सोमवार 8 जनवरी 1979 की अव्यक्त मुरली

⁰> > 08-01-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 08-01-79 Om Shanti Avyakt Bapdada Madhuban

¹Saṅgamyug mē̃ samāntā mē̃ samīp bhaviṣhya sambandh mē̃ bhī samīp ātmāē̃ ²Sarv K|kē vighnō̃ kā vināśh karnē vālē rūhānī pitā śhiv bābā bōlē –

¹Souls who are close in being equal to the Father at the confluence age will also have a close relationship in the future.

³Āj bāp-dādā chārō̃ ōr K|kē vidēśhī aur dēśhvāsī bachchō̃ kō dūr hōtē bhī sanmukh dēkh sarv bachchō̃ kō usmē̃ bhī viśhēṣh rūp mē̃ vidēśhī bachchō̃ kō ēk bāt kē liē viśhēṣh śhābās dē rahē haĩ .

²Today, BapDada was seeing personally in front of Him all the children from this land and abroad even though they may be far away. ³On seeing all the children and especially the children from abroad, He was saying “Well done!” to them for one particular thing.

⁴Kyōṅki kōnē-kōnē mē̃ bāp K|kē chhipē huē bachchō̃ nē bāp kō pahchān niśhchay sē bahut achchhā jump lagāyā hai .

⁴Children who have been hidden in all the corners of the world have recognised the Father and had the firm faith to take a high jump.

⁵Bhinn-bhinn dharm K|kē pardē K|kē andar hōtē huē bhī second mē̃ pardē kō haṭāē bāp kē sāth sahyōgī ātmāē̃ ban gaē , lagan mē̃ āē huē vighnō̃ kō bhī sahaj hī pār kar rahē haĩ .

⁵Although hidden behind the curtain of different religions, they have drawn those curtains apart and are becoming co­operative with the Father through their deep love, and are thereby overcoming easily all obstacles that come to them.

⁶Isliē bāp-dādā viśhēṣh śhābās dētē haĩ .

⁶This is why BapDada is especially saying “Well done!” to them.

⁷Aisē himmat rakhnē vālē bachchō̃ kē sāth bāp-dādā kā sadā sahyōg hai - her|har bachchē K|kē sāthasāth her|har karma mē̃ bāp kā sāth haĩ - sabhī bachchō̃ kō bāp-dādā dvārā buddhi rūpī lift key|kī gift milī huī hai .

⁷BapDada constantly co­operates with such children who remain courageous. ⁸Baba is with every child in every act. ⁹All of you children have received the gift of a divine intellect from BapDada.

⁸Gift tō sabkō milī huī hai lēkin uskō kārya mē̃ lānā harēk kē ūpar hai .

¹⁰Everyone has been given this gift, but it depends on each one how much they use it.

⁹Bahut powerful aur bahut sahaj lift key|kī gift hai .

¹¹This gift is a very powerful and easy lift.

¹⁰Second mē̃ jahā̃ chāhō vahā̃ pahũch saktē hō .

¹²You can reach wherever you want to within a second.

¹¹Yah wonderful lift tīnō̃ lōkō̃ tak jānē vālī hai .

¹³This lift can go to all three worlds.

¹²Jaisē hī smr̥iti kā switch on kiyā tō ēk second mē̃ vahā̃ pahũch jāvēṅgē .

¹⁴As soon as you switch on your awareness, you can reach there within a second.

¹³Lift dvārā jitnā samay jis lōk kā anubhav karnā chāhō utnā samay vahā̃ sthit rah saktē hō - is lift kō viśhēṣh use karnē key|kī vidhi hai amr̥itbēlē careful ban smr̥iti K|kē switch kō yathārth rīti sē set karō tō sārā din automatically chaltī rahēgī .

¹⁵By taking this lift, you can stabilise in whatever world you want to for as long as you want to. ¹⁶The special way to use this lift is to be careful to set your switch accurately at amrit vela, so that it continues to work automatically throughout the day.

¹⁴Set karnā tō ātā hē nā .

¹⁷You know how to set your switch, do you not?

¹⁵Achchhī tarah sē abhyāsī hō nā .

¹⁸Have you been practising this very well?

¹⁶Divya buddhi rūpī lift sārē din mē̃ kahā̃ aṭaktī tō nahī̃ hai .

