मंगलवार 26 दिसंबर 1978 की अव्यक्त मुरली

⁰> ¹26-12-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03/05/98 Om Shanti Avyakt BapDada Madhuban 26/12/78

²Iṣhṭ dēv key|kī viśēṣatāē̃

¹The specialities of the specially loved deities.

³Sadā param pūjya tathā ātmāō̃ kō pujārī sē pūjya dēvtā banānē vālē śhivbābā bōlē  :

²Today, BapDada was seeing the four dynasties of all the children at the same time.

⁴Āj bāp-dādā her|har bachchē K|kē ēk hī samay par chār rūpō̃ kā vanśh dēkh rahē haĩ . ⁵Pahlā harēk śhivvanśhī , dūsrā brahmāvanśhī , tīsrā dēvtā vãnśhī , chauthā iṣhṭ dēv vãnśhī .

³First, each child is part of the dynasty of Shiva; second, part of the dynasty of Brahma;, third, part of the dynasty of the deities and fourth, part of the dynasty of the special beloved deities.

⁶Harēk K|kē chār vanśh kā rūp bāp-dādā kē āgē spaṣhṭ hai - bhakti mārg mē̃ āp hī śhrēṣhṭh ātmāyē̃ bhinn bhinn rūp mē̃ bhaktō̃ K|kē iṣhṭ dēv bantē hō .

⁴The form of all four dynasties of each child is very clearly in front of BapDada. ⁵On the path of bhakti, you elevated souls in your different costumes become the specially loved deities of the bhagats.

⁷Is samay bhī āp sabkē bhakta āp iṣhṭ dēvō̃ kō vā dēviyō̃ kō pukārtē rahtē haĩ .

⁶Even at this time, your bhagats are calling out to you goddesses, their specially loved deities.

⁸Jaisē pratyakṣhatā kā samay spaṣhṭ aur samīp ātā jā rahā hai vaisē āp sab K|kē dēv vanśh arthāt rājavãś aur iṣhṭ vanśh key|kī pratyakṣhatā hōtī jāyēgī .

⁷As the time of revelation is becoming very clear and close, so too, the dynasties of the royal family and the specially loved deities will be clearly revealed. ⁸Do you feel that you specially loved deities will fulfil the desires of your bhagat souls?

⁹Aisē anubhav kartē hō ki ham hī iṣhṭ dēv bankar anēk bhakta ātmāō̃ key|kī manōkāmanāyē̃ pūrṇ karanēvālē haĩ .

⁹Just as souls are numberwise in a royal family, so too, you become the specially loved deities who are worshipful numberwise.

¹⁰Jaisē rājavãś mē̃ number-vār haĩ , vaisē hī pūjya rūp mē̃ bhī number-vār iṣhṭ bantē hō .

¹⁰Do you remember which specially loved deity you are? ¹¹In the form of which goddess are you worshipped?

¹¹Yād hai ham kaun sē iṣhṭ haĩ  !

¹²Do you know the rosary of your bhagats?

¹²Kaun-sī dēvī K|kē rūp mē̃ āpkā pūjan hō rahā hai  ? ¹³Apnī bhaktamālā kō jāntē hō  !

¹³Out of all those who co­operate in service at this time, some become part of the royal family and others become part of the subjects.

¹⁴Jō ab K|kē sēvā mē̃ sahyōgī sāthī bantē haĩ , unmē̃ kōī rājavãś mē̃ ātē haĩ kōī prajā mē̃ ātē haĩ , tō is samay K|kē sēvā K|kē sahyōgī vā najdīk K|kē sāthī aur bhaviṣhya K|kē royal family vā prajā aur bhakti mē̃ iṣhṭ vãnśhī vā bhakta .

¹⁴Therefore, those of you who are close and co­operative service companions at this time will become part of the royal family in the future. ¹⁵And then, on the path of bhakti, they will be worshipped as specially loved deities. ¹⁶The dynasty of the special deities has also been shown.

¹⁵Iṣhṭ dēvō̃ key|kī vaṅśhāvalī bhī dikhātē haĩ . ¹⁶Apnē āpsē pūchhō - ki ham rājavãśī sō iṣhṭ vãnśhī haĩ  ?

¹⁷So ask yourself: Am I to become part of the royal family and later part of the dynasty who are worshipped as specially loved deities?

