गुरुवार 21 दिसंबर 1978 की अव्यक्त मुरली

⁰> ¹21-12-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 26/4/98 Om Shanti Avyakt BapDada Madhuban 21/12/78

²Her|har kalp key|kī ati samīp ātmāō̃ kā rūp , rēkhā aur vēlā ³Sarv K|kē bhāgya vidhātā , jānī jānanhār śhiv bābā bachchō̃ prati bōlēḥ -

¹The form, fortune and time of the souls who remain very close throughout the whole kalpa.

⁴Āj bāp-dādā amr̥itvēlē bachchō̃ sē madhur milan manātē , chārō̃ ōr K|kē bachchō̃ kō dēkhtē huē āpas mē̃ ēk viśhēṣh bāt par rūh-rūhān kar rahē thē .

²Today, at amrit vela, whilst seeing and celebrating a sweet meeting with the children in all four directions, Bap and Dada were discussing one thing in particular.

⁵Kis bāt par  ?

³What were they discussing?

⁶Her|har bachchē K|kē divya janm key|kī rūp-rēkhā vā janm key|kī ghaṛī arthāt vēlā kō dēkh rahē thē .

⁴They were looking at the form of the divine birth of every child and also at their form at the moment of their birth.

⁷Harēk key|kī vēlā aur rūp rēkhāō̃ K|kē ādhār par vartamān saṅgamyugī jīvan aur bhaviṣhya jīvan kā ādhār hai .

⁵The present confluence­aged life and the future life of the children are based on the time and form of their birth.

⁸Rūp mē̃ kyā dēkhā  ?

⁶What did Baba see as their form?

⁹Janmatē hī śhakti rūp key|kī jhalak rahī vā viyōg sē yōg key|kī rēkhā rahī arthāt taṛap vā pyās-rūp rahā vā sēvādhārī svarūp rahā vā sadā ātē hī atiindriy sukh mē̃ sukh rūp rahā  ! ¹⁰Uskē sāth rēkhāyē̃ kyā rahī , ātē hī sampūrṇ parvānē key|kī rēkhā rahī vā puruṣhārthī key|kī rēkhā rahī  ?

⁷From the moment they were born, they had a sparkle of power, of Shakti, that is, having previously been separated (viyoga), they received the fortune of being connected (yoga) once again. ⁸From the moment they came, they had the form of being thirsty and eager for knowledge, of serving and also the form of supersensuous joy. ⁹What fortune came with that?

¹¹Vardānī key|kī rēkhā rahī , himmat aur hullās key|kī rēkhā rahī vā janmatē hī sahyōg K|kē ādhār par chalnē key|kī rēkhā rahī .

¹⁰That of being a bestower of blessings, of having courage and enthusiasm and of moving along on the basis of receiving co­operation from the moment of birth.

¹²Aisē hī vēlā kō bhī dēkh rahē thē , second mē̃ niśhchay buddhi rahē , saptāh course kē bād rahē vā aur bhī adhik samay kē bād niśhchay buddhi banē vā sanśhay niśhchay kī yuddha chaltē-chaltē niśhchay buddhi banē .

¹¹In the same way, Baba also saw how much time it took you to have faith: whether your intellect had faith within a second, whether you developed faith after taking the seven days’ course, or whether you took longer than that; whether your intellect had faith after battling between faith and doubt, or whether you are still battling as you move along.

¹³Vā ab bhī yuddha mē̃ hī chal rahē haĩ .

¹²The first number are those who have faith in a second.

¹⁴Second kā niśhchay arthāt nazar sē nihāl .

¹³This means to be amongst those who are taken beyond with just a glance.

¹⁵Second number śhrēṣhṭh bōl sē nihāl , tīsrā number saudāgar sē saudē K|kē muāphik mūlya kō bār-bār jānnē kē bād marajīvē banē , chauthā number jarā sā prāpti K|kē , snēh K|kē , samparka K|kē , parivartan K|kē ādhār par abhī sanśhay abhī niśhchay .

¹⁴The second number are those who are taken beyond by elevated words. ¹⁵The third number are those who die alive after finding out the value of the Businessman’s bargain. ¹⁶The fourth number are those who, on the basis of their attainments, love, connections and transformation, have faith one moment and doubt in the next.

