सोमवार 1 जनवरी 1979 की अव्यक्त मुरली

⁰> > 01-01-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 01-01-79 Om Shanti Avyakt Bapdada Madhuban

¹Naē varṣh kē liē bāp dvārā karāyā gayā dr̥iṛh saṅkalp

¹Determined thoughts given by Baba for the New Year.

²Vijayī ratna brāhmaṇ kul-bhūṣaṇ bachchō̃ kē prati bāp-dādā bōlēḥ ³Āj sarv bachchō̃ kō bāp-dādā naī umaṅgō̃ nayē dr̥iṛh saṅkalpō̃ naī duniyā kō samīp lānē K|kē suhāvanē saṅkalpō̃ kō sunātē huē ati harṣhit hō rahē thē .

²Today, BapDada was very happy to hear the children’s new enthusiasm and their new determined and beautiful thoughts to bring the new world closer. ³Each of you children has the special enthusiasm to make yourself complete and bring benefit to the whole world.

⁴Harēk bachchē K|kē andar viśhēṣh umaṅg hai svayã kō sampann banākar viśhva kā kalyāṇ karnē kā .

⁴Today, BapDada is congratulating you for the determination you have to bid farewell for all time to any weaknesses that still remain within you.

⁵Āj apnē andar rahī huī kamjōriyō̃ kō sadākāl kē liē vidāī dēnē K|kē dr̥iṛh saṅkalp par , bāp-dādā bhī badhāī dētē haĩ .

⁵Continue to keep the congratulations you receive for this farewell powerful by remaining aware of them every morning at amrit vela.

⁶Isī vidāī key|kī badhāī kō her|har rōz amr̥itbēlē smr̥iti K|kē dvārā samarth banātē rahnā .

⁶This year, together with making your own form powerful, you also have to bring about a powerful form of service.

⁷Is varṣh svayã K|kē samarthī svarūp K|kē sāth-sāth sēvā mē̃ bhī samarth svarūp lānā hai - jaisē vināśhkārī group bahut tīvragati sē apnē kārya kō āgē baṛhātē jā rahē haĩ - bahut refine second mē̃ śhārīrik bandhan sē mukt hōnē arthāt śhārīrik duḥkh sē sahaj mukt hōnē , anēk ātmāō̃ kō bachānē K|kē sahaj sādhan banā rahē haĩ .

⁷Those who are responsible for destruction are progressing in their task at a great speed. ⁸They are creating an easy and refined method to liberate souls from the bondage of their body within a second, that is, they are creating an easy method to liberate souls from their physical sorrow; a method to save many souls.

⁸Kis ādhār sē  ?

⁹On the basis of what?

⁹Science key|kī authority sē .

¹⁰On the basis of the authority of science.

¹⁰Aisē sthāpanā K|kē kārya mē̃ nimitt banē huē master almighty authority grup-ātmāō̃ kō janma-janmāntar kē liē māyā K|kē bandhan sē , māyā dvārā prāpt huē anēk prakār K|kē duḥkhō̃ sē , ēk second mē̃ mukt karnē vā sadākāl kē liē sukh - śhānti kā vardān dēnē , harēk ātmā kō ṭhikānē lagānē kē liē taiyār hō  !

¹¹Similarly, are you master almighty authorities, who are instruments for service, ready to liberate souls for birth after birth in one second from the bondage of Maya, and from the many types of sorrow they are experiencing because of Maya, and to give these souls the blessing of peace and happiness for all time, so enabling them to reach their destination?

¹¹Vināśhkārī group ab bhī ever ready hai . ¹²Sirph order key|kī dērī hai - aisē sthāpanā nimitt banē huē group ever ready hō  ?

¹²Even now, the group responsible for destruction is ready; they are just waiting for the order. ¹³Is the group instrumental for creation ready to this extent?

¹³Kyōṅki sthāpanā kā kārya sampann hōnā arthāt vināśakāriyō̃ kō order milnā hai .

¹⁴When the task of creation is completed, those responsible for destruction will receive their order.

