गुरुवार 25 जनवरी 1979 की अव्यक्त मुरली

⁰> ¹25-01-79om shanti avyakt baapdaadaamdhuban

⁰> > 25-01-79 Om Shanti Avyakt Bapdada Madhuban

²sammaan dena hi sammaan lena hai

¹To give regard is to receive regard.

³sarva ke baap, shikshak aur satguru shivbaaba bole :- ⁴aaj bhaagyavidhaata baap sarva bhaagyashaali bachchon ka vishesh ek baat ka aadi se ab tak ka record (Record) dekh rahe the।

²Today, Baba, the Bestower of Fortune, was especially examining the record from the beginning until now of all His fortunate children.

⁵kaun si baat ka?

³What record was He examining?

⁶regard ka record dekh rahe the।

⁴He was examining your record of giving regard.

⁷regard (Regard) bhi vishesh brahman jeevan ke chadhti kala ka saadhan hai।

⁵Giving regard is the special way to take your Brahmin life into the stage of ascent.

⁸jo regard dete hain vahi vishesh aatma vartamaan samay aur janam janmaantar bhi anya aatmaon dvaara regard lene ke paatra bante hain।

⁶Those who give regard are the special souls of the present time and they also become worthy of receiving regard from all souls for birth after birth.

⁹baapdaada bhi saakaar srishti par part bajaate aadi kaal se pahle bachchon ko regard diya।

⁷From the moment He came in the corporeal form, BapDada has always given regard to the children.

¹⁰bachchon ko svayan se bhi shreshtha maankar bachchon ke aage samarpan hua।

⁸He always considered the children to be more elevated than Himself and surrendered Himself to them.

¹¹pahle bachche peechhe baap, bachche sir ke taaj bane। ¹²bachche hi double poojya bante - bachche hi baap ko pratyaksha karne ke nimitta bante hain।

⁹“Children first and then the Father”. ¹⁰Children become the crown of the head; children become worthy of worship in two ways, and it is the children who become the instruments to reveal the Father.

¹³baap ne bhi aadi kaal se regard rakha - aise hi follow father karne vaale bachche aadikaal se apna regard ka record bahut achha rakhte aaye hain।

¹¹From the beginning, Baba gave regard to everyone. ¹²In the same way, children who have been following the father from the beginning have kept a very good record of giving regard to everyone.

¹⁴harek apne aapko chaik karo ki hamaara record ab tak kaisa raha।

¹³Each of you should check yourself to see what your record is like.

¹⁵record rakhne ke liye pahli baat hai - baap mein regard - doosri baat…baap dvaara mili hui knowledge ka regard - teesri baat - svayan ka regard - chauthi baat - jo bhi aatmaayen chaahe brahman parivaar va anya aatmaayen jo bhi samparka mein aati hain un aatmaon ke prati aatma ka regard।

¹⁴Firstly, examine your record to see how much regard you have for the Father. ¹⁵Secondly, how much regard you have for the knowledge you have received from the Father. ¹⁶Thirdly, how much regard you have for yourself. ¹⁷Fourthly, how much regard you have for all souls, whether they belong to the Brahmin family or are just souls who come into contact with you.

¹⁶in chaaron hi baarten mein apne aapko chaik karo ki hamaara record kaisa raha।

¹⁸Check yourself as to what record you have in all these four subjects.

¹⁷chaaron hi baaton mein kitni marks hain!

¹⁹How many marks did you receive in all four subjects?

¹⁸chaaron hi baaton mein sampanna rahe hain va yatha shakti kis baat mein marks achhi hain aur kismen kam!

²⁰Did you have full marks in all four subjects or were your marks better in some subjects than in others, according to your capacity?

¹⁹pahli baat - baap ka regard - arthaat sada jo hai jaisa hai vaise swaroop se, yathaartha pahchaan se baap ke saath sarva sambandhon ki maryaadaaon ko nibhaana।

²¹Firstly, to have regard for the Father means to know and recognise Him accurately as He is and to fulfil the code of conduct in all your relationships.

²⁰baap ke sambandh ka regard hai follow father karna।

²²To have regard for the Father is to follow the Father.

²¹shikshak ke sambandh ka regard hai sada padhaai mein regular (Regular)aur pankchual (Punctual) rehna।

²³To have regard for the Teacher is to be regular and punctual in your study and to pay full attention to all the subjects you are studying.