¹⁶Tō bāp-dādā āj her|har bachchē key|kī in bātō̃ kō dēkhtē huē rūh-rūhān kar rahē thē . ¹⁷Is marajīvē jīvan kā sadā nirvighna vā sadā tīvr puruṣhārthī , sadā prāpti dvārā anubhavī mūrtta vā puruṣhārthī jīvan vā chaṛhtī kalā vā utartī kalā , isī raphtār mē̃ chalnē vālī jīvan - in tīnō̃ prakār key|kī jīvan kā ādhār rūp , rēkhā aur vēlā par hai .

¹⁷Today, Bap and Dada were looking at and discussing all these aspects of you children as to whether your dying­alive life is one of being constantly free from obstacles, of being a constantly intense effort­maker, of being a constant embodiment of experience through your attainments; whether you are leading a life of making effort, or whether you are leading a life where you are constantly going up and down based on your form, fortune and time.

¹⁸Jō her|har kalp key|kī ati samīp ātmāyē̃ vā padmāpadma bhāgyaśhālī ātmāyē̃ haĩ unkī rūp , rēkhā aur vēlā kyā hōtī hai , vah jāntē hō  ? ¹⁹Aisī ātmāyē̃ second mē̃ pahũchī aur bāp key|kī banī .

¹⁸Do you know the form, fortune and time of the souls who remain close and multimillion­times fortunate every kalpa? ¹⁹Such souls came to Baba and belonged to Him within a second on the basis of the touchings they received of their fortune in the previous kalpa.

²⁰Kalp pahlē K|kē bhāgya key|kī touching K|kē ādhār par janmatē hī aisē anubhav karē̃gē ‘ ‘ brāhmaṇ bannā hai , nahī̃ lēkin brāhmaṇ thē , pahlē bhī thē aur ab bhī haĩ ’ ’ , second mē̃ apanā-pan anubhav hōgā .

²⁰It wasn't that they felt that they had to become a Brahmin, but rather that they were Brahmins previously and that they are that now. ²¹They would have a feeling of belonging within a second. ²²The moment they saw Baba, they recognised Him.

²¹Dēkhā aur jānā . ²²Aisī vēlā vālē key|kī rūp-rēkhā kyā hōtī hai  ?

²³What would be the form and fortune of those who came the moment that they saw Baba?

²³Pahlē number key|kī vēlā jō abhī sunāī unkā rūp kyā hōgā  ?

²⁴What would be the form of those who came at the beginning? ²⁵From the moment of their birth, they received a right to all the property.

²⁴Janmatē hī sirph ēk rūp - - śhakti vā śhānti vā sukh kā nahī̃ , lēkin jaisē janmatē hī sarv property K|kē adhikārī hōtē haĩ , aisē her|har svarūp K|kē anubhūti kā adhikār anubhav karē̃gē .

²⁶Similarly, they received the right to experience each and every form. ²⁷Just as a whole tree is latent in the seed, so too, the foremost souls, the souls who are close to the Father, the souls who came during the first period, would experience the treasure of all forms of attainment.

²⁵Jaisē bīj mē̃ sārē vr̥ikṣha kā sār samāyā huā hai aisē number one arthāt bāp samān samīp ātmāyē̃ vā number one vēlā vālī ātmāyē̃ sarv svarūp key|kī prāpti K|kē khazānē K|kē ātē hī anubhavī hōṅgē .

²⁸They would experience those treasures to be their original form. ²⁹To experience happiness and not peace, or to experience peace and not happiness or power, is not the experience of those who come in the first period. ³⁰They claim a right to their inheritance within a second.

²⁶Aisē anubhav kartē haĩ ki yahī svarūp nijī svarūp hai .

³¹This is their time and form. ³²What would be their fortune?

²⁷Sukh kā anubhav hōtā , śhānti kā nahī̃ vā śhānti kā hōtā sukh kā nahī̃ śhakti kā nahī̃ , yah first number key|kī vēlā kā anubhav nahī̃ . ²⁸Second mē̃ varsē K|kē adhikārī yah hai vēlā aur svarūp .

³³They would not have the slightest thought as to whether their intellect already has faith or whether they still have to develop faith, but from the moment of birth, they would have the fortune of their intellect having natural faith.

²⁹Ab rēkhā kyā hōgī  ? ³⁰Niśhchay buddhi bannā vā niśhchay karnā hai , yah saṅkalp mātra bhī nahī̃ hōgā .

³⁴They would not go into the details of "how?" or "in this way or that way", but would naturally have faith; they would have no questions as to how to develop faith.