¹⁴Jaisē samay samīp arthāt pūrā hōnē par suī ātī hai aur ghaṇṭē svataḥ hī bajtē haĩ - aisē bēhad key|kī ghaṛī mē̃ sthāpanā key|kī sampannatā arthāt samay par suī ( kāṇṭā ) kā ānā aur vināśh K|kē ghaṇṭē bajnā .

¹⁵When the “hand” shows that time is up, the bell automatically rings. ¹⁶So too, in the unlimited clock, when creation is completed, the “hand” automatically shows that it is time for destruction to take place.

¹⁵Tō batāō sampannatā mē̃ ever ready hō  ?

¹⁷So, are you ever­ready for this completion?

¹⁶Āj bachchō̃ K|kē amr̥itvēlē sē nayē varṣh K|kē nayē umaṅg suntē bāp-dādā key|kī bhī ēk naī topic par - rūh-rūhān huī .

¹⁸Today, at amrit vela, on hearing the children’s new enthusiasm for the New Year, Bap and Dada had a conversation on a new topic.

¹⁷Brahmā bōlē - mukti kā gate|get kab khōlnā hai  !

¹⁹Brahma Baba said: When are the gates of liberation going to open?

¹⁸Jab tak mukti kā gate|get brahmā nahī̃ khōltē tab tak anya ātmāē̃ bhī mukti mē̃ jā nahī̃ saktī .

²⁰Unless Brahma opens the gates of liberation, the other souls can’t go to the land of liberation. ²¹Should I unlock them now?

¹⁹Brahmā bōlē ab chābī lagāvē̃  ? ²⁰Bāp bōlē - udghāṭan akēlā karnā hai yā bachchō̃ kē sāth  !

²²In reply, Baba asked: Are you going to inaugurate this by yourself or with the children?

²¹Brahmā bōlē - sautēlē aur mātēlē bachchō̃ K|kē duḥkh K|kē ālāp , taṛaphnē K|kē ālāp suntē-suntē ab rahm ātā hai .

²³Brahma Baba said: Hearing the call and sound of sorrow of both the real children and the step­children, I feel great mercy.

²²Bāp bōlē - bachchō̃ mē̃ sē sarv śhrēṣhṭh vijayī ratna jō sāth-sāth bhinn-bhinn sambandh aur svarūp sē brahmā key|kī ātmā K|kē sāthī bannē vālē haĩ aisē sāthī vijayī ratanō̃ key|kī mālā taiyār hai  !

²⁴Baba said: Is the rosary of the elevated victorious jewels – those who are Brahma Baba’s companions; who play their part with Brahma Baba in different forms and relationships ­ is this rosary of such victorious jewels, who are the companions, ready?

²³Jinhō̃ kā ādi sē yahī saṅkalp hai ki sāth jiēṅgē , sāth marē̃gē - kisī bhī bhinn rūp vā sambandh mē̃ sāth rahē̃gē - unhī̃ sē kiē huē vāydē K|kē pramāṇ sāthiyō̃ K|kē binā chābī kaisē lagāvēṅgē  !

²⁵Many have been thinking from the beginning that you will live together, die together and live together again in many different forms and relationships. ²⁶Therefore, according to their promise, how can you unlock the gates without those companions of yours?

²⁴Tō nayē varṣh kā nayā saṅkalp brahmā kā sunā  !

²⁷So, did you hear Brahma Baba’s new thought for the New Year?

²⁵Bāp K|kē is saṅkalp kō practical mē̃ lānē vālē vijayī group ab kyā karē̃gē  !

²⁸What are the victorious group going to do to make this thought of Baba’s practical this year?

²⁶Śhrēṣhṭh vijayī ratan hī bāp K|kē is saṅkalp kō pūrā karnē vālē haĩ - isliē is varṣh mē̃ viśhēṣh rūp sē master almighty authority K|kē svarūp sē second mē̃ mukt karnē key|kī machinery tīvr karō .

²⁹In order for you elevated victorious jewels to fulfil this thought of Baba’s, you have speed up the machinery of liberating souls in a second with your special form of a master almighty authority.