¹⁹The lift of your divine intellect doesn’t get stuck anywhere throughout the day, does it?

¹⁷Authority hōkar is lift kō kārya mē̃ lagānē sē kabhī bhī yah lift dhōkhā nahī̃ dēgī .

²⁰By using this lift with authority, you will never be deceived by it.

¹⁸Vartamān saṅgamyug key|kī lift yah divya buddhi key|kī lift hai .

²¹The lift of the present confluence age is the lift of a divine intellect.

¹⁹Sāth sāth bhaviṣhya svarg K|kē rājya kī gift bhī bāp-dādā abhī dētē haĩ - svarg K|kē gate|get key|kī chābī bāp-dādā bachchō̃ kō hī dētē haĩ .

²²As well as this, BapDada is also now giving you the gift of your future kingdom. ²³BapDada gives His children the key to the gates of heaven.

²⁰Chābī hai adhikārapan arthāt adhikārī bannā .

²⁴To have a right to this key means to have all rights.

²¹Adhikār key|kī chābī sē gate|get khulā huā hai .

²⁵The gates have already been opened with the key of all rights.

²²Tō number one adhikārī kaun bantā arthāt adhikār dvārā gate|get pahlē kaun khōltā uskō bhī achchhī tarah sē jāntē hō - lēkin akēlē nahī̃ khōltē .

²⁶You know who the first one to have all rights is, that is; you know the one who is able to open the gates with all rights. ²⁷However, he will not open them on his own.

²³Udghāṭan K|kē samay āp bhī sabhī hōṅgē nā .

²⁸All of you will also be there at the time of their inauguration.

²⁴Dēkhnē vālē hōṅgē vā karnē vālē hōṅgē  ! ²⁵Kaun hōṅgē  !

²⁹Will you just be observers or will you be those who inaugurate them with him?

²⁶Sāthī hōṅgē nā  !

³⁰Who will you be?

²⁷Kam sē kam tālī bajānē K|kē sāthī tō hōṅgē nā .

³¹You will be his companions, will you not?

²⁸Khuśhiyō̃ key|kī puṣhp varṣhā karē̃gē nā . ²⁹Bāp-dādā samay key|kī samīpatā kō dēkh her|har bachchē kā bāp-dādā kē sāth kyā samīp sambandh hai , dēkh rahē haĩ .

³²At least you will be his companions who applaud and shower flowers of happiness. ³³Seeing the closeness of time, BapDada is also seeing how close each child’s relationship is with BapDada.

³⁰Ati samīp kaun hai aur samīp kaun haĩ - aur thōṛā sā dūr sē dēkhnē vālē kaun hai .

³⁴He is seeing who are very close, who are close and who are watching from a short distance.

³¹Bachchō̃ kā double bhaviṣhya bāpdādā K|kē sāmnē ātā hai .

³⁵The double future of the children is in front of BapDada.

³²Ēk saṅgamyug kā bhaviṣhya arthāt bāp samān bannē kā bhaviṣhya aur dūsrā first janm kā bhaviṣhya arthāt svarg kā bhaviṣhya .

³⁶One is the future of the confluence age; the future of becoming equal to the Father. ³⁷The other is the future of the first birth; the future of heaven.

³³Yahā̃ samāntā mē̃ samīp hōṅgē aur vahā̃ sambandh mē̃ samīp hōṅgē .

³⁸Here, you will be close in being equal to Him and there, you will be close in your relationship.

³⁴Jitnā yahā̃ samīpatā dvārā sadā sāth hai utnā hī mūlvatan mē̃ bhī aisī ātmāē̃ sāth-sāth haĩ .

³⁹The closer that souls become here by remaining constantly in His company at this time, the closer to Him such souls will be in the incorporeal world.

³⁵Aur svarg mē̃ bhī her|har dincharyā mē̃ sambandh kā sāth hai - jaisē yahā̃ tumhī sē bōlū̃ tumhī sē khēlū̃ , tumhī̃ sē sāth nibhāūṅgā vaisē bhaviṣhya mē̃ bhī savērē sē sāth bagīchē mē̃ khēlē̃gē , rās karē̃gē , pāṭhśhālā mē paṛhē̃gē , sadā miltē rahē̃gē aur phir sāth-sāth rājya karē̃gē .