¹⁷Kis number K|kē iṣhṭ hō  ?

¹⁸What number am I in the list of special deities?

¹⁸Kōī iṣhṭ dēv key|kī rōj key|kī pūjā hōtī hai , kōī-kōī key|kī kab-kab hōtī hai , kōī key|kī niyam pramāṇ yukti-yukt rūp sē hōtī hai , kōī key|kī jab āyā jaisē āyā vaisē hōtī hai .

¹⁹Some special deities are worshipped daily, whereas others are only worshipped sometimes. ²⁰Some are worshipped accurately according to discipline and others are worshipped according to convenience.

¹⁹Kōī key|kī baṛē dhūmdhām sē variety vaibhavō̃ sē pūjan hōtā hai aur kōī key|kī kabhī-kabhī dhūmdhām sē hōtī hai , kōī key|kī bhakta mālā bahut baṛī hōtī hai , anginat saṅkhyā K|kē bhakta hōtē haĩ aur kōī K|kē bahut thōṛē sē bhakta hōtē haĩ .

²¹Some are constantly worshipped with great pomp and splendour with many various things and others are only sometimes worshipped and with splendour. ²²The rosary of bhagats of some of the deities is huge; they have a large number of bhagats, whereas others only have a few bhagats.

²⁰Lēkin brāmhaṇ vãnśhī sō rājavãśī chhōṭā vā baṛā iṣhṭ dēv jarūr bantē haĩ tō āp sabhī bhaktō̃ K|kē iṣhṭ hō . ²¹Bāp-dādā āj sabhī kō iṣhṭ dēv vā iṣhṭ dēvī K|kē rūp mē̃ dēkh rahē haĩ ki mērē bachchē kitnē pūjya haĩ  !

²³However, those of the Brahmin dynasty will definitely become part of the royal dynasty; you will definitely become either an important special deity or a less important special deity; but all of you will become the special deities of the bhagats. ²⁴Today, BapDada was seeing all of you specially loved deities and thinking how greatly worshipped His children are!

²²Apnā pūjya svarūp bhī sadā sāmnē rakhō .

²⁵So always keep your worshipful form in front of you.

²³Śhrēṣhṭh iṣhṭ dēv bannē vālē key|kī viśhēṣh āṭh bātē̃ yād rakhō .

²⁶You must always remember the eight specialities of those who are to become the elevated deities.

²⁴Jaisē aṣhṭ śhaktiyā̃ yād haĩ nā - iṣhṭ bannē key|kī āṭh viśēṣatāē̃ haĩ .

²⁷You remember the eight powers; so too, you have to have eight specialities in order to become the special deities.

²⁵Uskō tō achchhī tarah sē jāntē hō nā - apnē yādgār chitrō̃ mē̃ dēkhnē sē bhī vah viśēṣatāē̃ anubhav hōṅgī .

²⁸You know them very well, do you not? ²⁹You can actually experience those specialities when you look at your images in the memorials.

²⁶Pahlī viśhēṣhtā - iṣhṭ dēv sadā merciful hōgā .

³⁰The first speciality of specially loved deities is of always being merciful.

²⁷Kaun-sā rahm  ?

³¹Which type of mercy?

²⁸Her|har ātmā kō bhaṭaknē vā bhikhārīpan sē bachānē kā .

³²That of saving every soul from stumbling and wandering around as a beggar.

²⁹Harēk kē ūpar rahm karēgā .

³³They would have mercy for each and every one.

³⁰Niṣhkām merciful hōgā .

³⁴They would have altruistic mercy.

³¹Kis par rahm aur kis par nahī̃ - aisē nahī̃ . ³²Arthāt bēhad rūp mē̃ merciful hōṅgē . ³³Unkē rahm K|kē saṅkalp sē anya ātmāō̃ kō apnē rūhānī rūp vā rūh key|kī mañzil second mē̃ smr̥iti mē̃ ā jāyēgī .

³⁵They would not have mercy for some and not for others; they would be merciful in an unlimited way, and because of their merciful thoughts, souls would be made aware of their spiritual form and destination within a second.

³⁴Unkē rahm K|kē saṅkalp sē bhikhārī kō sarv khajānō̃ key|kī jhalak dikhāī dēgī . ³⁵Bhaṭaktī huī ātmāō̃ kō mukti vā jīvan mukti kā kinārā vā mañzil sāmnē dikhāī dēgī - aisā merciful hōgā .

