शनिवार 6 जनवरी 1979 की अव्यक्त मुरली

⁰> > 06-01-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 06-01-79 Om Shanti Avyakt Bapdada Madhuban

¹Sūryavaśhī aur chandravanśhī , ātmāō̃ K|kē practical jīvan key|kī dhārṇāō̃ K|kē chinh

¹Signs in the present life of souls who belong to the sun and the moon dynasties.

²Sr̥iṣhṭi K|kē ādi madhya aur ant K|kē rāzō̃ kō sunānē vālē śhiv bābā bōlē –

²Today, Bap and Dada were having a conversation in the subtle region about the efforts of the children in their ascending stage.

³Āj bāpdādā vatan mē̃ bachchō̃ key|kī chaṛhtī kalā K|kē purūṣhārth par rūh rūhān kar rahē thē jismē̃ dō prakār K|kē bachchē dēkhē . ⁴Ēk first division K|kē puruṣhārthī sūryavanśhī dēvtā rūpō̃ mē̃ , dūsrē second division vālē chandravanśhī kṣhatriya rūp mē̃ .

³BapDada saw two types of children. ⁴One type they saw was of those in the first division of effort­makers in their form of sun­dynasty deities; the other type was of those in the second division of effort­makers in their form of moon­dynasty warriors.

⁵Dōnō̃ key|kī stage aur speed dōnō̃ mē̃ antar thā .

⁵They saw a difference between the two types of children in both their stage and their speed.

⁶Saṅkalp dōnō̃ kā sampūrṇtā key|kī mañjil par pahuñchnē kā hī thā vā abhī bhī hai .

⁶Both had the thought to reach the destination of perfection, and still have this thought.

⁷Lēkin pahlē number arthāt sūryavanśhiyō̃ K|kē saṅkalp aur svarūp mē̃ jyādā antar nahī̃ hai , second number chandravanśhiyō̃ mē̃ saṅkalp mē̃ jyādā phark hai . ⁸Saṅkalp aur svarūp 100 pratiśhat powerful aur svarūp kab 75 pratiśhat kab 50 pratiśhat itnā antar hai .

⁷However, there wasn’t much difference visible between the thought and the practice of the first division, the sun­dynasty souls. ⁸There was a greater difference visible between the thought and the form of the second division, the moon dynasty souls. ⁹Their thought was 100% powerful but their practice was sometimes 75% and sometimes 50%.

⁹Sūryavanśhī sadā master gyān sūrya arthāt powerful stage bīzarūp mē̃ rahtē athavā second stage avyakt phariśhtē mē̃ jyādā samay sthit rahtē .

¹⁰The sun­dynasty souls either constantly maintain the powerful stage of a master sun of knowledge, the seed stage, or they stabilise in the second stage of an avyakt angel for a long time.

¹⁰Chandravanśhī gyān sūrya samān bīzarūp stage mē̃ cum|kam ṭhahar saktē lēkin phariśhtē svarūp mē̃ aur anēk prakār K|kē māyā K|kē vighnō̃ sē yuddha kar vijayī bannē key|kī stage mē̃ jyādā rahtē haĩ .

¹¹The moon­dynasty souls are not able to stabilise in the stage of a master sun of knowledge for so long. ¹²However, it is only after battling with many types of obstacles of Maya for a long time that they are able to stabilise in the stage of either an avyakt angel or a victorious soul.

¹¹Kab vyarth saṅkalp K|kē rūp mē̃ kab samasyā K|kē rūp mē̃ , māyā sē vijayī bannē key|kī mēhnat mē̃ jyādā samay rahtē ēk ghaṇṭē key|kī mēhnat sē ādhā ghaṇṭā vā 15 minute saphaltā kā anubhav kartē isliē purūṣhārth kā mēhnat kartē-kartē kab thak jātē kab chal paṛtē haĩ .

¹³Sometimes they are battling against their wasteful thoughts and sometimes with some other problem. ¹⁴They spend a long time in trying to defeat Maya. ¹⁵In one hour’s effort, they would experience half an hour or fifteen minutes success. ¹⁶Therefore, because of their laborious efforts, they sometimes become tired and are sometimes unable to carry on.

¹²Kab dauṛ lagātē - kab dauṛ lagānē vālō̃ kō dēkhkar dauṛnā chāhtē lēkin dauṛ nahī̃ saktē .

