मंगलवार 2 जनवरी 1979 की अव्यक्त मुरली

⁰> > 02-01-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 02-01-79 Om Shanti Avyakt Bapdada Madhuban

¹Sampūrṇtā key|kī samīpatā hī viśvaparivartan key|kī ghaṛī key|kī samīpatā hai

¹The closeness of your completion is the closeness of the time for world transformation.

²Bachchō̃ key|kī janma patrī jānnē vālē merciful bābā bōlē  : ³Āj bāpdādā harēk bachchē key|kī ādi ab tak K|kē saṅgamyugī alaukik janm key|kī janmapatrī dēkh rahē thē .

²Today, BapDada was seeing the alokik confluence­aged life of every child from the horoscope of their moment of birth until now. ³From the moment of taking birth, each child has made many promises to BapDada and the self.

⁴Harēk bachchē nē divya janm lētē bāp dādā sē vā svayã sē kyā-kyā vāydē kiyē haĩ aur ab tak kaun sē vāydē aur kis percent mē̃ nibhāē haĩ , vāydā karnā aur nibhānā ismē̃ kitnā antar rahā hai vā karnā aur nibhānā samān hai - yah janmapatrī dēkh rahē thē .

⁴BapDada was seeing what promises you made and to what extent you have fulfilled them. ⁵Sometimes, there is a difference in making a promise and in fulfilling that promise. ⁶BapDada was seeing how much difference there is or whether they are both equal. ⁷Every year, all you children make a promise to BapDada according to your capacity.

⁵Her|har varṣh harēk bachchā yathā śhakti bāp K|kē sammukh vāydē kartē haĩ arthāt bāp sē pratigyā kartē haĩ - result mē̃ kyā dēkhā , pratigyā kartē samay bahut umaṅg utsāh sē himmat sē saṅkalp lētē haĩ - kuchh samay saṅkalp kō sākār mē̃ lānē kā , samasyāō̃ kā sāmnā karnē kā śhubh bhāvnā sē kalyāṇ key|kī kāmnāō̃ sē samparka mē̃ ātē saphaltā mūrt bantē haĩ .

⁸So what result did Baba see? ⁹At the time of making the promise, you promise with a lot of zeal, enthusiasm and courage. ¹⁰For a short time afterwards, whilst putting your promise into practice, you remain an embodiment of success and have good wishes and benevolent feelings whilst facing all the problems that come. ¹¹However, after a while, instead of paying full attention, you just pay attention so that every now and then that attention changes into tension.

⁶Parantu chaltē-chaltē kuchh samay kē bād full attention ( F u l l A T T E N T I O N ) kē bajāē sirph attention ( A T T E N T I O N ) rah jātā aur attention K|kē bīch-bīch attention badal tension ( T e n s i o n ) kā rūp bhī hō jātā hai .

¹²The powerful thought that victory is your birthright changes its form so that instead of experiencing your birthright, you sometimes let words such as: “Give me my rights! ¹³Give me power!”, emerge in front of BapDada.

⁷Vijay hamārā janm siddha adhikār hai yah samarth saṅkalp dhīrē-dhīrē rūp parivartan kartā jātā hai - janm siddha adhikār hai kē bajāē kab-kab bāp dādā kē āgē yah bōl nikaltē haĩ ki adhikār dō , śhakti dō . ⁸Hai śhabda dō śhabda mē̃ badal jātā hai .

¹⁴The words “I have” change into “Give me!”. ¹⁵Instead of being a bestower, a master bestower and a bestower of fortune, you become one who takes. ¹⁶Similarly, the stage of effort is sometimes of intense effort, sometimes just effort, and sometimes fluctuation between upheaval and unshakeable.

⁹Master dātā vardātā , dātā kē bajāē lētā hō jātē haĩ .

¹⁷You continue to move along in this way and then come to a halt.

¹⁰Aisē purūṣhārth key|kī stage kab tīvr purūṣhārth , kab purūṣhārth kab halchal kab achal . ¹¹Is mē̃ chaltē rahtē haĩ aur chaltē-chaltē rūk jātē haĩ .

¹⁸What has been seen in the result up to now is that when you come to a side­scene, you walk away from the path of your destination.

¹²Ab tak key|kī result mē̃ - rāstē K|kē najārō̃ mē̃ mañjil key|kī taraph sē kinārā kar lētē haĩ .

¹⁹Even now, you are still playing games. ²⁰For how long will this part continue? ²¹BapDada now wishes to see you play a new game.

