शुक्रवार 12 जनवरी 1979 की अव्यक्त मुरली

⁰> ¹12-01-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12-01-79 Om Shanti Avyakt Bapdada Madhuban

²Vardātā bāp dvārā milē huē khuśhī K|kē khazānō̃ kā bhaṇḍār ³Viśhva K|kē rachayitā , sarv khazānō̃ K|kē dātā , sarv vardānō̃ K|kē dātā bāp-dādā bōlē  :

¹A treasure-store of the treasures of happiness you have received from the Father, ²the Bestower of Blessings.

⁴Bāp-dādā bachchō̃ K|kē rājabhāgya kō dēkh kar harṣhit hō rahē haĩ .

³BapDada is pleased to see the fortune of the kingdom of the children.

⁵Sārī sr̥iṣhṭi key|kī sarv ātmāō̃ sē kitnī śhrēṣhṭh ātmāyē̃ haĩ .

⁴Compared to the rest of the world, you souls are so elevated!

⁶Kitnī sarv khazānō̃ sē sampann ātmāyē̃ haĩ .

⁵You souls are so full of all treasures.

⁷Is samay key|kī sampannatā kā gāyan āp śhrēṣhṭh ātmāō̃ K|kē kāraṇ sthān kā gāyan sadā chaltā ā rahā hai .

⁶Because of the praise of the fullness of you elevated souls, this place is also constantly praised.

⁸Ab ant tak bhī bhārat bhūmi kā gāyan vidēśh mē̃ bhī mahān hai .

⁷Even now, at the end, this land of Bharat is praised even abroad as a great land.

⁹Sthān kā mahatva āp chaitanya mahān ātmāō̃ K|kē kāraṇ hai .

⁸This place is important because of you great living souls.

¹⁰Āj tak bhī ādhyātmik khajānē kē liē sabkī nazar bhārat K|kē taraph hī jātī hai .

⁹Even today, people’s vision goes towards Bharat for spiritual treasures.

¹¹Sthūl dhan mē̃ garīb mānā jātā hai lēkin ādhyātmik khazānē avināśhī sukh aur śhānti , śhakti in khazānō̃ mē̃ bhārat hī sabsē sampattivān gāyā jātā hai - tō āpkī is saṅgamyugī key|kī sampann sthiti K|kē kāraṇ hī sthān kā gāyan hai .

¹⁰Bharat may be considered poor in terms of physical wealth, but, in terms of spiritual treasures and the treasures of imperishable peace, happiness and power, it is considered to be the wealthiest of all. ¹¹So, this place is praised because of your completely full stage at the confluence age.

¹²Itnē khazānō̃ sē sampann hōtē hō jō ādhā kalp vahī prāpt khajānē chaltē rahtē haĩ .

¹²You become so full of these treasures that these treasures you have attained continue for half the cycle.

¹³Itnā khazānā jamā hōtā jō anēk janm khātē rahtē .

¹³You accumulate so many treasures that you continue to eat from those for many births.

¹⁴Aisā kabhī kōī sārē kalp mē̃ nahī̃ ban saktā .

¹⁴At no other time of the cycle can anyone become like this.

¹⁵Saṅgamyug sarv yugō̃ mē̃ sē chhōṭā yug hōnē K|kē kāraṇ inkī bahut thōṛī-sī āyu hai .

¹⁵Because the confluence age is the smallest of all ages, it has the shortest duration.

¹⁶Jitnī chhōṭī-sī jīvan hai chhōṭā-sā yug hai itnī kamāī sab yugō̃ sē śhrēṣhṭh hai .

¹⁶To the extent that this is your short life and short age, accordingly the income you earn at this time is the most elevated.

¹⁷Sadā apnē khazānō̃ kō smr̥iti mē̃ rakhtē hō .

¹⁷Are you constantly aware of your treasures?

¹⁸Kyā-kyā khazānē milē haĩ , kis dvārā milē haĩ aur kitnē samay tak chalnē vālē haĩ - bāp nē khazānē tō sabkō ēk samān diyē haĩ kiskō ēk lākh , kiskō hajār nahī̃ diyā hē .

¹⁸Are you aware of what treasures you have received, from whom you have received them and for how long they are going to last? ¹⁹The Father has given everyone the same treasures: He hasn’t given a hundred-thousand-fold to some and a thousand-fold to others.

¹⁹Sab bachchō̃ kō bēhad kā akhuṭ khazānā bāp dvārā milā hai .

²⁰All of you children have received unlimited, infinite treasures from the Father.

²⁰Aisē akhuṭ khazānē sē svayã kō sadā bharpūr tr̥ipt ātmā samajhtē hō  !

²¹Do you constantly consider yourselves to be fully satisfied souls with these infinite treasures?

²¹Tr̥ipt ātmā kō sadā bāp aur khazānā hī sāmnē rahtā hai .

²²Satisfied souls would only see the Father and the treasures in front of them.

²²Sadā isī naśhē mē̃ jhūmtē rahtē haĩ - sabsē baṛē tē baṛā khazānā , jis khazānē kē liē anēk ātmāyē̃ anēk prakār K|kē sādhanō̃ kō apnātī haĩ phir bhī vancit haĩ .