²⁷Abhī mējōriṭī ātmāē̃ prakr̥iti K|kē alpkāl K|kē sādhanō̃ sē , vā ātmik śhānti prāpt karnē K|kē banē huē alpagya sthānō̃ sē arthāt paramātma milan manānē K|kē ṭhēkēdārō̃ sē ab thak gaē haĩ , nirāśh hō gaē haĩ - samajhtē haĩ satya kuchh aur hai - satyatā key|kī mañjil key|kī khōj mē̃ haĩ - prāpti K|kē pyāsē haĩ .

³⁰The majority of souls are now tired of the limited facilities of matter, of the limited places that have been created to experience spiritual peace; they are now tired of the people who say that they can enable souls to meet God. ³¹Souls have now become disheartened by them and feel that the truth must be elsewhere. ³²They are searching for the destination of the Truth. ³³They are thirsty for some attainment.

²⁸Aisī pyāsī ātmāō̃ kō ātmik parichay , paramātma parichay key|kī yathārth bū̃d bhī tr̥ipt ātmā banā dēgī - isliē gyān kalaś dhāraṇ kar pyāsō̃ key|kī pyās bujhāō .

³⁴Even a single drop of the accurate introduction of the soul and the Supreme Soul can quench the thirst of such souls. ³⁵Therefore, take the urn of the nectar of knowledge and quench the thirst of those who are thirsty.

²⁹Amr̥it kalaś sadā sāth rahē .

³⁶Constantly keep the urn of nectar with you.

³⁰Chaltē phirtē sadā amr̥it dvārā amar banātē chalō .

³⁷As you move along, continue to make souls immortal by giving them this nectar.

³¹Tab hī brahmā bāp K|kē sāth-sāth mukti K|kē gate|get kā udghāṭan kar sakē̃gē  !

³⁸Only then will you be able to be with Brahma Baba at the inauguration of the opening of the gates of liberation.

³²Abhī tō bhavanō̃ kā udghāṭan kar rahē hō - abhī viśhāl gate|get kā udghāṭan karnā hai .

³⁹At present, just the bhavans are being inaugurated; the unlimited gate now has to be inaugurated.

³³Uskē liē sadā amar banō aur amar banāō - amar bhav K|kē vardānī mūrt banō .

⁴⁰For this, remain constantly immortal and make others immortal.

³⁴Ab purūṣhārth karnē vālī ātmāē̃ jō antim ati kamzōr ātmāē̃ haĩ , aisī kamzōr ātmāō̃ mē̃ purūṣhārth karnē key|kī bhī himmat nahī̃ hai aisī ātmāō̃ kō svayã key|kī śhaktiyō̃ dvārā samarth banākar prāpti karāō .

⁴¹Become a bestower of blessings and give others the blessing of becoming immortal. ⁴²Now, the last effort­making souls, the weak souls, don’t have the courage to make any more effort. ⁴³You have to use your own powers to enable such souls to attain something.

³⁵Isliē gyān mūrt sē jyādā abhī vardānī mūrt kā part chāhiē .

⁴⁴Therefore, the part of being a bestower of blessings is needed even more than the part of giving knowledge.

³⁶Sunnē key|kī śhakti bhī nahī̃ haĩ .

⁴⁵Souls don’t even have the power to listen.

³⁷Chalnē key|kī himmat nahī̃ hai sirph ēk pyās hai ki kuchh mil jāē - aisī anēk ātmāē̃ viśhva mē̃ bhaṭak rahī hē̃ - chalnē K|kē pāṅw arthāt himmat bhī āpkō dēnī paṛēgī .

⁴⁶They no longer have the courage to carry on. ⁴⁷They just thirst to receive something. ⁴⁸Many such souls are wandering around the whole world. ⁴⁹You will have to give them legs to walk, that is, you have to give them courage.

³⁸Tō himmat kā stock jamā hai  !

⁵⁰So, have you accumulated such a stock of courage?

³⁹Amr̥it kalaś sampann hai  !

⁵¹Is your urn of nectar full?

⁴⁰Akhuṭ hai  !

⁵²Is it limitless?

⁴¹Akhaṇḍ hai  !

