मंगलवार 19 दिसंबर 1978 की अव्यक्त मुरली

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¹19-12-78 ōm śhānti avyakt bāpadādāmadhuban

¹19/12/78 Om ShantiAvyakt BapDadaMadhuban

²Reality hī sabsē baṛī royalty hai

²Reality is the Greatest Royalty.

³Sarv key|kī takdīr banānē vālē , bhāgya vidhātā , śhiv bābā apnē hōvanhār takdīrvān bachchō̃ prati bōlēḥ -

³BapDada is happy to see His children because He knows that you are the children who are to become deities.

⁴Āj bāp-dādā bachchō̃ kō dēkh harṣhit hōtē haĩ kyōṅki bāp jāntē haĩ ki yahī bachchē hōvanhār haĩ , her|har bachchē̃ K|kē vartamān aur bhaviṣhya takdīr kō dēkhtē huē bāp-dādā her|har bachchē key|kī taṣhwīr mē̃ takdīr dēkhtē haĩ .

⁴On seeing the present and future fortune of each child, BapDada is seeing the fortune in the image of each of you children. ⁵BapDadasees thefuturethrough the presentfeaturesof you Brahmins.

⁵Brāhmaṇō̃ K|kē vartamān features sē future kō dēkhtē haĩ .

⁶Each child has a right to heaven.

⁶Harēk bachchā svarg kā adhikārī hai . ⁷Bachchō̃ K|kē adhikār kō dēkh bāp-dādā kō bhī īśhvarīy phakhur hai ki sārē viśhva mē̃ aisē takdīrvān bachchē kisī K|kē hō nahī̃ saktē .

⁷On seeing the rights of you children, BapDada has the Godly, spiritual intoxication of knowing that no one in the whole world has such fortunate children!

⁸Aisā phakhur bachchō̃ kō bhī rahtā hai ki hamārē jaisī takdīr kisī kī hō nahī̃ saktī .

⁸Even you children yourselves have the spiritual intoxication that no one has such a fortune as yours.

⁹Bāp-dādā āj viśhēṣh rūp sē her|har bachchē mē̃ ēk viśhēṣhtā dēkh rahē haĩ ki har ēk mē̃ reality ( R e a l i t y ) key|kī rāyalṭī ( R o y a l t y ) kahā̃ tak āī hai  ! ¹⁰Reality hī rāyalṭī hai .

⁹Today,BapDada is especially looking at the specialityof each child and seeing to what extent there is therealityofroyaltyin each of you.Realityisroyalty.

¹¹Issē baṛī rāyalṭī aur kōī nahī̃ hai .

¹⁰There is no greaterroyaltythan this.

¹²Rāyalṭī kin bātō̃ key|kī vā reality kis bāt key|kī  ?

¹¹In what aspects is thereroyaltyand in what aspects is therereality?

¹³Pahlē apnē svarūp key|kī reality .

¹²Firstly, there is therealityof your own form.

¹⁴Agar reality arthāt apnē aslī svarūp key|kī sadā smr̥iti hai tō svarūp key|kī reality sē is sthūl sūrat mē̃ bhī alaukik rāyalṭī nazar āyēgī .

¹³If you are constantly aware of yourreality, your real form, then, together with therealityof your form, there will also be spiritualroyaltyvisible on your physical face.

¹⁵Jō bhī dēkhē̃gē unkē mukh sē yahī nikalēgā ki yah is duniyā K|kē nahī̃ haĩ lēkin alaukik duniyā K|kē phariśhtē haĩ athavā yah svarg kā kōī dēvtā utarā hai .

¹⁴Whoever sees you would say that you are not of this world, but that you are an angel of the alokik world, or that you are a deity who has come down from heaven.

¹⁶Aisē rāyalṭī sē anubhav hōgā .

¹⁵They will experience suchroyaltyin you.

¹⁷Dūsrī bāt smr̥iti mē̃ bhī reality arthāt ēk bāp dūsrā na kōī .

¹⁶Secondly, there is therealityof your awareness; therealityof belonging to the one Father and none other.

¹⁸Is reality key|kī smr̥iti sē karma mē̃ vā bōl mē̃ rāyalṭī dikhāī dēgī .

¹⁷Because of therealityof your awareness,royaltywill be visible in your words and deeds.

¹⁹Her|har karma satya arthāt śhrēṣhṭh hōnē K|kē kāraṇ jō bhī samparka mē̃ āyēṅgē unhē̃ her|har karma mē̃ bāp samān charitra anubhav hōṅgē .

¹⁸Because everything you do is truthful and elevated, whoever comes into contact with you will experience your activities to be like those of the Father.

²⁰Her|har bōl mē̃ bāp K|kē samān authority aur prāpti key|kī anubhūti hōgī arthāt her|har bōl samarth arthāt phal dēnē vālā hōgā .

¹⁹Every word you speak will haveauthoritylike the Father's and be based on the experience of attainment. ²⁰Every word will be powerful and will bear fruit.

²¹Jiskō kahā jātā hai sat-vacan .

²¹Such words are known as words of truth.

²²Aisē karma aur bōl mē̃ reality key|kī rāyalṭī hōgī .

²²There will be theroyaltyofrealityin your words and deeds.

²³Samparka arthāt saṅg real hōnē K|kē kāraṇ pāras kā kārya karēgā .

²³Because your connection and company will bereal, they would work like the Alchemist's stone.