²³They constantly dance in the intoxication of having found the greatest treasures of all. ²⁴Other souls try to attain these treasures through various methods and yet remain deprived of them.

²³Vah kaunsā khazānā āpkō mil gayā hai .

²⁵What are these treasures that you have found?

²⁴Āj duniyā mē̃ kis khajānē key|kī ichchhā hai jis ichchhā K|kē kāraṇ ātmāyē̃ jagah-jagah bhaṭak rahī haĩ .

²⁶What treasures do the people of the world want today; treasures for which they wander from place to place?

²⁵Āp sabkē pās|pass sirph ab kē liē nahī̃ lēkin anēk janmō̃ kē liē bhī jamā hai - vah kaun-sā khazānā milā hai  ?

²⁷You souls have not only acquired these treasures for the present time, but you have also accumulated them for many births. ²⁸What are these treasures you have found?

²⁶Sabsē baṛē sē baṛā khazānā hai khuśhī kā khazānā .

²⁹The greatest treasure of all is the treasure of happiness.

²⁷Isī khuśhī kē liē lōg taṛaphtē haĩ . ²⁸Aur āp sab sadā khuśhī mē̃ nāchnē vālē hō .

³⁰People are desperate to experience this happiness, whereas all of you are constantly dancing in this happiness.

²⁹Āp sabkē yādgār chitra mē̃ bhī khuśhī kā pose dikhāyā huā hai - apnā chitra yād hai nā  !

³¹In your memorials, too, people have portrayed you in a pose of happiness. ³²Do you remember your image?

³⁰Amr̥itvēlē sē lēkar is khuśhī K|kē khazānē kō use karō - sōchō - vā apnē āp sē bātē̃ karō - ôkh khultē kaun sāmnē ātā hai  !

³³From amrit vela onwards, use this treasure of happiness, think about it and talk to yourself about it. ³⁴Who appears in front of you as soon as you open your eyes?

³¹Pahlē-pahlē saṅkalp mē̃ kissē milan hōtā hai - viśhva K|kē rachtā , sarv khazānō̃ K|kē dātā , sarv vardānō̃ K|kē dāt bīj sē milan hōtā hai .

³⁵With whom do you celebrate a meeting first of all in your thoughts? ³⁶You celebrate a meeting with the Creator of the World, the Bestower of All Treasures, the Bestower of All Blessings and the Seed in whom the whole tree is latent.

³²Jismē̃ sārā vr̥ikṣha samāyā huā hai - sarv ātmāyē̃ bhikhārī ban bāp key|kī ēk second key|kī jhalak dēkhnē key|kī ichchhā sē kitnē kaṭhin mārg apnātē haĩ - aur āp śhrēṣhṭh ātmāyē̃ sarv sambandhō̃ sē milan manānē K|kē anubhavō̃ K|kē śhrēṣhṭh khajānē K|kē adhikārī hō - tō sabsē pahlī khuśhī key|kī bāt hai amr̥itvēlē sarv sambandh sē bāp sē milan manānā .

³⁷All other souls become beggars and follow many difficult paths simply with the desire to have one second’s glimpse of the Father, whereas you elevated souls have a right to the elevated treasure of experiencing a meeting with the Father in all relationships. ³⁸The foremost happiness is at amrit vela when you celebrate meeting the Father in all relationships.

³³Duniyā bhikhārī hai aur āp hō bachchē - issē baṛī khuśhī aur kōī hō saktī hai kyā - tō amr̥itvēlē sē is khuśhī K|kē khajānē kō use karō .

³⁹Souls of the world are beggars whereas you are His children. ⁴⁰Can there be any greater happiness than this? ⁴¹So, use this treasure of happiness from amrit vela onwards.

³⁴Use karnā hī khazānō̃ key|kī chābī hai .

⁴²The key to the treasure-store is to use these treasures in your lives.

³⁵Dūsrā khuśhī kā khazānā , itnī sikīladhē śhrēṣhṭh ātmāyē̃ hō jō svayã bhagvān āpkō paṛhānē kē liē paramdhām sē ātē haĩ .

⁴³The second treasure of happiness - you are the long-lost and now-found, elevated souls whom God, Himself, comes from the Supreme abode to teach.

³⁶London vā America sē nahī̃ ātē haĩ - is lōk sē bhī pār jahā̃ tak science vālē svapn mē̃ bhī pahũch nahī̃ saktē aisē paramdhām sē special āpkē paṛhānē kē liē ātē haĩ .

⁴⁴He doesn’t come from London or America; He comes from beyond this physical world, from a place where scientists couldn’t even dream of going to; He comes from the supreme abode especially to teach you.

³⁷Aur phir paṛhānē key|kī fee nahī̃ lētē .

⁴⁵Moreover, He doesn’t even charge you any fees!

³⁸Aur hī paṛhāī kī prālabadh svarg kā svarājya svayã nahī̃ lētē , āpkō dētē haĩ .

⁴⁶In fact, He, Himself, doesn’t claim the reward of this study, which is the self-sovereignty of heaven, but gives it to you.

³⁹Tō issē baṛī khuśhī aur kyā hōtī hai .

⁴⁷Can there be anything of greater happiness than this?