³⁶A beggar would be able to glimpse all treasures from their merciful thoughts and wandering souls would be able to see very clearly the shores of their destination of mukti and jeevanmukti. ³⁷They would be merciful to this extent.

³⁶Dūsrī bāt - iṣhṭ dēv ātmā sadaiv sarv K|kē duḥkh hartā sukh kartā kā part bajāyēgī .

³⁸Second, specially loved deities would play the part of a remover of sorrow and bestower of happiness for all souls.

³⁷Dūsrē kā duḥkh apnē duḥkh K|kē samān samajh sahan nahī̃ kar sakēgī .

³⁹They would not be able to bear anyone’s sorrow because they would consider it to be their own sorrow.

³⁸Duḥkh kō bhūlānē key|kī vā duḥkhī kō sukhī karnē key|kī yukti vā sādhan sadā uskē pās|pass jādū K|kē chābī K|kē māphik hōgā .

⁴⁰They would constantly have a magic key in the form of a particular yukti to help souls forget their sorrow and make unhappy souls happy.

³⁹Tīsrī bāt - sadā saṅkalp , bōl aur karma sē pyūriṭī key|kī personality dikhāī dēgī .

⁴¹Third, you would constantly see in what they think, say and do the personality of purity.

⁴⁰Chauthī bāt - sadā svabhāv mē̃ , saṅskār mē̃ chalnē mē̃ simple lēkin śhrēṣhṭh dikhāī dēgā .

⁴²Fourth, they would appear very simple and yet very elevated in their nature, sanskars and behaviour.

⁴¹Pāñchvī bāt - jaisē āpkē jaṛ chitra sadā śhrr̥iṅgārē huē dikhāyē haĩ vaisē sarv guṇō̃ K|kē śhrr̥iṅgār sē sadā sajē sajāyē nazar āyēṅgē .

⁴³Fifth, just as your non­living images are always adorned, so too, such souls will always be seen with the ornaments of all virtues.

⁴²Kōī ēk guṇ rūpī śhrr̥iṅgār bhī cum|kam nahī̃ hōgā .

⁴⁴Not a single ornament or virtue would be missing.

⁴³Chhaṭhī bāt - aisī iṣhṭ ātmā K|kē features sadā svayã bhī kamal samān hōṅgē aur dūsrē kō bhī kamal samān nyārā aur pyārā banā dēgē .

⁴⁵Sixth, the features of such specially loved souls would be like a lotus, and they would also make others become as loving and detached as a lotus.

⁴⁴Sātvī̃ bāt - aisī iṣhṭ ātmā sadā sthiti mē̃ achal , aḍōl hōgī .

⁴⁶Seventh, the stage of such special souls would always be unshakeable and immovable.

⁴⁵Jaisē mūrti kō sthāpit kartē haĩ , vaisē vah chaitanya mūrti sadā ēkras sthiti mē̃ sthit hōgī .

⁴⁷Just as an idol is positioned in a temple, so too, these living idols would also be constantly steady and stable.

⁴⁶Āṭhvī̃ bāt - vah sadā sarv kē prati saṅkalp aur bōl mē̃ vardānī hōṅgē .

⁴⁸Eight, their thoughts and words for everyone would always be filled with blessings.

⁴⁷Glāni vā śikāyat karnē vālē kē ūpar bhī vardānī .

⁴⁹They would even give blessings to those who defame them or complain about them.

⁴⁸Glāni karnē vālē kē prati bhī vāh-vāh K|kē puṣhpō̃ key|kī varṣhā karnē vālē hōṅgē - iskē return mē̃ iṣhṭ dēv rūp mē̃ puṣhpō̃ key|kī varṣhā jyādā hōtī hai .

⁵⁰They would shower flowers of praise on those who defame them. ⁵¹In return for this, they are worshipped with flowers as specially loved deities to a much greater extent.

⁴⁹Mahimā karnē vālē key|kī mahimā karnā - yah common bāt hai - lēkin glāni karnē vālē K|kē galē mē̃ bhī guṇmālā pahnānā janm-janm kē liē bhakta niśhchit kar dēnā hai vā sāth-sāth vartamān samay K|kē sadā sahyōgī banānā - niśhchit hō jātē haĩ .