³¹Janmatē hī natural niśhchay buddhi key|kī rēkhā hōgī kaisē vā aisē K|kē vistār mē̃ nahī̃ jāyēṅgē , haĩ hī ismē̃ aisē aur vaisē kā praśhna nahī̃ uṭhtā .

³⁵Other souls too would be able to see a very clear line of unbroken faith throughout their whole life. ³⁶The line of their fortune of faith would be constant and not broken every now and then.

³²Aisē pūrē jīvan K|kē aṭūṭ niśhchay kī rēkhā anya ātmāō̃ kō bhī spaṣhṭ dikhāī dēgī .

³⁷The tilak of victory, their consciousness, would be constantly visible on their forehead.

³³Niśhchay kī rēkhā key|kī line akhaṇḍ hōgī , bīch-bīch mē̃ khaṇḍit nahī̃ hōgī . ³⁴Aisī rēkhā vālē K|kē mastak mē̃ arthāt smr̥iti mē̃ sadā vijay kā tilak nazar āyēgā . ³⁵Aisī rēkhā vālē , jaisē brāhmaṇō̃ kā bhaviṣhya śhrīkr̥iṣhṇa rūp mē̃ janm sē hī tājdhārī dikhāyā hai , aisē janmatē hī sēvā key|kī jimmēvārī K|kē tājdhārī hōṅgē , sadā gyān ratanō̃ sē khēlnē vālē hōṅgē .

³⁸Just as the future form of a Brahmin as portrayed in the picture of Shri Krishna is of one who has a crown from the moment of birth, so too, from the moment of birth, those who have this fortune would have the crown of responsibility of service, and would constantly be playing with the jewels of knowledge. ³⁹Such souls would be leading a life in which they constantly swing in the swings of remembrance and happiness.

³⁶Sadā yād aur khuśhī K|kē jhūlē mē̃ jhūltē huē jīvan bitānē vālē hōṅgē .

⁴⁰In every act they perform, they would constantly experience the hand of blessing over them.

³⁷Sadā her|har karma mē̃ vardān kā hāth apnē ūpar anubhav karē̃gē . ³⁸Her|har dincharyā mē̃ apnē sāth sarv sambandhō̃ sē samīp aur sākār rūp mē̃ sāth kā anubhav karē̃gē .

⁴¹In every activity throughout the whole day, they would experience the Company and closeness in all relationships and also experience the company in the corporeal form.

³⁹Svataḥ yōgī aur sahaj yōgī hōṅgē .

⁴²They would be easy and natural yogis.

⁴⁰Yah hai number one rūp , rēkhā aur bēlā vālō̃ key|kī niśhānī .

⁴³These things would indicate those who have the foremost form, fortune and time.

⁴¹Ab apnē āpkō caik karō - pahlē number key|kī rūp , rēkhā aur vēlā vālē kitnē hōṅgē  ?

⁴⁴Now, check yourself. ⁴⁵How many would have the first number form, fortune and time?

⁴²8 vā 108  ?

⁴⁶8 or 108?

⁴³Āp sab kahā̃ hō  ?

⁴⁷Which number do each of you have?

⁴⁴Abhī bhī change kar saktē hō .

⁴⁸You can still change it even now.

⁴⁵Last sō fast jā saktā hai .

⁴⁹Those of you who have come last can go fast.

⁴⁶Abhī bhī parivartan key|kī margin hai .

⁵⁰There is still room for transformation.

⁴⁷Abhī too late kā board nahī̃ lagā hai .

⁵¹The “too late” board has not yet been put up.

⁴⁸Gupta puruṣhārthī din rāt ēk dr̥iṛh saṅkalp K|kē puruṣhārthī high jump lagā saktē haĩ .

⁵²Incognito effort­makers, those effort­makers with single­minded determination, can take this high jump.

⁴⁹Isliē phir bhī apnē bhāgya kō sadā number one banānē K|kē purūṣhārth key|kī lottery ḍālō tō number nikal āyēgā .

⁵³Therefore, take a chance in the lottery of making effort to make your fortune the foremost fortune, and you might win it. ⁵⁴Do you understand what you have to do?

⁵⁰Samjhā kyā karnā hai .

⁵⁵This is your last chance.

⁵¹Last chance hai isliē bītī sō bītī karō , bhaviṣhya kō śhrēṣhṭh banāō .

⁵⁶Therefore, because BapDada is still giving everyone a chance, let the past be the past and elevate your future.