⁴⁰In heaven too, such souls will have a relationship with him in every activity of the day. ⁴¹Just as you now talk to Him, play with Him and fulfil your responsibility with Him, so too, in the future, you will play with him in the garden from the morning onwards. ⁴²You will dance with him, study with him, and whilst meeting him in this way throughout the day, rule with him.

³⁶Jaisē brahmā bāp sadā svarājya karnē vālē arthāt sva adhīn nahī̃ lēkin sva adhikārī thē .

⁴³Brahma Baba was constantly a master of the self; he was never dependent on anyone or anything, but always had all rights over the self.

³⁷Aisē brahmā bāp kō follow karnē vālē jinhō̃ kā sadā saṅkalp sākār mē̃ hai ki svarājya hamārā janmasiddh adhikār hai , aisē svarājya karnē vālē vahā̃ bhī sāth mē̃ rājya karē̃gē .

⁴⁴Similarly, such souls who follow father Brahma, who put into practice the thought of self­ sovereignty being their birthright; such self­sovereigns will rule with him there also.

³⁸Yahā̃ K|kē number one regular aur pañcual godly student vahā̃ bhī sāth-sāth paṛhē̃gē kyōṅki brahmā bāp number one godly student hai - jō yahā̃ atiindriy sukh K|kē jhulē mē̃ bāp K|kē sāth-sāth sadā jhūltē haĩ vah vahā̃ bhī jhūlē mē̃ sāth jhūlē̃gē .

⁴⁵Because Brahma Baba was the number one student, all the regular and punctual Godly students here will also study with him there. ⁴⁶Those who constantly swing in supersensuous joy with the Father here will also swing with him there.

³⁹Jō yahā̃ anēk prāptiyō̃ key|kī khuśhī mē̃ nāchtē haĩ vah vahā̃ bhī sāthasāth rās karē̃gē .

⁴⁷Those who dance here in the happiness of all attainments will also dance with him there.

⁴⁰Jō yahā̃ bāp K|kē guṇ aur saṅskār K|kē samīp sarv sambandhō̃ sē bāp kā sāth anubhav kartē haĩ vahī vahā̃ royal kul K|kē samīp sambandh mē̃ āvēṅgē - tō bāpdādā harēk K|kē nayanō̃ sē dōnō̃ bhaviṣhya dēkhtē haĩ - first janm mē̃ ānā hī first number key|kī prālabdh hai .

⁴⁸Those who experience Baba’s companionship here by having similar virtues and sanskars and being close in all relationships will have a close relationship with the royal family. ⁴⁹So, BapDada was seeing both futures in each one’s eyes. ⁵⁰To be with him in the first birth is the first­class fruition.

⁴¹Tō vidēśhī bachchē sab first janm mē̃ āvēṅgē nā .

⁵¹So, all of you foreign children will come with him in the first birth, will you not?

⁴²Itnē sab first mē̃ āvēṅgē  !

⁵²Will you all come in the first birth?

⁴³First mē̃ kaun āvēṅgē uskī pahchān viśhēṣh ēk bāt sē karō .

⁵³Through which aspect can you recognise who will come in the first birth?

⁴⁴Vah kaunsī  ? ⁴⁵Ādi sē ab tak avyabhichārī aur nirvighna hōṅgē , vighna āē bhī hō̃ tō vighnō̃ kō jump dē pār kiyā hai vā vighnō̃ K|kē vaśh huē - nirvighna kā arth|earth yah nahī̃ ki vighna āē hī na hō̃ - lēkin vighna vināśhak vā vighnō̃ kē ūpar sadā vijayī rahē .

⁵⁴Those who have been unadulterated and free from obstacles from the beginning; those who would have encountered obstacles but would have overcome those obstacles and not been influenced by them. ⁵⁵To be free from obstacles doesn’t mean that no obstacles will come to you. ⁵⁶It means being a destroyer of obstacles and victorious over those obstacles.

⁴⁶Yah dōnō̃ bātē̃ agar ādi sē ant tak ṭhīk haĩ tō first janm mē̃ sāthī ban saktē haĩ - sahaj mārg haĩ nā .

⁵⁷If you have been firm in both these aspects from the beginning until now, then you can become a companion in the first birth. ⁵⁸This is an easy path, is it not?