²²padhaai ki sarva subject mein full atainshan dena - satguru ke sambandh mein regard rakhna - arthaat satguru ki aagya deh sahit deh ke sarva sambandh bhoolkar dehi swaroop arthaat satguru ke samaan niraakaari sthiti mein sthiti rehna।

²⁴To have regard for the Satguru means to follow His instruction to forget your body and all your bodily relations. ²⁵It means to become soul conscious and to stabilise yourself in the incorporeal stage like the Father. ²⁶It means to remain ever­ready to return home.

²³sada vaapas ghar jaane ke liye ever ready rehna। ²⁴aise hi saajan ke sambandh ka regard - har sankalp aur second mein usi ek ki lagan mein aashik rehna।

²⁷To have regard for the Bridegroom means to remain lost in love for that One in every thought at every second and to remain faithful to Him in everything you do: “I eat with You, I do everything with You.”

²⁵tumhi se khaaoon, tumheen se har kaarya mein sada sang rahoon…is vaphaadaari ko nibhaana।

²⁸To have regard for your Friend is to constantly experience His companionship in whatever you do.

²⁶sakha va bandhu ke sambandh ka regard arthaat sada apna sarva baaton mein saatheepan ka anubhav karna।

²⁹Similarly, to fulfil all relationships is to have regard for your relationship with Him.

²⁷aise sarva sambandhon ka naata nibhaana hi regard rakhna hai।

³⁰To have regard is to follow the saying: “Mine is the one Father and none other.”

²⁸regard rakhna arthaat jaise kahaavat hai ek baap doosra na koi - baap ne kaha aur bachche ne kiya।

³¹The Father says something and the children put it into practice; they step constantly in the Father’s steps.

²⁹kadam ke oopar kadam rakh chalna। ³⁰manmat va parmat buddhi dvaara aise samaapta ho jaae jaise koi cheez hoti hi nahin।

³²The dictates of your own mind and the dictates of others should be removed from your intellect to such an extent that it seems as though they never existed.

³¹manmat va parmat ko sankalp se touch karna bhi svapnamaatra bhi na ho - arthaat avidya ho।

³³The dictates of your own mind and the dictates of others shouldn’t touch your thoughts even in your dreams; you should be totally ignorant of them.

³²sirf ek hi shreemat buddhi mein ho - suno to bhi baap se - bolo to bhi baap ka - dekho to bhi baap ko,chalo to bhi baap ke saath,socho to bhi baap ki baaten socho, karo to bhi baap ke sunaaye hue shreshtha karma karo।

³⁴Only the shrimat of the One should be in your intellect. ³⁵Only listen to the one Father, only speak of the things that the one Father has told you, only see the one Father, only walk with the Father, only think of the things that the Father has told you, and only perform the elevated deeds that the Father has told you to perform.

³³isko kaha jaata hai baap ke regard ka record।

³⁶This is called maintaining your record of having regard for the Father.

³⁴aise chaik karo ki pahli baat mein record first class raha hai va second class।

³⁷In this way, check whether your record in the first subject is first­class or second­class.

³⁵akhanda raha hai va khandit hua hai, atal raha hai ya maaya ki paristhitiyon pramaan regard ka record halchal mein raha hai।

³⁸Is it constant or does it sometimes break? ³⁹Is your record of having regard unshakeable or does it go into upheaval according to the circumstances of Maya?

³⁶lakeer sada seedhi rahi hai va tedhi baanki bhi rahi hai।

⁴⁰Is your line straight or does it sometimes become crooked?

³⁷doosri baat - knowledge ka regard - arthaat aadi se abhi tak jo bhi mahaavaakya uchchaaran hue un har mahaavaakya mein atal nishchay ho - kaise hoga, kab hoga, hona to chaahiye, hai to satya…is prakaar ke question uthaana bhi arthaat sookshm sankalp ke roop mein sanshay uthaana hai।

⁴¹Secondly, to have regard for this knowledge means to have unshakeable faith in all the elevated versions that have been spoken from the beginning to the present time. ⁴²To have questions such as: “How will that be possible? ⁴³When will it happen? ⁴⁴It should happen, but…; it is the truth, but…” means to have subtle doubts in your thoughts which also means to have disregard for this knowledge.