¹⁷They sometimes run, and at other times, when seeing others running, although wanting to run themselves, they are unable to do so.

¹³Bāp K|kē her|har guṇ K|kē anubhav karnē mē̃ adhūrī stage par pahuñchtē arthāt 50-50 avasthā rahtī .

¹⁸In experiencing each virtue of Baba, they only reach half­way in that experience; that stage is only accomplished by 50%.

¹⁴Jaisē varṇan karē̃gē bāp sukh kā sāgar hai maĩ sukh svarūp hū̃ lēkin sadā sukh key|kī anubhūti nahī̃ hōgī - sampūrṇ sukh kā anubhav kabhī hōgā kabhī nahī̃ hōgā .

¹⁹They would say that the Father is the Ocean of Happiness and that they themselves are embodiments of happiness, but they would not experience constant happiness.

¹⁵Jaisē chandramā key|kī kalāyē̃ baṛhtī aur ghaṭtī rahtī haĩ .

²⁰They experience perfect happiness sometimes, but not constantly.

¹⁶Vaisē chandravanśhī kab bahut umaṅg utsāh mē̃ sampūrṇ stage kā anubhav karē̃gē aur kab svayã kō sampūrṇtā sē bahut dūr anubhav karē̃gē . ¹⁷Aur kab sāth lēnē kē liē yād kī stage sē phariyād key|kī stage mē̃ ā jāyēṅgē .

²¹Just as the degrees of the moon increase and reduce, similarly, those of the moon dynasty only sometimes experience the perfect stage of zeal and enthusiasm, whereas at other times, they experience themselves to be very far from their perfect stage.

¹⁸Sūryavanśhī - sadā bāp kē sāth aur sarv sambandh key|kī anubhūtiyō̃ mē̃ lavlīn rahē̃gē . ¹⁹2 - sūryavanśhī chaṛhtī aur utartī kalā mē̃ nahī̃ ātē .

²²Sometimes, in order to experience Baba’s company, instead of adopting the stage of remembrance, they adopt the stage of complaining.

²⁰Sadā chaṛhtī kalā anubhav kartē jaisē sūrya sadā prakāśh svarūp anubhav hōtā , kalāō̃ K|kē chakkar mē̃ nahī̃ ātā .

²³Those of the sun dynasty constantly experience the Father’s company and remain absorbed in experiencing love in all relationships with Him.

²¹Kab 14 kalā sampann stage kab 8 kalā sampann stage hō itnā antar nahī̃ hōtā .

²⁴2) The sun­dynasty souls do not fluctuate in their stage by sometimes ascending and sometimes descending.

²²3 - sūryavanśhiyō̃ kē āgē māyā bādal kī tarah sāmnē ātī jarūr hai lēkin bādal ātā aur chalā jātā .

²⁵They constantly experience the stage of ascent, just as the sun is always experienced as the form of light.

²³4 - sūryavanśhī apnē svarūp kō sadā samān rakhtē , bādal kō dēkh prakāśh cum|kam nahī̃ hōtā .

²⁶It doesn’t go into a cycle of degrees; there isn’t a difference of sometimes being fourteen degrees, and at other times eight degrees.

²⁴Sadā apnē bāp K|kē guṇ sē guṇō̃ mē̃ sākār rūp mē̃ anubhavī hōtē aur aurō̃ kē āgē bhī pratyakṣha hōtē .

²⁷3) Maya definitely comes in front of the sun­dynasty souls like a cloud, but that cloud comes and then vanishes.

²⁵5 - sūryavanśhī sadā bēhad K|kē sēvādhārī svayã kō light house might house anubhav kartē .

²⁸4) Sun­dynasty souls constantly have an equanimous stage; their own brightness doesn’t lessen when they see clouds.

²⁶6 - sūryavanśhī kā her|har kadam sākār brahmā bāp K|kē karma rūpī kadam kē pīchhē kadam uṭhānē vālē hōtē arthāt karma aur purūṣhārth key|kī gati mē̃ sākār brahmā bāp samān hōṅgē .

²⁹They experience having the virtues of the Father in their practical life and also reveal themselves to everyone through this form. ³⁰5) Sun­ dynasty souls constantly experience themselves to be unlimited servers and light­and­might­ houses.