⁵²Isliē bāp-dādā phir bhī sabkō chance dē rahē haĩ , phir ulhanā nahī̃ dēnā - ham kar saktē thē lēkin kiyā nahī̃ .

⁵⁷Don’t complain afterwards and say that you could have done it, but didn’t do it because you didn’t have time or because the circumstances weren’t right.

⁵³Samay nahī̃ milā , sarakamasṭānasiz nahī̃ thē , abhī bhī merciful bāp K|kē rahm kā hāth sabkē ūpar hai isliē apnē ūpar bhī merciful banō .

⁵⁸Even now, the hand of mercy of the merciful Father is over everyone. ⁵⁹Therefore, have mercy on yourself.

⁵⁴Achchhā .

⁶⁰Achcha.

⁵⁵Aisē sadā bāp K|kē vardānō̃ K|kē hāth apnē ūpar anubhav karnē vālē , sadā apnē ūpar aur sarv kē ūpar merciful , aṭūṭ akhaṇḍ niśhchaybuddhi , akhaṇḍ yōgī , sadā vijay K|kē tilakdhārī , janmatē hī tājdhārī , aisē sadā takhtnaśhīn bachchō̃ kō bāp-dādā kā yādpyār aur namastē . ⁵⁶Party sē mulākāt – ⁵⁷1 . nijdhām aur nijasvarūp key|kī smr̥iti sē uparām sthiti - apnē nijasvarūp aur nijdhām key|kī sthiti sadā yād rahtī hai  ?

⁶¹To those who constantly experience the hand of blessings on the self; to those who constantly have mercy on the self and others; to those who have a constant and unbroken line of faith in the intellect and who constantly have a tilak of victory; to those who have had a crown from their moment of birth; to the children who are constantly seated on the heart­throne, BapDada’s love, remembrance and namaste. ⁶²BapDada meeting groups:

⁵⁸Nirākārī duniyā aur nirākārī rūp dōnō̃ key|kī smr̥iti is purānī duniyā mē̃ rahtē bhī sadā nyārā aur pyārā banā dētī hai .

⁶³1. The stage of being beyond by remaining aware of your original land and original form.Do you remember your stage of your original form and your original land?

⁵⁹Is duniyā K|kē haĩ hī nahī̃ . ⁶⁰Haĩ hī nirākārī duniyā K|kē nivāsī , yahā̃ sēvā arth|earth avatarit huē haĩ - tō jō avatār hōtē haĩ unhō̃ kō kyā yād rahtā hai  ?

⁶⁴When you remain aware of the incorporeal world and your incorporeal form, then, although you have to live in this old world, you are able to become full of love and completely detached. ⁶⁵You do not belong to this world anyway.

⁶¹Jis kārya arth|earth avatār lētē haĩ vahī kārya yād rahtā hai nā  !

⁶⁶You are the residents of the incorporeal world who have incarnated here for the sake of service.

⁶²Avatār avatarit hōtē hī haĩ dharm key|kī sthāpanā kē liē - tō āp sabhī bhī avatarit arthāt avatār hō tō kyā yād rahtā hai  ?

⁶⁷What do incarnations remember all the time? ⁶⁸They always remember the task for which they incarnated.

⁶³Yahī dharm sthāpan karnē kā kārya .

⁶⁹Incarnations incarnate to establish a religion.

⁶⁴Svayã dharm ātmā ban dharm sthāpan karnē K|kē kārya mē̃ sadā rahnē vālē , tō śhakti avatār hō nā  !

⁷⁰So, since all of you are also incarnations who have incarnated to do a task, what do you always remember?

⁶⁵Har ēk śhakti , avatār haĩ .

⁷¹This task of establishing a religion!

⁶⁶Pāṇḍav bhī śaktirūp haĩ . ⁶⁷Ēk sarvśhaktivān hai bāki sab śhaktiyā̃ haĩ , tō sab śhakti avatār haĩ .

⁷²You are righteous souls who are constantly engaged in the task of establishing a religion, and so you are incarnations of power (Shakti), are you not?

⁶⁸Sirph yah bhī smr̥iti rahē tō kitnī mīṭhī jīvan kā anubhav karē̃gē .

⁷³All of you Shaktis are an incarnation. ⁷⁴If you remember just this small thing, you can remain beyond.