³⁸yeh bhi knowledge ka dis regard hai। ³⁹aajkal ke alpakaal ke chamatkaar dikhaane vaale arthaat baap se vanchit karne vaale yathaartha se door karne vaale naamdhaari mahaan aatmaayen unhon ke liye bhi satavchan mahaaraaj kehte hain।

⁴⁵The versions spoken by the souls of today who are great in name only; those who show temporary miracles, who deprive you of meeting the Father, who divert you from the truth, are said to be the versions of truth.

⁴⁰to satguru jo mahaan aatmaon ka bhi rachta parampita hai uski satya knowledge mein question karna va sankalp uthaana yeh bhi royal roop ka sanshay arthaat disregard hai।

⁴⁶So, to raise questions or to doubt any of the knowledge given by the Satguru, who is the Supreme Father, the Creator of all the great souls, is also a royal form of doubt or disregard.

⁴¹ek question hota hai spashta karne ke liye - doosra question hota hai sookshm sanshay ke aadhaar se - isko kaha jaata hai disregard।

⁴⁷It is one thing to ask questions for clarification, but something else to ask questions based on subtle doubts. ⁴⁸This is known as having disregard.

⁴²baap to aise kehte hain lekin hona asambhav hai va mushkil hai - aisa sankalp bhi kis khaate mein jaavega - yeh chaik karo।

⁴⁹“Baba is saying this, but it’s impossible for this to happen”. ⁵⁰In which account would this thought accumulate? ⁵¹You have to check this also.

⁴³teesri baat - svayan ka regard - ismen bhi baap dvaara is alaukik shreshtha jeevan va brahman jeevan ke jo bhi title hain va anek gunon aur kartavya ke aadhaar par jo swaroop va sthiti ka gaayan he - jaise svadarshan chakradhaari - gyaan swaroop prem swaroop farishtepan ki sthiti - jo baap ne knowledge ke aadhaar par title diye hain aise apne ko anubhav karna va aisi sthiti mein sthit rehna।

⁵²Thirdly, to have regard for the self is to experience stability in the stage of whatever titles you have received from the Father in this elevated spiritual life; in this Brahmin life. ⁵³It is also the praise of your form and stage based on your virtues and tasks, such as being a spinner of the discus of self­realisation, an embodiment of knowledge, an embodiment of love, and of having an angelic stage. ⁵⁴You have to conduct yourself knowing who you are. ⁵⁵“What I am means I am an elevated soul.

⁴⁴jo hoon vaisa apne ko samajhkar chalna - jo hoon arthaat shreshtha aatma hoon, direct baap ki santaan hoon, behad ke property ki adhikaari hoon,master sarvashaktivaan hoon aise jo hoon vaise samajhkar chalna isko kaha jaata hai svayan ka regard।

⁵⁶I am a direct child of God. ⁵⁷I have a right to His unlimited property. ⁵⁸I am a master almighty authority.” ⁵⁹To continue to interact with others, knowing yourself as you are, is known as having regard for yourself.

⁴⁵main to kamjor hoon, meri himmat nahin hain।

⁶⁰“I am weak! ⁶¹I have no courage!

⁴⁶baap kehte hain lekin main nahin ban sakti,mera drama mein part hi peechhe ka hai, jitna hai utna hi achha hai, aise svayan se dilshikasta hona yeh bhi svayan ka disregard hai।

⁶²Baba is saying this, but I cannot become this. ⁶³It is my part within the drama to come later. ⁶⁴I’ll be happy with whatever I receive.” ⁶⁵To feel hopeless in this way is to have disregard for yourself.

⁴⁷yeh bhi chaik karo ki svayan ke regard ka record kya raha।

⁶⁶You also have to check your record of the regard you have for yourself.