²⁷7 - sūryavanśhiyō̃ kā pahlā kadam follow father kā hōgā - man-buddhi aur sākār mē̃ sadā bāp kē āgē samarpaṇ hōṅgē .

³¹6) Sun­dynasty souls constantly follow in the footsteps of father Brahma in everything they do; they are equal to father Brahma in their deeds and their speed of effort.

²⁸Jaisē brahmā bāp key|kī viśhēṣhtā dēkhī - isī mahātyāg sē mahān bhāgya milā number one sampūrṇ phariśhtā rūp aur number one viśhva mahārājan .

³²7) The first step of the sun­dynasty souls is in following the father – their mind, intellect and sanskars are totally surrendered to the Father. ³³You saw this speciality in father Brahma.

²⁹Aisē sūryavanśhī bhī mahān tyāgī vā sarvasva tyāgī hōgī .

³⁴He claimed his great fortune through his great renunciation.

³⁰Sarvasva tyāgī kā arth|earth hī hai saṅskār rūp mē̃ bhī vikārō̃ K|kē vanśh kā tyāg .

³⁵He was the first one to claim the angelic form and the first one to claim the title of world emperor.

³¹Aisē sarvasva tyāgī follow father karnē vālē vartamān phariśhtā svarūp aur bhaviṣhya mē̃ number one viśhva mahārājan bantē haĩ .

³⁶Similarly, sun­dynasty souls are great and complete renunciates. ³⁷To be a complete renunciate means that you renounce even the progeny of vice in your sanskars.

³²8 - sūryavanśhī sadā niśhchay buddhi kā pratyakṣha svarūp sadā niśhchinta aur sadā svayã kō kalp-kalp K|kē niśhchint vijayī anubhav karē̃gē . ³³9 - sūryavanśhī sadā viśhva kalyāṇ key|kī jimmēdārī kō nibhātē huē jitnī baṛī jimmēdārī utnā hī double light rūp hōṅgē .

³⁸Such complete renunciates, who follow the father, become angels at this time and the first world emperors in the future. ³⁹8) Sun­dynasty souls constantly experience their intellect to have faith and thereby remain constantly carefree and victorious every kalpa. ⁴⁰9) Sun­dynasty souls, whilst fulfilling the responsibility of world benefit, remain double­light even to the extent of their huge responsibility.

³⁴10 - sūryavanśhī apnē vr̥iti aur vibration key|kī kiraṇō̃ dvārā anēk ātmāō̃ kō svastha arthāt svasmr̥ti mē̃ sthit karnē kā anubhav karāvēṅgē . ³⁵11 - sūryavanśhī sadā apnē prāpt huē sarv khazānō̃ kā svārtha arthāt sva arth|earth nahī̃ lēkin sarv prati mahādānī aur vardānī hōtē .

⁴¹10) Sun­dynasty souls, through the rays of their attitude and their vibrations, stabilise other souls in the experience of their original form. ⁴²11) Sun­dynasty souls do not use selfishly for themselves any of the treasures they have, but are constantly great donors and bestow blessings on others. ⁴³12) There are two special indications of souls who belong to the sun­dynasty.

³⁶12 - sūryavanśhī key|kī viśhēṣh dō niśaniyā̃ anubhav hōgī - ēk tō sadā nirvāṇ sthiti mē̃ sthit hō vāṇī mē̃ ānā .

⁴⁴Firstly, they only come into sound after being in the stage beyond sound. ⁴⁵Secondly, they always maintain their stage of self­respect; they are humble and constructive in their words and deeds.

³⁷Dūsrā sadā sthiti mē̃ svamānabōl aur karma mē̃ nirmāṇ arthāt nirvāṇ aur nirmāṇ dō niśhāniyā̃ anubhav hōgī .

⁴⁶Similarly, these are the indications of the moon­dynasty souls: they only sometimes fulfil a task to the full extent and at other times to a lesser extent; it would sometimes be less than 50%.

³⁸Aisē hī chandravanśhī key|kī sab bātē̃ kab kaisī kab kaisī aur 50-50 hōgī . ³⁹Kab 100 K|kē maṇakē samān chamakēgā kab apnī kamjōriyō̃ key|kī mālā bāp kē āgē bār-bār sumiraṇ karēgā .