¹³Ab tak bhī aisē khēl dikhātē rahtē haĩ - lēkin yah kab tak .

²²So now, in the New Year, play such a new game that every scene fulfils your aim of victory.

¹⁴Bāpdādā bhī abhī nayā khēl dēkhnā chāhtē - tō is nayē varṣh mē̃ ab aisā nayā khēl dikhāō - jis khēl mē̃ her|har dr̥iśhya kā lakṣhya sadā vijay hō .

²³The thought, “I am victorious and I will remain victorious”, should be actually visible in your every act. ²⁴In your image of the previous kalpa, everyone in the Shakti Army is waving a flag of victory.

¹⁵Ham vijayī haĩ , vijayī rahē̃gē - aisā saṅkalp sadā her|har karma mē̃ pratyakṣha dikhāī dē .

²⁵Even today, you elevated souls are still remembered and worshipped as the victorious jewels.

¹⁶Jaisē kalp pahlē kā chitra hai - harēk śhakti sēnā K|kē hāth mē̃ vijay kā jhaṇḍā laharā rahā hai .

²⁶You have had a lot of time to make effort, and each of you has been making effort, numberwise, according to your own capacity.

¹⁷Āj tak bhī āp śhrēṣhṭh ātmāō̃ kō vijayī ratan K|kē rūp mē̃ duniyā vālē sumiraṇ kartē aur pūjtē rahtē haĩ . ¹⁸Purūṣhārth karnē kā samay bhī bahut milā-nambaravār yathāśhakti purūṣhārth bhī kiyā .

²⁷What do you have to do now? ²⁸You now have to become the practical form of effort – an embodiment of success – and be so successful in every task you carry out that you instantly enable all souls to claim a right to their reward.

¹⁹Ab kyā karnā hai - ab purūṣhārth K|kē pratyakṣha phalsvarūp arthāt saphaltā svarūp ban svayã bhī her|har kārya mē̃ saphal rahō aur sarv ātmāō̃ kō bhī saphaltā mūrtta kā vardān dō .

²⁹You now also have to change your language. ³⁰The clock of world transformation is moving fast; the closeness of your completion is the closeness of the time for world transformation.

²⁰Purūṣhārth svarūp kē bajāē vardānī mahādānī svarūp mē̃ rahō , jissē svayã bhī pratyakṣha phal kā anubhav karē̃gē aur anya ātmāō̃ kō bhī pratyakṣha phal K|kē adhikārī banāyēṅgē . ²¹Ab bhāṣhā parivartan karō .

³¹Therefore, now settle your accounts of waste and let the past be the past. ³²Constantly accumulate in your savings account through your every thought. ³³From this moment on, experience yourself for all time to have the crown, the tilak and the throne.

²²Svabhāv saṅskār bhī parivartan karō . ²³Svayã bhī parivartan karō .

³⁴To rub off your tilak means to lower your consciousness.

²⁴Svabhāv-sanskār sarv ātmāō̃ kō bhī pratyakṣhaphal K|kē adhikārī banāyēṅgē .

³⁵Now, put an end to these things even in your dreams. ³⁶Celebrate such a completion ceremony now!

²⁵Ab bhāṣhā bhī parivartan karō .

³⁷Be a true world­server through your thoughts, words and deeds.

²⁶Jaisē viśhva parivartan key|kī ghaṛī samīp bhāg rahī haĩ - sampūrṇtā key|kī samīpatā hī viśhva parivartan K|kē ghaṛī key|kī samīpatā hai - isliē ab bītī sō bītī kar vyarth kā khātā samāpt karō-sadā samarth kā khātā her|har saṅkalp mē̃ jamā karō - abhī sē sadākāl kē liē apnē kō tāj tilak aur takhtadhārī anubhav karō - tilak kā miṭ jānā arthāt smr̥iti sē nīchē ānā hai .

³⁸Whilst you constantly remain engaged in this world service within the gathering you will automatically experience your stage of ascent. ³⁹You will constantly attain the fruit of your charity and experience yourself to be a charitable soul. ⁴⁰According to the closeness of time, the fruit of every elevated act is constant contentment. ⁴¹You will attain this not just at the present time, but also in the future.

²⁷Abhī yah bātē̃ svapn sē bhī samāpt karō . ²⁸Aisā samāpti samārōh manāō .

⁴²You will now experience the machinery of attainment to be moving at a fast speed.

