बुधवार 10 जनवरी 1979 की अव्यक्त मुरली

⁰> > 10-01-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-01-79 Om Shanti Avyakt Bapdada Madhuban

¹Ab west|waste aur wait kō samāpt karō

¹Put an end to waste and weight.

²Vyarth kō samarth mē̃ parivartan karānē vālē śhiv bābā bōlē  :

²Today, BapDada was especially pleased to see the deep love of the children.

³Bāpdādā āj viśhēṣh bachchō̃ key|kī lagan aur snēh kō dēkh harṣhit hō rahē haĩ - kaisē lagan sē parvānē samān śhamā par āyē haĩ .

³He was seeing how the children have become like moths and come to the Flame. ⁴All of you moths have the one special desire to have a meeting.

⁴Sabhī parvānō̃ key|kī ēk hī viśhēṣh milan key|kī lagan hai - isliē bāpdādā kō bhī milan manānē kē liē sākār mahaphil mē̃ ānā paṛtā hai - harēk K|kē purūṣhārth key|kī raphtār kō dēkh bāpdādā jāntē haĩ ki harēk yathāśhakti mañjil par pahuñchnē kā saṅkalp kar chal rahē haĩ .

⁵This is why BapDada also has to come into the corporeal gathering to celebrate a meeting. ⁶By seeing the speed of efforts of each one, BapDada knows that each one of you is moving along, according to your capacity, with the thought of reaching your destination.

⁵Saṅkalp ēk hai , mañjil bhī ēk hai guide bhī ēk hai , śhrīmat bhī ēk hī hai phir bhī number-vār kyō̃ haĩ .

⁷The thought you have is the same, your destination is the same, your Guide is the same, the shrimat you receive is the same; so, how do you become numberwise?

⁶Hai bhī sahaj mārg aur vartamān svarūp bhī sahyōgī kā hai phir bhī speed mē̃ antar kyō̃ hai .

⁸It is an easy path; in your present form, you are co-operative, and so why is there a difference in your speed?

⁷Number one aur kōī phir 16 hajār key|kī mālā kā bhī last maṇkā .

⁹In the rosary of 16,000, one of you is the first bead and another is the last bead.

⁸Dōnō̃ hī K|kē purūṣhārth kā samay aur sāthī ēk hī hai , paṛhāī kā sthān bhī last athavā first kā ēk hī śhikṣhak bhī ēk hai , śhikṣhā bhī ēk hī hai first vālē kē liē special tuition bhī nahī̃ hai phir bhī itnā antar kyō̃  ?

¹⁰The period of time for making effort is the same for both, the place where the last one and the first one studies is the same, your Teacher is the same, the teachings you receive are the same; it isn’t that the first one receives special tuition. ¹¹Yet, why is there so much difference?

⁹Kāraṇ kyā hai saṅgamyug K|kē titles bhī bahut baṛē haĩ - first athavā last K|kē title bhī ēk hai - master sarvśhaktivān master knowledgeful , trikāldarśhī , master jānījānanahār phir bhī last kyō̃ kul bhī ēk hī hai brāhmaṇ kul - vanśh bhī ēk brahmā K|kē haĩ kartavya bhī ēk viśhva kalyāṇ kā hai phir bhī itnā antar kyō̃  ?

¹²What is the reason for this? ¹³Your titles of the confluence age are great; whether you are the first one or the last one, your titles are, “Master almighty authority, master knowledge-full, trikaldarshi, master janijananhar (knower of all secrets)”, and so why is someone last? ¹⁴You belong to the same Brahmin family; you belong to the same dynasty of Brahma; your duty of becoming a world benefactor is the same, and yet why is there so much difference?

¹⁰Varsā bhī bēhad K|kē bāp kā harēk kē liē bēhad hai - arthāt mukti jīvan mukti kā adhikār sabhī kē liē antar bhī hai , kyō̃ .

¹⁵The inheritance that each of you receives from the unlimited Father is also unlimited; everyone has an equal right to liberation and liberation-in-life, and yet why is there so much difference?

¹¹Kāraṇ kyā .

¹⁶What is the reason for this?

¹²Bāpdādā nē sab bachchō̃ K|kē purūṣhārth kō dēkh mukhya dō kāraṇ dēkhē̃ - ēk tō west|waste arthāt vyarth ganvānā dūsrā wait arthāt vazan jyādā .