⁴⁷Sometimes, they sparkle like the souls who reach 100 %, and at other times, they constantly turn the beads of their own rosary of weaknesses in front of the Father. ⁴⁸Sometimes they are powerful, and at other times they create waste.

⁴⁰Kabhī samarth kabhī vyarth . ⁴¹Kabhī mahān kabhī sādhāraṇ .

⁴⁹Sometimes, they are great and at other times, they are ordinary.

⁴²Kabhī apnē kō authority arthāt mahābīr anubhav karē̃gē kabhī kahē̃gē sahārā milē , sahyōg milē tō āgē baṛhē . ⁴³Aisē laṅgṛātē huē chalnē vālē anubhav karē̃gē abhī apnē sē pūchhō ki maĩ kahā̃ tak pahuñchā hū̃ .

⁵⁰Sometimes, they experience themselves to have authority and to be a mahavir, and at other times they say that they can only move forward if they are given support and co­operation; they experience themselves to be limping along. ⁵¹So now, ask yourself: What stage have I reached?

⁴⁴Sūryavanśhī hū̃ vā chandravanśhī key|kī stage kō pār kar sūryavanśhī key|kī boundary tak pahũchē hē̃ vā chandravanśhī mē̃ hī haĩ .

⁵²Am I a sun­dynasty soul? ⁵³Have I gone beyond the stage of the moon dynasty and am I on the border of becoming a sun dynasty soul? ⁵⁴Or am I still in the moon­dynasty stage?

⁴⁵Boundary tak pahuñchnē vālē kab sūryavanśhī key|kī stage mē̃ jump lagātē kabhī chandravanśhī mē̃ rahtē ab āp kahā̃ hō vah caik karō . ⁴⁶Boundary pār kar sūryavanśhī banō .

⁵⁵Those who have reached the border of the sun dynasty would sometimes take a jump into the sun dynasty, but would otherwise remain in the moon dynasty. ⁵⁶Now check where you are and cross the border to become part of the sun dynasty.

⁴⁷Samjhā kayā karnā hai achchhā –

⁵⁷Do you understand what you have to do?

⁴⁸Aisē svayã kō sadā sūryavanśhī K|kē adhikārī banānē vālē bāp K|kē her|har kadam par kadam rakhnē vālē bāp samān sadā phariśhtē rūp mē̃ rahnē vālē master gyān sūrya ban viśhva kō apnī prāptiyō̃ K|kē kiraṇō̃ dvārā andhkār sē rōśhan banānē vālē aisē master gyān sūrya bachchō̃ kō bāp dādā kā yād-pyār aur namastē .

⁵⁸Achcha. ⁵⁹To those who constantly enable themselves to have a right to the sun dynasty and who follow the footsteps of the father; to those who constantly stay in the angelic stage like the father; to those who become master suns of knowledge and whose rays of attainment bring light to dispel the darkness of the world; to the children who are master suns of knowledge, BapDada’s love, remembrance and namaste.

⁴⁹Gujarāt kō sahaj yōgī kā vardān milā huā hai .

⁶⁰Gujarat has received the blessing of being easy yogis.

⁵⁰Gujarāt key|kī dharnī sātvik hōnē K|kē kāraṇ banī banāī dharnī hai .

⁶¹Because the land of Gujarat is satvic, it is already prepared.

⁵¹Banī banāī dharnī mē̃ bīz paṛnē sē phal sahaj nikal ātā hai .

⁶²When seeds are sown in prepared land, the harvest emerges very easily.

⁵²Sahaj yōgī kā drama anusār vardān milā huā hai isī vardān kō smr̥iti mē̃ rakhtē svayã bhī sahajyōgī aur sarv kō bhī sahajyōgī banāō .

⁶³According to the drama, you have received the blessing of being easy yogis. ⁶⁴Remain aware of this blessing and make yourself into an easy yogi and inspire others to become the same.

⁵³Sadā vijay kā jhaṇḍā hāth mē̃ hō .

⁶⁵Constantly hold the flag of victory in your hand.

⁵⁴Ab aisī viśhēṣh ātmāō̃ kō samparka mē̃ lāō jinhō̃ sē sēvā kā āvāz dūr tak phailē . ⁵⁵Gyān K|kē hisāb sē viśhēṣh vyakti nahī̃ lēkin duniyā K|kē hisāb sē jō viśhēṣh vyakti haĩ unkī sēvā karō .

