गुरुवार 25 जनवरी 1979 की अव्यक्त मुरली

⁰> ¹25-01-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-01-79 Om Shanti Avyakt Bapdada Madhuban

²Sammān dēnā hī sammān lēnā hai

¹To give regard is to receive regard.

³Sarv K|kē bāp , śhikṣhak aur satgurū śhivbābā bōlē  : ⁴Āj bhāgyavidhātā bāp sarv bhāgyaśhālī bachchō̃ kā viśhēṣh ēk bāt kā ādi sē ab tak kā record ( R e c o r d ) dēkh rahē thē .

²Today, Baba, the Bestower of Fortune, was especially examining the record from the beginning until now of all His fortunate children.

⁵Kaun see|sī|C bāt kā  ?

³What record was He examining?

⁶Regard kā record dēkh rahē thē .

⁴He was examining your record of giving regard.

⁷Regard ( R e g a r d ) bhī viśhēṣh brāhmaṇ jīvan K|kē chaṛhtī kalā kā sādhan hai .

⁵Giving regard is the special way to take your Brahmin life into the stage of ascent.

⁸Jō regard dētē haĩ vahī viśhēṣh ātmā vartamān samay aur janam janmāntar bhī anya ātmāō̃ dvārā regard lēnē K|kē pātr bantē haĩ .

⁶Those who give regard are the special souls of the present time and they also become worthy of receiving regard from all souls for birth after birth.

⁹Bāpdādā bhī sākār sr̥iṣhṭi par part bajātē ādi kāl sē pahlē bachchō̃ kō regard diyā .

⁷From the moment He came in the corporeal form, BapDada has always given regard to the children.

¹⁰Bachchō̃ kō svayã sē bhī śhrēṣhṭh mānkar bachchō̃ kē āgē samarpaṇ huā .

⁸He always considered the children to be more elevated than Himself and surrendered Himself to them.

¹¹Pahlē bachchē pīchhē bāp , bachchē sir K|kē tāj banē . ¹²Bachchē hī double pūjya bantē - bachchē hī bāp kō pratyakṣha karnē kē nimitt bantē haĩ .

⁹“Children first and then the Father”. ¹⁰Children become the crown of the head; children become worthy of worship in two ways, and it is the children who become the instruments to reveal the Father.

¹³Bāp nē bhī ādi kāl sē regard rakhā - aisē hī follow father karnē vālē bachchē ādikāl sē apnā regard kā record bahut achchhā rakhtē āyē haĩ .

¹¹From the beginning, Baba gave regard to everyone. ¹²In the same way, children who have been following the father from the beginning have kept a very good record of giving regard to everyone.

¹⁴Harēk apnē āpkō caik karō ki hamārā record ab tak kaisā rahā .

¹³Each of you should check yourself to see what your record is like.

¹⁵Record rakhnē kē liē pahlī bāt hai - bāp mē̃ regard - dūsrī bāt … bāp dvārā milī huī knowledge kā regard - tīsrī bāt - svayã kā regard - chauthī bāt - jō bhī ātmāyē̃ chāhē brāhmaṇ parivār vā anya ātmāyē̃ jō bhī samparka mē̃ ātī haĩ un ātmāō̃ kē prati ātmā kā regard .

¹⁴Firstly, examine your record to see how much regard you have for the Father. ¹⁵Secondly, how much regard you have for the knowledge you have received from the Father. ¹⁶Thirdly, how much regard you have for yourself. ¹⁷Fourthly, how much regard you have for all souls, whether they belong to the Brahmin family or are just souls who come into contact with you.

¹⁶In chārō̃ hī bārtē̃ mē̃ apnē āpkō caik karō ki hamārā record kaisā rahā .

¹⁸Check yourself as to what record you have in all these four subjects.

¹⁷Chārō̃ hī bātō̃ mē̃ kitnī marks haĩ  !

¹⁹How many marks did you receive in all four subjects?

¹⁸Chārō̃ hī bātō̃ mē̃ sampann rahē haĩ vā yathā śhakti kis bāt mē̃ marks achchhī haĩ aur kismē̃ cum|kam  !

²⁰Did you have full marks in all four subjects or were your marks better in some subjects than in others, according to your capacity?