⁵³Is it constant?

⁴²Queue lagāvē̃  ?

⁵⁴Should we start a queue?

⁴³Svayã key|kī queue samāpt kī hai - agar svayã key|kī queue mē̃ busy hōṅgē tō anya ātmāō̃ kō sampann kaisē banāvēṅgē  !

⁵⁵Is your own queue finished? ⁵⁶If you are still busy with your own queue, how are you going to make other souls complete? ⁵⁷Therefore, this year, finish your own queue.

⁴⁴Isliē is varṣh mē̃ apnī queue kō samāpt karō .

⁵⁸Change the language of “why?” and “what?”.

⁴⁵Kyō̃ , kyā , key|kī bhāṣhā change karō .

⁵⁹There should be just one language.

⁴⁶Ēk hī bhāṣhā hō - sarv prati saṅkalp sē , vāṇī sē vardānī bhāṣhā hō - vardānī mūrt hō - vardānō̃ key|kī varṣhā K|kē bhāṣhaṇ hō̃ .

⁶⁰Your language of thoughts and words should be just of giving blessings; you should be a bestower of blessings and give a lecture showering blessings on everyone.

⁴⁷Jō bhī sunē̃ vah anubhav karē ki bhāṣhaṇ nahī̃ lēkin varādānō̃ K|kē puṣhpō̃ key|kī varṣhā hō rahī hai - tab udghāṭan karē̃gē .

⁶¹The experience of whoever hears you should not be of hearing a lecture, but of being showered with flowers of blessings. ⁶²Only then will this inauguration take place.

⁴⁸Nayē varṣh key|kī yahī navīntā karnā .

⁶³This is the newness you have to bring about in the New Year.

⁴⁹Achchhā –

⁶⁴Achcha.

⁵⁰Aisē sadā amr̥it kalaśadhārī , her|har saṅkalp sē vardānī anēk ātmāō̃ kō himmat baṛhānē vālē , himmatē bachchē madad bāp , aisē ever ready brahmā bāp K|kē sāth-sāth sadā sāth kā part bajānē vālē aisē vijayī ratanō̃ kō , sampann ātmāō̃ kō bāp-dādā kā yādpyār aur namastē  !

⁶⁵To those who constantly hold the urn of nectar; to those who give blessings through their every thought; to those who increase the courage of other souls; to the children who maintain courage and thereby receive help from the Father; to those who are ever­ready to play their part of companionship with Brahma Baba; to such victorious jewels, to the souls who are complete, BapDada’s love, remembrance and namaste.

⁵¹ ( dīdī jī sē ) brahmā kō yah saṅkalp kyō̃ uṭhā - iskā rahasya samajhtē hō  !

⁶⁶BapDada meeting Dadis: Why did Brahma have this thought? ⁶⁷Do you know this secret?

⁵²Brahmā K|kē saṅkalp sē sr̥iṣhṭi rachī aur brahmā K|kē saṅkalp sē hī gate|get khulēgā .

⁶⁸It is said that the world was created through the thought of Brahma. ⁶⁹Therefore, the gates will open through Brahma’s thought.

⁵³Ab śhaṅkar kaun huā  ?

⁷⁰So, who is Shankar?

⁵⁴Yah bhī guhya rahasya hai - jab brahmā hī viṣhṇu hai tō śhaṅkar kaun  ?

⁷¹This too is a deep secret. ⁷²Since Brahma is Vishnu, who is Shankar?

⁵⁵Is par bhī rūh - rūhān karnā .

⁷³You should discuss this amongst yourselves.

⁵⁶Ab tō vardānī mūrt group , jinhō̃ K|kē in sthūl hāthō̃ mē̃ nahī̃ lēkin sadā smr̥iti mē̃ , samarth svarūp mē̃ vijay kā jhaṇḍā hō - aisē vijay kā jhaṇḍā laharānē vālā group hō .

⁷⁴Let there now be a group of images who grant blessings; not of those who have a physical flag in their hands, but of those who constantly have the flag of victory – the flag of victory of their form of Shakti – hoisted in their awareness.