²⁴Jaisē pāras lōhē kō parivartan kar dētā hai - aisē reality key|kī rāyalṭī vālī ātmā kā saṅg asamarth kō samarth banā dēgā arthāt nakalī kō aslī banā dēgā .

²⁴Just as the Alchemist's stone is said to be able to transform iron into gold, so too, the company of souls who have theroyaltyofrealitywould make weak ones powerful; they would make false things become real.

²⁵Aisī ātmā K|kē real aur royal nayan arthāt divya dr̥iṣhṭi jādū key|kī vastu samān kām karē̃gē .

²⁵The vision of therealandroyaleyes, that is, divine drishti of such souls would work like magic.

²⁶Abhī-abhī mukti K|kē stage key|kī anubhūti , abhī-abhī jīvanmukti K|kē stage key|kī anubhūti , abhī-abhī last antim janm , abhī-abhī first janm kā spaṣhṭ sākṣhātkār karāyēṅgē .

²⁶One moment, they would give the experience of thestageof liberation-in-life, the next moment they would give the experience of thelast, final birth and the next moment they would grant a very clear vision of yourfirstbirth.

²⁷Abhī-abhī ati duḥkhī stage , abhī-abhī ati sukhmay jīvan kā anubhav karāyēṅgē .

²⁷One moment, you would experience astageof extreme sorrow and the next moment, you would experience a life of great happiness.

²⁸‘ ham sō-sō ham ’ K|kē jādū K|kē mantra kā anubhav karāyēṅgē arthāt 84 janmō̃ kā hī gyān smr̥iti mē̃ dilāyēṅgē .

²⁸They would give you the experience of the magic mantra of “hum-so-so-hum”; they would remind you of the knowledge of your 84 births.

²⁹Abhī-abhī sthūl vatan , saṅgam yug K|kē sukh key|kī anubhūti karāyēṅgē , abhī-abhī sukṣma phariśhtē svarūp kā anubhav karāyēṅgē . ³⁰Abhī-abhī paramdhām nivāsī ātmik svarūp kā anubhav karāyēṅgē , abhī-abhī svarg K|kē sukhmay jīvan kā anubhav karāyēṅgē . ³¹Ēk second mē̃ in chārō̃ hī dhāmō̃ kā anubhav karāyēṅgē , yah hai jādū mantra .

²⁹One moment, they will give you the experience of the joy of the confluence age in the corporeal world and the next moment they will give you the experience of the subtle angelic form. ³⁰Then, in the next moment, you would experience from them the stage of the soul consciousness of a resident of Paramdham and next you would experience the happy life of heaven.

³²Aisē rāyalṭī vālē sadā sarv karma indriyō̃ dvārā kōī na kōī prāpti karānē vālē arthāt dēnē vālē dātā hōṅgē . ³³Aisē rāyalṭī vālē kisī bhī prakār K|kē māyāvī ākarṣhaṇ taraph saṅkalp dvārā bhī jhukē̃gē nahī̃ arthāt prabhāvit nahī̃ hōṅgē . ³⁴Jaisē ājkal kī rāyalṭī vālī ātmāyē̃ sadā bharpūr rahnē K|kē kāraṇ yahā̃ vahā̃ kisī K|kē adhīn nahī̃ hōgī . ³⁵Aisē sadā buddhi bharpūr rahnē K|kē kāraṇ , sthūl mē̃ kahtē haĩ pēṭ bharā huā hai aur yahā̃ buddhi her|har khazānē sē bharpūr hōgī , isīliē kōī bhī vyakti vā vaibhav K|kē taraph jō alpagya aur alpkāl K|kē haĩ , vahā̃ buddhi nahī̃ jāyēgī arthāt aprāpta kōī vastu nahī̃ hōgī - jō lēnē kē liē kahā̃ nazar jāē .

³¹To receive this magic mantra is to experience all four regions in asecond.

³⁶Unkē nayanō̃ mē̃ sadā bindu rūp bāp hī samāyā huā hōgā . ³⁷Yah hai rāyalṭī arthāt reality . ³⁸Yah dēh bhī real nahī̃ , dēhī real hai .

³²Those who have suchroyaltywill constantly enable others to attain something or other through all their physical organs; they would be bestowers.

³⁹Tō apnē āp sē pūchhō reality key|kī rāyalṭī kahā̃ tak āī hai . ⁴⁰Number-vār hōgī nā mērā number kaun sā hai - yah caik karō .

³³Those with suchroyaltywould never surrender even with their thoughts to any of Maya's attractions, that is, they would not be influenced.

⁴¹First division mē̃ haĩ vā second mē̃ haĩ , third tō nahī̃ kahēgē nā .

³⁴Because of being constantly full, evenroyalsouls of today don't depend on anyone.

⁴²Pañjāb kā number kaun sā hai  ? ⁴³- sab first division vālē haĩ nā  ? ⁴⁴Agar sēkēṇṛ mē̃ bhī hō tō āj first mē̃ ā jānā . ⁴⁵Second number vālō̃ kō bhī saṅgamyug mē̃ bhī sarv prāpti key|kī anubhūti nahī̃ hōgī .

³⁵So, too, when your intellect is always full – referred to as having a full stomach – when your intellect is full of all treasures, you will not be drawn to any short-lived or temporary person or object.

⁴⁶Kōī prāpti hōgī kōī nahī̃ hōgī - jaisē kaī kahtē haĩ śhānti key|kī anubhūti tō hōtī hai lēkin atiindriy sukh kā anubhav nahī̃ hai .