⁵²It is common to praise those who praise you. ⁵³However, to put a garland of praise around those who defame you means to fix them as your bhagats for birth after birth; it is then also guaranteed that they will co­operate with you a lot more than at the present time.

⁵⁰Jaisē ājkal āp viśhēṣh ātmāō̃ K|kē svāgat K|kē samay galē mē̃ sthūl mālā ḍāltē haĩ tō phir āp kyā kartē hō  ?

⁵⁴What do you do nowadays after you have welcomed special souls with a garland? ⁵⁵You then garland the person who has garlanded you.

⁵¹Ḍālnē vālē K|kē galē mē̃ return kar dētē hō nā - aisē glāni karnē vālē kō bhī āp guṇmālā pahnāō tō vah svataḥ hī āpkī guṇ-mālā āpkō return karē̃gē .

⁵⁶So too, when you garland with praise those who defame you, they will in return automatically garland you with your garland of praise.

⁵²Jaisē bāp K|kē her|har kadam , her|har karma K|kē guṇ gātē haĩ vaisē āp iṣhṭ dēv , mahān ātmāō̃ K|kē sadā guṇ gātē rahē̃gē arthāt yah dēnā , anēk bār kā lēnā hō jātā hai - ab samjhā iṣhṭ dēv key|kī viśēṣatāē̃ .

⁵⁷Just as Baba’s praise is sung for His every action and His every virtue, so too, they will also constantly sing praise of you special deity souls, you great souls. ⁵⁸Giving in this way becomes a form of taking many times over.

⁵³Tō ab sabhī apnē āpkō caik karō - iṣhṭ dēv svarūp kahā̃ tak taiyār huē haĩ .

⁵⁹Now, do you understand the speciality of the beloved deity souls? ⁶⁰All of you should now check yourselves.

⁵⁴Jab mūrti taiyār hō jātī hai tab pardā khultā hai .

⁶¹To what extent are you special deity souls ready?

⁵⁵Tō āp sab taiyār hō vā kōī taiyārī kar rahē haĩ .

⁶²Your bhagats will not be satisfied with an incomplete vision.

⁵⁶Āpkē bhakta adhūrē sākṣhātkār mē̃ rājī nahī̃ hōṅgē isliē apnē iṣhṭ dēv rūp kō sadā sazā sazāyā huā rakhō .

⁶³Therefore, always keep the image of your special deity form adorned. ⁶⁴Do you understand what you have to do now?

⁵⁷Samjhā ab kyā karnā hai  ! ⁵⁸Dēhlī nivāsiyō̃ kō taiyār hōnā chāhiē kyōṅki sampūrṇtā sampannatā kā jhaṇḍā aur rājya kā jhaṇḍā dōnō̃ dēhlī mē̃ hōnā hai - tō dēhlī nivāsī flag ceremony key|kī date fix karē̃ - abhī sē tīvr taiyāriyā̃ karnē lag jānā hai .

⁶⁵The people of Delhi have to be ready because the flag of full perfection and the flag of the kingdom will both be hoisted in Delhi. ⁶⁶So, the people of Delhi should fix a date for the flag hoisting ceremony. ⁶⁷You have to make preparations intensely from this moment.

⁵⁹Vidēśhī tō pahlā kārya karē̃gē - vidēśhī vidēśh sē powerful āvāz dvārā vijay K|kē jhaṇḍē key|kī nīṃv ṛālēṅgē .

⁶⁸The foreigners will do the first task: through the powerful sound from abroad the foreigners will lay the foundation of the flag of victory.

⁶⁰Sab vidēśh K|kē bhinnbhinn sthānō̃ sē viśhēṣh ātmāō̃ K|kē sahyōg K|kē ādhār sē vijay kā foundation paṛēgā .

⁶⁹The foundation will be laid on the basis of the co­operation of the special souls from the foreign lands.

⁶¹Jaisē ājkal kī duniyā mē̃ bhī her|har sthān key|kī miṭṭī ēk sthān par ikaṭṭhī kartē haĩ - tō her|har vidēśh K|kē sthān K|kē viśhēṣh vyaktiyō̃ K|kē āvāj dvārā bhārat mē̃ vijay K|kē jhaṇḍē kā foundation mazbūt hōgā .