¹⁹Pahlī bāt - bāp kā regard - arthāt sadā jō hai jaisā hai vaisē svarūp sē , yathārth pahchān sē bāp kē sāth sarv sambandhō̃ key|kī maryādāō̃ kō nibhānā .

²¹Firstly, to have regard for the Father means to know and recognise Him accurately as He is and to fulfil the code of conduct in all your relationships.

²⁰Bāp K|kē sambandh kā regard hai follow father karnā .

²²To have regard for the Father is to follow the Father.

²¹Śhikṣhak K|kē sambandh kā regard hai sadā paṛhāī mē̃ regular ( R e g u l a r ) aur paṅkcual ( P u n c t u a l ) rahnā .

²³To have regard for the Teacher is to be regular and punctual in your study and to pay full attention to all the subjects you are studying.

²²Paṛhāī kī sarv subject mē̃ full aṭainśan dēnā - satgurū K|kē sambandh mē̃ regard rakhnā - arthāt satgurū key|kī āgyā dēh sahit dēh K|kē sarv sambandh bhūlkar dēhī svarūp arthāt satgurū K|kē samān nirākārī sthiti mē̃ sthiti rahnā .

²⁴To have regard for the Satguru means to follow His instruction to forget your body and all your bodily relations. ²⁵It means to become soul conscious and to stabilise yourself in the incorporeal stage like the Father. ²⁶It means to remain ever­ready to return home.

²³Sadā vāpas ghar jānē kē liē ever ready rahnā . ²⁴Aisē hī sājan K|kē sambandh kā regard - her|har saṅkalp aur second mē̃ usī ēk key|kī lagan mē̃ āśhik rahnā .

²⁷To have regard for the Bridegroom means to remain lost in love for that One in every thought at every second and to remain faithful to Him in everything you do: “I eat with You, I do everything with You.”

²⁵Tumhī sē khāū̃ , tumhī̃ sē her|har kārya mē̃ sadā saṅg rahū̃ … is vaphādārī kō nibhānā .

²⁸To have regard for your Friend is to constantly experience His companionship in whatever you do.

²⁶Sakhā vā bandhu K|kē sambandh kā regard arthāt sadā apnā sarv bātō̃ mē̃ sāthīpan kā anubhav karnā .

²⁹Similarly, to fulfil all relationships is to have regard for your relationship with Him.

²⁷Aisē sarv sambandhō̃ kā nātā nibhānā hī regard rakhnā hai .

³⁰To have regard is to follow the saying: “Mine is the one Father and none other.”

²⁸Regard rakhnā arthāt jaisē kahāvat hai ēk bāp dūsrā na kōī - bāp nē kahā aur bachchē nē kiyā .

³¹The Father says something and the children put it into practice; they step constantly in the Father’s steps.

²⁹Kadam kē ūpar kadam rakh chalnā . ³⁰Manmat vā parmat buddhi dvārā aisē samāpt hō jāē jaisē kōī chīz hōtī hī nahī̃ .

³²The dictates of your own mind and the dictates of others should be removed from your intellect to such an extent that it seems as though they never existed.

³¹Manmat vā parmat kō saṅkalp sē touch karnā bhī svapnamātra bhī na hō - arthāt avidyā hō .

³³The dictates of your own mind and the dictates of others shouldn’t touch your thoughts even in your dreams; you should be totally ignorant of them.

³²Sirph ēk hī śhrīmat buddhi mē̃ hō - sunō tō bhī bāp sē - bōlō tō bhī bāp kā - dēkhō tō bhī bāp kō , chalō tō bhī bāp kē sāth , sōchō tō bhī bāp key|kī bātē̃ sōchō , karō tō bhī bāp K|kē sunāyē huē śhrēṣhṭh karma karō .

³⁴Only the shrimat of the One should be in your intellect. ³⁵Only listen to the one Father, only speak of the things that the one Father has told you, only see the one Father, only walk with the Father, only think of the things that the Father has told you, and only perform the elevated deeds that the Father has told you to perform.

³³Iskō kahā jātā hai bāp K|kē regard kā record .

³⁶This is called maintaining your record of having regard for the Father.

³⁴Aisē caik karō ki pahlī bāt mē̃ record first class rahā hai vā second class .