¹⁷On looking at the efforts of all the children, BapDada saw two main reasons for the difference. ¹⁸Firstly, you lose everything because you waste it. ¹⁹Secondly, there is surplus weight.

¹³Jaisē ājkal K|kē jamānē mē̃ śhārīrik rōgō̃ kā kāraṇ wait jāstī haĩ , sarv bīmāriyō̃ kā nivāraṇ wait cum|kam karnā hai vaisē purūṣhārth key|kī gati K|kē last aur first kāraṇ bhī wait cum|kam na karnā jaisē śharīr mē̃ bhārīpan hōnē K|kē kāraṇ automatically bīmāriyā̃ utpanna hō jātī haĩ vaisē ātmā K|kē bōjh sē ātmik rōg bhī svataḥ paidā hō jātā hai - sabsē jyādā wait baṛhnē kā kāraṇ jaisē śhārīrik hisāb sē jyādā wait baṛhnē kā kāraṇ saṛī huī chījē̃ kahtē haĩ vaisē yahā̃ bhī saṛī huī vastu arthāt bītī huī bātē̃ jō na sōchnē kī haĩ arthāt na khānē kī haĩ aisē saṛī huī bātō̃ kō buddhi dvārā svīkār kar lētē haĩ athavā her|har ātmāō̃ key|kī kamiyō̃ vā avguṇō̃ kā svayã mē̃ dhāraṇ karnā iskō bhī saṛī huī vastu kahē̃gē .

²⁰Nowadays, it is believed that the cause of physical illness is being over weight, and that the way to cure illness is to lose weight. ²¹Similarly, the difference in the speed of efforts of the first one and last one is based on their weight. ²²Just as an illness develops automatically in someone who is physically overweight, so too, a soul that is heavy automatically develops spiritual illness.

¹⁴Talī huī vastu khānē mē̃ baṛī achchhī lagtī hai - apnē taraph ākarṣhaṇ bhī bahut kartī haĩ - na dil hōtē bhī thōṛā sā khā lētē haĩ - jitnā hī ākarṣhaṇ vālī hōtī haĩ utnā hī nuksān vālī bhī hōtī haĩ vaisē yahā̃ phir ākarṣhaṇ key|kī chījē̃ haĩ ēk dō dvārā vyarth samāchār sunnā aur sunānā .

²³Just as the cause of physical illness is eating things that are rotten, so here, too, your intellect consumes things that have gone rotten, that is, things of the past, which you should not be thinking about or consuming. ²⁴To imbibe the weaknesses and defects of other souls is also known as consuming rotten things. ²⁵You like anything fried; it tempts you a great deal. ²⁶You even eat this against your conscious wish.

¹⁵Rūp rūharūhān kā hōtā , lēn-dēn karnē kā hōtā lēkin uskā result ēk dō kē prati ghr̥iṇā dr̥iṣhṭi hōtī hai .

²⁷However, the more tempting it is, the more damage it causes. ²⁸Similarly, here, the thing that attracts you the most is listening to and sharing wasteful things with one another.

¹⁶Samajhtē haĩ manōrañjan hai lēkin anakō̃ K|kē man kō ranja kartē haĩ . ¹⁷Tō bāhar kā rūp ākarṣhaṇ kā hai lēkin result girānā hai aisī bātō̃ kā buddhi dvārā dhāraṇ karnā arthāt sēvan karnā is kāraṇ wait baṛh jātā hai .

²⁹The form may be of having a spiritual heart-to-heart conversation or a spiritual exchange, but it results in the vision of dislike for one another. ³⁰You think that it is entertainment, but it causes sorrow in the minds of many. ³¹So, although the external form may be very attractive, it results in making others fall.

¹⁸Jaisē śhārīrik wait baṛhnē K|kē kāraṇ dauṛ nahī̃ lagā sakē̃gē , chaṛhāī nahī̃ chaṛh sakē̃gē vaisē yahā̃ bhī purūṣhārth mē̃ tīvr gati nahī̃ prāpt kar saktē .

³²You put on weight when your intellect consumes such things. ³³Just as you are unable to run or climb when you are physically overweight, so, you are also unable to intensify your efforts.

¹⁹Her|har kadam mē̃ chaṛhtī kalā kā anubhav nahī̃ kar saktē .

³⁴You are unable to experience your ascending stage at every step.

²⁰Vajan bhārī vālā her|har sthān par set nahī̃ hō pātē .

³⁵An overweight person is not always able to go where he wants.