³⁶You would lack nothing; your vision would not be drawn anywhere to take something from them. ³⁷You would always have the point form of the Father merged in your eyes.

⁴⁷Khuśhī key|kī anubhūti hōtī hai lēkin śhakti rūp key|kī anubhūti nahī̃ hōtī .

³⁸This is theroyalty, thereality;even the body is notreal,it is the soul that isreal.

⁴⁸First ṛivīzan vālē kō her|har guṇ key|kī anubhūti her|har śhakti key|kī anubhūti hōgī .

³⁹So, ask yourself to what extent you have thisroyaltyofreality.

⁴⁹Agar kōī bhī kamī hai arthāt 14 kalā hai second ṛivīzan .

⁴⁰It would of course benumberwise, butcheckto see what yournumberwould be.

⁵⁰Aisī ātmāyē̃ abhī abhī śhrēṣhṭh prāpti sē vañchit rah jātī aur bhaviṣhya mē̃ bhī satōpradhān prāpti K|kē bajāy satō prāpti kartī haĩ .

⁴¹You wouldn’t speak of thethirddivision, but check whether your number is in thefirst divisionor thesecond division.

⁵¹Tō second ḍivijan hō gayē nā .

⁴²What is thenumberof those from Punjab?

⁵²First division vālē rājya K|kē , prakr̥iti K|kē satōpradhāntā kā sukh lē̃gē aur vah satō kā sukh lēgē , satōpradhān kā nahī̃ .

⁴³All of you are part of thefirst division, are you not? ⁴⁴Even if you are in thesecond division,then come into thefirst divisiontoday.

⁵³Tō ab sōchō ki kyā lēnā hai  ? ⁵⁴Satōpradhāntā key|kī prāpti vā satō key|kī prāpti . ⁵⁵Sarv prāpti key|kī anubhūti vā kōī-kōī prāpti key|kī anubhūti , khud hī apnā judge banō - tō dharmarāj kē pās jānā nahī̃ paṛēgā .

⁴⁵Those of thesecond numberwould not experience all the attainments of the confluence age; they would have some attainments but not others. ⁴⁶Some say that they are able to experience peace but unable to experience supersensuousjoy.

⁵⁶Samjhā - reality hī rāyalṭī kaisē hai .

⁴⁷Some say that they experience joy, but not power.

⁵⁷Phir sunāyēgē ki rāyalṭī kā vistār aur bhī kyā hai . ⁵⁸Achchhā

⁴⁸Those who are part of thefirst divisionwill experience every virtue and power.

⁵⁹Aisē sadā royalty mē̃ rahnē vālē , sadā sarv prāpti K|kē anubhūti svarūp , her|har karma charitra arthāt śhrēṣhṭh karanēvālē , ēk second mē̃ chārō̃ dhām kā anubhav karānēvālē , aisē śhrēṣhṭh takdīrvān bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

⁴⁹If something is lacking; if there are only 14 celestial degrees, they would be part of theseconddivision. ⁵⁰Such souls would even now remain deprived of the elevated attainment and in the future also, instead of having satopradhanattainment, their attainment would be sato.

⁶⁰Dīdī jī sē bātchīt

⁵¹Therefore, they belong to theseconddivision.

⁶¹Bhaviṣhya rājya kī royal family abhī sē pratyakṣha hōtī jāyēgī nā . ⁶²Jō bāpdādā K|kē bōl sunē haĩ ki ant mē̃ sab spaṣhṭ sākṣhātkār hōgā - tō kyā vah divya dr̥iṣhṭi sē hōgā  ?

⁵²Those of thefirst divisionwill experience the joy of the kingdom, ofsatopradhan matter, whereas those of the seconddivisionwould only experience the joy of the satostage, not the satopradhan stage of joy.

⁶³Sākṣhātkār mē̃ ki sākṣhāt rūp mē̃ hōgā  ? ⁶⁴Sabkō divya dr̥iṣhṭi sē sākṣhātkār hōnē kā drama tō aur hōgā lēkin yah sākṣhāt rūp mē̃ sākṣhātkār hōgā . ⁶⁵Abhī jaldī hī harēk ātmā apnē reality dvārā rāyalṭī kā rūp pratyakṣha rūp mē̃ dikhāyēgī - jismē̃ yah kiskō bhī question nahī̃ hōgā ki yah hōgā yā nahī̃ hōgā . ⁶⁶Abhī tō āpas mē̃ agar number bhī nikālō tō phir bhī question uṭhtē haĩ , yah kaisē yah aisē  !

⁵³So, now consider what you are going to claim.

⁶⁷Lēkin abhī jaldī hī pratyakṣha dēkhē̃gē . ⁶⁸Rājā kaun-rānī kaun vā royal family kaun  !

⁵⁴Will it be the attainment of thesatopradhan stage or just the sato stage?

⁶⁹Iskē bhī purūṣhārth key|kī gati baṛī gahan hai .

⁵⁵Are you going to experience all attainments or only some attainments?