⁶⁹Ham is mr̥ityulōk K|kē nahī̃ lēkin avatār haĩ . ⁷⁰Sirph yah chhōṭī see|sī|C bāt yād rahē tō uparām hō jāyēṅgē .

⁷⁵If you don’t consider yourself to be an incarnation, but a householder, then the cart of your life would remain stuck in the mud.

⁷¹Agar apnē kō avatār na samajh gr̥ihasthī samajhtē hō tō gr̥ihasthī key|kī gāṛī kīchaṛ mē̃ phansī rahtī .

⁷⁶A householder means the stage of being burdened, whereas an incarnation is one who is completely light.

⁷²Gr̥ihasthī hai hī bōjh key|kī sthiti aur avatār bilkul halkā .

⁷⁷A householder is constantly trapped, whereas an incarnation is always free.

⁷³Vah phansā huā hai vah bilkul nyārā . ⁷⁴Kabhī avatār kabhī gr̥ihasthī yah chakkar agar chaltā rahtā tō saṅgamyugī śhrēṣhṭh jīvan kā , suhāvanē sukh K|kē jīvan kā kabhī-kabhī anubhav hōgā , sadā nahī̃ .

⁷⁸If you become caught up in the cycle of being sometimes a householder and sometimes an incarnation, then you would only sometimes, and not all the time, experience this confluence­aged elevated life to be a life filled with wonderful happiness.

⁷⁵Aisē sukh K|kē din phir kabhī nahī̃ ānē hai , ēk ēk saṅgam kā din ati priya hai tō aisē priya din kā suhāvanā samay kaisē vyatīt kartē hō  ?

⁷⁹You won’t receive days of such happiness again; each and every day of the confluence age is extremely lovely. ⁸⁰So, how are you spending these lovely days of the confluence age?

⁷⁶Amūlya rīti sē vyatīt kartē hō vā sādhāraṇ rīti sē  ?

⁸¹Do you spend them in an invaluable way or only in an ordinary way?

⁷⁷Ēk-ēk second key|kī value kyā hai - uskō jāntē hō  ?

⁸²Do you know the value of each second?

⁷⁸5000 varṣh key|kī śhrēṣhṭh prālabdh kā ādhār yah thōṛī see|sī|C ghaṛiyā̃ haĩ , tō aisē amūlya ghaṛiyō̃ kō amūlya rīti sē use karnā chāhiē nā .

⁸³The elevated reward of five thousand years is based on just these few moments of the confluence age, and so you should use these invaluable moments in an invaluable way.

⁷⁹Ratan kō agar patthar samān use karē̃gē tō result kyā hōgī  ?

⁸⁴To use them in an ordinary way means to put the value of stones on these jewels.

⁸⁰Sādhāraṇ rīti sē vyatīt karnā arthāt ratan key|kī value patthar K|kē samān karnā .

⁸⁵If you are wasting your time, then you are treating the jewels as stones. ⁸⁶To value time means to value yourself.

⁸¹Agar samay kō vyarth ganvātē haĩ tō ratan kō patthar K|kē samān use kartē haĩ . ⁸²Samay kā mūlya rakhnā arthāt apnā mūlya rakhnā .

⁸⁷You do, of course, recognise the time, but to behave as an embodiment of recognition is a matter you have to pay attention to.

⁸³Samay key|kī pahchān hai hī , lēkin pahchān svarūp hōkar chalnā - yah hai attention key|kī bāt .

⁸⁸What can you not achieve in just one second of the confluence age?

⁸⁴Is saṅgam kā ēk second bhī kyā nahī̃ kar saktā . ⁸⁵Ēk second mē̃ yahā̃ sē chārō̃ dhām kā anubhav karkē ā saktē hō .

⁸⁹Within a second, you can leave here and tour everywhere in all four lands (pilgrimage of the path of bhakti) and then return.

⁸⁶Aisē anubhavī hō  ?

⁹⁰Have you experienced this?

⁸⁷Chhōṭī-chhōṭī bātō̃ mē̃ tō time nahī̃ chalā jātā .

⁹¹You are not wasting your time in trivial matters, are you?

⁸⁸Ab high jump lagāō .

⁹²Now take a high jump!

⁸⁹Abhī dhīrē-dhīrē chalnē kā samay samāpt huā .

⁹³The time of moving along slowly has now passed.

⁹⁰Bachpan nāz nakhrē sē chalnē kā hōtā , bachpan kā nāz achchhā bhī lagtā - lēkin baṛā hōkar nāz sē chalē tō achchhā lagēgā  !