⁶⁶Now, serve the special souls who are in contact with you and whose sound can spread very far. ⁶⁷Serve souls who are special in terms of the world, not just those who are special on the path of knowledge. ⁶⁸The newspaper, T.V. and radio media automatically broadcast the sound from such souls.

⁵⁶Issē svataḥ hī akhbār vālē , radio , T . V|we . vālē āvāz phailātē haĩ .

⁶⁹Now, serve such special souls through whom many other souls can also benefit. ⁷⁰BapDada constantly has this hope.

⁵⁷Aisī kōī viśhēṣh ātmā nikālō jinkē āvāz sē anēk ātmāō̃ kā kalyāṇ hō jāē .

⁷¹You now have to put this hope into practice and fulfil it. ⁷²Very little time remains and a great deal of service is yet to be accomplished.

⁵⁸Bāpdādā sadaiv sabhī ummīd rakhtē haĩ . ⁵⁹Ab ummīdō̃ kā practical rūp dikhānā .

⁷³The method of service should now be such that many are served by just visiting that place once. ⁷⁴Such a speed is now needed.

⁶⁰Samay bahut cum|kam hai aur sēvā bahut rahī huī hai ab sēvā kā tarīkā aisā hō jō ēk chakra sē anēkō̃ kā kalyāṇ hō jāē .

⁷⁵Although those who are to claim a kingdom will claim their fortune anyway, you must still continue to give everyone Baba’s message, so that no one will complain afterwards.

⁶¹Abhī aisī speed chāhiē .

⁷⁶Achcha. ⁷⁷BapDada meeting groups:

⁶²Rājya adhikārī tō apnā bhāgya lētē rahē̃gē - lēkin sandēśh tō sabhī kō dētē jāō .

⁷⁸1. Serving the whole world through the seed stage. ⁷⁹The seed stage is the most powerful stage.

⁶³Jō ullāhanā na rah jāē . ⁶⁴Achchhā –

⁸⁰All the other stages after that are numberwise.

⁶⁵Party kē sāth mulākāt

⁸¹This stage works like a lighthouse.

⁶⁶1 . bījrūp sthiti dvārā sārē viśhva key|kī sēvā  : bījrūp stage sabsē powerful stage hai , uskē bād sab number-vār stage haĩ , yahā̃ stage light house kā kārya kartī hai .

⁸²Through this stage, you become instruments to spread light over the whole world. ⁸³The whole tree grows automatically when the seed receives water. ⁸⁴Similarly, when you stabilise in your seed stage, the world automatically receives the water of light.

⁶⁷Sārē viśhva mē̃ light phailānē kē nimitt bantē haĩ .

⁸⁵A lighthouse stays in one place and spreads its light in all directions.

⁶⁸Jaisē bīj dvārā svataḥ hī sārē vr̥ikṣha kō pānī mil jātā hai aisē jab bījrūp stage par sthit rahtē tō automatically viśhva key|kī light kā pānī miltā rahtā .

⁸⁶Similarly, in order to become such a lighthouse and world benefactor and spread your light over the whole world, you need to have a powerful stage. ⁸⁷When a physical light bulb is not powerful, it is unable to spread light everywhere.

⁶⁹Jaisē light house ēk sthān par hōtē huē chārō̃ ōr apnī light phailātē haĩ aisē light house ban viśhva kalyāṇkārī ban viśhva tak apnī light phailānē kē liē powerful stage chāhiē .

⁸⁸A bulb with almost zero power can only spread light over a limited area. ⁸⁹Therefore, become a lighthouse, not just a small bulb. ⁹⁰The children of the unlimited Father have to be unlimited servers. ⁹¹At present, unlimited service is needed, because the unlimited world has to be transformed.

⁷⁰Jaisē sthūl light kā bulb tēj power vālā nahī̃ hōgā tō chārō̃ ōr light nahī̃ phail saktī , jīrō̃ power had tak rahēgī nā .

⁹²In order to bring about world transformation, you first have to transform yourself. ⁹³Let your total consciousness and every thought be of bringing about world benefit.

⁷¹Tō ab light house banō na ki bulb .

⁹⁴2. Signs of souls who are constantly full.

⁷²Bēhad K|kē bāp K|kē bachchē bēhad sēvādhārī vartamān samay bēhad sēvā key|kī āvaśhyaktā hai , kayōṅki bēhad viśhva kā parivartan haĩ .