²¹Vajan bhārī vālē kō chaltē-chaltē ēk tō rūknā paṛtā hai dūsrā kiskā sahārā lēnā paṛtā hai , isī rīti purūṣhārth mē̃ chaltē-chaltē thak jātē haĩ arthāt vighnō̃ K|kē vaśh hō jātē haĩ pār nahī̃ kar pātē haĩ .

³⁶Firstly, overweight people have to stop every so often as they move along, and, secondly, they have to take the support of others. ³⁷In the same way, you become tired of making effort, that is, you become influenced by obstacles and unable to overcome them.

²²Sāth-sāth kōī na kōī ātmā kō sahārā banākar chal saktē .

³⁸As well as this, you move along by relying on another soul to support you.

²³Ēk bāp kā sahārā tō sabhī kō milā huā hai lēkin yah ātmāō̃ kō sahārā banākar chaltē .

³⁹All souls have received the support of the one Father, but you move along here by relying on another soul to support you.

²⁴Agar thōṛā bhī ātmāō̃ kā sahārā arthāt sahyōg nahī̃ miltā tō chal nahī̃ pātē .

⁴⁰Then, if you don’t receive a little support or co-operation from other souls, you become unable to continue.

²⁵Bār-bār kahē̃gē sahyōg milē tō āgē baṛhē̃ chance milē kōī baṛhāvē tō āgē baṛhē . ²⁶Kyōṅki svayã bhārī hōnē kāraṇ dūsrē K|kē sahārē dvārā apnā bōjh halkā karnā chāhtē haĩ . ²⁷Isliē bāpdādā bhī kahtē haĩ wait cum|kam karō .

⁴¹Again and again, you would say that you can only move along if you receive co-operation; that you can only move forward if someone gives you the chance or if someone helps you. ⁴²Because you yourself are heavy, you want to lighten your burden by taking support from someone else.

²⁸Iskā sādhan hai - jaisē śhārīrik halkēpan kā sādhan hai exercise .

⁴³This is why BapDada is also telling you to lose weight. ⁴⁴In order to lose physical weight, you have to exercise.

²⁹Vaisē ātmik exercise yōg abhyās dvārā abhī-abhī karmayōgī arthāt sākārī svarūpadhārī ban sākār sr̥iṣhṭi kā part bajānā , abhī-abhī ākārī phariśhtā ban ākārī vatanvāsī avyakt rūp kā anubhav karnā - abhī-abhī nirākārī ban mūl vatanvāsī kā anubhav karnā , abhī-abhī apnē rājya svarg arthāt vaikuṇṭhvāsī ban dēvtā rūp kā anubhav karnā .

⁴⁵So, here, too, you have to exercise the soul, that is, you have to practise yoga. ⁴⁶One moment, be a karma yogi, a corporeal actor on this stage of the corporeal world playing your part; the next moment, be a subtle angel, a resident of the subtle region and experience the avyakt form; the next moment, become incorporeal and experience the incorporeal world; the next moment, be a resident of your kingdom of heaven and experience your deity form.

³⁰Aisē buddhi key|kī exercise karō tō sadā halkē hō jāvēṅgē . ³¹Bhārīpan khatm hō jāvēgā .

⁴⁷By exercising your intellect in this way, you will always stay light; all your heaviness will disappear.

³²Purūṣhārth key|kī gati tīvr hō jāvēgī .

⁴⁸The speed of your efforts will become fast.

³³Sahārā lēnē key|kī āvaśhyaktā nahī̃ hōgī .

⁴⁹You will not need to take any support.

³⁴Sadā bāp K|kē sahārē arthāt chhatrachhāyā kē nīchē anubhav karē̃gē . ³⁵Dauṛ lagānē kē bajāē highjump vālē hō jāvēṅgē .

⁵⁰You will constantly experience the Father’s support, that is, you will experience yourself to be under the canopy of protection.

³⁶Tō sādhan hai ēk ēkasarasāiz - dūsrā hai khān-pān key|kī parhēj karō .

⁵¹Instead of just running, you will be able to take a high jump.

³⁷Jō buddhi dvārā kōī bhī aśhubh vastu kā sēvan karnā arthāt dhāraṇ karnā iskī parhēz karō - jō sunāyā saṛī huī aur talī huī vastu kā sēvan nahī̃ karō - dūsrā west|waste na karō .