⁴⁰Is smr̥iti sē khazānē kō use karō - issē āgē chalō .

⁴⁸Use these treasures with this awareness. ⁴⁹Now, let us move on.

⁴¹Kārya kartē huē karmayōgī kā part bajātē karmayōgī arthāt sadā bāp kē sāth rahtē huē her|har kārya karnē vālā karmayōgī K|kē samay bhī chāhē kōī bhī karma kar rahē hō . ⁴²Laukik vā alaukik lēkin almighty authority āpkā sāthī arthāt phrēṇḍ bankar her|har samay sāth nibhātē haĩ .

⁵⁰You carry out your work whilst playing the part of a karma yogi, that is, one who does everything in the Father’s company. ⁵¹At the time when you are doing some karma yoga, whether it is lokik or alokik, the Almighty Authority is fulfilling His responsibility to you at every moment as your Friend.

⁴³Aisā phrēṇḍ phir kabhī mil nahī̃ saktā .

⁵²You will never find such a Friend again.

⁴⁴Kabhī phrēṇḍaśip nibhātē haĩ - kabhī combined yugal rūp nibhātē haĩ - aisā combined svarūp vichitr yugal rūp jō sadā āpkō kahtē haĩ - sārā bōjh hamē̃ dē dō - aur tum sadā halkē rahō - jahā̃ bhī kōī muśhkil kārya āyē tō vah mujhē arpaṇ kar dō tō muśhkil sahaj hō jāvēgā .

⁵³Sometimes, He fulfils His responsibility in the form of your Friend and sometimes in the form of your combined Partner. ⁵⁴He does this in His unique form of your Partner and constantly tells you: Give Me all your burdens and you will remain constantly light. ⁵⁵Whenever you have anything difficult to do, surrender it to Me and the difficulty will become easy.

⁴⁵Aisē karmyōg K|kē part mē̃ sadā sāthī pan K|kē khazānē kō vā sadā sāth K|kē khuśhī kō use karō - aur āgē chalō –

⁵⁶In playing your part of a karma yogi, use the treasures of His Companionship and have the happiness of His constant Company. ⁵⁷Now, let us move on.

⁴⁶Jab kārya sē khālī hō jāō tō sabsē baṛē tē baṛā manōrañjan kā dhan prāpt hai - agar āpkō sair karnē key|kī rūchi hai vā dēkhnē key|kī rūchi hai , paṛhnē key|kī rūchi hai , śhrr̥iṅgār kī rūchi hai , dance key|kī rūchi hai , rūh-rūhān karnē key|kī rūchi hai jō bhī rūchi hō vah sab manōrañjan K|kē sādhan āp kē sāth haĩ .

⁵⁸When you become free from all your business activities, you have the greatest form of enjoyment. ⁵⁹Whatever you enjoy doing, be it going out, seeing things, studying, adorning yourself, dancing or having a heart-to-heart conversation; whatever it is you enjoy doing, you have all the means of having all types of enjoyment.

⁴⁷Dēkhnē chāhtē hō tō svarg kō dēkhō - saṅgamyug key|kī śhrēṣhṭhatā kō dēkhō .

⁶⁰If you want to see something, then look at heaven or the greatness of the confluence age.

⁴⁸Apnē aur bāp K|kē kartavya key|kī alaukik kahānī kā drama dēkhō .

⁶¹Watch the drama of the alokik story of your task and the Father’s task.

⁴⁹Sair karnā chāhtē hō tō tīn lōkō̃ kā sair karō .

⁶²If you want to take a tour, tour the three worlds.

⁵⁰Śhrr̥iṅgār karnā chāhtē hō tō her|har guṇ K|kē vistār sē svayã kō sajā lō .

⁶³If you want to adorn yourself, then adorn yourself with the details of every virtue.

⁵¹Drama dēkhnē chāhtē hō tō pāñch hajār varṣh kā drama dēkhō .

⁶⁴If you want to watch a drama, watch the drama of 5000 years.

⁵²History paṛhnē chāhtē hō tō apnē 84 janmō̃ key|kī history dēkhō .

⁶⁵If you want to study history, study the history of your births.

⁵³Rūh-rūhān karnā chāhtē hō tō rūh ban rūhō̃ K|kē rachtā sē rūh-rūhān karō .

⁶⁶If you want to have a heart-to-heart conversation, then talk as a spirit to your Creator, the Father of the spirits.

⁵⁴Aur kyā chāhiē .

⁶⁷What else do you want?

⁵⁵In sab sādhanō̃ sē sadā apnē kō khuśh rakhō arthāt khajānē kō use karō .

⁶⁸By using all these means, keep yourself constantly happy, that is, use these treasures.