⁴⁷Achchhā –

⁵⁹Achcha.

⁴⁸Karnāṭak K|kē bachchē bhī āē haĩ .

⁶⁰Children from Karnataka have also come.

⁴⁹Yah bhī bhārat kā vidēśh hī hai .

⁶¹This is also a foreign place in Bharat.

⁵⁰London sē sahaj ā saktē haĩ lēkin yah bahut mēhnat sē ātē haĩ .

⁶²It is easy to come from London, but all of you (those from Karnataka) have made a lot of effort to come.

⁵¹Isliē mēhnat kā phal pratyakṣha bāp kā milan huā hai .

⁶³So, the fruit of your effort is the instant fruit of meeting the Father.

⁵²Lagan vālē achchhē haĩ - bachchō̃ key|kī lagan kō dēkh bāp bhī harṣhit hōtē haĩ .

⁶⁴You love Baba very deeply. ⁶⁵Baba is pleased to see the deep love of the children.

⁵³Sadā isī lagan K|kē dīpak kō bār-bār attention K|kē ghr̥it sē avināśhī rakhnā .

⁶⁶Constantly keep the flame of your deep love eternal by constantly putting in the oil of paying attention.

⁵⁴Karnāṭak K|kē taraph dīp bahut jagātē bhī haĩ - jaisē sthūl dīpak jagātē rahē vaisē ab lagan kā dīpak sadā jagtā rahē .

⁶⁷They light many lamps in Karnataka. ⁶⁸Just as you have been igniting physical lamps, so too, you must always keep the lamp of your deep love alight.

⁵⁵Sab apnē kō bāp K|kē khuśanaśīb bachchē samajhtē hō nā - achchhā āj tō milnē kā din hai –

⁶⁹Do all of you consider yourselves to be the Father’s children who have the fortune of happiness? ⁷⁰Achcha, today is a day for meeting.

⁵⁶Sabhī sikīladhē bachchō̃ kō śhrēṣhṭh bhāgya banānē vālē bachchō̃ kō sadā svarājya adhikārī bachchō̃ kō , tilak aur takhtnaśhīn bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ⁵⁷Party sē mulākāt ( 6-1-79 )

⁷¹To all the long­lost and now­found beloved children; to the children who are creating their elevated fortune; to the children who are masters of the self; to the children who constantly have the tilak and remain seated on the throne, BapDada’s love, remembrance and namaste.

⁵⁸1 . brāhmaṇ janm key|kī mukhya parsanālīṭī hai pyūriṭī -

⁷²BapDada meeting groups: ⁷³1. Purity is the main personality of Brahmin life.

⁵⁹Sadā apnē kō man-vāṇī aur karma mē̃ sampūrṇ pyūriṭī key|kī personality vālē anubhav kartē haĩ  ?

⁷⁴Do you constantly experience yourselves to be those who have the personality of complete purity in your thoughts, words and actions?

⁶⁰Kyōṅki brāhmaṇō̃ key|kī parasanālṭī hai hī pyūriṭī tō jō brāhmaṇ jīvan key|kī personality hai vah apnē jīvan mē̃ anubhav kartē hō  ?

⁷⁵The personality of Brahmins is that of purity, and so do you experience the personality of Brahmin life in your life?

⁶¹Jitnī personality hōgī utnā hī viśhēṣh ātmāē̃ gāī jāēṅgī .

⁷⁶The purer your personality, the more you will be praised as a special soul.

⁶²Mukhya personality pyūriṭī hai .

⁷⁷The most important personality is that of purity.

⁶³Brahmā bāp bhī ādi dēv vā pahlā prince kaisē banē .

⁷⁸How did Brahma Baba become Adi Dev, the first prince?

⁶⁴Is pyūriṭī key|kī personality K|kē ādhār par one number key|kī personality key|kī list mē̃ āē .

⁷⁹On the basis of his personality of purity, he claimed the first position in the list of personalities.

⁶⁵Tō follow father hai nā .

⁸⁰So, you are following the father, are you not?

⁶⁶Saṅskār hī pavitratā K|kē haĩ .

⁸¹Even the sanskars are of purity.

⁶⁷Brāhmaṇ janm K|kē saṅskār hī pavitra haĩ .

⁸²The sanskars of a Brahmin life are sanskars of purity.