⁴⁸chauthi baat - aatmaon dvaara sambandh va samparka vaali aatmaon ka regard - iska arth hai har aatma ko chaahe brahman aatma, chaahe agyaani aatma ho lekin har aatma ke prati shreshtha bhaavna arthaat oonche uthaane ki va aage badhaane ki bhaavna ho, vishwa kalyaan ki kaamna ho isi dhaarna se har aatma se samparka mein aana yeh hai regard rakhna।

⁶⁷Fourthly, to have regard for souls who come into relationship or contact with you means to have elevated feelings for all souls, whether they are Brahmin souls or souls who don’t have this knowledge. ⁶⁸You should have the feeling of wanting to uplift them, to make them move forward and to benefit everyone in the world. ⁶⁹When you have imbibed this virtue, and interact with all souls accordingly, it means you have regard for everyone. ⁷⁰Constantly look at the virtues and specialities of all souls.

⁴⁹sada aatma ke gunon va visheshtaon ko dekhna - avgun ko dekhte hue na dekhna va usse bhi ooncha apni shubh vritti se va shubhchintak sthiti se anya ke avgun ko bhi parivartan karna isko kaha jaata hai aatma ka aatma prati regard।

⁷¹Look at them, but don’t see their defects. ⁷²This is known as souls having regard for other souls. ⁷³To co­operate with all souls with your power of awareness is to have regard. ⁷⁴To have regard for everyone is to observe the mantra of “You first” constantly in your thoughts and acts and to consider the weaknesses or defects of others to be your own.

⁵⁰sada apne smriti ki samarthi dvaara anya aatmaon ka sahayogi banna yeh hai regard।

⁷⁵Instead of telling others about them and spreading them around, you should accommodate and transform them.

⁵¹sada‘pahle aap’ ka mantra sankalp aur karma mein laana, kisi ki bhi kamjori va avgun ko apni kamjori va avgun samajh varnan karne ke bajaae va phailaane ke bajaae samaana aur parivartan karna yeh hai regard।

⁷⁶To reduce someone’s big weakness; to reduce a mountain into a mustard seed instead of making a mountain out of a mustard seed, is to have regard. ⁷⁷To make hopeless souls powerful; not to be coloured by their company, but to constantly give them zeal and enthusiasm is known as having regard.

⁵²kisi ki bhi kamjori ki badi baat ko chhota karna, pahaad ko raai banaana chaahiye na ki raai ko pahaad banaana hai। ⁵³isko kaha jaata hai regard।

⁷⁸Check how many marks you have claimed in this fourth subject. ⁷⁹Do you understand how you have to give regard? ⁸⁰Those whose regard for everything in all four subjects is good become worthy to receive regard from all the souls of the world.

⁵⁴dilshikasta ko shaktivaan banaana - sang ke rang mein nahin aana - sada umang ullaas mein laana isko kaha jaata hai regard।

⁸¹At present, they would be called world benefactors. ⁸²In the future, they will be the world emperors . ⁸³In the middle part, they will be the elevated and worship­worthy souls.

⁵⁵aise is chauthi baat mein bhi chaik karo ki ismen bhi kitni marks hain!

⁸⁴In order to become a world emperor, you have to create such a record. ⁸⁵To give regard to others is to receive regard.

⁵⁶samjha kaise regard dena hai।

⁸⁶Giving becomes a form of receiving.

⁵⁷aise chaaron hi baaton mein regard achha rakhne vaale vishwa ki aatmaon dvaara regard lene ke paatra bante hain।

⁸⁷You give one and you receive ten­fold. ⁸⁸So this is easy, is it not? ⁸⁹Those from Karnataka are always embodiments of love for the Father.

⁵⁸arthaat ab vishwa kalyaankaari roop mein aur bhavishya vishwa mahaaraajan ke roop mein aur madhya mein shreshtha poojya ke roop mein prasiddha hote hain। ⁵⁹to vishwa mahaaraajan banne ke liye record bhi aisa banaao।

⁹⁰The land of Karnataka is very easy to serve. ⁹¹The land is very fruitful because of their devotional feelings, and this is why service has grown so well. ⁹²According to the drama, the land of Karnataka has received the blessing of receiving Baba’s message very easily.

⁶⁰regard rakhna arthaat regard lena hai।

⁹³Special souls can emerge from this land very easily.

⁶¹dena, lena ho jaata hai।

⁹⁴However, what do you have to do in the future?

⁶²ek dena aur das paana hai। ⁶³sahaj hua na। ⁶⁴karnaatak vaale sada baap ke snehmoorta rehte hain - karnaatak ki dharni bahut sahaj hai।

⁹⁵Whatever growth of service takes place, you have to interact with everyone according to your disciplines. ⁹⁶Constantly be a mahavir in sustaining them with all powers.