⁹⁴Childhood is the time of mischievous behaviour. ⁹⁵The mischief of childhood can also be enjoyable, but would it seem right to be mischievous after you have grown up?

⁹¹Tō ab bachpan bīt chukā , ab vānaprasth tak pahũch gayē .

⁹⁶Your childhood has gone by and you have now reached your stage of retirement.

⁹²Ab yah nāz nakhrē śhōbhtē nahī̃ .

⁹⁷This mischief no longer seems right.

⁹³Vānaprasth mē̃ sirph ēk hī kārya rah jātā - bāp kī yād aur sēvā , iskē sivāy aur kōī bhī yād na āyē , uṭhō tō bhī yād aur sēvā sōō tō bhī yād aur sēvā - isī kō kahā jātā hai vānaprasth .

⁹⁸During your stage of retirement, you have only one task left, and that is to remember the Father and do service. ⁹⁹Even when you sleep, it is in remembrance and whilst doing service. ¹⁰⁰This is known as the stage of retirement.

⁹⁴Abhī tak bhī agar bachpan key|kī bātē̃ vā bachpan K|kē saṅskār rah gayē hō̃ tō samāpt karō .

¹⁰¹If, even now, you still have any particular aspects or sanskars of childhood, then finish them now!

⁹⁵Bandhan hai , kyā karū̃ , kaisē karū̃ yah sab bachpan K|kē nāz nakhrē haĩ , ab yah din samāpt hō gayē , haĩ kyā  ?

¹⁰²To say that you have a certain bondage or ask what you should do or how you should do it is all like childish mischief. ¹⁰³Are these days now over?

⁹⁶Trikāldarśhī apnē kō nahī̃ jān saktē jō kahtē hō kyā karū̃  !

¹⁰⁴Are you so unaware of yourself as a trikaldarshi soul that you have to ask what you can do?

⁹⁷Ab ismē̃ time nahī̃ ganvānā - hōnā tō chāhiē , hōtā nahī̃ hai , chāhtē haĩ kar nahī̃ pātē , yah bachpan key|kī bātō̃ kā khēl ab samāpt .

¹⁰⁵Don’t waste any more time in this. “It should happen like this, but…”, “I want to do it, but…” etc are all childish games that should now have ended.

⁹⁸Iskā hī ab samāpti samārōh manāō .

¹⁰⁶Now, celebrate this completion ceremony.

⁹⁹Achchhā .

¹⁰⁷Achcha.

¹⁰⁰2 . trustee samajhnē sē powerful stage key|kī anubhūti – ¹⁰¹Sabhī sadā apnē kō trustee samajhkar chaltē hō  ?

¹⁰⁸ 1. To consider yourself to be a trustee is to experience a powerful stage.

¹⁰²Trustee arthāt sadā halkā , gr̥ihasthī arthāt sadā bōjh vālā .

¹⁰⁹Do all of you constantly move along whilst considering yourselves to be trustees?

¹⁰³Gr̥ihasthī hōṅgē tō utartī kalā mē̃ jāyēṅgē , trustee hōṅgē tō chaṛhtī kalā mē̃ jāyēṅgē .

¹¹⁰A trustee is one who is constantly light, whereas a householder is one who is constantly carrying a burden.

¹⁰⁴Trustee sadā bēphikar bādśhāh hōtē arthāt phikar sē phārig hōtē haĩ unhē̃ rūhānī phakhur rahtā hai ki ham master sarvśhaktivān haĩ .

¹¹¹If you are a householder, you would be in the stage of descent, whereas if you are a trustee, you would be in the stage of ascent.

¹⁰⁵Kaisē bhī sarakamasṭānsēj hō lēkin svayã halkā rahēgā , svayã sadā nyārā .

¹¹²Trustees are constantly carefree emperors and beyond any type of worry.

¹⁰⁶Jarā bhī vātāvaraṇ K|kē prabhāv mē̃ nahī̃ āyēṅgē .

¹¹³They have the spiritual intoxication of being a master almighty authority.

¹⁰⁷Gr̥ihasthī samajhnē sē kyā , kyō̃ śhurū hō jātā , trustee samajhē̃gē tō fullstop ā jātā , fullstop arthāt powerful stage kā anubhav .

¹¹⁴No matter what the circumstances are, they would always remain light and detached and not even slightly influenced by the atmosphere.