⁶⁸Isliē ājkal K|kē brāhmaṇō̃ dvārā hī kisī bhī prakār key|kī śhuddha vā śhrēṣhṭh kārya karātē haĩ .

⁸³This is why people consider brahmin priests of this world to be great souls and ask them to perform any auspicious or elevated task.

⁶⁹Kyōṅki unhō̃ kō mahān samajhtē haĩ , śhrēṣhṭhatā hī pavitratā hai .

⁸⁴Purity is their greatness. ⁸⁵Do you experience within yourself your original sanskars of this Brahmin life?

⁷⁰Tō aisē brāhmaṇ jīvan K|kē nijī janm saṅskār apnē mē̃ anubhav kartē hō . ⁷¹Pavitratā janm saṅskār banī hai  ?

⁸⁶Has purity become the sanskars of your birth? ⁸⁷Some have sanskars of anger from birth and so they say, “I didn’t want to do that, but my sanskars have been like this from birth.”

⁷²Jaisē kōī K|kē krōdh K|kē saṅskār janm sē hōtē haĩ tō kahtē haĩ chāhtē nahī̃ haĩ , mērē janm K|kē saṅskār haĩ , aisē yah janm K|kē saṅskār svataḥhī kārya kartē haĩ .

⁸⁸Similarly, these sanskars continue to work from the moment of your birth. ⁸⁹To have no thoughts of impurity, even in your dreams, is known as having a personality of purity. ⁹⁰It is because of this personality that, even today, souls of the world bow down to you.

⁷³Kabhī svapn mē̃ bhī apavitratā K|kē saṅkalp nahī̃ āē iskō kahā jātā hai pyūriṭī key|kī parasanālṭī vālē .

⁹¹Even though they do not know the great souls, they bow down to them; they don’t bow down to ordinary souls. ⁹²So, you are such great souls, are you not?

⁷⁴Is parasanālṭī K|kē kāraṇ hī viśhva key|kī ātmāē̃ āj tak namaskār kar rahī haĩ .

⁹³2. The seed of attachment is relationships, and by cutting yourself off from this seed, all your complaints will stop.

⁷⁵Mahān ātmāō̃ kō na jāntē bhī namaskār kartē haĩ , sādhāraṇ kō nahī̃ , tō aisē mahān hō nā . ⁷⁶2 . mōh kā bīj hai sambandh – us bīj kō kaṭ karnē sē sab śhikāyatē̃ samāpt - mātāyē̃ sab naṣhṭōmōhā hō nā .

⁹⁴All of you mothers are destroyers of attachment, are you not? ⁹⁵Can there be attachment to anyone else once you have forged all relationships with the Father? ⁹⁶There can be no attachment to anyone else unless you have forged a relationship with that one.

⁷⁷Jab bāp kē sāth sarv sambandh jōṛ liē tō aur kismē̃ mōh hō saktā hai kyā  ?

⁹⁷Always remember that you don’t have any relationship with anyone else, so there can be no attachment to anyone else.

⁷⁸Binā sambandh K|kē kōī mē̃ mōh nahī̃ hō saktā .

⁹⁸The seed of attachment is relationship.

⁷⁹Sadā yah yād rakhō jab sambandh nahī̃ tō mōh kahā̃ sē āyā , mōh kā bīj hai sambandh . ⁸⁰Jab bīj kō hī kaṭ kar diyā tō binā bīj K|kē vr̥ikṣha kaisē paidā hōgā .

⁹⁹How can the tree grow once you have cut the seed? ¹⁰⁰If there is still attachment, it proves that you have only cut off a little and have only forged a little, and so are holding onto both sides.

⁸¹Agar abhī tak hōtā hai tō siddha hai ki kuchh tōṛā hai kuchh jōṛā hai , dō taraph hai .

¹⁰¹Those who hold onto both sides can neither reach their destination, nor can they leave the shores.

⁸²Tō dō taraph vālē kō na mañjil miltī na kinārā hōtā .

¹⁰²You are not like this, are you? ¹⁰³Are all of you destroyers of attachment?