⁷⁰Nowadays, people collect soil from different lands in one place; similarly, through the sound of every special soul from different countries, the foundation of the flag of victory in Bharat will become strong.

⁶²Tō vidēśhī is kārya K|kē founder haĩ .

⁷¹So, the foreigners are the founders of this task.

⁶³Jhaṇṛā laharānē K|kē pahlē foundation chāhiē .

⁷²Before you can hoist a flag, you need to have a flag.

⁶⁴Her|har sthān K|kē nikalē huē viśhēṣh ātmāō̃ rūpī phūlō̃ kā guldastā bāp-dādā aur sarv parivār kē āgē pahlē vidēśh bhēṇṭ karēgā .

⁷³First of all, the foreigners will present to BapDada and the whole family a bouquet of the flowers of special souls that have emerged from the foreign countries.

⁶⁵Guldastā ban rahā hai nā .

⁷⁴A bouquet is being prepared, is it not?

⁶⁶Aisī viśhēṣh khuśhbū arthāt viśhēṣhtā hō jō foreign sē bhārat tak pahũchtī rahē .

⁷⁵There should be such special fragrance of speciality that it continues to reach Bharat from the foreign lands.

⁶⁷Aisē khuśhbūdār rūhānī rūhē-gulāb , sadā-gulāb kā guldastā taiyār hō rahā hai  !

⁷⁶A bouquet of such fragrant spiritual roses, of the eternal roses, is being prepared.

⁶⁸Jaisē kōī bahut achchhī man kō mōhit karnē vālī khuśhbū hōtī hai tō na chāhtē huē bhī us taraph attention jātā hī hai ki yah kahā̃ sē khuśhbū ā rahī hai  !

⁷⁷Some types of fragrance are so beautiful that they attract your mind. ⁷⁸Your attention is drawn towards that fragrance, even against your conscious wish, and makes you wonder where that fragrance is coming from.

⁶⁹Tō rūhānī rūhē gulāb phūlō̃ key|kī khuśhbū jab bhārat tak pahũchēgī tō sabkē attention kō apnē taraph ākarṣhit karē̃gē .

⁷⁹Similarly, when the fragrance of the spiritual roses reaches Bharat, everyone’s attention will be drawn here.

⁷⁰Sab ṛhūṛhēṅgē ki yah khuśhbū kahā̃ sē I|āī|eye  !

⁸⁰Everyone will wonder where this fragrance has come from.

⁷¹Is khuśhbū kā kēndra kahā̃ hai .

⁸¹They will wonder where the source of the fragrance is.

⁷²Achchhā –

⁸²Achcha.

⁷³Aisē sadā sajē sajāyē mūrti , rājavãśī sō iṣhṭ vãnśhī sarv ātmāō̃ kō , sadā śhrēṣhṭh saṅkalpō̃ dvārā vardān dēnēvālī , sarv ātmāō̃ kō merciful ban mañzil dikhānē vālī , aisē mahādānī vardānī iṣhṭ dēv śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yādpyār aur namastē .

⁸³To the constantly adorned idols who are the souls of the royal family and the specially loved deities; to all the souls who bless other souls with their elevated thoughts; to those who have the compassion to show the destination to all souls; to such great donor and specially beloved deity souls, BapDada’s love, remembrance and namaste.

⁷⁴Dīdī jī sē bātchīt

⁸⁴BapDada meeting Dadis:

⁷⁵Bāp-dādā kā ēk praśhna hai - kōī-kōī mahārathiyō̃ K|kē saṅskār brahmā smān jyādā haĩ aur kōī-kōī K|kē viṣhṇu samān saṅskār haĩ .

⁸⁵BapDada has a question for you. ⁸⁶Some maharathis have sanskars that are similar to Brahma’s, whereas others have sanskars similar to those of Vishnu.

⁷⁶Kōī key|kī janmapatrī mē̃ ādi sē ant tak sthāpanā kē nimitt bannē K|kē saṅskār haĩ aur kōī-kōī K|kē pālnā K|kē saṅskār haĩ - iskā rahasya kyā hai  ?

⁸⁷In the horoscope of some, they have the sanskars of being an instrument for establishment from the beginning to the end, whereas others have the sanskars of giving sustenance. ⁸⁸What is the significance of this?

⁷⁷Is par rūharūhān karnā .