⁵⁷Jiskō kahā jātā hai rūhānī social worker group - aisā group ab stage par chāhiē .

⁷⁵There should be a group of those who hoist the flag of victory. ⁷⁶This group will be called the spiritual social­worker group.

⁵⁸Stage par ānē vālē kē ūpar sabhī key|kī nazar automatically jātī hai - abhī pardē K|kē andar hai , svayã K|kē purūṣhārth kā pardā hai - abhī isī pardē sē nikal sēvā key|kī stage par āō tō viśhva key|kī ātmāē̃ - aisē hero pārṭdhāriyō̃ kō dēkh nazar sē nihāl hō jāvēṅgē .

⁷⁷Such a group is now needed on the stage. ⁷⁸Everyone’s vision is automatically drawn to those who are on a stage. ⁷⁹At the moment, they are behind the curtain of their own effort. ⁸⁰Now, come out from behind that curtain and onto the stage of service so that when the souls of the world see the hero actors, they will be able to go beyond with just a glance.

⁵⁹Aisē plan banāō aisē group K|kē mukh sē satyatā key|kī authority svataḥ hī bāp key|kī pratyakṣhatā karēgī - abhī tō baby bomb phēṅk rahē haĩ - abhī paramātma bomb dvārā dharnī kō parivartan karō .

⁸¹Now, create a plan for such a group’s sound of authority to reveal the Father. ⁸²At the moment, you are dropping baby bombs; you now have to transform the land by dropping the Godly bomb. ⁸³The easy method for this is constantly to have the awareness of “BapDada, BapDada” like a rosary on your lips and in your thoughts.

⁶⁰Iskā sahaj sādhan hai sadā mukh par vā saṅkalp mē̃ bāpdādā - bāpdādā key|kī nirantar mālā K|kē samān smr̥iti hō .

⁸⁴All of you should have just the one concern of BapDada. ⁸⁵You should constantly have this concern in your thoughts, words and deeds.

⁶¹Sabkī ēk hī dhun hō bāp-dādā .

⁸⁶This is the soundless chant.

⁶²Saṅkalp , karma aur vāṇī mē̃ yahī akhaṇḍ dhun hō - jaisē vah akhaṇḍ dhunī jagātē haĩ vaisē yah akhaṇḍ dhun hō .

⁸⁷When you have this soundless chant, everything else will finish because you will only be busy in this. ⁸⁸When you don’t have any time, anything wasteful automatically stops.

⁶³Yahī ajapājāp hō - jab yah ajapājāp hō jāvēgā tō aur sab bātē̃ svataḥ hī samāpt hō jāvēṅgī .

⁸⁹So, did you hear what you have to do this year? ⁹⁰Realise what time it is from today’s thought. ⁹¹The needle is Brahma Baba.

⁶⁴Kyōṅki ismē̃ hī busy rahē̃gē .

⁹²So, where has the needle reached?

⁶⁵Phursat hī nahī̃ hōtī tō vyarth svataḥ hī samāpt hō jāvēgā .

⁹³It would of course have gone beyond the subtle region, would it not? ⁹⁴Achcha.

⁶⁶Tō ab sunā ki is varṣh mē̃ kyā karnā hai - āj K|kē saṅkalp sē samay kō jānnā - suī tō brahmā hī haĩ nā .

⁹⁵BapDada meeting double foreigners: ⁹⁶BapDada is happy to see the speed of intense effort of the double­foreign children.

⁶⁷Tō suī kahā̃ tak pahũchī haĩ  ! ⁶⁸Sūkṣhmavatan sē āgē bhī baṛhēgī nā  ! ⁶⁹Achchhā –

⁹⁷The foreign children have recognised their real Father, their real land and their real religion very well.

⁷⁰Vidēśhī bhāī-bahanō̃ sē - double vidēśhī bachchō̃ K|kē tīvr purūṣhārth key|kī raphtār kō dēkh bāp-dādā bhī harṣhit hōtē haĩ .

⁹⁸It is as though the fruit of the previous kalpa has revealed itself on the land simply by sowing the seed of Baba’s introduction.