⁹⁵Those who are constantly full of all treasures are constantly content. ⁹⁶Discontentment is caused by lack of attainment. ⁹⁷Souls who are full are also able to give something to other souls.

⁷³Viśhva parivartan karnē kē liē pahlē svayã kā parivartan karō .

⁹⁸If you lack something in yourself, you are unable to give that to others.

⁷⁴Her|har saṅkalp mē̃ smr̥iti rahē ki viśhva kā kalyāṇ hō .

⁹⁹Contentment means to be full. ¹⁰⁰Baba is always full and is therefore praised as the Ocean.

⁷⁵Vyaktigat mulākāt

¹⁰¹This indicates that He is full.

⁷⁶Sadā sampann ātmāō̃ key|kī niśhāniyā̃ - jō sadā sarv khazānō̃ sē sampann hōgā vah sadā santuṣhṭ hōgā .

¹⁰²Therefore, become a master ocean like the Father. ¹⁰³A river sometimes dries up, but souls who are full will constantly dance in happiness.

⁷⁷Asantuṣhṭatā kā kāraṇ hai aprāpti .

¹⁰⁴Nothing but happiness would be experienced by those souls.

⁷⁸Jō bharpūr ātmāyē̃ haĩ vah anya ātmāō̃ kō bhī dē sakē̃gī .

¹⁰⁵Because contented souls are full, they never become distressed by anyone.

⁷⁹Agar svayã mē̃ kamī hōgī tō aurō̃ kō bhī dē nahī̃ saktē .

¹⁰⁶They would have no conflict with anyone in their relationships.

⁸⁰Santuṣhṭatā arthāt sampannatā .

¹⁰⁷Even if they do have conflict, they do not become affected by it.

⁸¹Jaisē bāp sampann hai isliē bāp key|kī mahimā mē̃ sāgar śhabda kahtē haĩ , yah sampannatā kō siddh kartā hai .

¹⁰⁸They would experience any type of obstacle or confusion to be a game. ¹⁰⁹Even problems would become a means of entertainment because they would see them with the vision of being knowledge­full.

⁸²Tō bāp samān master sāgar banō . ⁸³Nadī tō phir bhī sūkh jātī hai .

¹¹⁰Because their intellect constantly has faith, they are constantly victorious and cheerful.

⁸⁴Sampann ātmāyē̃ sadā khuśhī mē̃ nāchtī rahē̃gī .

¹¹¹3. Experience a constant stage by considering yourself to be a world server.

⁸⁵Khuśhī K|kē sivāē aur kuchh andar ā nahī̃ saktā .

¹¹²BapDada constantly remembers His server children because the Father’s duty is also that of being the World Servant.

⁸⁶Santuṣhṭ ātmāyē̃ sampann hōnē K|kē kāraṇ kisī sē bhī taṅg nahī̃ hōgī .

¹¹³Just as Baba is the World Servant, so too are His children. ¹¹⁴A servant always remembers his service and his master.

⁸⁷Sambandh mē̃ bhī kōī khiṭkhiṭ nahī̃ hōgī .

¹¹⁵So, such server children remember nothing but Baba and their service.

⁸⁸Agar hōgī bhī tō uskā asar nahī̃ āyēgā .

¹¹⁶Through this, they experience a constant and steady stage.

⁸⁹Kisī bhī prakār key|kī uljhan yā vighna ēk khēl anubhav hōgā .

¹¹⁷They find all relationships other than their relationship with the Father to be tasteless.

⁹⁰Samasyā bhī manōrañjan kā sādhan ban jāyēgī kyōṅki nālēzaphul hōkar dēkhē̃gē .

¹¹⁸Because they experience the sweetness of belonging to the one Father, they are not attracted by anyone else.

⁹¹Vah sadā niśhchaybuddhi hōnē K|kē kāraṇ niśhchay K|kē ādhār par vijayī hōṅgē .

¹¹⁹This is their effort and their destination. ¹²⁰BapDada regards each one as an intense effort­maker.

⁹²Sadā harṣhit hōṅgē . ⁹³2 . world servant samajhnē sē ēkras sthiti kā anubhav  : bāpdādā kō sadā sēvādhārī bachchē yād rahtē haĩ , kyōṅki bāp kā bhī kām hai world servant kā .