⁷⁰Samān hōtē huē bhī chāhē abhī plus mē̃ bhī dikhāī dētē hō̃ - phir bhī purūṣhārth key|kī gati guhya hōnē K|kē kāraṇ number one two|to|too hō hī jāyēgā . ⁷¹Abhī harēk K|kē purūṣhārth key|kī viśhēṣhtā dikhāī bhī dētī hai lēkin jaisē kōī dhūl K|kē andar hīrā chamaktā hō - kabhī spaṣhṭ dikhāī dēgā , kabhī chhipā huā nazar āyēgā - tō abhī K|kē purūṣhārth mē̃ chamaktē huē hīrē nazar zarūr ātē haĩ lēkin aisē dikhāī dētē haĩ , aur phir ant mē̃ ant arthāt last ghaṛī nahī̃ saṅgam kā ant arthāt kuchh samay pahlē sē hī pratyakṣhatā zarūr hōgī . ⁷²Pratyakṣhatā kā part bajātē huē apnā vartamān mālā K|kē maṇakē kā number aur bhaviṣhya rājya kā svarūp dōnō̃ hī pratyakṣha hōṅgē . ⁷³Lēkin abhī thōṛā sā rīs kī dhūl kā pardā hai .

⁵⁶If you become your ownjudgenow and judge yourself, you won’t have to appear in front of Dharamraj.

⁷⁴Abhī race mē̃ chaltē-chaltē kabhī race kē bajāē rīs mē̃ badal jātā hai , yahī dhūl kā pardā chamaktē huē hīrō̃ kō chhipā dētā hai aur jab yah pardā haṭ jāyēgā tō chhipē huē hīrē apnē pratyakṣakē sampann svarūp mē̃ ā jāyēṅgē - yah pardā samāpt hō jāyēgā . ⁷⁵Sampannatā kā sākṣhātkār hōnē sē kōī mē̃ saṅkalp hī nahī̃ uṭhēgā ki yah bhī yah number lē saktē haĩ . ⁷⁶Arthāt rīs kā pardā khatm hō jāyēgā aur sampann hīrē chamaktē huē stage par pratyakṣha hō jāyēṅgē . ⁷⁷Jaisē sākār mē̃ mama bābā key|kī taraph kōī key|kī rīs nahī̃ hō saktī nā - aisē number-vār itnē spṣṭa hōṅgē jō kōī rīs kar hī̃ nahī̃ sakē .

⁵⁷Do you now understand howrealityisroyalty?

⁷⁸Aisē royal family abhī sē hī rāyalṭī mē̃ dikhāī dēgī .

⁵⁸Baba will give you more details ofroyaltyat some other time.Achcha.

⁷⁹Abhī tō 8 number bhī nahī̃ nikāl saktē nā  ! ⁸⁰Abhī phir bhī question mark ā jātā hai phir fullstop ā jāyēgā . ⁸¹Abhī spaṣhṭ rūp mē̃ 8 number nikālnē mē̃ bhī question uṭhtā hai rakhē̃ nā rakhē̃ . ⁸²Abhī tīvr purūṣhārth key|kī polish hō rahī hai , polish mē̃ thōṛī bahut kamī chhip jātī hai .

⁵⁹To those who constantly maintain theirroyalty,to those who are constant embodiments of all attainments, to those whose every action is a divine activity, an elevated action, to those who give the experience of all four pilgrimage places in asecond, to the children who have such elevated fortune,BapDada’s love, remembrance and namaste.

⁸³Jab 8 number haĩ tō kuchh tō kamī hōgī nā pahlē sē .

⁶⁰BapDada meeting Didiji:

⁸⁴Lēkin itnī nahī̃ hōgī jō spaṣhṭ dikhāī dē isliē polish hō rahī hai .

⁶¹Theroyal familyof the future kingdom will now begin to be revealed, will it not?

⁸⁵Abhī tō tīvr purūṣhārth K|kē programme kā saṅkalp hai . ⁸⁶Family mē̃ tō bahut ā jāyēṅgē .

⁶²You heardBapDada say that, at the end, you will have a clear vision of everything.

⁸⁷Achchhā . ⁸⁸Āj tō pañjāb kā turn hai .

⁶³So, would that be through divine vision?

⁸⁹Jaisā nām hai vaisā hī kām hai nā  ! ⁹⁰Śhēr key|kī viśhēṣhtā kyā hōtī hai  ?

⁶⁴Will you see all of that in a vision or in the practical form?

⁹¹Śhēr key|kī viśhēṣhtā hai akēlē hōtē huē bhī apnē kō bādśhāh samajhtē haĩ arthāt nirbhay hōtē haĩ . ⁹²Tō pañjāb K|kē nivāsī aisē nirbhay haĩ nā .

⁶⁵Thedramaof everyone being able to see through divine vision will be something else, but you will also see everything in the practical form.

⁹³Kisī bhī prakār K|kē māyā K|kē rūp sē ḍarnē vālē nahī̃ . ⁹⁴Aisā hai nā pañjāb  !

⁶⁶Souls will very soon reveal theirrealityin their form ofroyaltyin a practical way.

⁹⁵Pañjāb key|kī dharnī kā viśhēṣh mahattva kyā hai - jāntē hō  ?

⁶⁷No one will then have anyquestionsas to whether something is to happen or not.

⁹⁶Pañjāb nē sthāpanā K|kē ādi mē̃ apnā viśhēṣh śhakti rūp kā dr̥iśhya achchhā dikhlāyā . ⁹⁷Anēk prakār key|kī halchal mē̃ bhī achal rahē haĩ . ⁹⁸Kyōṅki pañjāb key|kī dharnī viśhēṣh dharm key|kī dharnī hai , aisē dharm key|kī dharnī mē̃ ādi sanātan dharm key|kī sthāpanā karnā ismē̃ sāmnā karkē vijayī banē haĩ .