⁸⁹Discuss this amongst yourselves.

⁷⁸Dōnō̃ hī viśhēṣh ātmāyē̃ bhī haĩ - lēkin antar bhī viśhēṣh hai . ⁷⁹Tō dōnō̃ mē̃ number one kaun huē  !

⁹⁰Both types of soul are special, and even the difference is special. ⁹¹So, who are foremost in each type and how is this related to the future?

⁸⁰Aur iskā bhaviṣhya kē sāth kyā sambandh hai - vartamān dōnō̃ key|kī viśhēṣh prāptiyā̃ kyā haĩ aur dōnō̃ K|kē pūjan mē̃ bhī antar kyā hai  ?

⁹²What are the present special attainments of both types of soul and what is the difference in the way they are worshipped? ⁹³Discuss this also, because this is an important topic. ⁹⁴Through this topic, you will be able to understand your worshipful form.

⁸¹Is par rūharūhān karnā , baṛī topic haĩ nā .

⁹⁵You will have the feeling of what your form will be like.

⁸²Is topic sē apnā pūjya rūp bhī samajh sakē̃gē ki mērā kaunsā rūp hōgā  !

⁹⁶You will have a very clear feeling about this, just as when someone calls you by your name, you instantly feel that someone is calling you. ⁹⁷Achcha.

⁸³Vah bhāvnā āyēgī .

⁹⁸Today, it is Delhi’s turn.

⁸⁴Jaisē abhī āpkō kōī āp K|kē nām sē bulātā hai tō jhaṭ feel hōtā hai nā ki mujhē bulā rahē haĩ - aisē spaṣhṭ bhāvnā āyēgī .

⁹⁹Everyone has to win Delhi; everyone definitely has to salute the land of Delhi. ¹⁰⁰Delhi has a special part in creation and Bombay has a special part in destruction.

⁸⁵Achchhā . ⁸⁶Āj tō dēhlī kā turn hai – dēhlī par sabkō chaṛhāī karnī hai - dēhlī key|kī dharnī kō praṇām zarūr karnā hai .

¹⁰¹The part of Calcutta is to remain co­operative in spreading the sound. ¹⁰²Achcha, now what will those from Delhi do? ¹⁰³Delhi (dil = heart) is said to be the heart, and so what is the heartbeat like?

⁸⁷Dēhlī kā viśhēṣh part sthāpanā mē̃ hai aur bāmbē kā viśhēṣh part vināśh mē̃ hai - kalkattē kā part bhī āvāz phailānē mē̃ achchhā sahyōgī rahēgā - achchhā ab dēhlī vālē kyā karē̃gē  !

¹⁰⁴BapDada’s heart means the heart of creation, and so what is the condition of the heart of creation? ¹⁰⁵Is the speed fast or slow? ¹⁰⁶When those from Delhi serve the various different professions and prepare a special bouquet, it will be said that the speed of establishment is fast.

⁸⁸Dēhlī kō dil kahtē haĩ - tō dil key|kī dhaṛakan kaisī hai  ?

¹⁰⁷As yet, you haven’t tied a connecting thread. ¹⁰⁸Everyone’s eyes are on Delhi.

⁸⁹Bāp-dādā key|kī dil arthāt sthāpanā key|kī dil - tō sthāpanā key|kī dil kā kyā hall|hāl hai - tīvragati hai vā dhīmī gati hai .

¹⁰⁹Baba’s eyes and the eyes of everyone else are on Delhi because that is the centre point of establishment and also the centre point of the kingdom.

⁹⁰Dēhlī vālē jab viśhēṣh varg key|kī variety service kar guldastā taiyār karē̃ tab kahē̃gē sthāpanā key|kī tīvragati hai . ⁹¹Abhī samparka kā dhāgā nahī̃ bāndhā hai .

¹¹⁰So, everyone’s vision should be drawn towards that point. ¹¹¹Delhi has a huge Mahavir Pandav army. ¹¹²All you Pandavs should get together every month and give evidence because the specially worthy ones of Delhi are very well known.

⁹²Dēhlī key|kī taraph sabhī key|kī nazar hai . ⁹³Bāp key|kī bhī nazar hai tō sarv key|kī bhī nazar hai .

¹¹³Worthy ones (saput) are those who now give the proof (sabut). ¹¹⁴Delhi should inspire others to serve.