⁸³Tō aisē tō nahī̃ hō nā . ⁸⁴Sab naṣhṭōmōhā hō nā . ⁸⁵Phir kabhī śikāyat nahī̃ karnā ki kyā karē̃ bandhan haĩ , kaṭtā nahī̃ … jahā̃ mōh naṣhṭ hō gayā tō smr̥iti svarūp svataḥ hō jātē phir kaṭtā nahī̃ miṭtā nahī̃ yah bhāṣhā khatm hō jātī .

¹⁰⁴Then, don’t complain afterwards and ask what you can do because of your bondage; because you can’t cut these bondages. ¹⁰⁵When you have finished all attachment, you automatically become an embodiment of awareness, and then you no longer use the language of not being able to cut or end your bondages.

⁸⁶Sarv prāpti svarūp hō jātē .

¹⁰⁶You then become an embodiment of all attainments.

⁸⁷Sadā manmanābhav rahnē vālē man K|kē bandhan sē bhī mukt rahtē haĩ . ⁸⁸Achchhā - ōm śhānti .

¹⁰⁷Those who are constantly in the stage of manmanabhav also remain free from the bondage of their mind.

⁸⁹Vidēśhī bhāī bahanō̃ kē sāth –

¹⁰⁸Meeting double foreigners:

⁹⁰Sabhī bāp K|kē sadā nearest aur dearest hō  ?

¹⁰⁹Are all of you constantly the Father’s “nearest and dearest”?

⁹¹Kyā samajhtē hō apnē kō  ?

¹¹⁰What do you consider yourselves to be?

⁹²Apnī kalp pahlē key|kī prālabdh spaṣhṭ sāmnē hai nā .

¹¹¹Is your reward of the previous kalpa in front of you?

⁹³Double vidēśhī ātmāō̃ kā number-vār is saṅgamyug K|kē viśhēṣh pārṭō mē̃ viśhēṣh part juṛā huā hai .

¹¹²Out of all the special parts of this confluence age, the double­foreign souls have a special number one part.

⁹⁴Double vidēśhī bachchō̃ kō bāp dādā dvārā viśhēṣh vardān hai , kaun sā  ?

¹¹³Double­foreign children have a special blessing from BapDada. ¹¹⁴What is that?

⁹⁵Vidēśhī bachchē jab sē janma lētē haĩ tabhī pahlī ghaṛī mē̃ hī bāpdādā dvārā viśhēṣh vardān sadā chhatrachhāyā K|kē andar rahnē kā mil jātā hai jaisē bhārat K|kē śhāstrō̃ mē̃ dikhāyā hai , jab śhrīkr̥iṣhṇa kā janm huā tō jēl mē̃ janm hōtē huē bhī jab nadī pār kiyā tō sāmp hī safety K|kē sādhan ban gayē , tō vidēśhī bachchō̃ kō vardān hai ki kaisē bhī vātāvaraṇ aśhuddh hai , kaisī bhī jīvan part dēkh rahē haĩ lēkin phir bhī bāp key|kī chhatrachhāyā bachchō̃ kō sadā safe rakhtī āī hai aur ant tak rakhēgī .

¹¹⁵As soon as you foreign children take birth, you instantly receive the blessing from BapDada of constantly remaining under the canopy of His protection. ¹¹⁶It is shown in the scriptures of Bharat that even though Shri Krishna was born in a jail, and whilst crossing the river, the snake became a canopy for their protection from rain. ¹¹⁷(Krishna’s father carrying him across the river in a basket.) ¹¹⁸So too, the double­ foreign children have the blessing that no matter how impure the atmosphere may be; no matter what adverse situations there may be, the canopy of Baba’s protection keeps His children constantly safe and will do so till the end.

⁹⁶2 . sāth-sāth vidēśhī bachchō̃ kō bāp K|kē sadā sāth K|kē anubhav key|kī viśhēṣh madad hai .

¹¹⁹The double­foreign children are also specially helped by constantly experiencing the Father’s company.

⁹⁷Tīsrī bāt vidēśhī bachchō̃ kō viśhēṣh rūp sē janmatē hī sēvā K|kē saṅskār kā sahyōg hai .

¹²⁰Foreign children receive co­operation because they have the sanskar of doing service as soon as they take birth.

⁹⁸Yah bhī viśhēṣh ḍrāmānusār part milā huā hai .

¹²¹You have received this special part according to the drama.