⁶⁸If you were all to benumberednow, there would bequestionsraised such as, “How did this one get this?” “This one should be like this.” Now, you will very soon see all of this in a practical way as to who is to become the king, who is to become the queen and who will become part of theroyal family.

⁹⁹Pañjāb key|kī dharnī key|kī viśhēṣhtā charitra mē̃ hai ki chārō̃ ōr haṅgāmē key|kī āg K|kē bīch thōṛē sē bachchē vijayī bankar pañjāb mē̃ bhī vijay kā jhaṇḍā laharāyā . ¹⁰⁰Hiṃsak dharnī kē ūpar ahiṃsak key|kī vijay huī .

⁶⁹The philosophy of the efforts you have to make for this is very deep. ⁷⁰Even though some may be equal or may be seen as having aplusgrade at this time, there will still be the different numbers ofoneandtwoetc., because the philosophy of effort is very deep.

¹⁰¹Tō yah bhī pañjāb key|kī dharnī kā charitra viśhēṣh rūp mē̃ gāyā jātā hai . ¹⁰²Dūsrī viśhēṣhtā - pañjāb mē̃ nadiyō̃ kā gāyan jyādā hai - aisē hī pañjāb sē gyān gaṅgāyē̃ bhī adhik nikalī haĩ . ¹⁰³Ādi samay K|kē hisāb sē pañjāb sē gyān nadiyā̃ bhī jyādā nikalī haĩ tō pañjāb key|kī dharnī kanyā dān mē̃ śhrēṣhṭh nikalī arthāt mahādānī nikalī . ¹⁰⁴Tīsrī bhī viśhēṣhtā hai - pañjāb key|kī bhūmi mē̃ sēvā K|kē vistār key|kī bhūmi bhī mahattvapūrṇa hai jaisē nadiyō̃ kā pānī chārō̃ ōr vistār sē phailā huā hai vaisē pañjāb mē̃ bhī sēvākēndrō̃ kā vistār achchhā hai .

⁷¹You are able to see at present the speciality of each one’s effort.

¹⁰⁵Jagah-jagah par tīrtha sthān banāyē huē haĩ . ¹⁰⁶Mahimā sun karkē khuśh hō gayē , sadā hī aisē khuśh rahō . ¹⁰⁷Pañjāb kā vistār dēkh bāp-dādā khuśh hōtē haĩ - abhī kyā karnā hai  ?

⁷²However, just as a diamond hidden under dirt sparkles, is sometimes very clearly visible and invisible at other times, so according to the efforts of the present time, all are also visible as sparkling diamonds.

¹⁰⁸Pañjāb key|kī dharnī sē nām sē kām karnē vālī , sār vālī ātmāyē̃ nikālō .

⁷³However, at the end - not the end of the final moments, but a short time before the end of the confluence age - revelation will take place.

¹⁰⁹Jiskā nām suntē anēk ātmāyē̃ apnā bhāgya banā sakē . ¹¹⁰Aisī viśhēṣh sēvā abhī aur bhī karnī hai .

⁷⁴Whilst you are playing yourpartof revelation, both, yournumberin the present rosary and also your future royal form, will be revealed.

¹¹¹Sirph sēvā nimitt aisī viśhēṣh ātmāō̃ kā bhī part hai .

⁷⁵However, at this present time, there is still a dusty curtain of competition.

¹¹²Tō aisī ātmāō̃ kō ab samparka sambandh mē̃ lāō . ¹¹³Samjhā kyā karnā hai  !

⁷⁶In thisrace, at present, instead of racing, you sometimes turn it into a competition.

¹¹⁴Baṛē āvāz sē lalkār karō - chhōṭē āvāz sē kartē hō tō chhōṭā āvāz vahā̃ K|kē gurūdvārō̃ K|kē āvāz mē̃ chhip jātā hai .

⁷⁷This dusty curtain hides the sparkling diamonds. ⁷⁸When this curtain is opened, the hidden diamonds will be revealed in their perfect, practical form.

¹¹⁵Achchhā . ¹¹⁶Party sē mulākāt

⁷⁹This curtain will then be completely removed.

¹¹⁷Bāp-dādā her|har bachchē kō sarvaśhrēṣhṭha ātmā K|kē rūp mē̃ dēkhtē haĩ , kyōṅki viśhva K|kē andar kitnī bhī śhrēṣhṭh ātmāyē̃ haĩ lēkin āpkē āgē kyā hai  ? ¹¹⁸Tuchchh arthāt kuchh bhī nahī̃ . ¹¹⁹Jō ātmāyē̃ apnē avināśhī bāp key|kī viśhēṣh racanā-svarga K|kē adhikārī nahī̃ ban saktī - tō kyā huī  ?

⁸⁰When this vision of perfection is seen, none of you will have thoughts of someone claiming a certainnumber; that is, the curtain of competition will have been removed and the perfect sparkling diamonds will come onto the practicalstage. ⁸¹No one was able to compete with Mama and Baba in the sakar form.

¹²⁰Jō bachchā bāp K|kē property K|kē adhikār sē vañchit rah jāē - tō vah kyā huā  ?

⁸²So, too, souls will be revealed, numberwise in such a way that no one will be able to compete with them.

¹²¹Tō kitnī bhī ājkal kī nāmīgrāmī ātmāyē̃ haĩ lēkin āpavē śhrēṣhṭh prāpti kē āgē kuchh bhī nahī̃ hai . ¹²²Tō sabsē śhrēṣhṭh huē nā .