¹⁰⁸3 . aṅgad samān sthiti banānē kē liē niśhchay kā foundation mazbūt karō

¹¹⁵When you consider yourself to be a householder, the questions of “why?” and “what?” etc. arise.

¹⁰⁹Sabhī aṅgad K|kē samān achal hō  ? ¹¹⁰Māyā K|kē kisī bhī prakār key|kī halchal mē̃ bhī achal .

¹¹⁶When you consider yourself to be a trustee, you are able to apply a full­stop.

¹¹¹Māyā kā kōī bhī war|vār sthiti kō hilā na sakē .

¹¹⁷To put a full­stop means to experience a powerful stage. ¹¹⁸

¹¹²Hilnē kā kāraṇ kyā hōtā hai  ? ¹¹³Niśhchay kā foundation mazbūt na hōnē K|kē kāraṇ hī hiltē haĩ .

^{119 120 121} 2. In order to create a stage like that of Angad (the unshakeable one), make the foundation of your faith strong.

¹¹⁴Agar niśhchay hō ki kalyāṇkārī samay hai , her|har bāt mē̃ kalyāṇ hai , tō kitnē bhī tuphān kyō̃ na āyē̃ lēkin hilā nahī̃ saktē .

^{122 123 124}Are all of you as unshakeable as Angad? ¹²⁵Are you able to remain unshakeable in every type of Maya’s upheaval?

¹¹⁵Ab niśhchay K|kē foundation kō tīvr purūṣhārth kā pānī dēkar mazbūt karō tō sadā aṅgad K|kē samān rahē̃gē .

¹²⁶None of Maya’s attacks should be able to shake your stage. ¹²⁷What causes your stage to shake?

¹¹⁶Māyā K|kē war|vār kō war|vār nahī̃ samajhē̃gē .

¹²⁸Your stage shakes when your foundation of faith is not strong.

¹¹⁷Abhī hilnē kā samay gayā , yadi abhī bhī hiltē rahē tō last paper mē̃ bhī hil jāyēṅgē tō phir janm-janm kē liē fail hō jāyēṅgē .

¹²⁹When you have the faith that the time is beneficial, and that there is benefit in every situation, then, no matter how many storms come, they will not be able to shake you.

¹¹⁸Isliē smr̥iti K|kē sãskaraṇ mazbūt karō . ¹¹⁹Sadā yād rakhō ki yah aṅgad kā yādgār hamārā hī yādgār hai tō śhakti āyēgī .

¹³⁰Now, make the foundation of your faith strong by watering it with intense effort, and you will constantly remain as unshakeable as Angad.

¹²⁰4 . himmat aur hullās kō ēkras banānē kē liē ēkras sthiti ḥ

¹³¹Then, you will not consider any of Maya’s attacks to be an attack.

¹²¹Sadā himmat aur hullās ēkras rahtā hai  ?

¹³²The time of fluctuation has now passed.

¹²²Jab ēkras sthiti hōgī tō himmat aur hullās bhī sadā ēkras hōgā , nīchē ūpar nahī̃ .

¹³³If you are still continuing to shake even now, then you would also shake at the time of the final paper and fail for birth after birth.

¹²³Kabhī bahut , kabhī cum|kam uskā kāraṇ kyā hai  ?

¹³⁴Therefore, strengthen the foundation of your sanskars of awareness.

¹²⁴Sarv prāpti kā anubhav sadā sāmnē vā smr̥iti mē̃ nahī̃ rahtā .

¹³⁵Constantly remember that the memorial of Angad is your memorial and you will receive strength.

¹²⁵Āj alpkāl key|kī prāpti bhī himmat aur hullās mē̃ lātī hai tō yah tō sadākāl key|kī aur sarv prāpti-isakā pariṇām kyā hōgā  ?

¹³⁶4. A constant stage to make your courage and enthusiasm constant. ¹³⁷Are your courage and enthusiasm constantly steady?

¹²⁶Bāp dvārā janm sē hī jō prāpti huī hai un sabkī list sāmnē rakhō .

¹³⁸When your stage is steady, your courage and enthusiasm will also always be steady; they will not fluctuate.

¹²⁷Jab prāpti aṭal , achal hai tō himmat aur hullās bhī achal hōnā chāhiē .

¹³⁹What is the reason for sometimes having too much and sometimes too little courage and enthusiasm?