⁹⁴Kyōṅki sthāpanā key|kī bindī bhī vahā̃ hī aur rājya kī bindī bhī vahī - tō sabkī nazar bindu taraph jānī hai - dēhlī key|kī mahāvīr pāṇḍav sēnā tō bahut hai - pāṇḍavō̃ kō milkar her|har mās kōī sabūt dēnā chāhiē kyōṅki dēhlī K|kē sapūt maśhhūr haĩ .

¹¹⁵Just as all the states receive directions from the central Government, so too, there should be a parliament for creating plans of service and bringing about newness. ¹¹⁶This Pandav Bhavan is the parliament of the Pandav Government. ¹¹⁷New rules are prepared in Parliament with everyone’s opinion. ¹¹⁸So too, special plans should be made in Delhi.

⁹⁵Sapūt arthāt sabūt dēnē vālē .

¹¹⁹Only then will the time of completion come close.

⁹⁶Dēhlī sē sēvā key|kī prērṇā milnī chāhiē .

¹²⁰There will then be victory in Parliament House.

⁹⁷Jaisē sēnṭral government hai tō centre dvārā sarv station kō direction miltē haĩ vaisē sēvā K|kē plans vā sēvā kō navīntā mē̃ lānē kē liē parliament hōnī chāhiē .

¹²¹Did the Pandavs listen to this with attention? ¹²²Pandavs cannot do anything without the Shaktis. ¹²³When the Shaktis place the Pandavs in front and the Pandavs place the Shaktis in front, then the land of Vishnu will have been created.

⁹⁸Yahī pāṇḍav bhavan , pāṇḍav government key|kī parliament hai .

¹²⁴The roles of both are combined in creating the land of Vishnu.

⁹⁹Tō parliament mē̃ sab taraph K|kē sarv members key|kī rāy sē nayē rule taiyār hōtē haĩ - dēhlī sē her|har mās viśhēṣh plans out hōnē chāhiē tab samāpti samīp āyēgī aur isī parliament house mē̃ jay-jayakār hōgī .

¹²⁵So, only when both do everything together in a combined form will there be success in the task of creation. ¹²⁶Those from Delhi have a planning intellect, but it is incognito at the moment. ¹²⁷Everyone now has to give the finger of their speciality. ¹²⁸The task of creation will only be accomplished with the finger of everyone’s speciality.

¹⁰⁰Pāṇḍavō̃ nē achchhī tarah sunā  !

¹²⁹Do not keep your speciality a secret.

¹⁰¹Śhaktiyō̃ K|kē binā pāṇḍav kuchh kar hī nahī̃ saktē . ¹⁰²Śhaktiyā̃ pāṇḍavō̃ kō āgē rakhē̃ aur pāṇḍav śhaktiyō̃ kō āgē rakhē tab viṣhṇupurī sthāpan hōgī .

¹³⁰Use it, but in an altruistic way. ¹³¹So, just as Delhi is foremost in creation, so too, you have to become foremost in preparing a bouquet of specialities. ¹³²Delhi has all the maharathi hands of co­operation.

¹⁰³Viṣhṇupurī key|kī sthāpanā mē̃ combined kā part hai - tō sthāpanā K|kē kārya mē̃ bhī combined kā kārya chalnē sē hī saphaltā hōtī hai .

¹³³Delhi has the water of co­operation of all the maharathis. ¹³⁴No maharathi has been left out in doing this for Delhi; everyone has given some water to Delhi. ¹³⁵Now, the sunshine of yoga is needed.

¹⁰⁴Dēhlī mē̃ planning buddhi haĩ , lēkin abhī gupta haĩ .

¹³⁶Then see how much instant fruit you receive of the special souls emerging.

¹⁰⁵Abhī sab apnī viśhēṣhtā rūpī aṅgulī dō .

¹³⁷They will all automatically come to you to take something.

¹⁰⁶Sarv K|kē viśhēṣhtā key|kī aṅgulī sē hī sthāpanā kā kārya sampann hōgā . ¹⁰⁷Viśhēṣhtā kō gupta nahī̃ rakhō . ¹⁰⁸Kārya mē̃ lagāō lēkin niṣhkām .

¹³⁸The land of Delhi has many specialities. ¹³⁹First of all, plan something in which there can be a gathering of the maharathis and Shaktis from everywhere.