⁵⁶Bhōjan banātē hō , bhōjan banānē K|kē samay pahlē bhōg lagānā hai arthāt pyārē tē pyārē bāp kō svīkār karānā hai - is smr̥iti sē bhōjan banāō ki kiskō khilānā hai  ! ⁵⁷Ājkal kī duniyā mē̃ agar kōī prāīm minister vā president āpkē pās|pass khānē ātē haĩ kitnī khuśhī hōtī hai lēkin bāp kē āgē yah sab kyā haĩ  ! ⁵⁸Tō sadā bāp āpkē sāth bhōjan khātē haĩ - bhakta bichārē bār-bār ghaṇṭiyā̃ bajā kar thak jātē haĩ , bulātē-bulātē bhūl bhī jātē haĩ - lēkin bachchō̃ kē sāth bāp kā vāydā hai sadā sāth rahē̃gē . ⁵⁹Tumhī̃ sē khāvē̃ , tumhī̃ sē baiṭhē̃ , tō issē baṛī khuśhī aur kyā chāhiē - tō bhōjan K|kē samay bhī tumhī̃ sē khāū̃ yah salōgan yād rakhō - aisē khuśhī K|kē khajānē kō use karō .

⁶⁹After preparing food and before eating it, you first have to offer it to Baba.

⁶⁰Aur āgē chalō . ⁶¹Abhī din kā ant samay ā gayā - arthāt rāt kā samay āyā - ab rāt kō kyā karē̃gē  ?

⁷⁰You first of all have to make Baba, the most Beloved, accept it. ⁷¹Prepare food in the awareness of who it is you are going to feed!

⁶²Sōnē K|kē pahlē sārē din K|kē samāchār key|kī lēn-dēn chāhē combined rūp mē̃ karō - chāhē bāp K|kē rūp mē̃ karō - ēk din kā samāchār dō aur dūsrē din kā śhrēṣhṭh saṅkalp aur karma key|kī prēraṇ lō|low - sab samāchār key|kī lēn-dēn karnā arthāt halkē ban jānā . ⁶³Jaisē rāt kō halkī dress sē sōtē haĩ nā - aisē buddhi kō halkā karnā arthāt halkī dress pahannā hai - aisē taiyār hō sāth mē̃ sō jāō - akēlē nahī̃ sōō - akēlē hōṅgē tō māyā chance lēgī , isliē sadā sāth rahō . ⁶⁴Akēlē rahnē sē ḍar bhī lagtā hai , nirbhay bhī hō jāvēṅgē .

⁷²In today’s world if the President or Prime Minister were to come to you for dinner, you would become so happy!

⁶⁵Āp nirbhay rahē̃gē ōr māyā ḍarāēgī .

⁷³However, compared to the Father, what are they?

⁶⁶Tō aisē sadā sāth K|kē khuśhī K|kē khajānē kō sārī rāt kē liē use karō .

⁷⁴The Father constantly dines with you. ⁷⁵Poor devotees become tired from ringing bells again and again.

⁶⁷Ab batāō sārē din mē̃ śhrēṣhṭh khuśhī K|kē khajānē prāpt hōtē huē bhī śhrēṣhṭh ātmā kabhī udās hō saktī hai  !

⁷⁶Whilst calling out to Him, they even forget Him! ⁷⁷However, the Father has promised you, His children, that He will always be with you.

⁶⁸Vā anya kōī manōrañjan K|kē tarah vā alpkāl K|kē khazānō̃ key|kī taraph ākarṣhit hō saktī haĩ  !

⁷⁸Baba eats with you and sits with you; what greater happiness than this could you want? ⁷⁹At meal times remember the slogan: I eat with You alone.

⁶⁹Aisī śhrēṣhṭh arthāt sampann ātmāyē̃ haĩ .

⁸⁰Use this treasure of happiness in this way. ⁸¹Now, carry on from here.

⁷⁰Āpkē nām sē bhī jab anēk bhakta alpkāl key|kī khuśhī mē̃ ā jātē haĩ .

⁸²It is now the end of the day; the night has come. ⁸³What do you do at night?

⁷¹Āpkē jaṛ chitrō̃ kō dēkh khuśhī mē̃ nāchnē lagtē haĩ . ⁷²Aisē khuśhnasīb āp sab kō khazānē bahut milē haĩ , ab sirph use karō arthāt chābī lagāō .

⁸⁴Before you go to sleep, you share your news of the whole day with Him, either in the combined form or in His form of your Father. ⁸⁵Give Him today’s news and take inspirations for the next day’s elevated thoughts and deeds.

⁷³Chābī hōtē huē bhī samay par nahī̃ miltī hai - samay par khō jātī hai isliē sadā sāmnē rakhō arthāt sadā smr̥iti mē̃ rakhō .

⁸⁶To exchange all the news means to become light. ⁸⁷Just as you go to sleep at night in a loose-fitting dress, so too, make your intellect light by wearing a light dress.

⁷⁴Bār-bār svarūp smr̥iti kō refresh karō .

⁸⁸Get ready in this way and go to sleep with Baba; don’t go to sleep alone.

⁷⁵Khazānā kyā aur chābī kyā  !

⁸⁹When you are alone, Maya takes that chance.

⁷⁶Her|har karma mē̃ jaisē sunāyā vaisē praikikal mē̃ lāō - arthāt smr̥iti kō svarūp mē̃ lāō .

⁹⁰Therefore, remain constantly with Baba. ⁹¹When you are alone, you can be afraid, but you can also become fearless.

⁷⁷Samjhā - kyā karnā hai . ⁷⁸Achchhā –

⁹²You will remain fearless and Maya will become afraid.

