakar form.

⁸²Abhī tō sabhī kē sāth haĩ .

¹¹⁰However, Baba is now able to be with everyone.

⁸³Sākār mē̃ tō phir bhī kaī prakār K|kē bandhan thē , abhī tō nirbandhan haĩ .

¹¹¹In the sakar form, there were some types of bondages, but now, Baba is free from bondage.

⁸⁴Abhī tō aur hī tīvragati hai - bāp kō bulāyā aur hāzarā hajūr .

¹¹²Now, the speed is intense. ¹¹³You called Baba and the Lord became present in front of you.

⁸⁵Mōh sē bhī ūpar - balihār hōnā hai - jab balihār hō gayē tō mōh tō usmē̃ ēk añchalī hai . ⁸⁶Abhī sāth rahē̃gē sāth chalē̃gē .

¹¹⁴You now have to go even higher than having attachment to Baba; you have to sacrifice yourself to Him. ¹¹⁵When you have sacrificed yourself to Him, attachment becomes like a tiny drop.

⁸⁷Sirph āj kyō̃ , sadā hī sāth chalē̃gē .

¹¹⁶So, now you will stay with Him and return home with Him.

⁸⁸Achchhā tō ab prasādī taiyār karnā .

¹¹⁷Why should it be that you only stay with Baba for today?

⁸⁹Pāṇḍav kyā karē̃gē  ?

¹¹⁸You must remain with Baba constantly.

⁹⁰ ( bakrī īd ) kuchh bhī karō lēkin kuchh karkē dikhāō .

¹¹⁹Achcha, so now prepare this prasad. ¹²⁰What will the Pandavs do?

⁹¹Dēkhē̃gē pāṇḍavō̃ kā group race kartā hai yā śhaktiyō̃ kā .

¹²¹(It was the time of “Id”. ¹²²No matter what you do, do something to prove yourself.

⁹²Bakrī īd manāō yā kōī bhī īd manāō .

¹²³We shall see who races ahead, the Pandavs or the Shaktis.

⁹³Maĩ maĩ kā tyāg karnā iskō kahā jātā hai īd manānā .

¹²⁴Whatever “Id” you celebrate, to renounce the consciousness of “I” means to celebrate the real “Id”.

⁹⁴Ab dēkhē̃gē kyā prasād taiyār kar dētē haĩ .

¹²⁵Now, we shall see what prasad you prepare. ¹²⁶Is it the Pandavs who will prepare something?

⁹⁵Pāṇḍav taiyār kartē haĩ yā śhaktiyā̃ taiyār kartī haĩ yā dōnō̃ hī taiyār kartē haĩ - achchhā .

¹²⁷Or, will the Shaktis prepare something? ¹²⁸Or, will both of you prepare something? ¹²⁹Achcha. ¹³⁰BapDada meeting the U.P.

⁹⁶U|you . pī|P . zone viśhēṣh bhāgyaśhālī rahā – U|you . pī|P . key|kī viśhēṣhtā hai ‘ ‘ bhāvnā vālī dharnī ’ ’ hai .

¹³¹Zone ¹³²The U.P. zone is specially fortunate. ¹³³The speciality of U.P. is that the land there is very loving and devout.

⁹⁷Bhakti key|kī bhāvnā jyādā hai .

¹³⁴They have a lot of devotion in their bhakti.

⁹⁸Aisī bhakta dharnī kō bhakti kā phal dēnē kē nimitt banē huē haĩ .

¹³⁵You have become instruments to give the fruit of bhakti to the devout land.

⁹⁹Sabhī zone mē̃ sē yādgār bhī jyādā U|you . pī|P . maĩ haĩ - tō U|you . pī|P . key|kī yādgār dharnī kō phir sē viśhēṣh yād dilāō .

¹³⁶Out of all the zones, the most memorials are in U.P. ¹³⁷So, now especially remind the land of U.P. about the memorial of their speciality.

¹⁰⁰U|you . pī|P . kā vistār bahut hai .

¹³⁸Especially remind that land once again.

¹⁰¹Vistār sē apnē gyān kā bīj ḍāl bāp key|kī kalp pahlē vālī phulvāṛī aur adhik taiyār karō .

¹³⁹There is a lot of expansion in U.P. ¹⁴⁰Sow the seed of knowledge in this expansion and prepare Baba’s garden of flowers from the previous kalpa.