³⁷In this way, check whether your record in the first subject is first­class or second­class.

³⁵Akhaṇḍ rahā hai vā khaṇḍit huā hai , aṭal rahā hai yā māyā key|kī paristhitiyō̃ pramāṇ regard kā record halchal mē̃ rahā hai .

³⁸Is it constant or does it sometimes break? ³⁹Is your record of having regard unshakeable or does it go into upheaval according to the circumstances of Maya?

³⁶Lakīr sadā sīdhī rahī hai vā ṭēṛhī bā̃kī bhī rahī hai .

⁴⁰Is your line straight or does it sometimes become crooked?

³⁷Dūsrī bāt - knowledge kā regard - arthāt ādi sē abhī tak jō bhī mahāvākya uchchāraṇ huē un her|har mahāvākya mē̃ aṭal niśhchay hō - kaisē hōgā , kab hōgā , hōnā tō chāhiē , hai tō satya … is prakār K|kē question uṭhānā bhī arthāt sūkṣhma saṅkalp K|kē rūp mē̃ sanśhay uṭhānā hai .

⁴¹Secondly, to have regard for this knowledge means to have unshakeable faith in all the elevated versions that have been spoken from the beginning to the present time. ⁴²To have questions such as: “How will that be possible? ⁴³When will it happen? ⁴⁴It should happen, but…; it is the truth, but…” means to have subtle doubts in your thoughts which also means to have disregard for this knowledge.

³⁸Yah bhī knowledge kā dis regard hai . ³⁹Ājkal K|kē alpkāl K|kē chamatkār dikhānē vālē arthāt bāp sē vañchit karnē vālē yathārth sē dūr karnē vālē nāmdhārī mahān ātmāyē̃ unhō̃ kē liē bhī satvachan mahārāj kahtē haĩ .

⁴⁵The versions spoken by the souls of today who are great in name only; those who show temporary miracles, who deprive you of meeting the Father, who divert you from the truth, are said to be the versions of truth.

⁴⁰Tō satgurū jō mahān ātmāō̃ kā bhī rachtā parampitā hai uskī satya knowledge mē̃ question karnā vā saṅkalp uṭhānā yah bhī royal rūp kā sanśhay arthāt disregard hai .

⁴⁶So, to raise questions or to doubt any of the knowledge given by the Satguru, who is the Supreme Father, the Creator of all the great souls, is also a royal form of doubt or disregard.

⁴¹Ēk question hōtā hai spaṣhṭ karnē kē liē - dūsrā question hōtā hai sūkṣhma sanśhay K|kē ādhār sē - iskō kahā jātā hai disregard .

⁴⁷It is one thing to ask questions for clarification, but something else to ask questions based on subtle doubts. ⁴⁸This is known as having disregard.

⁴²Bāp tō aisē kahtē haĩ lēkin hōnā asambhav hai vā muśhkil hai - aisā saṅkalp bhī kis khātē mē̃ jāvēgā - yah caik karō .

⁴⁹“Baba is saying this, but it’s impossible for this to happen”. ⁵⁰In which account would this thought accumulate? ⁵¹You have to check this also.

⁴³Tīsrī bāt - svayã kā regard - ismē̃ bhī bāp dvārā is alaukik śhrēṣhṭh jīvan vā brāhmaṇ jīvan K|kē jō bhī title haĩ vā anēk guṇō̃ aur kartavya K|kē ādhār par jō svarūp vā sthiti kā gāyan hē - jaisē svadarśhan chakradhārī - gyān svarūp prēm svarūp fariśtēpan key|kī sthiti - jō bāp nē knowledge K|kē ādhār par title diyē haĩ aisē apnē kō anubhav karnā vā aisī sthiti mē̃ sthit rahnā .

⁵²Thirdly, to have regard for the self is to experience stability in the stage of whatever titles you have received from the Father in this elevated spiritual life; in this Brahmin life. ⁵³It is also the praise of your form and stage based on your virtues and tasks, such as being a spinner of the discus of self­realisation, an embodiment of knowledge, an embodiment of love, and of having an angelic stage. ⁵⁴You have to conduct yourself knowing who you are. ⁵⁵“What I am means I am an elevated soul.