⁷⁹Aisē sadā sarv khazānō̃ sē sampann ātmāyē̃ her|har karma mē̃ bāp kē sāth sarv sambandh nibhānē vālē sadā bāp kō apnā sāthī anubhav karnē vālē sadā māyā K|kē bhay sē nirbhay rahnē vālē aisī tr̥ipt ātmāō̃ kō , khajānē K|kē mālik ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁹³So use the treasure of the happiness of His constant company throughout the night. ⁹⁴Now tell Me, can you elevated souls, who have all the elevated treasures of happiness, ever become unhappy throughout the day? ⁹⁵Or, can such souls be attracted to any other form of entertainment or any temporary treasure? ⁹⁶You are the elevated souls who are completely full.

⁸⁰Ōm śhānti . ⁸¹Pārṭīyō̃ kē sāth mulākāt ( karnāṭak zone )

⁹⁷Even today, just by hearing your name, your devotee souls experience so much happiness.

⁸²1 . sadā apnā kalp pahlē vālā sampann phariśhtā svarūp sāmnē rahtā hai  ?

⁹⁸When they see your non-living idols, they begin to dance in happiness.

⁸³Kalp pahlē bhī ham hī phariśhtē thē - aur ab bhī ham hī phariśhtē haĩ .

⁹⁹You all have the fortune of such happiness. ¹⁰⁰You have received plenty of treasures.

⁸⁴Aisē anubhav hōtā hai  ?

¹⁰¹Now, simply use them! ¹⁰²Use the key!

⁸⁵Phariśhtā arthāt jiskā ēk bāp kē sāth sarv riśhtā hō . ⁸⁶Arthāt sarv sambandh hō .

¹⁰³Sometimes, although you have been given the key, you are unable to find it at the right time - you have misplaced it.

⁸⁷Ēk bāp dūsrā na kōī aisē anubhav hōtā hai ki aur bhī sambandh smr̥iti mē̃ ātē haĩ , jiskē sarv sambandh ēk bāp kē sāth hōṅgē uskō aur sab sambandh nimitt mātra anubhav hōṅgē .

¹⁰⁴Therefore, keep it constantly in front of you! ¹⁰⁵Constantly keep it in your awareness. ¹⁰⁶Refresh your memory again and again as to what treasures you have received and what key you have to unlock them.

⁸⁸Vah sadā khuśhī mē̃ nāchnē vālē hōṅgē . ⁸⁹Kabhī bhī thakāvaṭ kā anubhav nahī̃ karē̃gē bāp samān stage vālē sadā athak hōṅgē , thakē̃gē nahī̃ .

¹⁰⁷Put into practice everything you have been told for every type of act, that is, put what you know into practice.

⁹⁰Sadā bāp aur sēvā isī lagan mē̃ magan hōṅgē .

¹⁰⁸Do you understand what you have to do? ¹⁰⁹Achcha.

⁹¹Tō harēk vighna vināśhak hō yā lagan aur vighna dōnō̃ sāth-sāth chaltē haĩ  ? ⁹²Vighnō̃ K|kē ānē sē rūkanē vālē tō nahī̃ hō , her|har kalp vighna āyē haĩ aur her|har kalp vighna vināśhak banē hō . ⁹³Jō her|har kalp K|kē anubhavī haĩ unkō repeat karnē mē̃ kyā muśhkil  ! ⁹⁴Sadā yah smr̥iti rahē ki ham kalp-kalp K|kē vijayī haĩ .

¹¹⁰To the souls who are always completely full of all treasures, to those who fulfil their responsibility of every relationship with the Father, to those who constantly experience the Father to be their Companion, to those who are fearless in front of Maya, to such fully satisfied souls, to the souls who are the masters of all treasures, BapDada’s love, remembrance and namaste.

⁹⁵Anēk bār kar chukē haĩ ab sipar repeat kar rahē haĩ , tō sahaj yōgī hōnā chāhiē nā - kyā karē̃ kaisē karē̃ , in sab complain ( C o m p l a i n t ) sē complete ( C o m p l e t e ) complete ātmāō̃ key|kī sab complain khatm hō jātī haĩ . ⁹⁶Sampann hōnā arthāt santuṣhṭ , asantuṣhṭ hōnē kā kāraṇ hai aprāpti , aprāpti hī asantuṣhṭatā kō janm dētī hai . ⁹⁷Aprāpta nahī̃ kōī vastu … yah dēvtāō̃ kā gāyan nahī̃ , āp brāhmaṇō̃ kā gāyan hai , master sarvśhaktivān kā arth|earth hī hai sampann svarūp . ⁹⁸Jaisā lakṣhya hōtā vaisē lakṣhaṇ bhī hōtē haĩ , lakṣhya ēk hō aur lakṣhaṇ dūsrē hō̃ , lakṣhya hai sampūrṇ bannē kā aur dhārṇā arthāt practical rūp mē̃ kamī haĩ tō antar huā nā .

¹¹¹BapDada meeting groups: Karnataka Zone:

⁹⁹Achchhā - sabhī sadā hanstē rahtē hō - rōtē tō nahī̃ hō  !

¹¹²1. Is your complete angelic form of the previous cycle constantly in front of you?