⁸³So theroyaltyof theroyal familywill be visible in a practical form even now. ⁸⁴At the moment, you are not even able to place the eight!

¹²³Āj key|kī duniyā K|kē president bhī āpkō kahē̃ brahmākumār kē bajāē president ban jāō tō banē̃gē  ? ¹²⁴Nahī̃ nā - kyōṅki jāntē hō ki kahā̃ āj key|kī purānī duniyā kā alpkāl kā martabā aur kahā̃ sadākāl kā martabā .

⁸⁵At the moment, there is still aquestion mark, but, at that time, there will be afull stop. ⁸⁶At this time, there is aquestion markabout finding the correct eight and whether someone should be placed amongst the eight or not. ⁸⁷At this time, souls are beingpolishedby their intense efforts.

¹²⁵Tō saṅkalp mātra bhī buddhi vahā̃ nahī̃ jhuk saktī .

⁸⁸Whilst beingpolished, some weaknesses become hidden.

¹²⁶Kyōṅki jab rājāō̃ K|kē rājā ban rahē hō tō yah kyā hai  ? ¹²⁷Yah tō bētāj bhī bādśhāh nahī̃ haĩ , bādśhāh mē̃ tō power hōtī hai-vah kahā̃ hai  ?

⁸⁹Although there are the eight, they must have lacked something at the start, although there wouldn't have been enough lacking to be seen visibly; this is why they are beingpolished.

¹²⁸Ēk bētāj dūsrā binā śhakti , tō āṅkh nahī̃ ḍūbēgī nā .

⁹⁰At present, you are thinking about creating aprogrammefor intense efforts.

¹²⁹Aisī śhrēṣhṭhatā vā mahāntā sadā smr̥iti mē̃ rahē .

⁹¹There will be many within thefamily.Achcha. ⁹²Today, it is Punjab’sturnto meet Baba.

¹³⁰Sadā smr̥iti svarūp rahnē sē sarv prāpti kā anubhav kar sakē̃gē .

⁹³Your task is according to your name, is it not? ⁹⁴What is the speciality of lions?

¹³¹Thōṛē mē̃ rāzī hōnē vālē nahī̃ , thōṛē mē̃ rāzī kaun hōtē haĩ  ? ¹³²Bhakta .

⁹⁵Even whilst being alone, a lion has the speciality of considering itself to be an emperor; a lion is fearless.

¹³³Tō bhakta tō nahī̃ hō nā - adhikārī hō nā .

⁹⁶So, you people of Punjab are fearless, are you not?

¹³⁴Adhikārī kō apnē sarv adhikār kā anubhav hōtā , āj ghar mē̃ rahnē vālē bhī apnē pūrē adhikār māṅgtē haĩ , naukar bhī pūrē adhikār mā̃gēgā - agar thōṛā bhī kam hōgā tō kahēgā mērā adhikār dō . ¹³⁵Tō bāp tō sarv adhikār dēnē vālē haĩ , tō sarv adhikār prāpt karō . ¹³⁶Bhakta nahī̃ lēkin adhikārī banō . ¹³⁷Bhakta ātmā jab tak brāhmaṇ na banē tab tak svarg mē̃ nahī̃ ā saktē , bhakta sē brāhmaṇ bannā paṛē , phir brāhmaṇ sē dēvtā banē .

⁹⁷You are not afraid of any form of Maya.

¹³⁸Bhaktapan kā aṅśhmātra bhī na hō - iskō kahā jātā hai sampūrṇ adhikārī .

⁹⁸All of you from Punjab are like that, are you not?Do you know what special importance the land of Punjab has?

¹³⁹Bhakta aur bhagvān kā milan , bachchē aur bāp kā milan - dōnō̃ mē̃ rāt din kā phark hōtā hai nā .

⁹⁹Those from Punjab showed their form of power in a very good way at the start of establishment.

¹⁴⁰Tō kaun sā milan achchhā lagtā hai  ? ¹⁴¹Jab māyā K|kē vaśhībhūt hō jātē hō tō kis rūp mē̃ miltē hō  ?

¹⁰⁰You remained unshakeable amidst many types of upheaval because the land of Punjab is the special land of righteousness.

¹⁴²‘ ‘ kr̥ipā karō , āśhīrvād karō , śhakti dō , kyā karū̃ , kaisē karū̃ kōī rāstā dō , hamārē pās|pass māyā kō na bhējō ’ ’ - yah kamjōrī haĩ nā .

¹⁰¹Whilst establishing the original eternal deity religion in the land of righteousness, you had to face opposition and you became victorious.

¹⁴³Mahāvīr kahē duśhman na āyē aur maĩ mahāvīr hū̃ , tō uskō kyā kahē̃gē  ? ¹⁴⁴Mahāvīr tō duśhman kā āhvān kartē haĩ ki āō aur ham vijayī banē̃ .

¹⁰²Thespecialityof the land of Punjab, remembered amongst the divine activities, is that amidst the fire of upheaval, a few children become victorious and hoisted the flag of victory in Punjab.

¹⁴⁵Mahāvīr paper kō dēkh ghabrāyēṅgē nahī̃ , challenge karē̃gē kyōṅki trikāldarśhī hōnē K|kē kāraṇ jāntē haĩ ki ham kalp-kalp K|kē vijayī haĩ .

¹⁰³It was the non-violent ones who gained victory over the land of violence. ¹⁰⁴This activity of Punjab has also been remembered in a special way.