⁴⁴Jō hū̃ vaisā apnē kō samajhkar chalnā - jō hū̃ arthāt śhrēṣhṭh ātmā hū̃ , direct bāp key|kī santān hū̃ , bēhad K|kē property key|kī adhikārī hū̃ , master sarvśhaktivān hū̃ aisē jō hū̃ vaisē samajhkar chalnā iskō kahā jātā hai svayã kā regard .

⁵⁶I am a direct child of God. ⁵⁷I have a right to His unlimited property. ⁵⁸I am a master almighty authority.” ⁵⁹To continue to interact with others, knowing yourself as you are, is known as having regard for yourself.

⁴⁵Maĩ tō kamjōr hū̃ , mērī himmat nahī̃ haĩ .

⁶⁰“I am weak! ⁶¹I have no courage!

⁴⁶Bāp kahtē haĩ lēkin maĩ nahī̃ ban saktī , mērā drama mē̃ part hī pīchhē kā hai , jitnā hai utnā hī achchhā hai , aisē svayã sē dilśhikasta hōnā yah bhī svayã kā disregard hai .

⁶²Baba is saying this, but I cannot become this. ⁶³It is my part within the drama to come later. ⁶⁴I’ll be happy with whatever I receive.” ⁶⁵To feel hopeless in this way is to have disregard for yourself.

⁴⁷Yah bhī caik karō ki svayã K|kē regard kā record kyā rahā .

⁶⁶You also have to check your record of the regard you have for yourself.

⁴⁸Chauthī bāt - ātmāō̃ dvārā sambandh vā samparka vālī ātmāō̃ kā regard - iskā arth|earth hai her|har ātmā kō chāhē brāhmaṇ ātmā , chāhē agyānī ātmā hō lēkin her|har ātmā kē prati śhrēṣhṭh bhāvnā arthāt ūñchē uṭhānē key|kī vā āgē baṛhānē key|kī bhāvnā hō , viśhva kalyāṇ key|kī kāmnā hō isī dhārṇā sē her|har ātmā sē samparka mē̃ ānā yah hai regard rakhnā .

⁶⁷Fourthly, to have regard for souls who come into relationship or contact with you means to have elevated feelings for all souls, whether they are Brahmin souls or souls who don’t have this knowledge. ⁶⁸You should have the feeling of wanting to uplift them, to make them move forward and to benefit everyone in the world. ⁶⁹When you have imbibed this virtue, and interact with all souls accordingly, it means you have regard for everyone. ⁷⁰Constantly look at the virtues and specialities of all souls.

⁴⁹Sadā ātmā K|kē guṇō̃ vā viśēṣataō̃ kō dēkhnā - avguṇ kō dēkhtē huē na dēkhnā vā ussē bhī ūñchā apnī śhubh vr̥itti sē vā śhubhchintak sthiti sē anya K|kē avguṇ kō bhī parivartan karnā iskō kahā jātā hai ātmā kā ātmā prati regard .

⁷¹Look at them, but don’t see their defects. ⁷²This is known as souls having regard for other souls. ⁷³To co­operate with all souls with your power of awareness is to have regard. ⁷⁴To have regard for everyone is to observe the mantra of “You first” constantly in your thoughts and acts and to consider the weaknesses or defects of others to be your own.

⁵⁰Sadā apnē smr̥iti key|kī samarthī dvārā anya ātmāō̃ kā sahyōgī bannā yah hai regard .

⁷⁵Instead of telling others about them and spreading them around, you should accommodate and transform them.

⁵¹Sadā ‘ pahlē āp ’ kā mantra saṅkalp aur karma mē̃ lānā , kisī key|kī bhī kamjōrī vā avguṇ kō apnī kamjōrī vā avguṇ samajh varṇan karnē kē bajāē vā phailānē kē bajāē samānā aur parivartan karnā yah hai regard .

⁷⁶To reduce someone’s big weakness; to reduce a mountain into a mustard seed instead of making a mountain out of a mustard seed, is to have regard. ⁷⁷To make hopeless souls powerful; not to be coloured by their company, but to constantly give them zeal and enthusiasm is known as having regard.

⁵²Kisī key|kī bhī kamjōrī key|kī baṛī bāt kō chhōṭā karnā , pahāṛ kō rāī banānā chāhiē na ki rāī kō pahāṛ banānā hai . ⁵³Iskō kahā jātā hai regard .