¹⁰⁰Rōnē vālē bāp K|kē yugal nahī̃ ban saktē . ¹⁰¹Kyā karū̃ , chāhtā hū̃ yah hōnē nahī̃ dētē , madad karō , kr̥ipā karō yah bhī rōnā hai , aisē rōnē vālō̃ kō bāp apnē sāth kaisē lē jāyēṅgē  !

¹¹³Do you experience yourselves to have been angels in the previous cycle and angels at this time too? ¹¹⁴An angel means one who has all relationships with the one Father. ¹¹⁵Do you experience belonging to the one Father and none other?

¹⁰²Sāth chalnē kē liē jaisā bāp vaisē bachchē banō , bāp samān banō , jō bhī karma karō pahlē check karō yah bāp samān hai , bāp samān nahī̃ hai tō kaṭ kar dō , āgē nahī̃ baṛhō .

¹¹⁶Or, do other relationships also come into your awareness? ¹¹⁷Those who have all relationships with the one Father would experience all other relationships to be just in name. ¹¹⁸They would be constantly dancing in happiness.

¹⁰³Kōī bhī karma agar śhrēṣhṭh nahī̃ sādhāraṇ hai tō usē parivartan kar śhrēṣhṭh banāō , issē sadā sampann arthāt bāp samān hō jāyēṅgē .

¹¹⁹They would never experience tiredness. ¹²⁰Those who have the stage of being equal to the Father would be tireless; they would never become tired.

¹⁰⁴2 . anēk ātmāō̃ key|kī duāyē̃ prāpt karnē kā sādhan sēvā - sabhī bāp K|kē sahyōgī viśhva kalyāṇkārī samajhkar her|har kārya kartē hō  ? ¹⁰⁵Jab yah lakṣhya rahtā hai ki ham viśhva kalyāṇkārī haĩ tō akalyāṇ kā kartavya hō nahī̃ saktā , jaisā kārya hōtā hai vaisī apnī dhārṇāyē̃ hōtī haĩ , agar kārya yād rahē tō sadā merciful rahē̃gē , sadā mahādānī rahē̃gē . ¹⁰⁶Viśhva kalyāṇkārī key|kī smr̥iti sē svayã bhī her|har kadam mē̃ kalyāṇkārī key|kī smr̥iti sē svayã bhī her|har kadam mē̃ kalyāṇkārī vr̥iti sē chalē̃gē aur chalāyēṅgē . ¹⁰⁷Svayã prati bhī her|har kadam kalyāṇkārī hō tab viśhva kā kalyāṇ hō saktā hai , sadā yah yād rahē ki nimitt mātra yah kārya kar rahē haĩ maĩ pan samāpt hō jāyē̃ aur nimitt pan yād rahē , aisē sadā sēvā karnē sē bāp kī yād svataḥ rahtī hai .

¹²¹They would be constantly deeply absorbed in love of the Father and service.

¹⁰⁸Jitnī sēvā kartē utnī viśhva key|kī anēk ātmāō̃ dvārā duāyē̃ miltī haĩ .

¹²²So, is each of you a destroyer of obstacles, or is there sometimes love and sometimes obstacles at the same time?

¹⁰⁹Āśhīrvād miltī haĩ . ¹¹⁰Achchhā –

¹²³You don’t come to a halt when obstacles come, do you?

¹¹¹3 . īśhvarīy naśhē key|kī mastī sē karmātīt avasthā kā niśhānā ati samīp - āp śhrēṣhṭh ātmāyē̃ gyān sāgar bāp dvārā direct sarv prāpti karnē vālī hō aur jō bhī ātmāyē̃ haĩ vah śhrēṣhṭh ātmāō̃ K|kē dvārā kuchh na kuchh prāpti kartī haĩ , lēkin āp direct bāp dvārā sarv prāpti karnē vālē hō , aisā śhrēṣhṭh naśhā rahtā hai  ? ¹¹²Jitnā naśhā hōgā utnā apnā karmātīt avasthā kā niśhānā nazdīk dikhāī dēgā . ¹¹³Agar naśhā kam hōgā tō niśhānā bhī dūr dikhāī dēgā . ¹¹⁴Is īśhvarīy naśhē mē̃ rahnē sē dukhō̃ key|kī duniyā kō sahaj hī bhūl jātē haĩ , us naśhē mē̃ bhī sab kuchh bhūl jātā hai nā tō is īśhvarīy naśhē mē̃ rahnē sē sadākāl kē liē purānī duniyā bhūl jātī .

¹²⁴Obstacles have come every cycle and you have become destroyers of those obstacles every cycle.

¹¹⁵Is naśhē mē̃ kōī nuksān nahī̃ , jitnā naśhā chaṛhāō utnā achchhā , us naśhē kō tō jyādā piyā tō khatm hō jātē .

¹²⁵What is the difficulty for those who have been experienced in every cycle to simply repeat? ¹²⁶Always remain aware that you have been victorious every cycle.

¹¹⁶Yahā̃ is naśhē sē avināśhī ban jātē . ¹¹⁷Jō naśhē mē̃ rahtē haĩ unkō dēkhnē vālē bhī anubhav kartē ki yah naśhē mē̃ haĩ , aisē āpkō bhī dēkh yah anubhav karē̃ ki yah naśhē mē̃ haĩ .