²⁹Viśhva sēvā mē̃ saṅkalp vāṇī aur karma sē din-rāt sachchē sēvādhārī ban saṅgaṭhit rūp sadā tatpar hō jāō tō viśhva sēvā mē̃ svayã kō chaṛhtī kalā svataḥ hōtī jāyēgī .

⁴³You will experience what it means to have a hundred thousand­fold return ­ of both wasteful and powerful acts. ⁴⁴This short time still remains for you to accumulate a hundred thousand­fold.

³⁰Puṇya ātmā ban , puṇya kā phal prāpt kar rahē haĩ sadā aisē anubhav karē̃gē .

⁴⁵To accumulate this now means to create a reward for yourself for birth after birth.

³¹Kyōṅki samay key|kī samīpatā pramāṇ her|har śhrēṣhṭh karma kā phal sadā santuṣhṭatā K|kē rūp mē̃ vartamān aur bhaviṣhya dōnō̃ hī kāl mē̃ prāpt hōṅgē .

⁴⁶What do you especially have to do for this? ⁴⁷Simply remember two things. ⁴⁸Firstly, create every thought and perform every act whilst considering yourself to be a special soul.

³²Abhī prāpti key|kī machinery tīvragati sē anubhav karē̃gē .

⁴⁹Secondly, constantly see the specialities in each and every soul.

³³Vyarth kā bhī aur samarth kā bhī - dōnō̃ karma kā phal lākh guṇā prāpti kyā hōtī hai yah sab anubhav karē̃gē .

⁵⁰Constantly feel that each soul is a special soul. ⁵¹Together with this, have the feeling of making souls special and have good and benevolent wishes for them.

³⁴Isliē lākh guṇā jamā karnē kā samay ab bākī thōṛā sā rah gayā hai ab kā jamā hōnā , janma-janmāntar key|kī prālabdh banānā hai - iskē liē viśhēṣh kyā karnā hai - sirph dō bātē̃ yād rakhō - ēk sadā apnē kō viśhēṣh ātmā samajh - saṅkalp vā karma karō .

⁵²Constantly pay attention to one thing: Never allow yourself to imbibe any defect or weakness that other souls are making effort to renounce. ⁵³It is not a sign of Godly royalty to pick up something someone has thrown away. ⁵⁴Even something beautiful that someone has thrown away would not be picked up by a royal soul.

³⁵Dūsrī bāt sadā harēk mē̃ viśhēṣhatāō̃ kō dēkhō .

⁵⁵Anything that has been thrown away would be dirty.

³⁶Her|har ātmā mē̃ viśhēṣh ātmā key|kī bhāvnā rakhō .

⁵⁶Therefore, to imbibe it, even in your thoughts, is a great sin.

³⁷Sāth viśhēṣh banānē key|kī , śhubh kalyāṇ key|kī kāmnā rakhō .

⁵⁷So, pay attention to this aspect.

³⁸Sadā ēk bāt kā attention rakhō - jis avguṇ vā kamzōrī kō her|har ātmā chhōṛnē kā purūṣhārth kar rahī hai , aisī dūsrē dvārā chhōṛnē vālī chīz kō svayã kabhī dhāraṇ nahī̃ karnā - dūsrē dvārā phēṅkī huī chīz kō lēnā yah īśhvarīy rāyalṭī nahī̃ .

⁵⁸Keep your eyes constantly closed to the defects or weaknesses of others. ⁵⁹Neither imbibe them nor speak of them. ⁶⁰Since the devotees sing praise of your images; since they even praise each and every physical organ of yours, you too should sing praise of the living form of one another, and speak of each one’s specialities.

³⁹Royal ātmāē̃ dūsrē key|kī baṛhiyā chīz bhī phēṅkī huī nahī̃ lētī . ⁴⁰Yah tō avguṇ gandgī hai .

⁶¹Exchange flowers of love and co­operation with one another. ⁶²In every task, extend your hand of “Ha ji” (yes indeed) or “You first”.

⁴¹Uskē taraph saṅkalp mē̃ bhī dhāraṇ karnā mahāpāp hai - isliē is bāt kā attention rakhō .

⁶³Light in front of every special soul an incense stick of a spiritual attitude and spiritual vibrations.

⁴²Kisī key|kī kamjōrī vā avguṇ kō dēkhnē kā nētra sadā band rakhō .

⁶⁴Constantly offer whosoever comes in front of you a variety of bhog, a gift, from your treasures.

⁴³Dhāraṇ karō na varṇan karō .