¹⁰⁹Tō jaisē sthāpanā mē̃ number one dēhlī rahī vaisē viśēṣātāō̃ K|kē guladastē mē̃ bhī number one bannā hai .

¹⁴⁰When the maharathis come together somewhere, their attitude and atmosphere does the task of bringing creation closer.

¹¹⁰Dēhlī mē̃ sab mahārathiyō̃ K|kē sahyōg K|kē hāth haĩ , sarv mahārathiyō̃ K|kē sahyōg kā pānī dēhlī key|kī dharnī mē̃ paṛā huā hai - dēhlī K|kē foundation mē̃ kōī mahārathī rahā nahī̃ hai - sab nē pānī diyā hai .

¹⁴¹Just as Madhuban is the land of divine activity, the land of meeting and the land of giving the experience of sakar Baba, so too, the land of Delhi is instrumental in giving service a visible and practical form. ¹⁴²Only then will the sound spread from Delhi.

¹¹¹Abhī sirph yōg key|kī dhūp chāhiē phir dēkhō kitnī viśhēṣh ātmāō̃ kā pratyakṣha phal nikaltā hai . ¹¹²Svataḥ hī āpkē pās|pass lēnē kē liē āyēṅgē .

¹⁴³At the moment, everyone’s intellect thinks that nothing is going to be achieved by whatever is happening at present because all the supports have now begun to break.

¹¹³Dēhlī key|kī dharnī key|kī viśēṣatāē̃ bahut haĩ . ¹¹⁴Pahlē tō planning party banāō .

¹⁴⁴Therefore, at such a time, they will quickly look for the right support.

¹¹⁵Jismē̃ chārō̃ ōr K|kē mahārathī aur śhaktiyō̃ kā bhī sahyōg lō|low .

¹⁴⁵They will ask for it. ¹⁴⁶They are waiting for someone to tell them something new.

¹¹⁶Sēvā kē prati samay prati samay dēhlī mē̃ saṅgaṭhan hōnā hī chāhiē .

¹⁴⁷Eventually, after stumbling everywhere, they will come and bow down and seek refuge with Baba.

¹¹⁷Dharnī par mahārathiyō̃ kā ikaṭhṭhā hōnā bhī sthāpanā K|kē kārya kō vr̥itti aur vātāvaraṇ sē samīp lānē kā kārya kartā hai . ¹¹⁸Jaisē madhuban charitra bhūmi hai , milan bhūmi hai , bāp kō sākār rūp mē̃ anubhav karānē vālī bhūmi hai vaisē dēhlī key|kī dharnī sēvā kō pratyakṣha rūp dēnē kē nimitt hai tab dēhlī sē āvāj nikalēgā .

¹⁴⁸Do those from Delhi now understand what you have to do? ¹⁴⁹Achcha. ¹⁵⁰Blessing:May you be constantly worthy of respect by renouncing body consciousness and remaining stable in your self­respect.In return for the renunciation of the children who renounce body consciousness and remain stable in their self­respect in this one birth, they receive from Baba, the Bestower of Fortune, the fortune of being respected throughout the kalpa.

¹¹⁹Abhī sab key|kī buddhiyō̃ mē̃ yah saṅkalp tak utpanna huā hai ki jō kuchh kar rahē haĩ , jō chal rahā hai ussē kuchh hōnā nahī̃ hai , abhī sab sahārē ṭūṭnē lagē haĩ - isliē aisē samay par yathārth sahārā abhī jaldī ḍhūḍhēṅgē . ¹²⁰Mā̃g karē̃gē .

¹⁵¹For the first half of the kalpa, they receive respect from their subjects and for the second half, they receive respect from their bhagats. ¹⁵²And at this time of the confluence age, God Himself honours His respectable children. ¹⁵³Respect and honour are very deeply connected.

¹²¹Aisī naī bāt kōī sunāvē aur ākhrīn mē̃ chārō̃ taraph bhaṭaknē kē bād bāp K|kē sahārē kē āgē sab māthā jhukāyēṅgē .

¹⁵⁴Slogan:Continue to receive blessings from Baba and the Brahmin family at every step and you will constantly continue to move forward.

¹²²Samajhē - ab dēhlī vālō̃ kō kyā karnā hai . ¹²³Achchhā .

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