⁵²So, the first way is to exercise yourself and the second way is to be careful with your diet. ⁵³You have to be careful not to let your intellect consume anything impure. ⁵⁴Baba told you earlier not to consume anything rotten or fried.

³⁸Kyō̃ west|waste kartē hō  ?

⁵⁵Secondly, don’t waste anything.

³⁹Jō vastu jaisī mūlyavān hai uskō vaisē use na karnā iskō bhī west|waste kahā jātā .

⁵⁶Why do you waste things? ⁵⁷When you don’t use something that is valuable according to its value, that is called wasting it.

⁴⁰Bāp dvārā yah samay saṅgamyug kā khazānā milā hai - saṅgamyug kā second anēk padamō̃ key|kī value kā hai - sēṅkēṇḍa kā bhī svayã kē prati vā sarv kē prati padamō̃ K|kē mūlya samān use nahī̃ kiyā yah bhī west|waste kiyā arthāt jaisā mūlya hai vaisē jamā nahī̃ kiyā .

⁵⁸You have received the treasure of this time of the confluence age from the Father; one second of the confluence age is worth multimillions. ⁵⁹If you do not use every second for the self or others as though it is worth multimillions, then you are wasting those seconds, that is, you are not accumulating them in your account according to their value.

⁴¹Her|har second mē̃ padamō̃ key|kī kamāī kā vardān drama mē̃ saṅgam K|kē samay kō hī milā huā hai - aisē vardān kō svayã prati bhī jamā nahī̃ kiyā , aurō̃ kē prati bhī dān na kiyā tō iskō bhī vyarth kahā jāvēgā .

⁶⁰Within the drama, it is only at the confluence age that you receive the blessing of earning multimillions at every second. ⁶¹If you don’t use this blessing by accumulating for yourself and donating to others, then that too is called wasting it.

⁴²Aisē nahī̃ samjhō ki kōī pāp tō kiyā nahī̃ vā kōī bhūl tō key|kī nahī̃ , lēkin samay kā lābh na lēnā bhī vyarth hai .

⁶²Do not think that you didn’t commit any sin or that you didn’t make any mistake, because not to take the benefit of this time is also to waste it.

⁴³Milē huē vardān kō na svayã prāpt kiyā na karāyā tō iskō bhī west|waste arthāt vyarth kahē̃gē .

⁶³If you don’t attain anything for yourself or enable others to attain anything from the blessing that you have been given, then that too is a waste.

⁴⁴Isī prakār saṅkalp bhī ēk khazānā hai , gyān bhī khazānā hai , sthūl dhan bhī īśhvar arth|earth samarpaṇ karnē sē ēk nayā paisā ēk ratan samān value kā hō jātā hai , in sab khazānō̃ kō svayã kē prati vā sēvā kē prati kārya mē̃ nahī̃ lagātē tō bhī vyarth kahē̃gē .

⁶⁴In the same way, thoughts are a treasure, knowledge is a treasure and by surrendering your money to God, one new paisa becomes as valuable as a jewel. ⁶⁵If you don’t use all these treasures to benefit yourself or for service, then that too would be wasteful.

⁴⁵Her|har second sva kalyāṇ vā viśhva kalyāṇ kē prati hō̃ .

⁶⁶Let every second be for self-benefit and world benefit.

⁴⁶Aisē sarv khajānē isī prati hī bāp nē diyē haĩ - isī kārya mē̃ lagātē hō  !

⁶⁷Are you using all the treasures the Father has given you for the purpose for which He has given them to you?

⁴⁷Kaī bachchē kahtē haĩ na achchhā kiyā na burā kiyā - tō kis khātē mē̃ gayā  !

⁶⁸Many children say, “I haven’t done anything good or bad.” ⁶⁹So, in which account would that accumulate?

⁴⁸Value na rakhnā iskō bhī vyarth kahē̃gē .

⁷⁰Not to give something its value is also called wasting it.

⁴⁹Is kāraṇ purūṣhārth key|kī raphtār tīvr nahī̃ hō pātī aur isī K|kē kāraṇ number-vār baṛh jātē haĩ .

⁷¹Through this, your speed of efforts doesn’t get faster and because of that you become numberwise.

⁵⁰Tō ab samjhā number-vār bannē kā kāraṇ kyā huā .

⁷²So, do you now understand the reason why you become numberwise?

⁵¹Wait aur west|waste .

⁷³Weight and waste!

⁵²In dōnō̃ bātō̃ kō ab samāpt karō tō first division mē̃ ā jāvēṅgē .