¹²¹If you simply remain an effort­maker, but not an intense effort­maker, you won’t be able to reach your destination. ¹²²4. Only those who experience the sweetness of all relationships with the one Father can become the destroyers of attachment. ¹²³Have you made the Father belong to you in all relationships?

⁹⁴Jaisē bāp world servant hai vaisē bachchē bhī .

¹²⁴Not just in the relationship of the Father, but you now belong to Him in all relationships.

⁹⁵Servant kō sadā sēvā aur master yād rahtā hai .

¹²⁵To make Him belong to you means that you belong to Him.

⁹⁶Tō aisē sēvādhārī bachchō̃ kō bhī bāp aur sēvā K|kē sivāē kuchh yād nahī̃ issē hī ēkras sthiti mē̃ rahnē kā anubhav hōtā .

¹²⁶So, all your relationships are only with the one Father and none other. ¹²⁷What special virtue should be seen in those who have all relationships with the one Father?

⁹⁷Unhē̃ ēk bāp K|kē ras K|kē sivāē sab ras nīras lagē̃gē . ⁹⁸Ēk bāp K|kē ras kā anubhav hōnē K|kē kāraṇ aur kahā̃ bhī ākarṣhaṇ nahī̃ jā saktī yahī purūṣhārth hai aur yahī mañjil hai .

¹²⁸They are constantly free from attachment. ¹²⁹When you have no attachment and are not subservient to anyone, you cannot be defeated by Maya. ¹³⁰To become the destroyers of attachment in this way means to be a constant embodiment of remembrance.

⁹⁹Bāp dādā sabhī kō tīvr puruṣhārthī key|kī najar sē dēkhtē haĩ , puruṣhārthī rahē̃gē tō bhī mañjil par nahī̃ pahũchēṅgē .

¹³¹Each day at amrit vela, remain aware that you will experience the happiness of all relationships with BapDada and donate that to all souls. ¹³²Experience the happiness of having all relationships with the Father.

¹⁰⁰3 . sarv sambandhō̃ kā ras ēk bāp sē lēnē vālē hī naṣhṭōmōhā - bāp kō sarv sambandhō̃ sē apnā banā liyā hai  ?

¹³³Become one who has a right to the happiness of having all relationships with Baba and make others the same. ¹³⁴Those who have a right to this relationship will always move along with the Father as their Companion.

¹⁰¹Sirph bāp K|kē sambandh sē nahī̃ lēkin sarv sambandh bāp kē sāth hō gayē apnā banānā arthāt bāp kā khud bannā .

¹³⁵Whatever work you do, you should not remember your physical companion, but should remember BapDada. ¹³⁶After all, Baba is your true Friend.

¹⁰²Tō sarv sambandh sē ēk bāp dūsrā na kōī , jiskē sarv sambandh bāp kē sāth hō gayē uskā śēṣ guṇ kyā dikhāī dēgā  ?

¹³⁷Therefore, stay in the company of this Companion and you will easily become detached from everyone else and loved by all. ¹³⁸When you love the one Father alone, you are able to become a destroyer of all attachment.

¹⁰³Vah sadā nirmōhī hōgā .

¹³⁹BapDada meeting teachers:

¹⁰⁴Jab kisī̃ taraph lagāv arthāt jhukāv nahī̃ tō māyā sē hār hō nahī̃ saktī .

¹⁴⁰BapDada gives the return of love to the loving souls who remain constantly absorbed in love.

¹⁰⁵Aisē naṣhṭōmōhā bannā arthāt sadā smr̥iti svarūp .

¹⁴¹At what time does He do this? ¹⁴²He does this especially at amrit vela.

¹⁰⁶Sadaiv amr̥itvēlē yah smr̥iti mē̃ lāō ki sarv sambandhō̃ kā sukh her|har rōj bāp dādā sē lēkar aurō̃ kō bhī dān dēgē . ¹⁰⁷Her|har sambandh kā sukh lō|low .

¹⁴³You receive blessings easily at amrit vela. ¹⁴⁴In fact, you have a right to them throughout the whole day, but that is the special time. ¹⁴⁵You sometimes have special times for certain bargains.

¹⁰⁸Sarv sukhō̃ K|kē adhikārī ban aurō̃ kō bhī banāō .