⁷¹Vidēśhī bachchō̃ nē apnē aslī bāp kō , apnē aslī dēśh kō , aslī dharm kō bahut achchhī tarah sē pahchān liyā hai . ⁷²Jaisē kalp pahlē key|kī banī huī dharaniyō̃ mē̃ sirph bāp K|kē parichay kā bīj paṛnē sē phal svarūp pratyakṣha hō gaē .

⁹⁹BapDada knows that within this group there are some jewels who are the beads of the rosary around BapDada’s neck. ¹⁰⁰Baba is seeing many scenes of such beads being revealed to the world and of such beads revealing the Father to the world. ¹⁰¹They are being revealed now and will continue to be revealed in the future also.

⁷³Bāpdādā jāntē haĩ ki is group mē̃ kaī aisē ratan haĩ jō bāp-dādā K|kē galē K|kē mālā K|kē maṇakē haĩ .

¹⁰²Do you all consider yourselves to be such invaluable jewels? ¹⁰³Where would the most precious jewel be set? ¹⁰⁴The precious jewels are set in the heart.

⁷⁴Aisē maṇakō̃ kō bāp bhī sadā viśhva kē āgē pratyakṣha karnē K|kē vā viśhva kē āgē bachchō̃ dvārā bāp pratyakṣha hōnē K|kē kaī dr̥iśhya dēkh bhī rahē haĩ - abhī pratyakṣha hō rahē haĩ , aur āgē chal K|kē bhī hōṅgē .

¹⁰⁵Do all of you experience yourselves to be the intense effort­makers who are constantly merged in the heart; to be those who are constantly in remembrance of the Father? ¹⁰⁶In which line are all of you? ¹⁰⁷You are in the line of those who take a high jump, are you not? ¹⁰⁸Those who are double­light will always take a high jump.

⁷⁵Āp sabhī apnē kō aisē amūlya ratan samajhtē hō  !

¹⁰⁹If you are carrying any type of burden you cannot take a high jump.

⁷⁶Jō sabsē amūlya ratan haĩ unhī̃ kā nivās sthān kahā̃ hai  ? ⁷⁷Amūlya ratanō̃ kā sthān hai hī dil key|kī ḍibbī .

¹¹⁰All of you are the long­lost and now­found ones, because as soon as you received the Father’s introduction through easy Raja Yoga, you easily recognised Him.

⁷⁸Sadā dil mē̃ rahnē vālē arthāt sadā bāp kī yād mē̃ rahnē vālē . ⁷⁹Sabhī apnē kō tīvr puruṣhārthī anubhav kartē hō  ?

¹¹¹You didn’t experience anything to be difficult. ¹¹²The method to make anything difficult easy is to sit constantly in front of the Father and experience the hand of blessings over you.

⁸⁰Kis line mē̃ hō  ? ⁸¹High jump lagānē vālē hō nā .

¹¹³You will receive the solution to all problems within a second.

⁸²Double light vālē sadā high jump dēgē .

¹¹⁴However, who is able to sit in front of the Father?

⁸³Agar kisī bhī prakār kā bōjh hai tō high jump nahī̃ dē saktē . ⁸⁴Sabhī sikīladhē hō .

¹¹⁵Those who have seen and understood the Father as He is and what He is through their divine eye and divine intellect.

⁸⁵Kyōṅki bāp kā parichay miltē hī sahajyōg dvārā bāp kō sahaj hī pahchān liyā .

¹¹⁶Baba knows that you souls have taken a very good step to become an example to benefit all souls. ¹¹⁷The world will follow you.

⁸⁶Muśhkil kā anubhav nahī̃ huā .

¹¹⁸Achcha. ¹¹⁹BapDada meeting the Delhi Zone:

⁸⁷Muśhkil kō sahaj karnē kā sādhan hai - bāp K|kē sāmnē baiṭh jāō - tō sadā vardān kā hāth apnē ūpar anubhav karē̃gē .

¹²⁰1. The sign of coming close to your final destination is that you step away from everyone else. ¹²¹Do you constantly experience your destination to be close?