⁶⁵Put this spiritual system into practice now.

⁴⁴Jab āpkē chitrō̃ key|kī bhī bhakta mahimā kartē haĩ , her|har aṅg key|kī mahimā kartē haĩ kīrti gānē kā kīrtan kartē haĩ - āp chaitanya rūp mē̃ ēk dō K|kē guṇgān karō - viśhēṣhatāō̃ kā varṇan karō .

⁶⁶This system will continue on the path of bhakti later. ⁶⁷Do you understand what you have to do this year? ⁶⁸Today, Baba told you of self­transformation. ⁶⁹Later, Baba will tell you what you need to do on the field of service.

⁴⁵Ēk dō mē̃ sahyōg aur snēh K|kē puṣhpō̃ key|kī lēn-dēn karō . ⁴⁶Her|har kārya mē̃ hā̃ jī vā pahlē āp kā hāth baṛhāō . ⁴⁷Sadā harēk viśhēṣh ātmā kē āgē rūhānī vr̥itti rūhānī vibration kā dhūp jagāō .

⁷⁰Achcha. ⁷¹To the perfect idols who have the original sanskars of royalty; to the souls who constantly have the tilak, the crown and the throne; to the souls who constantly experience the instant fruit of every act, BapDada’s love, remembrance and namaste.

⁴⁸Jō bhī ātmāyē̃ samparka mē̃ āvē̃ unhō̃ kō sadā apnē khazānō̃ sē variety bhōg lagāō .

⁷²BapDada meeting groups: ⁷³1. Become an embodiment of success by remaining aware of the magic mantra.

⁴⁹Arthāt khazānā bhēṇṭ karō .

⁷⁴Do you constantly remember the magic mantra?

⁵⁰Jab practical mē̃ abhī sē yah rūhānī rasam ārambh karē̃gē tab hī bhakti mē̃ yah rasam chaltī rahēgī .

⁷⁵What is the magic mantra? ⁷⁶Baba’s remembrance is the magic mantra. ⁷⁷Through this mantra, you can attain whatever you want.

⁵¹Sunā is varṣh kyā karnā hai . ⁵²Āj svayã K|kē parivartan key|kī bātē̃ sunāī .

⁷⁸Devotees chant a mantra for anything physical they want to attain.

⁵³Phir sēvā key|kī sunāvēṅgē ki sēvā K|kē kṣhētra mē̃ kyā karnā hai - achchhā –

⁷⁹Similarly, here too, if you want to know the right way to do something, then this great mantra is itself the way.

⁵⁴Aisē sadā sampann mūrtiyā̃ rāyalṭī K|kē nizī saṅskār vālī ātmāō̃ , sadā tilak , tāj , takhtadhārī ātmāō̃ kō , her|har karma kā pratyakṣha phal khānē vālī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁸⁰This mantra is so magical that you can perform this magic, that is, you can transform anything within a second. ⁸¹So, do you constantly remember this magic mantra or do you sometimes forget it? ⁸²When you constantly remain aware of this, you will constantly succeed.

⁵⁵Party sē mulākāt ⁵⁶1 - jādū mantra key|kī smr̥iti sē saphaltā svarūp  :

⁸³If there is this awareness only sometimes, then success too would only be sometimes, not all the time.

⁵⁷Jādū mantra sadā yād rahtā hai  ? ⁵⁸Jādū kā mantra kaun sā hai  ?

⁸⁴So, this is the year to underline the word, “constantly”.

⁵⁹Bāp kī yād hī jādū kā mantra jādū K|kē mantra dvārā jō siddhi chāhō tō pā saktē hō .

⁸⁵To have remembrance is not a big thing; the great thing is to have constant remembrance. ⁸⁶It is now the time to do this “constantly”.

⁶⁰Jaisē sthūl mē̃ bhī kisī kārya key|kī siddhi kē liē mantra japtē haĩ .

⁸⁷Add the word “constantly” and you will constantly be an embodiment of success.

⁶¹Tō yahā̃ bhī agar kisī kārya mē̃ vidhi chāhtē hō tō yah mahāmantra hī vidhi svarūp hai aisā jādū mantra jō sēkēṇḍ mē̃ jādū mantra kar dō .

⁸⁸2. The way to protect yourself against any attack of Maya is to be detached from the world and loving to the Father. ⁸⁹Do all of you consider yourselves to have love for the Father and to be detached from the world?

⁶²Arthāt parivartan kar dō .