⁷⁸Check how many marks you have claimed in this fourth subject. ⁷⁹Do you understand how you have to give regard? ⁸⁰Those whose regard for everything in all four subjects is good become worthy to receive regard from all the souls of the world.

⁵⁴Dilśhikasta kō śhaktivān banānā - saṅg K|kē raṅg mē̃ nahī̃ ānā - sadā umaṅg ullās mē̃ lānā iskō kahā jātā hai regard .

⁸¹At present, they would be called world benefactors. ⁸²In the future, they will be the world emperors . ⁸³In the middle part, they will be the elevated and worship­worthy souls.

⁵⁵Aisē is chauthī bāt mē̃ bhī caik karō ki ismē̃ bhī kitnī marks haĩ  !

⁸⁴In order to become a world emperor, you have to create such a record. ⁸⁵To give regard to others is to receive regard.

⁵⁶Samjhā kaisē regard dēnā hai .

⁸⁶Giving becomes a form of receiving.

⁵⁷Aisē chārō̃ hī bātō̃ mē̃ regard achchhā rakhnē vālē viśhva key|kī ātmāō̃ dvārā regard lēnē K|kē pātr bantē haĩ .

⁸⁷You give one and you receive ten­fold. ⁸⁸So this is easy, is it not? ⁸⁹Those from Karnataka are always embodiments of love for the Father.

⁵⁸Arthāt ab viśhva kalyāṇkārī rūp mē̃ aur bhaviṣhya viśhva mahārājan K|kē rūp mē̃ aur madhya mē̃ śhrēṣhṭh pūjya K|kē rūp mē̃ prasiddh hōtē haĩ . ⁵⁹Tō viśhva mahārājan bannē kē liē record bhī aisā banāō .

⁹⁰The land of Karnataka is very easy to serve. ⁹¹The land is very fruitful because of their devotional feelings, and this is why service has grown so well. ⁹²According to the drama, the land of Karnataka has received the blessing of receiving Baba’s message very easily.

⁶⁰Regard rakhnā arthāt regard lēnā hai .

⁹³Special souls can emerge from this land very easily.

⁶¹Dēnā , lēnā hō jātā hai .

⁹⁴However, what do you have to do in the future?

⁶²Ēk dēnā aur das pānā hai . ⁶³Sahaj huā nā . ⁶⁴Karnāṭak vālē sadā bāp K|kē snēhamūrta rahtē haĩ - karnāṭak key|kī dharnī bahut sahaj hai .

⁹⁵Whatever growth of service takes place, you have to interact with everyone according to your disciplines. ⁹⁶Constantly be a mahavir in sustaining them with all powers.

⁶⁵Bhāvnā K|kē kāraṇ dharnī phalībhūt hai . ⁶⁶Isliē vr̥iddhi bahut hōtī hai .

⁹⁷You have to bring about the speciality of maintaining balance between love and power.

⁶⁷Karnāṭak key|kī dharnī kō sahaj sandēśh milnē kā drama anusār vardān hai .

⁹⁸In fact, you innocent children of the Innocent Lord are very good. ⁹⁹You are good moths. ¹⁰⁰BapDada likes all of you.

⁶⁸Viśhēṣh ātmāyē̃ bhī is dharnī sē sahaj nikal saktī .

¹⁰¹Now, together with being liked by the Father, you also have to be liked by the people you serve. ¹⁰²Achcha.

⁶⁹Lēkin abhī āgē kyā karnā hai  ! ⁷⁰Jō vr̥iddhi hōtī hai uskō vidhipūrvak chalānā . ⁷¹Sarvśhaktiyō̃ K|kē ādhār sē pālnā mē̃ sadā mahāvīr banānā haĩ . ⁷²Snēh aur śhakti kā balance rakhnā yah viśhēṣhtā lānī hai .

¹⁰³To those who constantly follow the Father; to the obedient and faithful souls who fulfil every order, to the constantly great donors, the bestowers of blessings; to the world­benefactor souls who enable all souls to move forward by giving them regard; to the souls who constantly have positive thoughts, BapDada’s love, remembrance and namaste.

⁷³Vaisē bhōlānāth bāp K|kē bhōlē bachchē achchhē haĩ .