¹²⁸Achal kē bajāē kab man chañchal hō jātā vā sthiti chañchaltā mē̃ ā jātī - yah chañchaltā K|kē saṅskār kis mē̃ hōtē haĩ  ? ¹²⁹Ab tō viśhva mē̃ āp ātmāyē̃ sabsē bujurg hō , anubhavī hō phir chañchaltā kyō̃  ?

¹⁴⁰It is because you don’t constantly experience having all attainments. ¹⁴¹Nowadays, temporary attainment brings about courage and enthusiasm, whereas this attainment of everything is for all time, and so keep a list of all your attainments in front of you at all times.

¹³⁰Sadā bāp aur prāpti kō sāmnē rakhnē sē achal arthāt ēkras ban jāyēṅgē . ¹³¹Sab vighna khatm hō jāyēṅgē .

¹⁴²Since your attainment is unshakeable and steady, your courage and enthusiasm should also be likewise.

¹³²Janm sē hī vijay kā tilak lagā huā hai sirph vah miṭ na jāy yah attention rakhnā hai . ¹³³Sadaiv nayā umaṅg , nayā hullās aur nayā plan hōnā chāhiē .

¹⁴³Who would have mischievous sanskars of allowing the mind to become mischievous or allowing their stage to fluctuate instead of keeping it steady?

¹³⁴Kōī aisē service K|kē sādhan banāō jissē cum|kam kharchā aur saphaltā jyādā hō .

¹⁴⁴You are the oldest and most experienced souls in the whole world, so why should there be any mischief?

¹³⁵Abhī bahut sēvā key|kī margin hai . ¹³⁶Uskō pūrā karō , her|har programme mē̃ viśhēṣhtā vā navīntā zarūr hō .

¹⁴⁵By constantly keeping Baba and your attainments in front of you, you will become unshakeable and steady and all obstacles will end.

¹³⁷Sabkō anubhav karānē kā plan banāō .

¹⁴⁶You have had the tilak of victory from your moment of birth.

¹³⁸Achchhā . ¹³⁹Teachers sē bātchīt –

¹⁴⁷Simply pay attention that it never rubs off.

¹⁴⁰Teachers tō bāp samān haĩ nā , jaisē bāp śhikṣhak hai vaisē āp bhī śhikṣhak hō tō samāntā hō gaī nā  ! ¹⁴¹Tō samān vālē kō kyā kahā jātā hai  ? ¹⁴²Phrēṇḍ .

¹⁴⁸You should constantly have new courage, new enthusiasm and new plans. ¹⁴⁹Create such instruments for service through which there will be greater glorification and less expense.

¹⁴³Teacher bhī bāp-dādā key|kī phrēṇḍsa haĩ , yah phrēṇḍas kā sambandh bhī yād rahē tō sahajyōgī hō jāyēṅgē .

¹⁵⁰There is still space for a lot of service to be done and so fill this space. ¹⁵¹Let there be some speciality and newness in every programme.

¹⁴⁴Phrēṇḍsa kā nātā bahut samīp kā nātā hai .

¹⁵²Create plans to give everyone an experience. ¹⁵³Achcha.

¹⁴⁵Phrēṇḍsa āpas mē̃ jitnā spaṣhṭ hōtē hai utnā mā̃ bāp sē bhī nahī̃ hōtē . ¹⁴⁶Phrēṇḍsa kā sambandh yād rahē tō tumhī̃ sē khāū̃ , tumhī̃ sē baiṭhū̃ , tumhī̃ sē khēlū̃ yah abhyās sahaj hō jāyēgā .

¹⁵⁴Blessing:May your treasure­store of love overflow and give everyone the sustenance of love and power.The more you distribute the Father’s love to everyone, the more your treasure­store of love will overflow with love and you will experience love being showered on you at every moment.

¹⁴⁷Tō sabhī phrēṇḍsa kō mubārak hō .

¹⁵⁵Give love in one step and receive love again and again.

¹⁴⁸Pañjāb aur dillī dōnō̃ key|kī teachers haĩ , tō dōnō̃ bhāī-bahan hō gayē , dillī hai bhāī pañjāb hai bahan . ¹⁴⁹Pañjāb bhī dillī sē nikalā nā .

¹⁵⁶At present, everyone needs love or power. ¹⁵⁷So give the Father’s love to some and His power to others. ¹⁵⁸Slogan:Those who remain beyond the deviousness of Maya are very much loved by the Father.

¹⁵⁰Achchhā . ¹⁵¹Ōmśhānti .

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