¹⁰²Vaisē bhī U|you . pī|P . key|kī dharnī phalībhūt dharnī hai isliē aur bhī jyādā phulvāṛī baṛhā saktē hō - her|har sthān sē gyān gaṅgā bahtī jāē .

¹⁴¹In any case, the land of U.P. is very fruitful, and you can therefore increase the garden of flowers even more. ¹⁴²Let the Ganges of knowledge flow everywhere.

¹⁰³Nadī kā mahattva bhī U|you . pī|P . mē̃ hai - nahān kā mahattva bhī U|you . pī|P . mē̃ hai .

¹⁴³The importance of the rivers is also especially remembered in the U.P. ¹⁴⁴The importance of bathing in the Ganges is also remembered in the U.P.

¹⁰⁴Jaisē sthūl nahān kā mahattva hai vaisē chārō̃ ōr jñān-nahān kā mahattva baṛhāō .

¹⁴⁵Just as it is important to bathe one’s body, so too, increase the importance of bathing in knowledge. ¹⁴⁶The importance of U.P. is that it is great.

¹⁰⁵U|you . pī|P . kā mahattva hai - mahān hai nā .

¹⁴⁷According to the discipline, the pilgrimage place of knowledge began in U.P.

¹⁰⁶Niyam - pūrvak gyān K|kē tīrthasthān key|kī ādi bhī U|you . pī|P . sē huī hai .

¹⁴⁸According to the law, the souls of Kanpur and Lucknow became the instruments to invite Baba.

¹⁰⁷Niyam-pūrvak nimantraṇ arth|earth kānpur aur lakhnaū key|kī ātmāyē̃ nimitt banī huī thī̃ .

¹⁴⁹In Delhi, it was the just the mothers who invited Baba. ¹⁵⁰The invitation according to the system came from Kanpur and Lucknow.

¹⁰⁸Dēhlī mē̃ sirph mātāō̃ kā nimantraṇ thā - niyam-pūrvak nimantraṇ kānpur , lakhnaū kā thā . ¹⁰⁹Dēhlī key|kī mahimā apnī , U|you . pī|P . key|kī mahimā apnī hai .

¹⁵¹The praise of U.P. is separate from the praise of Delhi. ¹⁵²It is very great. ¹⁵³Now, to the extent that praise has been remembered, you must accordingly reveal yourselves by performing just as great a task.

¹¹⁰Mahāntā tō bahut hai , ab jitnī mahāntā gāī gaī hai usī pramāṇ mahān kārya karkē dikhāō .

¹⁵⁴Perform a special task that has not as yet been performed by other zones. ¹⁵⁵Each zone now has to invent something new.

¹¹¹Aisā viśhēṣh kārya karō jō abhī tak kōī zone nē nahī̃ kiyā hō - harēk zone kō abhī kōī naī inavainśan nikālnī chāhiē .

¹⁵⁶You had a conference and also a seminar. ¹⁵⁷Now invent something so new that when people see it, they will feel they have never heard or seen anything like it before. ¹⁵⁸BapDada meeting those from Agra:

¹¹²Mēlē bhī huē , sammēlan bhī huē - abhī kōī naī rūprēkhā banāō jiskō dēkh-sunakar samajhē̃ ki aisā kabhī na sunā aur na dēkhā . ¹¹³Āgrā zone sē mulākāt

¹⁵⁹Do you constantly remain happy whilst remembering your fortune? “Wah my fortune!” Do you constantly sing this song in your mind? “Wah Baba, wah drama and wah my part!” Do you perform every action whilst experiencing this awareness?

¹¹⁴Sadā apnē bhāgya kā simraṇ kartē khuśhī mē̃ rahtē hō  ? ¹¹⁵Vāh mērā bhāgya  !

¹⁶⁰When you do something, do you remain free from the bondage of that work and in a stage of jeevanmukti?

¹¹⁶Yah gīt sadā man mē̃ bajtā rahtā hai  ? ¹¹⁷Vāh bāp , vāh drama aur vāh mērā part - sadā isī smr̥iti mē̃ her|har kārya kartē aisē anubhav hōtā hai - - jaisē karma kartē huē bhī karma K|kē bandhan sē mukt , sadā jīvan mukt hai .

¹⁶¹Of course, you will receive the inheritance of jeevanmukti of satyug anyway, but at this time, the experience of the jeevanmukt stage, of being free from bondage in life, is even greater. ¹⁶²So even now, do you experience the jeevanmukt stage with your power of knowledge and yoga? ¹⁶³Or, do you have some bondage even now?