⁷⁴Now, finish both these things and you will come in the first division.

⁵³Nahī̃ tō jāstī wait vālē kō phir wait ( intjār ) bhī karnā paṛēgā .

⁷⁵Otherwise, those who are overweight will have to wait.

⁵⁴First rājya kē bajāē second rājya mē̃ ānā paṛēgā .

⁷⁶Instead of coming in the first kingdom, you will have to come in the second kingdom.

⁵⁵Wait karnā pasand hai vā seat lēnā pasand hai .

⁷⁷Would you prefer to wait or would you like to take a seat?

⁵⁶Ab kyā karē̃gē - double light ban jāō .

⁷⁸Now, what are you going to do? ⁷⁹Become doublelight.

⁵⁷Achchhā –

⁸⁰Achcha.

⁵⁸Aisē sadā phariśhtē samān sadā halkē rahnē vālē her|har khazānē kō sadā svãy prati vā sarv prati kārya mē̃ lagānē vā sadā bāp K|kē sahārē kā anubhav kar sahajyōgī jīvan apnānē vālē , aisē tīvr purūṣhārth bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ⁵⁹Ōm śhānti .

⁸¹To those who remain constantly light as angels, to those who use all the treasures to benefit the self and others, to those who have adopted an easy yogi life by constantly experiencing the Father’s support, to the intense effort-making children, BapDada’s love, remembrance and namaste.

⁶⁰Dīdī jī kē sāth bātchīt  :

⁸²BapDada meeting Didi and Dadi:

⁶¹Mahārathī arthāt vēṭalēs - aisē mahārathī sadā uṛnē vālī pariyō̃ K|kē samān dikhāī dēgē .

⁸³To be a maharathi means to be weightless. ⁸⁴Such maharathis would be seen as constantly flying angels.

⁶²Yah hai gyān pariyā̃ - gyān aur vigyān in dōnō̃ paṅkhō̃ vālī pariyā̃ kā sthān paristān hai .

⁸⁵You are the angels of knowledge who have the wings of gyan (knowledge) and vigyan (yoga) and whose home is Paristhan.

⁶³Paristān kiskō kahtē haĩ  ?

⁸⁶What is Paristhan?

⁶⁴Svarg kō tō paristān kahtē hī haĩ lēkin ab bhī is sthūl sthān sē par sthān paristhān kaunsā hai  ?

⁸⁷Of course, heaven is also called Paristhan, but what is the Paristhan now that is beyond the physical place?

⁶⁵Diltakhta .

⁸⁸The heart-throne!

⁶⁶Sabsē baṛē sē baṛā diltakhta hai - tō diltakhtanaśhīn arthāt paristān key|kī pariyā̃ .

⁸⁹The greatest throne of all is the heart-throne. ⁹⁰To be seated on the heart-throne means to be an angel of Paristhan.

⁶⁷Iskō kahā jātā paristān key|kī pariyā̃ .

⁹¹Such souls are known as the angels of Paristhan.

⁶⁸Sadā sthān hī yah huā .

⁹²This is your permanent place.

⁶⁹Takht sē nīchē nahī̃ ātē .

⁹³You don’t get off the throne.

⁷⁰Takht sē nīchē ānā arthāt bāp K|kē sammukh kē bajāē kinārē hōnā - jaisē bāp sadā bachchō̃ K|kē sanmukh haĩ vaisē bachchē bhī sadā bāp K|kē sanmukh haĩ .

⁹⁴To get off the throne means to move away from the Father instead of remaining face to face with Him. ⁹⁵Baba is constantly in front of you children, and so you children should also be constantly in front of the Father.

⁷¹Bāp K|kē sanmukh kaun rahtē  ?

⁹⁶Who is able to remain face-to-face with the Father?

⁷²Bachchē .

⁹⁷His children.

⁷³Bhakta kinārē rahtē bachchē sadā sanmukh rahtē . ⁷⁴Tō iskō kahē̃gē paristān key|kī pariyā̃ .

⁹⁸The devotees are always on the side, whereas His children are always face-to-face with Him.

⁷⁵Pariyō̃ kā bhī saṅgaṭhan hōtā hai sāth-sāth uṛtī haĩ .

⁹⁹So, this is known as being an angel of Paristhan.

⁷⁶Jahā̃ chāhē̃ vahā̃ uṛkar pahũch saktī haĩ - kōī ādhār key|kī āvaśhyaktā nahī̃ .