⁹⁹Chauthī bāt - yād kī yātrā mē̃ sahaj hī anubhavō̃ key|kī khān prāpt hōnē kā vardān bhī vidēśhiyō̃ kō prāpt hai . ¹⁰⁰Tō batāō kitnē luckiest hō  ?

¹²²You foreigners have also been blessed with the mine of experiences in your pilgrimage of remembrance. ¹²³So, how lucky you are! ¹²⁴You are BapDada’s special and invaluable confluence­aged jewels.

¹⁰¹Bāpdādā K|kē saṅgamyugī viśhēṣh amulya ratna hī jin amūlya ratnō̃ dvārā bāp dādā viśhva mē̃ aisē ratnō̃ kō sēmpul K|kē rūp mē̃ rakhē̃gē .

¹²⁵BapDada will keep all of you invaluable jewels as samples for the world. ¹²⁶Therefore, you should remember nothing but Baba and service. ¹²⁷Do you experience Baba’s company?

¹⁰²Isliē sadā bāp aur sēvā K|kē sivāē kōī bhī bāt yād na rahē .

¹²⁸What do those of the Shakti Army think? ¹²⁹Shiva and the Shaktis are always combined.

¹⁰³Sāth kā anubhav kartē hō  ?

¹³⁰The very name is Shiv­Shakti.

¹⁰⁴Śhakti sēnā kyā samajhtī hai  ?

¹³¹Shiv­Shaktis cannot remain without having remembrance.

¹⁰⁵Śhiv aur śhakti sadā sāth haĩ nā , nām hī hai śhakti , śhiv śhakti nahī̃ . ¹⁰⁶Jō śhiv śhakti hai vah yād K|kē sivāē rah nahī̃ saktī .

¹³²Whenever you carry out a task, always consider yourself to be doing it as an instrument for world service. ¹³³This is known as being like a lotus.

¹⁰⁷Kabhī bhī kōī kārya karō tō sadā yah sōchō ki viśhva sēvā K|kē arth|earth nimittamātra yah kārya kar rahē haĩ , isī kō hī kamal puṣhp K|kē samān kahā jātā hai tō sabhī kamal puṣhp K|kē samān kārya kartē nyārē aur bāp K|kē pyārē ban kar rahtē hō  ?

¹³⁴So, do all of you remain as detached and loving to the Father as a lotus, whilst doing everything? ¹³⁵Pandavas are like lotus­flowers, are you not? ¹³⁶Even your lokik work is for bringing many other souls into connection with you, because in order to do Godly service you have to create connections. ¹³⁷So, you receive ready­made connections in this way.

¹⁰⁸Pāṇḍav kamalapuṣpa K|kē samān haĩ nā .

¹³⁸This is why you are given directions for both types of work.

¹⁰⁹Yah laukik kārya bhī anēk ātmāō̃ kō samparka mē̃ lānē kā sādhan hai kyōṅki īśhvarīy sēvā kē liē samparka tō banānā hī paṛtā hai nā yahī banā banāyā samparka mil jātā hai .

¹³⁹The more you increase your connections with them, so accordingly there will no longer be a need to keep those connections. ¹⁴⁰Then, your lokik work will be finished and you will become instruments to do the alokik work. ¹⁴¹All of you will have this stage and it will remain all the time.

¹¹⁰Isliē double kārya kē liē direction diyē jātē haĩ .

¹⁴²So carry on with your work and consider it to be a chance to serve. ¹⁴³Australian Group:

¹¹¹Aur jaisē samparka āgē baṛhtē jāyēṅgē , samparka key|kī āvaśhyaktā nahī̃ rahēgī phir laukik khaṛā hō jāyēgā alaukik kārya kē nimitt ban jāyēṅgē .

¹⁴⁴Those from Australia have put the thought of revealing the Father into practice very well. ¹⁴⁵The practical form you show other souls and thereby enable them to experience what you have experienced is very good.

¹¹²Sabhī key|kī yah stage ātī hai aur sadā hai .

¹⁴⁶BapDada makes Australia number one in having this speciality.

¹¹³Yah bhī sēvā kā chance samajhkar kārya karō . ¹¹⁴Australia party - Australia vālō̃ nē bāp kō pratyakṣha karnē kā saṅkalp sākār mē̃ bahut achchhā lāyā hai .