¹¹⁸Satyug key|kī jīvanmukti kā varsā tō prāpt hōgā hī lēkin abhī K|kē jīvanbandh sē jīvanmukt sthiti kā anubhav satyug sē bhī jyādā hai .

¹⁶⁴All bondages have finished and you have become jeevanmukt. ¹⁶⁵No matter what happens, because of being jeevanmukt, everything feels like a game for you. ¹⁶⁶Everything is not a test, but a game.

¹¹⁹Tō abhī bhī apnē gyān aur yōg key|kī śhakti sē jīvanmukt avasthā kā anubhav kartē haĩ ki abhī bhī bandhan haĩ  ?

¹⁶⁷Even if your body falls ill or you are attacked by Maya in any of its many different ways, you should experience all of it to be a game. ¹⁶⁸You can never become unhappy whilst playing a game.

¹²⁰Bandhan sab samāpt hō gayē aur jīvanmukt hō gaē .

¹⁶⁹A game is played for entertainment, not for becoming unhappy.

¹²¹Kuchh bhī hō jāyē lēkin jīvan mukt hōnē K|kē kāraṇ aisē anubhav hōtā hai jaisē ēk khēl kar rahē haĩ , parīkṣhā nahī̃ lēkin khēl hai .

¹⁷⁰So, by considering everything to be a game, you will experience the jeevanmukt stage. ¹⁷¹Are you jeevanmukt (liberated in life) or jeevanbandh (having bondage in life)?

¹²²Tan kā rōg hō jāē - māyā K|kē anēk prakār K|kē war|vār bhī hō̃ lēkin khēl anubhav hō .

¹⁷²There should be no bondage of any bodily relations. ¹⁷³You have to play the game of fulfilling your responsibilities.

¹²³Khēl mē̃ duḥkh nahī̃ hōtā , khēl kiyā hī jātā hai manōrañjan kē liē , duḥkh kē liē nahī̃ .

¹⁷⁴You are just playing a game of fulfilling your responsibilities. ¹⁷⁵Souls who are free from bondage are able to experience an elevated stage.

¹²⁴Tō khēl samajhnē sē jīvan-mukt sthiti kā anubhav karē̃gē .

¹⁷⁶Those who are in bondage remain bound down here, whereas those who are free from bondage can fly high above.

¹²⁵Jīvanmukt hō yā jīvan bandh hō  ?

¹⁷⁷Have all of you broken free from cages?

¹²⁶Śharīr kā , sambandh kā kōī bhī bandhan na hō .

¹⁷⁸Any bondage is a cage. ¹⁷⁹So, you have broken free from the cage of bondage.

¹²⁷Yah tō khēl-khēl mē̃ pharja adāī nibhā rahē haĩ .

¹⁸⁰You also have to fulfil your responsibilities in namesake, not with attachment.

¹²⁸Pharja adāī kā bhī khēl kar rahē haĩ .

¹⁸¹Only then will you be called free from bondage.

¹²⁹Nirbandhan ātmā hī ūñchī sthiti kā anubhav kar sakēgī .

¹⁸²When you consider yourself to be a trustee, you become free from bondage.

¹³⁰Bandhan vālā tō nīchē hī bandhā rahēgā , nirbandhan ūpar uṛēgā .

¹⁸³If there is any consciousness of “mine”, then you become caged. ¹⁸⁴You are no longer a caged bird, but a bird of heaven.

¹³¹Sabhī nē apnā piñjarā tōṛ diyā hai , bndhan hī piñjarā hai .

¹⁸⁵In the beginning, you used to sing a song about not being a caged bird.

¹³²Tō bandhanō̃ kā piñjarā tōṛ diyā .

¹⁸⁶Now, you have become the angels of heaven.

¹³³Pharja adāī bhī nimittamātra nibhānī hai , lagāv sē nahī̃ .

¹⁸⁷All of you are going to fly to heaven. ¹⁸⁸From caged birds, you have become angels.

¹³⁴Phir kahē̃gē nirbandhan .

¹⁸⁹There should no longer be the slightest bondage anywhere.

¹³⁵Trustee bankar chaltē hō tō nirbandhan hō . ¹³⁶Kōī bhī mērāpan hai tō piñjarē mē̃ band hō .