¹⁰⁴BapDada’s elevated versions spoken to souls personally.

⁷⁴Parvānē acchē̃ haĩ . ⁷⁵Bāpdādā kō pasand haĩ .

¹⁰⁵1. Do you constantly consider yourself to be a holy swan?

⁷⁶Abhī bāp-pasanda kē sāth lōk pasand bhī bannā hai . ⁷⁷Achchhā –

¹⁰⁶A holy swan is one who lets go of anything wasteful and constantly picks up that which is powerful.

⁷⁸Aisē sadā bāp kō follow karnē vālē , āgyākārī , vafādār , pharmānvardār , sadā mahādānī vardānī arthāt viśhva kalayāṇakārī , her|har ātmā kō regard dē āgē baṛhānē vālē , sadā śhubhchintak ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁰⁷Those swans separate milk from water, but a holy swan separates anything wasteful from the powerful; it lets go of the wasteful and picks up the powerful. ¹⁰⁸Just as a swan would never pick up stones, but would always pick up pearls, so too, holy swans constantly adopt the Father’s virtues.

⁷⁹Ōm śhānti . ⁸⁰‘ ‘ bāp-dādā K|kē personal ( party kē sāth ) uchchārē huē madhur mahāvākya ’ ’

¹⁰⁹They don’t adopt the stones of the weaknesses of others. ¹¹⁰Such souls are known as holy swans; they are pure and clean souls.

⁸¹1 . sabhī apnē kō holy hans samajhtē hō  ? ⁸²Hōlī|holy hans arthāt jō sadā vyarth kō chhōṛ samarth kō apnānē vālē hō̃ .

¹¹¹The way of interacting and the diet of pure souls would be according to how pure they are. ¹¹²Holy swans have a pure diet and they are pure in their interaction with others.

⁸³Vah hans kṣhīr aur nīr kō alag-alag kartā hai lēkin holy hans vyarth aur samarth kō alag kar vyarth kō chhōṛ dēgē , samarth kō apanāyēṅgē .

¹¹³All your impurity finishes because you are going to the pure world where there is no name or trace of impurity or anything unclean. ¹¹⁴Because you become holy swans at this time, you are called “Your Holiness” in the future.

⁸⁴Jaisē hans kabhī bhī kaṅkaṛ nahī̃ chugē̃gē - ratan kō dhāraṇ karē̃gē , aisē holy hans jō sadā bāp K|kē guṇē̃ kō dhāraṇ karē̃ kisī K|kē bhī avguṇ arthāt kaṅkaṛ kō dhāraṇ na karē̃ uskō kahā jātā hai holy hans arthāt pavitra ātmāyē̃ , śhuddha ātmāyē̃ .

¹¹⁵Those who don’t imbibe the weaknesses of others, even by mistake, have a garland of virtues around their neck. ¹¹⁶A garland is shown around the neck of the Shaktis and even the deities. ¹¹⁷This garland is shown as a memorial of those who adopted the rosary of virtues. ¹¹⁸Whilst imbibing Baba’s virtues, you also look at the virtues of everyone else.

⁸⁵Jaisā śhuddha ātmā hōgā vaisā uskā āhār vyavahār bhī śhuddha hōgā , hōlī|holy hans kā āhār bhī śhuddha , vyavahār bhī śhuddha .

¹¹⁹Do all of you have the garland of virtues around your neck? ¹²⁰Only those who wear the garland of virtues can become part of the garland of victory.

⁸⁶Aśhuddhi khatm hō jātī hai .

¹²¹So, check whether your garland is large or small.

⁸⁷Kyōṅki śhuddha duniyā mē̃ jā rahē haĩ . ⁸⁸Jahā̃ apavitratā vā aśhuddhi kā nāmniśhān bhī nahī̃ .

¹²²Those who have the virtues of the Father and others inculcated into them are those who wear a large garland.

⁸⁹Ab holy hans bantē hō tab hī bhaviṣhya mē̃ bhī his holiness kahlātē hō .

¹²³By turning the beads of the garland of virtues, you also become an embodiment of virtues.

⁹⁰Kabhī galatī|galtī sē bhī kiskā avguṇ dhāraṇ na karnē vālē , sadā galē mē̃ guṇ mālā hō .