¹⁴⁶Achchhā ¹⁴⁷Rājasthān aur Indore zone key|kī party kē sāth bāt cīt bāp-dādā key|kī personal mulākāt –

¹⁰⁵The second speciality is that the rivers in Punjab are praised more.

¹⁴⁸Rājasthān kō vardān bahut milā huā hai .

¹⁰⁶Many Ganges of knowledge too have emerged from Punjab.

¹⁴⁹Pahlē-pahlē sēvā kā sādhan gift mē̃ rājasthān kō milā . ¹⁵⁰Pahlā-pahlā tīrthasthān tō rājasthān hī huā . ¹⁵¹Bāp dādā dōnō̃ kā rājasthān kō vardān hai .

¹⁰⁷In terms of the beginning, many rivers of knowledge emerged from Punjab and so the land of Punjab became elevated in terms of donating their daughters.

¹⁵²Vardān phal tō zarūr dēgā hī̃ lēkin kis samay dēgā vah samay dēkh rahē haĩ . ¹⁵³Mēlē K|kē sāth-sāth viśhēṣh rūp sē aisā vātāvaraṇ banāō jaisē chumbak sabkō apnē taraph ākarṣhit kar lētā hai , aisē rūhānī vātāvaraṇ , rūhō̃ kō apnē taraph ākarṣhit karē , yah hai mēlē key|kī saphaltā . ¹⁵⁴Viśhēṣh attention rakhtē huē her|har varg key|kī ātmāō̃ kō is mēlē K|kē sādhan dvārā samparka mē̃ lānā . ¹⁵⁵Sādhan bahut ākarṣhaṇ vālā hai , sādhan kā pūrā lābh uṭhāō , sabmē̃ āvāz phail jāyē .

¹⁰⁸They were great donors.

¹⁵⁶Mēhnat karnē sē phal zarūr nikalēgā .

¹⁰⁹There is also a third speciality.

¹⁵⁷Ēk din āyēgā zarūr jō rājasthān key|kī saṅkhyā kamāl key|kī list mē̃ āyēgī - sirph iskē liē parōpkārī banō .

¹¹⁰The land of Punjab is also filled with importance in terms of being the land for the expansion of service.

¹⁵⁸Parōpkārī sē viśhva upkārī ban jāyēṅgē . ¹⁵⁹Bāp-dādā key|kī viśhva dharnī jis par bāp key|kī nazar paṛī vah phal avaśhya dēgī .

¹¹¹Just as the water of the rivers flows in all directions, so too, there is very good expansion of service centresin Punjab; there are pilgrimage places everywhere.

¹⁶⁰Rājasthān key|kī mahimā bāp jāntē haĩ , rājasthān mē̃ rahnē vālē cum|kam jāntē haĩ , bāp jāntē haĩ ki kyā hōnē vālā hai .

¹¹²You have become very happy on hearing your praise. ¹¹³So, constantly remain as happy as this!BapDada is very happy to see the growth of Punjab.

¹⁶¹Hōgā phir sunnā  !

¹¹⁴What do you have to do now?

¹⁶²Mukhya kēndra bhī rājasthān mē̃ hai nā tō āspās bhī zarūr ākarṣhaṇ K|kē kēndra banē̃gē .

¹¹⁵In Punjab you now have to find souls who will carry out a task just with their name.

¹⁶³Vah bhī time āyēgā . ¹⁶⁴Sākār bāp key|kī pahlī-pahlī nazar kahā̃ gaī  ? ¹⁶⁵Rājasthān par , tō kōī tō viśhēṣhtā hōgī nā .

¹¹⁶Find such souls who have that strength, so that, on hearing their name, many other souls will also create their fortune.

¹⁶⁶Samay jab pahũch jātā hai , pardā khul jātā hai aur dr̥iśhya sāmnē ā jātā .

¹¹⁷You now have to do a lot more of such great service. ¹¹⁸Such special souls havepartsjust for service.

¹⁶⁷Achchhā . ¹⁶⁸Teachers sē mulākāt ( ma . pra . )

¹¹⁹So, form connections and relationships with such souls.

¹⁶⁹Teachers kā viśhēṣh karttavya hī hai bāp kī yād aur sēvā .

¹²⁰Do you understand what you have to do? ¹²¹Now, issue a very loud and clear challenge.

¹⁷⁰Tō sabhī teachers nē himmat achchhī dikhāī hai , mēhnat bhī achchhī kar rahē haĩ , aur mēhnat kā phal bhī din pratidin phalībhūt hōtā jāyēgā .

¹²²When the challenge you issue is in a soft voice, that sound is lost in the noise of their Gurudwaras (Sikh temples). ¹²³Question: Who can maintain permanent intoxication?

¹⁷¹Madhy-pradēś kō vardān hai phalatā phūltā rahēgā .

¹²⁴What are the signs of those who have permanent intoxication?

¹⁷²Kyōṅki ēkmat aur ēkras avasthā mē̃ rahtē huē ēk hī kārya mē̃ lagnē vālī ātmāyē̃ - svayã bhī sadā praphullit rahtē haĩ aur dharnī kō bhī phaldāyak banātē haĩ .

¹²⁵Answer: Only those who are seated onBapDada’s heart-throne can have permanent intoxication. ¹²⁶The place for the elevated confluence-aged souls is the Father’s heart-throne.

¹⁷³Jaisē ājkal science dvārā abhī-abhī bīj ṛālā abhī-abhī phal milā .