¹⁰⁰Angels also have gatherings; they fly together. ¹⁰¹They can fly and reach wherever they want. ¹⁰²They don’t need any support.

⁷⁷Tō aisī paristān key|kī pariyā̃ jō jab chāhē̃ vahā̃ uṛ sakē̃ iskō kahā jātā hai mahārathī .

¹⁰³So, those who are such angels of Paristhan, those who are able to fly whenever and wherever they want to go, are maharathis.

⁷⁸Mahārathiyō̃ key|kī avasthā kā yādgār chitra bhī hai - harēk gōpī kē sāth gōpī vallabh kā chitra dēkhā hai .

¹⁰⁴The memorial of this stage of the maharathis is the picture in which each gopi is shown with Gopi Vallabh (father of the gopis).

⁷⁹Harēk gōpī K|kē mukh sē yahī nikaltā ki mērā gōpī vallabh .

¹⁰⁵The sound emerging from each and every one of you gopis is: My Gopi Vallabh!

⁸⁰Tō aisē sadā sāth kā chitra yah hai sthiti kā yādgār chitra .

¹⁰⁶The picture of being constantly in that company is the memorial of your stage.

⁸¹Ēk dō sē alag nahī̃ - sadā sāth hai .

¹⁰⁷You do not become separated from Him but are constantly together.

⁸²Bāp par pūrā harēk kā adhikār hai .

¹⁰⁸Each of you has full rights over the Father.

⁸³Aisē adhikāriyō̃ kā yah chitra hai jinhōnnē sadā kē liē bāp kō apnā sāthī banā liyā hai - yah hai mahārathiyō̃ key|kī sthiti kā chitra . ⁸⁴Mahārathī arthāt sadā sāth rahnē vālē .

¹⁰⁹This picture is of those serviceable ones who have all rights, of those who have made the Father their permanent Companion. ¹¹⁰This is the picture of the maharathis’ stage. ¹¹¹A maharathi is one who is constantly with the Father; this image is of you constantly fulfilling your responsibility to Him.

⁸⁵Sāth nibhānē kā yah chitra hai - mahārathiyō̃ K|kē sivāē aur ātmāē̃ tō kab sanmukh , kab kinārā kar lētī . ⁸⁶Sadā sāth kā anubhav nahī̃ kar saktī .

¹¹²All other souls, apart from the maharathis, are sometimes face-to-face with the Father and at other times they step away from Him; they are not able to experience His company constantly.

⁸⁷Sāth chhūṭtā aur sāth pakaṛtē haĩ - isliē unhō̃ kā yah yādgār nahī̃ kah saktē .

¹¹³Sometimes, they let go of His company and sometimes they hold onto Him. ¹¹⁴This is why this memorial cannot be said to be theirs.

⁸⁸Achchhā –

¹¹⁵Achcha.

⁸⁹Mahārathiyō̃ nē purūṣhārth key|kī kōī naī invention nikālī hai jō bahut refine hō - saṅkalp kiyā aur huā - iskō kahtē haĩ refine . ⁹⁰Aisā sahaj sādhan nikālō jissē sādhnā kam hō aur siddhi jyādā hō .

¹¹⁶Have the maharathis invented a new and refined way to make effort? ¹¹⁷Being refined means to make something happen practically the moment you think about it. ¹¹⁸Create an easy way to make effort, in which you do not have to make so much spiritual endeavour and yet you attain greater success.

⁹¹Jaisē ājkal science vālē invention kartē haĩ dukh kam hō - aur jis kārya arth|earth kartē haĩ vah saphaltā bhī jyādā hō - isī prakār purūṣhārth K|kē sādhanō̃ mē̃ aisā sahaj sādhan inavainṭa kō apnē anubhavō̃ K|kē ādhār par jō jaisē second mē̃ science K|kē sādhan vidhi kō pātā hai vaisē yah silence kā sādhan second mē̃ vidhi prāpt hō .

¹¹⁹Nowadays, for whatever purpose scientists create inventions, they create them to increase success or reduce pain. ¹²⁰In the same way, on the basis of your experience, invent such an easy method of making effort that just as the instruments of science are able to achieve success in a second, so you are able to achieve success with the means of silence. ¹²¹The Father gives you knowledge, but, just as you use all the scientific inventions that were created in a laboratory, so too, you children have to make it practical.