¹²⁴Just as Baba is the embodiment of all virtues, so too, you children must also remain embodiments of all virtues.

⁹¹Śhaktiyō̃ K|kē galē mē̃ bhī mālā dikhātē haĩ , dēvtāō̃ K|kē galē mē̃ bhī mālā dikhātē haĩ .

¹²⁵2. Do you constantly consider yourself to be a lotus, detached whilst living and doing everything at home, and loving towards the Father?

⁹²Tō saṅgam mē̃ guṇō̃ key|kī mālā dhāraṇ karnē vālō̃ key|kī yādgār mē̃ mālā dikhāī hai .

¹²⁶The extent of the love you have is indicated by the extent to which you are detached. ¹²⁷To what extent do you love the Father?

⁹³Bāp K|kē guṇō̃ kō dhāraṇ kartē huē sarv K|kē guṇ dēkhnē vālē hō tō yah guṇmālā sabhī K|kē galē mē̃ paṛī hai  ?

¹²⁸What is the sign of that love? ¹²⁹You would automatically remember the One you love. ¹³⁰You don’t have to make effort to remember the One you love.

⁹⁴Guṇmālā dhāraṇ karnē vālē hī vijay mālā mē̃ ātē haĩ .

¹³¹If you experience this, then you can understand that you love the Father.

⁹⁵Tō caik karnā chāhiē mālā chhōṭī hai yā baṛī hai .

¹³²The indication of love is automatic remembrance.

⁹⁶Jitnē bāp K|kē aur sarv K|kē guṇ svayã mē̃ dhāraṇ karnē vālē haĩ vahī baṛī mālā dhāraṇ karnē vālē haĩ .

¹³³If you have to labour for remembrance, then there isn’t that much love! ¹³⁴Wherever you go, you should be celebrating your meeting of the child with the Father.

⁹⁷Guṇmālā kō sumiraṇ karnē sē svayã bhī guṇmūrt ban jātē haĩ .

¹³⁵When two are combined, they can’t be separated from one another.

⁹⁸Jaisē bāp guṇmūrt hai vaisē bachchē bhī sadā guṇmūrt haĩ .

¹³⁶So too, experience yourself as being combined with Baba.

⁹⁹2 . sadā kamal puṣhp K|kē samān pravr̥iti mē̃ rahtē her|har kārya kartē huē nyārē arthāt bāp K|kē pyārē samajhtē hō  ?

¹³⁷If you constantly see the Father wherever you go, that is known as being a constant yogi. ¹³⁸It should not be difficult to remember the Father, but difficult to forget Him.

¹⁰⁰Jitnā nyārā hōgā uskē nyārē pan key|kī niśhānī hōgī - bāp kā pyārā hōgā .

¹³⁹Just as it was difficult for you to remember Him for half the cycle, so it should be difficult for you to forget Him at the confluence age.

¹⁰¹Bāp K|kē pyārē kahā̃ tak banē haĩ - pyārē key|kī niśhānī kyā hai  ?

¹⁴⁰No matter how much someone tries to make you forget Baba, you should never forget Him.

¹⁰²Jissē pyār hōtā hai uskī yād svataḥ rahtī hai . ¹⁰³Yād karnā nahī̃ paṛtā .

¹⁴¹You should be as firm and strong as Angad, so that Maya cannot shake you even in your thoughts.

¹⁰⁴Agar aisā anubhav hōtā tō samjhō pyārē haĩ .

¹⁴²Only such souls are extremely loved by the Father.

¹⁰⁵Pyār key|kī niśhānī svataḥ yād , agar mēhnat karnī paṛtī hai tō cum|kam pyār hai .

¹⁴³3. To experience any type of obstacle or tension in service means to lack a balance between the self and service.

¹⁰⁶Jahā̃ jāē̃ vahā̃ bāp aur bachchē kā milan mēlā hī hō , jaisē combined hōtē haĩ tō kabhī ēk dō sē alag nahī̃ hō saktē , aisē apnē kō combined anubhav karō .

¹⁴⁴When you don’t pay enough attention to yourself, it creates tension or obstacles in one form or another in service. ¹⁴⁵Together with making plans for service, you first have to make plans for yourself. ¹⁴⁶Continue to serve whilst staying within the line of the code of conduct.