¹²⁷You have done everything many times and are now simply repeating it. ¹²⁸So, you should be an easy yogi! ¹²⁹You have now finished ( completed) the complaint of: “What can I do?

¹¹⁸Abhī - abhī naśhā chaṛhā abhī-abhī utarā tō jō mazā ānā chāhiē vah nahī̃ āyēgā , isliē sadā naśhē mē̃ mast rahō , is naśhē mē̃ sarv prāpti hai .

¹³⁰How can I do this?”. ¹³¹All the complaints of such complete souls finish. ¹³²To become full means to become content. ¹³³The reason for becoming discontented is a lack of some attainment.

¹¹⁹Ēk bāp dūsrā na kōī yah smr̥iti hī naśhā chaṛhātī hai .

¹³⁴It is the lack of some attainment that gives birth to discontentment.

¹²⁰Isī smr̥iti sē samarthī ā jātī . ¹²¹Sunā tō bahut hai ab jō sunā hai uskā svarūp ban sākṣhāt karāō .

¹³⁵The praise that is sung for the deities, “Nothing is lacking in their treasure-store”, does not apply to the deities, it is the praise of you Brahmins.

¹²²Bāpdādā sabhī bachchō̃ kō chaitanya sākṣhātkār karānē vālī sākṣhāt mūrtiyā̃ dēkhnā chāhtē haĩ , jab chaitanya mūtiyā̃ taiyār hō jāyēṅgī tab yah jaṛ mūrtiyā̃ samāpt hō jāyēṅgī aur yahī bhārat bēhad kā mandir ban jāyēgā , anēk samāpt hōkar ēk hī baṛā mandir hō jāyēgā .

¹³⁶A master almighty authority means one who has become completely full. ¹³⁷As is your aim, so should be your qualifications. ¹³⁸If you have an aim, but your qualifications are not according to that aim, if you have the aim of becoming perfect and you lack something in your dharna, that is, in your practice, there is then a difference, is there not?

¹²³Achchhā .

¹³⁹Achcha.

¹²⁴4 . saṅgamyug K|kē samay kō her|har kadam mē̃ padamō̃ key|kī kamāī kā vardān - sadā svayã kō her|har kadam mē̃ padamō̃ key|kī kamāī karnē vālē padmāpadam bhāgyaśhālī ātmāyē̃ samajhtē hō - check kartē hō ki her|har kadam mē̃ jamā hōtā jā rahā hai  ! ¹²⁵Saṅgamyug kō yahī vardān milā huā hai , her|har kadam mē̃ padam jamā . ¹²⁶Tō ēk second bhī vā ēk kadam bhī jamā nahī̃ kiyā tō kitnā nuksān hō gayā , laukik mē̃ bhī agar kōī din kamāī nahī̃ hōtī hai tō chintā lag jātī hai , vah tō had key|kī kamāī hai yah bēhad key|kī kamāī hai , abhī kā ēk kadam padamō̃ key|kī kamāī jamā karnē vālā hai tō yahā̃ kitnā attention chāhiē .

¹⁴⁰All of you are constantly laughing.

¹²⁷Itnā attention hai ki sādhāraṇ kadam uṭhātē hō  ?

¹⁴¹You don’t cry, do you? ¹⁴²Those who cry cannot become the Father’s partners.

¹²⁸Abhī alaukik janm huā tō her|har kadam alaukik hōnā chāhiē , sādhāraṇ nahī̃ .

¹⁴³“What can I do? ¹⁴⁴I want to do this, but these people are stopping me.

¹²⁹Jō her|har kadam mē̃ padamō̃ key|kī kamāī jamā karnē vālē hōṅgē unkī niśhānī kyā dikhāī dē̃gī  ?

¹⁴⁵Help me! ¹⁴⁶Bless me!”. ¹⁴⁷This too is crying. ¹⁴⁸How can the Father take back with Him those who cry in this way?

¹³⁰Unkē chēhrē sē sadā prāpti key|kī jhalak dikhāī dēgī , jaisē sthūl kōī chīj key|kī chamak dikhāī dētī hai nā vaisē prāpti key|kī , jhalak chēhrē sē dikhāī dēgī .

¹⁴⁹In order for you children to go back with Him, you have to become the same as the Father; you have to become equal to the Father. ¹⁵⁰Whatever act you perform, first check whether it is the same as the Father’s.

¹³¹Samparka mē̃ ānē vālē bhī samajhē̃gē ki inkō kuchh prāpt huā hai .

¹⁵¹If it isn’t what He would do, then cut it there and then; do not carry on!

¹³²Vah svayã hī ākarṣhit hō karkē āpkē sāmnē āyēṅgē , tō āpkā sampann chēhrā sēvā kē nimitt ban jāyēgā .

¹⁵²If anything you do is not elevated, but just ordinary, then change it and make it elevated. ¹⁵³In this way, you will become completely full and equal to the Father.

¹³³Sabhī sadā khuśh rahtē hō ki kabhī-kabhī khuśhī kā khazānā māyā chhīn lē jātī hai , māyā kā gate|get band hai yā khulā huā hai  !