⁹²Bāp knowledge dētē haĩ lēkin jaisē science prayōgaśālāō̃ mē̃ sab invention practical mē̃ lātē haĩ , aisē prayōg mē̃ tō āp bachchē lātē haĩ , prayōg mē̃ lānē vālē sādhan arthāt anubhav mē̃ lānē vālē sādhan - unmē̃ sē aisā kōī sahaj sādhan sunāō jismē̃ mēhnat kam hō aur anubhav jyādā hō - aisē chārō̃ ōr K|kē vātāvaraṇ , chārō̃ ōr key|kī kamjōr ātmāō̃ K|kē samāchār pramāṇ aisā sādhan nikālō - jaisī bīmārī hōtī hai vaisī davāī nikālī jātī hai - tō chārō̃ ōr K|kē samāchār anusār aisā sādhan nikālō aur phir practical karkē dikhāyē̃ ab mahārathiyō̃ kō aisā nayā sādhan inavainṭa karnā chāhiē .

¹²²Facilities to experiment with means facilities with which to have an experience. ¹²³Now, tell people that you have a method which they can use through which they won’t have to work so hard so much and yet will have a better experience. ¹²⁴Now, create such a method according to the atmosphere everywhere and also according to the news you are receiving from everywhere about weak souls. ¹²⁵A medicine is invented according to the disease, and so, according to the news from everywhere, create such a method and put it into a practical form.

⁹³Aisā group hō jiskō rīsarca group kahtē haĩ - ab samjhā mahārathiyō̃ kō kyā karnā hai - phir kārōbār bhī halkī hō jāyēgī .

¹²⁶Let the maharathis now create such a new invention. ¹²⁷Set up a research group. ¹²⁸Now, do you maharathis understand what you have to do? ¹²⁹Then, your business activities will become lighter.

⁹⁴Jaisē pahlē-pahlē maun vrat rakhā thā tō sab free hō gaē thē , time bach gayā thā - tō aisā kōī sādhan nikālō jissē sabkā time bach jāē - man kā maun hō vyarth saṅkalp āvē hī nahī̃ .

¹³⁰Just as when you previously observed silence, you all became free at that time and your time was saved, so too, now find some means that will save time for you. ¹³¹Let there be silence in the mind and let no wasteful thoughts arise.

⁹⁵Yah bhī man kā maun hai nā .

¹³²This too is silence of the mind.

⁹⁶Jaisē mukh sē āvāz na nikalē vaisē vyarth saṅkalp na āyē̃ - yah bhī man kā maun hai .

¹³³Just as when no sound emerges through your lips, you are in silence, so too, not having any wasteful thoughts is also silence of the mind.

⁹⁷Tō vyarth khatm hō jāvēgā . ⁹⁸Sab samay bach jāvēgā , tab phir sēvā ārambh hōgī .

¹³⁴Then, all waste will finish, everyone’s time will be saved and service can then begin.

⁹⁹Man K|kē maun sē naī invention nikalēgī - jaisē śhurū K|kē maun sē naī raṅgat nikalī vaisē is man K|kē maun sē naī raṅgat hōgī .

¹³⁵A new invention will be created through the silence of the mind. ¹³⁶Just as you saw how new wonders emerged in the beginning through your silence, so too, new wonders will emerge through this silence of the mind.

¹⁰⁰Tō abhī pahlē nimitt kaun banē̃gē .

¹³⁷So, who will become the first instrument for this?

¹⁰¹Mahārathī group - jō bāp dvārā yuktiyā̃ miltī rahtī haĩ unkō prayōg karnē K|kē rūp mē̃ lāō .

¹³⁸This group of maharathis. ¹³⁹Put into practice all the methods that you have received from the Father.

¹⁰²Vah rūp rēkhā sabhī kō nahī̃ ātī .

¹⁴⁰Not everyone knows all those methods.

¹⁰³Varṇan karnā ātā hai lēkin usī sādhan sē siddhi kō prāpt karē̃ vah prayōg karnā nahī̃ ātā hai - isliē yōg bhī nahī̃ lagtā - tō aisā plan banāō jissē sahaj hī vidhi prāpt hō .

¹⁴¹They may know how to speak, but they don’t know how to use the methods to achieve success. ¹⁴²So, they are not even able to have yoga. ¹⁴³So make such a plan that you will enable you to succeed easily. ¹⁴⁴Achcha.

¹⁰⁴Achchhā .

¹⁴⁵* * * O M S H A N T I* * *