⁹⁰Those who love the Father become detached from the world.

⁶³Tō aisā jādū mantra sadā yād rahtā hai ki kabhī bhūltā hai .

⁹¹To the extent that you are detached, accordingly, you will have love for Him.

⁶⁴Sadā smr̥iti tō sadā siddhi .

⁹²If you are not detached, you cannot be loving.

⁶⁵Kabhī-kabhī smr̥iti hōgī tō saphaltā nahī̃ hōgī , kabhī-kabhī hōgī .

⁹³Those who are absorbed and lost in love for Baba cannot be attracted by Maya.

⁶⁶Tō yah varṣh ‘ sadā ’ kō underline lagānē kā varṣh hai .

⁹⁴Not a single drop of water can penetrate anything waterproof.

⁶⁷Yād rahnā baṛī bāt nahī̃ , lēkin sadā yād mē̃ rahnā yahī baṛī bāt hai .

⁹⁵Similarly, anyone who is absorbed in deep love for Baba becomes so Mayaproof that Maya cannot attack them in any way.

⁶⁸Ab sadā key|kī bārī āī hai . ⁶⁹Sadā kā add karō tō sadā saphaltā mūrt rahē̃gē .

⁹⁶You have experienced how Baba’s love is imperishable and selfless, and you have also experienced temporary love.

⁷⁰2 - māyā K|kē war|vār sē bachnē kā sādhan hai - viśhva sē nyārā aur bāp kā pyārā banō  : harēk apnē kō bāp K|kē pyārē aur viśhva mē̃ pyārē samajhtē hō  ?

⁹⁷Compared to Baba’s love, that temporary love is nothing. ⁹⁸Do you have the stage where there is just Baba and you and no one else? ⁹⁹When a third person comes between you and the Father, it means you have been separated from the Father.

⁷¹Jō bāp K|kē pyārē bantē haĩ vah viśhva sē nyārē ban jātē haĩ .

¹⁰⁰When no third person can come between you and the Father, you cannot be separated from the Father.

⁷²Tō jitnā nyārāpan hōgā utnā hī pyārā hōgā - agar nyārā nahī̃ tō pyārā bhī nahī̃ .

¹⁰¹Those who constantly remain absorbed in love for Baba are constantly successful.

⁷³Jō bāp K|kē pyār mē̃ lavlīn rahtē haĩ , khōyē huē hōtē haĩ unhē̃ māyā ākarṣhit kar nahī̃ saktī .

¹⁰²Blessing: May you be equal to father Brahma and come in the first grade by following him. ¹⁰³All you children have a lot of love for father Brahma.

⁷⁴Jaisē waterproof kapṛā hōtā hai tō ēk bū̃d bhī ṭiktī nahī̃ , aisē jō lagan mē̃ rahtē , lavlīn rahtē vah māyāproof ban jātē haĩ .

¹⁰⁴Becoming equal to him is an indication of that love. ¹⁰⁵To attain this, constantly have the aim, “I first”. ¹⁰⁶It should not be “I first” out of jealousy”, because that causes a loss.

⁷⁵Māyā kā kōī war|vār-war|vār nahī̃ kar saktā . ⁷⁶Bāp kā pyār avināśhī aur nisvārth hai , iskē bhī anubhavī hō aur alpkāl K|kē pyār K|kē bhī anubhavī hō . ⁷⁷Vah pyār is pyār kē āgē kuchh bhī nahī̃ hai .

¹⁰⁷However, when you say and practice “I first” in following the father, then you also come with Baba in the first grade. ¹⁰⁸Just as Brahma Baba became number one, so too, those who are following him should also keep their aim of becoming number one.

⁷⁸Bāp aur maĩ tīsrā na kōī , aisī sthiti rahtī hai .

¹⁰⁹Those who take the initiative are number one like Arjuna.

⁷⁹Tīsrā bīch mē̃ ānā arthāt bāp sē alag karnā .

¹¹⁰So everyone has a chance to claim the number one.

⁸⁰Tīsrā ātā hī nahī̃ tō alag hō nahī̃ saktē .

¹¹¹The first grade is unlimited; it is not limited.

⁸¹Jō sadā bāp kī yād mē̃ lavlīn rahtē vah siddhi kā pā lētē haĩ .

¹¹²Slogan: In order to become an embodiment of success, serve the self by serving others at the same time.

⁸²Achchhā ōm śhānti .

¹¹³* * * O M S H A N T I* * *