¹⁴⁷Just as it is remembered in Bharat that every home is a temple, so too, those who are giving the proof of service and making every home in Australia into a temple, that is, into the homes of those who are to come, are claiming number one.

¹¹⁵Jō anubhav kiyā vah anya ātmāō̃ kō bhī karānē kā jō practical rūp dikhāyā vah bahut achchhā .

¹⁴⁸So who are all of you? ¹⁴⁹You are the living idols living in the temple. ¹⁵⁰Do all of you consider yourselves to be number one?

¹¹⁶Is viśhēṣhtā K|kē kāraṇ Australia kā number bāpdādā kē pās number one mē̃ hai .

¹⁵¹Baba is also pleased that everyone who sees you will follow you. ¹⁵²The first queues will be in Australia.

¹¹⁷Jaisē gāyan hai bhārat kē liē ghar-ghar mandir jaisē Australia vālō̃ K|kē ghar-ghar mē̃ arthāt jō bhī ānē vālē haĩ , yah sēvā kā sabūt dēnē mē̃ ghar-ghar kō mandir banānē mē̃ number one ā rahē haĩ .

¹⁵³Just as Baba has hopes in His children, so too, you are the stars of hope. ¹⁵⁴Spread such a sound over the whole of Australia that the sound of Australia will be the first to reach Bharat. ¹⁵⁵Only when the sound is very loud will it reach Bharat.

¹¹⁸Tō āp sab kōn hō gayē  ? ¹¹⁹Mandir mē̃ rahnē vālī chaitanya mūrtiyā̃ . ¹²⁰Āp sab samajhtē hō ham number one haĩ  ?

¹⁵⁶In order to make the sound loud, there should be the same sound everywhere that your Father has come in an incognito form.

¹²¹Bāp kō bhī khuśhī hai . ¹²²Aisē hī āpkō dēkhkar sab follow karē̃gē .

¹⁵⁷Just as you were incognito and Baba revealed you, so too, you have to reveal the Father.

¹²³Australia mē̃ queue sabsē pahlē lagēgī . ¹²⁴Jaisē bāp bachchō̃ mē̃ ummīd rakhtē haĩ tō āp sabhī ummīdō̃ K|kē sitārē hō .

¹⁵⁸If all you Shaktis give your finger of co­ operation, everything will be easy. ¹⁵⁹All of you are very good jewels. ¹⁶⁰Each jewel has its own speciality.

¹²⁵Chārō̃ ōr aisē āvāz phailāō jō Australia kā āvāz . ¹²⁶Bhārat mē̃ pahlē pahũch jāē . ¹²⁷Āvāz tab pahũchēgā jab buland hōgā .

¹⁶¹When you constantly move along considering yourself to be a jewel of the previous kalpa, you will receive your birthright of victory and become victorious.

¹²⁸Buland āvāz karnē kē liē chārō̃ ōr sē ēk āvāz nikalē ki hamārā bāp guptavēṣh mē̃ ā gayā hai .

¹⁶²Achcha. ¹⁶³Blessing: May you be a master almighty authority and make the atmosphere powerful through your obstacle­free stage.

¹²⁹Jaisē bāp nē āp bachchō̃ kō gupta sē pratyakṣha kiyā vaisē āp sabkō phir bāp kō pratyakṣha karnā hai . ¹³⁰Sab śhaktiyā̃ milkar aṅgulī dē̃gī tō sahaj hī hō jāyēgā .

¹⁶⁴Your first service is to make yourself free from obstacles and then to make others the same. ¹⁶⁵If you yourself are still influenced by obstacles, then, at the end, you will not be able to remain free from obstacles.

¹³¹Bahut achchhē-achchhē ratan haĩ . ¹³²Ēk-ēk ratna key|kī apnī apnī viśhēṣhtā hai .

¹⁶⁶Therefore, create a stage that is free from obstacles over a long period of time.

¹³³Sadā apnē kō kalp pahlē vālē ratna samajh kar chalē̃gē tō vijay kā janm siddha adhikār prāpt hō jāyēgā vijayī rahē̃gē .

¹⁶⁷Only when you experience the stage of master almighty authority will the atmosphere become powerful. ¹⁶⁸Slogan: Royalty is visible in every act of a royal child of the royal Father.

¹³⁴Achchhā - ōm śhānti .

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