¹⁴⁶Because it is the season, you know that you will pay less for something.

¹⁰⁹Aisē adhikārī samajhnē vālē sadā bāp kō apnā sāthī banākar chaltē haĩ .

¹⁴⁷So amrit vela is also a special season; therefore, there is easy attainment.

¹¹⁰Jō bhī kām hō tō sākār sāthī na yād āvē pahlē bāp yād āvē .

¹⁴⁸All of you teachers are free from obstacles, are you not? ¹⁴⁹Now, make the fortress of yoga very strong.

¹¹¹Sachchā mitr bhī tō bāp haĩ nā , aisē sachchē sāthī kā sāth lō|low tō sahaj hī sarv sē nyārā aur pyār ban jāyēṅgē .

¹⁵⁰When you have a particular obstacle somewhere, then just as you have international meditation hour, in the same way, make a programme for everyone to have yoga all together at a fixed time once a month.

¹¹²Ēk bāp sē lagan hai tō naṣhṭōmōhā haĩ . ¹¹³Teachers sē mulākāt

¹⁵¹The whole zone should donate yoga through which the fortress will become strong.

¹¹⁴Jō snēh mē̃ sadā rahnē vālī snēhī ātmāyē̃ haĩ , aisē snēhī ātmāō̃ kō bāp dādā bhī sadā snēh kā return dētē haĩ - kis samay dētē haĩ  ?

¹⁵²When a task is first begun, special disciplines are observed in terms of cleanliness. ¹⁵³Therefore, all of you most elevated souls should also have just the one pure thought of victory.

¹¹⁵Amr̥itvēlē viśhēṣh . ¹¹⁶Amr̥itvēlē sahaj vardān miltā hai .

¹⁵⁴Because of your cleanliness you are able to use the right method.

¹¹⁷Vaisē tō sārā din adhikār hai phir bhī vah khās samay hai vah bāp hai .

¹⁵⁵Make all the walls of the fortress strong at the same time and you will become victorious. ¹⁵⁶Achcha.

¹¹⁸Jaisē viśhēṣh time hōtā hai nā ki is time par yah chīz sastī milēgī , season hōtī hai nā amr̥itvēlā viśhēṣh season hai isliē sahaj prāpti hōtī hai , sabhī teachers nirvighna hō nā yōg kā kilā majbūt karō , viśhēṣh jab kōī vighna kahā̃ ātē haĩ tō jaisē antarrāṣhṭrīy yōg rakhtē hō .

¹⁵⁷Blessing: May you be master knowledge­full and be able to face any adverse situation with the power of your own stage. ¹⁵⁸The stage of the self means the stage of soul consciousness. ¹⁵⁹Adverse situations come because of other people or through nature. ¹⁶⁰However, if your own stage is powerful, then the adverse or external situations can be nothing in front of your own stage.

¹¹⁹Vaisē her|har mās saṅgaṭhit rūp mē̃ chārō̃ ōr viśhēṣh time par ēk sāth yōg kā programme rakhō . ¹²⁰Pūrā zone kā zone yōgdān dē̃ .

¹⁶¹Souls who are stable in their own stage do not become upset by any type of adverse situation because such souls are knowledge­full.

¹²¹Jissē kilā majbūt hōgā . ¹²²Kōī bhī tār nahī̃ kāṭ sakēgā .

¹⁶²Such souls have all the knowledge of the three aspects of time and of all souls.

¹²³Jitnā sēvā baṛhātē jāyēṅgē utnā māyā apnā banānē key|kī kōśhiśh bhī karēgī tō jaisē kōī kārya śhurū kiyā jātā hai tō śhuddhi key|kī vidhiyā̃ kī jātī hai nā tō sarv śhrēṣhṭh ātmāō̃ kā ēk hī śhuddha saṅkalp hō vijayī , yah hō gaī śhuddhi dvārā vidhi chārō̃ ōr ēk sāth kilā majbūt karō - tō vijayī hō jāyēṅgē .

¹⁶³Such souls know that the other soul is under an external influence and would therefore not become upset but would serve that soul with good wishes and pure feelings. ¹⁶⁴They would constantly be smiling. ¹⁶⁵Slogan: A fortunate soul is one who constantly sings praise of his fortune and not of his weaknesses.

¹²⁴Achchhā - ōm śhānti .

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