⁸⁸Second mē̃ sarv samasyāō̃ kā hal mil jāēgā . ⁸⁹Lēkin bāp K|kē sāmnē kaun baiṭh sakē̃gē  ?

¹²²Do you feel that you are now about to reach the final destination of your angelic life?

⁹⁰Jinhōnnē bāp kō jō hai , jaisē hai , vaisē divya chakṣhu dvārā , buddhi dvārā jān liyā aur dēkh liyā .

¹²³The closer you come to this final destination, the more detached you become from everyone else and the more you are loved by the Father.

⁹¹Bāp jāntē haĩ ki in ātmāō̃ nē viśhva kē āgē ēk example ban anēk ātmāō̃ K|kē kalyāṇ kē liē bahut achchhā kadam uṭhāyā hai .

¹²⁴When something is nearly cooked, it moves away from the sides of the pan; similarly, the closer you come to your complete stage, the more detached you will become from everyone.

⁹²Viśhva āpkō follow karēgī . ⁹³Achchhā .

¹²⁵An angel is someone who has all relationships with One.

⁹⁴Dillī zone ( 28 . 12 . 79 - pārṭīyō̃ sē )

¹²⁶Do you feel that you are moving away from everyone else?

⁹⁵1 . antim mañjil K|kē samīpatā key|kī niśhānī - sarv sē kinārā - sadā apnī mañzil ati samīp anubhav kartē hō  ?

¹²⁷When something is not completely cooked, it sticks to the pan, but when it is ready, it moves away from all sides. ¹²⁸When it doesn’t move away, it means it isn’t yet ready.

⁹⁶Aisē samajhtē hō ki apnī antim phariśhtē jīvan key|kī mañzil par abhī pahuñchnē vālē hī haĩ .

¹²⁹So too, are you moving away from all relationships in your attitude or do you still have some attachment? ¹³⁰If your speed is slow, you cannot arrive on time.

⁹⁷Jitnā-jitnā is antim mañzil K|kē nazadik ātē jāēṅgē utnā sab taraph sē nyārē aur bāp K|kē pyārē bantē jāēṅgē .

¹³¹If you arrive too late, you cannot be counted in the list of those who have attained something. ¹³²Therefore, check whether you are becoming free from all your bondages.

⁹⁸Jaisē jab kōī chīz banātē hō jab vah taiyār hō jātī hai tō kinārā chhōṛ dētī hai nā , jitnā sampann stage K|kē samīp ātē jāēṅgē utnā sarv sē kinārā hōtā jāēgā .

¹³³If you aren’t, it proves that you are not close to your angelic life. ¹³⁴When you are able to experience the happiness of having all relationships in One, what need is there to wander around?

⁹⁹Phariśhtā arthāt ēk kē sāth sab riśhtā .

¹³⁵You should go straight to your destination.

¹⁰⁰Aisē anubhav kartē hō ki kinārā hōtā jātā hai .

¹³⁶To have all relationships fulfilled by One is your destination.

¹⁰¹Jab kōī chīz pūrī nahī̃ bantī tō talē mē̃ lagtē jātī hai , jab ban jātī hai tō kinārā chhōṛ dētī , kinārā nahī̃ chhōṛā mānā abhī taiyār nahī̃ .

¹³⁷Constantly keep your final angelic form in your awareness; as is your awareness, so will be your stage. ¹³⁸2. Serve many by maintaining the awareness of “Wah drama! ¹³⁹Wah!”

¹⁰²Tō sab bandhanō̃ sē sab taraph sē vr̥itti dvārā kinārā hōtā jātā hai ki abhī lagāv hai  ?

¹⁴⁰Are all of you constantly moving along with the awareness of “Wah drama! ¹⁴¹Wah!”? ¹⁴²You are not afraid when you see any particular type of scene, are you?

¹⁰³Agar speed ḍhīlī hōgī tō samay par pahũch nahī̃ sakē̃gē . ¹⁰⁴Samay kē bād pahũchē tō prāpti key|kī list mē̃ nahī̃ ā sakē̃gē .

¹⁴³Since you have received the knowledge of the drama and know that the present time is the beneficial age, then you know that whatever scene comes in front of you is also filled with benefit.