¹²⁷You cannot find such a throne throughout the whole cycle.

¹⁷⁴Pahlē sē tīvragati hai jō bīj ḍālā vah prāpt hō jātā hai . ¹⁷⁵Aisē hī apnē silence K|kē bal sē sahaj aur tīvragati sē pratyakṣhatā bhī dēkhē̃gē , high jump lagānē vālē hō nā . ¹⁷⁶Patthar tōṛnē vālē tō nahī̃ .

¹²⁸You will continue to receive the throne of the kingdom of the world or the kingdom of astate, but you will not find such a throne again. ¹²⁹This is such an unlimited throne that, whether you are walking around, eating or sleeping, you are on the throne.

¹⁷⁷Jaisī nimitt ātmāyē̃ hōtī haĩ , vaisē vāyumaṇḍal bhī bantā hai , svayã sahyōgī haĩ tō ānē vālī ātmāō̃ kō bhī sahyōgī banā dētī .

¹³⁰Those children who are seated on the throne in this way have forgotten the old bodies and the bodily world and, while seeing, do not see anything.

¹⁷⁸Svayã uljhan mē̃ hōṅgē tō ānē vālī ātmāō̃ mē̃ bhī vahī vibration phailtā hai .

¹³¹Question: On the basis of whichdharnacan you remain constantly merged in the ocean of happiness? ¹³²Be introverted.

¹⁷⁹Tō nimitt ātmāō̃ kō sadā nirvighna ēk bāp key|kī lagan mē̃ magan rahnē vālē , isī sthiti mē̃ rahnā hai .

¹³³Those who are introverted are always happy. ¹³⁴Residents of Indore means those who are introverted and are constantly happy.

¹⁸⁰Achchhā . ¹⁸¹Praśhna  : kis dhārṇā K|kē ādhār sē sadā sukh K|kē sāgar mē̃ samāyē rahē̃gē  ?

¹³⁵The Father is the Ocean of Happiness and so the children would also remain merged in love in the ocean of happiness.

¹⁸²Uttar  : antarmukhī banō - antarmukhī sadā sukhī . ¹⁸³Indore nivāsī arthāt antarmukhī sadā sukhī .

¹³⁶The children of the Bestower of Happiness would also bebestowers of happiness, the ones who distribute the treasures of happiness to all souls.

¹⁸⁴Bāp sukh kā sāgar hai tō bachchē bhī sukh K|kē sāgar mē̃ lavlīn rahtē hōṅgē .

¹³⁷Whoever comes and with whatever loving feeling they come, they should have them fulfilled through you.

¹⁸⁵Sukhdātā K|kē bachchē svayã bhī sukh dātā .

¹³⁸So, become images that are complete and perfect.

¹⁸⁶Sarv ātmāō̃ kō sukh kā khazānā bā̃ṭanē vālē . ¹⁸⁷Jō bhī āvē jis bhāvnā sē āyē vah bhāvnā āpsē sampann karkē jāē - sarv sampann mūrtiyā̃ banō .

¹³⁹Just as nothing is lacking in the Father’s treasure-store, similarly, children would also be fully satisfied souls, the same as the Father. ¹⁴⁰Achcha. ¹⁴¹Om shanti.

¹⁸⁸Jaisē bāp K|kē khazānē mē̃ aprāpta kōī vastu nahī̃ , vaisē bachchē bhī bāp samān tr̥ipt ātmā hōṅgē .

¹⁴²Blessing:May you be atrusteewho is free from bondage and with the mantra of manmanabhav, become free from any bondage of the mind.

¹⁸⁹Praśhna  : sthāī naśē̃ mē̃ kaun rah saktē haĩ  ?

¹⁴³Any type of bondage is a cage.

¹⁹⁰Sthāī naśhē mē̃ rahnē vālō̃ key|kī niśhānī kyā hōgī  ?

¹⁴⁴A caged bird has now become a bondage free, flying bird.

¹⁹¹Uttar  : sthāī naśhē mē̃ vahī rah saktē jō bāp-dādā K|kē dil takhtnaśhīn haĩ . ¹⁹²Saṅgamyugī śhrēṣhṭh ātmāō̃ kā sthān hī hai bāp kā diltakhta .

¹⁴⁵Even if there is any bondage of the body, the mind is a flying bird because, by your beingmanmanabhav, any bondages of the mind are broken.

¹⁹³Aisā takht sārē kalp mē̃ nahī̃ mil saktā , viśhva K|kē rājya kā vā state K|kē rājya kā takht tō miltā rahēgā lēkin aisā takht phir nahī̃ milēgā - yah itnā viśhāl takht hai jō chalō phirō , khāō-sōyō lēkin sadā takhtnaśhīn .

¹⁴⁶There is no bondage even in looking after matter. ¹⁴⁷Those who look after everything astrusteesare free from bondage. ¹⁴⁸A householder means to have a burden and those who have a burden can never fly.

¹⁹⁴Jō aisē takhtnaśhīn bachchē haĩ vah purānī dēh vā dēh key|kī duniyā sē vismr̥it rahtē haĩ , dēkhtē huē bhī nahī̃ dēkhtē .

¹⁴⁹If you are atrustee, you are free from bondage and you can reach yoursweet homewith your flying stage in asecond. ¹⁵⁰Slogan: Make unhappiness your servant and do not let it show on your face.

¹⁹⁵Achchhā - ōmśhānti .

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