¹⁰⁷Jahā̃ jāē̃̃ vahā̃ bāp hī bāp , iskō kahā jātā hai niranatar yōgī .

¹⁴⁷If you serve having come out of the line of the code of conduct, you will not succeed.

¹⁰⁸Bāp kī yād muśhkil na hō bāp kō bhūlnā muśhkil hō .

¹⁴⁸First of all, create a committee of those who pay attention to dharna.

¹⁰⁹Jaisē ādhākalp karnā muśhkil thā vaisē ab saṅgam par bhūlnā muśhkil hō , kōī kitnā bhī bhulānē key|kī kōśhiśh karē lēkin abhul .

¹⁴⁹Create plans for this amongst yourselves and then service will easily grow. ¹⁵⁰4. Do you constantly consider yourself to be a moth who has surrendered to the Flame?

¹¹⁰Aisē pakkē aṅgad K|kē samān , saṅkalp rūpī nākhūn bhī māyā hilā na sakē - aisē hī bāp K|kē ati pyārē haĩ .

¹⁵¹Moths are not able to see anything but the Flame. ¹⁵²Moths sacrifice themselves and merge with the Flame. ¹⁵³So, too, forget the consciousness of your body and become equal to the Father.

¹¹¹3 . service mē̃ kōī na kōī prakār kā vighna vā ṭainśan ānē kā kāraṇ hai - svayã aur sēvā kā balance nahī̃ , svayã kā aṭainśan kam hō jānē K|kē kāraṇ service mē̃ bhī kōī na kōī prakār kā vighna vā ṭainśan paidā hō jātā hai .

¹⁵⁴This is known as becoming equal and merging. ¹⁵⁵The whole cycle has gone by. ¹⁵⁶Now, at the time of the confluence age, you are blessed to become whatever you want. ¹⁵⁷Only at this time is your line of fortune drawn by the Bestower of Fortune.

¹¹²Service K|kē plan kē sāth pahlē apnā plan banāō .

¹⁵⁸Therefore, you can create whatever fortune you want. ¹⁵⁹Achcha.

¹¹³Maryādāō̃ K|kē lakīr K|kē andar rahtē huē service karō .

¹⁶⁰Blessing: May you follow the highest code of conduct and take benefit from each of Baba’s directions and laws.

¹¹⁴Lakīr sē bāhar nikal service karē̃gē tō saphaltā nahī̃ mil saktī .

¹⁶¹It is said that you receive benefit to the extent that you observe the laws.

¹¹⁵Pahlē apnī dhārṇā key|kī committee banāō . ¹¹⁶Āpas mē̃ plan banāō phir service vr̥iddhi kō sahaj pā lēgī .

¹⁶²Therefore, from amrit vela onwards, and throughout the day, never step away from the laws and disciplines you have been given.

¹¹⁷4 . sadā apnē kō śhamā kē ūpar phidā hōnē vālē parvānē samajhtē hō  ? ¹¹⁸Parvānē kō sivāē śhamā K|kē aur kuchh sūjhtā nahī̃ .

¹⁶³You should not miss out anything from the timetable that has been set for your study, amrit vela and service, even if your mind is not able to engage itself in that.

¹¹⁹Jaisē parvānā svayã kō miṭākar śhamā mē̃ samā jātā hai vaisē apnē dēhbhān kō bhūl bāp samān ban jānā iskō kahā jātā hai samān bannā arthāt samā jānā . ¹²⁰Sārā kalp tō bīt chukā , ab saṅgam kō vardān hai jō bannē chāhō vah ban saktē hō .

¹⁶⁴Bhagats definitely observe all their disciplines, and, even when they don’t feel like it, they still definitely go to their temple. ¹⁶⁵You yourselves are the law­makers. ¹⁶⁶Continue to observe every discipline whilst experiencing that and you will become an elevated soul who follows the highest code of conduct.

¹²¹Bhāgyavidhātā bhāgya key|kī lakīr abhī hī khīñchtē haĩ , jō chāhō vah bhāgya banāō .

¹⁶⁷Slogan: Those who have the special virtue of contentment definitely draw all other virtues to themselves.

¹²²Achchhā - ōm śhānti .

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