¹⁹⁰There should be no bondage in your mind. “What can I do?” “How can I do this?” “I want to do this, but am unable to do it”.

¹³⁷Abhī piñjarē key|kī mainā nahī̃ svarg key|kī mainā hō gaī .

¹⁹¹This too is bondage of your mind. ¹⁹²If you are unable to do something when you want to, then you are weak.

¹³⁸Śhurū-śhurū kā gīt hai nā piñjarē key|kī mainā … abhī tō svarg key|kī pariyā̃ hō gaī̃ , sabhī svarg mē̃ uṛnē vālī hō .

¹⁹³Therefore, become free from this bondage also. ¹⁹⁴This is known as being free from bondage. ¹⁹⁵You have now become Baba’s children, and so children are those who are free.

¹³⁹Piñjarē key|kī mainā sē phariśhtē ban gaī̃ .

¹⁹⁶This is why it is said, “Student life is the best”.

¹⁴⁰Abhī kahā̃ bhī zarā bhī bandhan na hō .

¹⁹⁷So, who are you? ¹⁹⁸Are you children or elderly?

¹⁴¹Man kā bhī bandhan nahī̃ .

¹⁹⁹Children means those who are free from bondage.

¹⁴²Kyā karū̃ , kaisē karū̃ , chāhtā hū̃ , hōtā nahī̃ yah bhī man kā bandhan hai .

²⁰⁰If you still consider yourself to be in your previous life, then that is a bondage. ²⁰¹You have died alive and become free from bondage.

¹⁴³Chāhtā hū̃ kar nahī̃ pātā tō kamzōr huā nā .

²⁰²No matter whether you are a kumar or in your age of retirement, you are all children.

¹⁴⁴Is bandhan sē bhī mukt uskō kahā jātā hai nirbandhan .

²⁰³Simply remember the one task that Baba has given you of staying in remembrance and remain engaged in serving.

¹⁴⁵Jab bāp K|kē bachchē banē tō bachchā arthāt svatantr . ¹⁴⁶Isīliē kahā jātā hai student life is dī|the baisṭa life .

²⁰⁴Constantly remain busy in this. ²⁰⁵According to drama, the souls who have been co­operative from the beginning of establishment definitely attain one or another form of co­operation. ²⁰⁶This is guaranteed.

¹⁴⁷Tō kaun hō āp - bachchē hō yā būṛhē hō  ? ¹⁴⁸Bachchā arthāt nirbandhan .

²⁰⁷Not only does BapDada give you the return at this time of everything you do here, but you also accumulate for the future.

¹⁴⁹Agar apnē kō past jīvan vālē samajhē̃gē tō bandhan hai , marjīvā hō gayē tō nirbandhan .

²⁰⁸Achcha. ²⁰⁹Blessing:May you be a pure and charitable soul and become free from all sins by remaining aware of your place of pilgrimage.Madhuban is the greatest place of pilgrimage.

¹⁵⁰Chāhē kumār hō chāhē vānaprasthī hō lēkin sab bachchē haĩ .

²¹⁰On the path of bhakti, people believe that by going to a pilgrimage place, their sins are destroyed.

¹⁵¹Sirph ēk kārya jō bāp nē diyā hai ‘ ‘ yād karō aur sēvā mē̃ rahō ’ ’ , isī mē̃ sadā busy rahō .

²¹¹However, it is you children who have the practical experience of becoming pure and charitable by coming to this elevated place of pilgrimage.

¹⁵²Sthāpanā K|kē kārya mē̃ ādi sē jō ātmāyē̃ sahyōgī haĩ , unhī̃ kō viśhēṣh sahyōg drama anusār kisī na kisī rūp sē prāpt zarūr hōtā hai . ¹⁵³Guarantee hai .

²¹²By remaining aware of this place of pilgrimage, you are able to go beyond any problem. ²¹³This awareness works like a lucky charm. ²¹⁴By remembering the atmosphere of this place when anything happens, you will begin to swing in the swing of peace and happiness.

¹⁵⁴Bāp-dādā yahā̃ kā yahā̃ return bhī kartē haĩ aur bhaviṣhya kē liē bhī jamā hōtā hai .

²¹⁵So, even to visit this land is great fortune. ²¹⁶Slogan:In order to become a flying yogi, become one with the double authority of knowledge and experience.

¹⁵⁵Achchhā .

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