¹⁵⁴The way to claim blessings from everyone is to serve. ¹⁵⁵Does each of you perform every act whilst considering yourself to be co-operative with the Father and a world benefactor?

¹³⁴Ab gate|get mē̃ achchhī tarah sē double lāk lagāō - single lāk bhī māyā khōl kar andar ā jāyēgī .

¹⁵⁶When you have the aim of being a world benefactor, nothing you do would cause damage (or be unbeneficial).

¹³⁵Double lāk arthāt yād aur sēvā mē̃ busy rahō , agar sirph yād mē̃ hōṅgē sēvā mē̃ nahī̃ tō bhī māyā ā jāyēgī .

¹⁵⁷As is your occupation, so should be your dharna. ¹⁵⁸When you constantly remember your occupation you will become merciful and a great donor.

¹³⁶Double lāk mē̃ māyā andar nahī̃ āyēgī . ¹³⁷Khaṭkāyēgī andar nahī̃ āyēgī arthāt war|vār nahī̃ karēgī .

¹⁵⁹When you take every step in the awareness and attitude of being a benefactor for the self and a world benefactor, you will enable others to do the same.

¹³⁸Mansā sēvā bhī bahut hai , apnī vr̥iti sē vātāvaraṇ kō śhaktiśhālī banāō .

¹⁶⁰Only when you take every step as a benefactor for yourself can there be benefit for the world.

¹³⁹Sārē viśhva kā parivartan hai nā , tō vr̥iti sē vātāvaraṇ parivartan hōgā . ¹⁴⁰Achchhā .

¹⁶¹Constantly remember that you are carrying out this task as an instrument.

¹⁴¹5 . first janm key|kī sampann stage tak pahuñchnē kā sādhan - highjump  : abhī purūṣhārth kā samay gayā , kyōṅki samay key|kī speed bahut tīvr hai , pīchhē ānē vālō̃ kō thōṛē samay mē̃ sab paṛhāī pūrī karnī hai . ¹⁴²Isliē tīvr purūṣhārth kar highjump lagāō .

¹⁶²Finish the consciousness of “mine” and remember that you are just an instrument. ¹⁶³By serving in this way, you will automatically remember the Father. ¹⁶⁴The more service you do, the more blessings you will receive from all the souls of the world and the more good wishes you will receive from them.

¹⁴³Tīvr purūṣhārth kē liē sirph ēk bāt kā attention rakhō - apnī sampūrṇ stage kō sāmnē rakhtē vartamān kā pōtāmēl caik karō - sampūrṇ stage 16 kalā hai , tō 16 kalāō̃ mē̃ kitnī kalāyē̃ mainnē dhāraṇ kī , aisē caik kartē jāō , jō kamī hai uskō bhartē jāō iskō kahā jātā hai purūṣhārth . ¹⁴⁴Achchhā – ¹⁴⁵Vidāī K|kē samay - jaisē bāp bachchō̃ kō dēkh khuśh hōtē haĩ vaisē her|har bachchā sadaiv khuśhī mē̃ nāchtā rahē . ¹⁴⁶Vah khuśhī kā chēhrā vāṇī sē bhī jyādā sēvā kartā hai , chēhrā chaitanya chaltā phirtā museum hō jāē , jaisē museum mē̃ bhinn-bhinn chitra rakhtē hō - vaisē chēhrē mē̃ bāp K|kē sarv guṇ dikhāī dē̃ - mukh key|kī service sē tō jākar K|kē sunānā paṛtā hai , chēhrē dvārā na bulātē bhī āp hī āyēṅgē .

¹⁶⁵Achcha.

¹⁴⁷Tō abhī sab apnē kō chaitanya museum banāō . ¹⁴⁸Jab itnē sārē museum ban jāyēṅgē tabhī svarg kā udghāṭan hōgā .

¹⁶⁶Blessing: May you be free from any bondage of karma and remain constantly attracted to the One by making the one Father your world. ¹⁶⁷Constantly stay in the experience of belonging to the one Father and none other.

¹⁴⁹Brahmā bāp isī udghāṭan kē liē rūkē huē haĩ , tō jaldī taiyār hō jāō tō jaldī udghāṭan hō .

¹⁶⁸Only the one Father is your world: there is no other attraction or bondage of karma. ¹⁶⁹There should be no bondage of even any of your weak sanskars.

¹⁵⁰Kab udghāṭan karē̃gē  ? ¹⁵¹Date fix hō saktī hai ki achānak hōgā , kyā hōgā  ?

¹⁷⁰If you have the right of “mine” over anyone then there will definitely be anger or ego; this too is a bondage of karma.

¹⁵²Saṅgamyug tō achchhā hai lēkin sabkō sukh aur śhānti dēnē kā bhī saṅkalp chāhiē , aurō̃ kō dukhī dēkh , taṛaphtā huā dēkh rahm bhī tō ānā chāhiē nā .

¹⁷¹However, when you have the awareness that Baba is your world, then all other things of “mine” become merged in “My Baba” and you easily become free from all karmic bondages. ¹⁷²Slogan: A great soul is one whose vision and attitude is unlimited.

¹⁵³Achchhā - ōm śhānti .

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