¹⁰⁵Isliē yah check karō ki chārō̃ ōr K|kē bandhan sē mukt hōtē jātē haĩ . ¹⁰⁶Agar nahī̃ hōtē tō siddha hai phariśhtā jīvan samīp nahī̃ .

¹⁴⁴Even though you may not be able to recognise this at the present time, it will be revealed in the future as having been filled with benefit. ¹⁴⁵Remember, “Wah drama!

¹⁰⁷Jab ēk taraph sambandh kā sukh prāpt hō saktā hai tō bhaṭaknē key|kī kyā zarūrat hai , ṭhikānē lag jānā chāhiē nā .

¹⁴⁶Wah!”, and you will remain constantly happy and never become unhappy about your efforts. ¹⁴⁷Others will then automatically be served through you.

¹⁰⁸Ēk kē sāth sarv riśhtē nibhānā yah hai ṭhikānā .

¹⁴⁸3. A blessing for co­operative souls to remain constantly full.

¹⁰⁹Sadā apnā antim phariśhtā svarūp smr̥iti mē̃ rakhō tō jaisī smr̥iti hōgī vaisī sthiti ban jāēgī .

¹⁴⁹The souls who fill the yagya with their heart and life; those who have been giving their finger of co­operation, according to the time, accumulate multi­fold in return for each one.

¹¹⁰2 . vāh drama vāh isī smr̥iti sē anēkō̃ key|kī sēvā - sabhī sadaiv vāh drama vāh isī smr̥iti mē̃ drama K|kē her|har scene kō dēkhtē huē chaltē hō  ?

¹⁵⁰Time is also of value, and so the souls who co­operated at the time of need in the beginning of the task of ¹⁵¹creation have received in return the blessing of becoming full and complete.

¹¹¹Kōī bhī scene kō dēkhtē huē ghabaṛātē tō nahī̃  !

¹⁵²They have constantly been over­flowing and will continue to be so. ¹⁵³Achcha.

¹¹²Jab drama kā gyān mil gayā tō vartamān samay kalyāṇkārī yug hai , jō bhī dr̥iśhya sāmnē ātā hai usmē̃ kalyāṇ bharā huā hai , vartamān na bhī jān sakō lēkin bhaviṣhya mē̃ samāyā huā kalyāṇ pratyakṣha hō jāēgā - vāh drama vāh yād rahē tō sadā khuśh rahē̃gē , purūṣhārth mē̃ kabhī bhī udāsī nahī āēgī , svataḥ hī āp dvārā anēkō̃ key|kī sēvā hō jāēgī .

¹⁵⁴Blessing: May you be free from worry, and easily and successfully perform every task as a karma yogi. ¹⁵⁵Many children are worried about earning enough to sustain their children. ¹⁵⁶However, those who are constantly worried can never successfully earn anything. ¹⁵⁷Put aside any worries and continue to do everything as a karma yogi, because when you perform any task in yoga, you will easily and successfully accomplish it.

¹¹³3 . sahyōgī ātmāō̃ kō sadā sampann rahnē kā vardān - jō ātmāē̃ dil va jān sik va prēm sē yagya kō sampann banātī haĩ , jinhōnnē samay K|kē anusār sahyōg key|kī aṅgulī dī|the unhī̃ kā ēk sē anēk guṇā ban gayā , samay key|kī bhī value hōtī , ādi mē̃ āvaśkatā K|kē samay jin ātmāō̃ kā amūlya sahyōg sthāpanā K|kē kārya mē̃ huā hai unhī̃ kō return mē̃ sadā sampann rahnē kā vardān prāpt hō gayā .

¹⁵⁸If you earn money whilst worrying, it creates worry. ¹⁵⁹If you earn it in happiness whilst yogyukt, you will give happiness because the fruit is according to the seed.

¹¹⁴Vah sadā bharpūr rahtē āē haĩ aur rahē̃gē .

¹⁶⁰Slogan: Be a holy swan who constantly selects pearls of virtues, not one who picks up stones.

¹¹⁵Achchhā - ōm śhānti .

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