⁶⁵bhaavna ke kaaran dharni phaleebhoot hai। ⁶⁶isliye vriddhi bahut hoti hai।

⁹⁷You have to bring about the speciality of maintaining balance between love and power.

⁶⁷karnaatak ki dharni ko sahaj sandesh milne ka drama anusaar vardaan hai।

⁹⁸In fact, you innocent children of the Innocent Lord are very good. ⁹⁹You are good moths. ¹⁰⁰BapDada likes all of you.

⁶⁸vishesh aatmaayen bhi is dharni se sahaj nikal sakti।

¹⁰¹Now, together with being liked by the Father, you also have to be liked by the people you serve. ¹⁰²Achcha.

⁶⁹lekin abhi aage kya karna hai! ⁷⁰jo vriddhi hoti hai usko vidhipoorvak chalaana। ⁷¹sarvashaktiyon ke aadhaar se paalna mein sada mahaaveer banaana hain। ⁷²sneh aur shakti ka balance rakhna yeh visheshta laani hai।

¹⁰³To those who constantly follow the Father; to the obedient and faithful souls who fulfil every order, to the constantly great donors, the bestowers of blessings; to the world­benefactor souls who enable all souls to move forward by giving them regard; to the souls who constantly have positive thoughts, BapDada’s love, remembrance and namaste.

⁷³vaise bholaanaath baap ke bhole bachche achhe hain।

¹⁰⁴BapDada’s elevated versions spoken to souls personally.

⁷⁴parvaane achchhen hain। ⁷⁵baapdaada ko pasanda hain।

¹⁰⁵1. Do you constantly consider yourself to be a holy swan?

⁷⁶abhi baap-pasanda ke saath lok pasanda bhi banna hai। ⁷⁷achha –

¹⁰⁶A holy swan is one who lets go of anything wasteful and constantly picks up that which is powerful.

⁷⁸aise sada baap ko follow karne vaale, aagyaakaari,vafaadaar,pharmaanvardaar,sada mahaadaani vardaani arthaat vishwa kalayaankaari,har aatma ko regard de aage badhaane vaale, sada shubhchintak aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹⁰⁷Those swans separate milk from water, but a holy swan separates anything wasteful from the powerful; it lets go of the wasteful and picks up the powerful. ¹⁰⁸Just as a swan would never pick up stones, but would always pick up pearls, so too, holy swans constantly adopt the Father’s virtues.

⁷⁹om shanti। ⁸⁰‘‘baap-daada ke personal (party ke saath) uchchaare hue madhur mahaavaakya’’

¹⁰⁹They don’t adopt the stones of the weaknesses of others. ¹¹⁰Such souls are known as holy swans; they are pure and clean souls.

⁸¹1. sabhi apne ko holeehans samajhte ho? ⁸²holi hans arthaat jo sada vyartha ko chhod samartha ko apnaane vaale hon।

¹¹¹The way of interacting and the diet of pure souls would be according to how pure they are. ¹¹²Holy swans have a pure diet and they are pure in their interaction with others.

⁸³woh hans ksheer aur neer ko alag-alag karta hai lekin holeehans vyartha aur samartha ko alag kar vyartha ko chhod denge, samartha ko apnaayenge।

¹¹³All your impurity finishes because you are going to the pure world where there is no name or trace of impurity or anything unclean. ¹¹⁴Because you become holy swans at this time, you are called “Your Holiness” in the future.

⁸⁴jaise hans kabhi bhi kankad nahin chugenge - ratan ko dhaaran karenge, aise holeehans jo sada baap ke gunen ko dhaaran karen kisi ke bhi avgun arthaat kankad ko dhaaran na karen usko kaha jaata hai holeehans arthaat pavitra aatmaayen, shuddh aatmaayen।

¹¹⁵Those who don’t imbibe the weaknesses of others, even by mistake, have a garland of virtues around their neck. ¹¹⁶A garland is shown around the neck of the Shaktis and even the deities. ¹¹⁷This garland is shown as a memorial of those who adopted the rosary of virtues. ¹¹⁸Whilst imbibing Baba’s virtues, you also look at the virtues of everyone else.

⁸⁵jaisa shuddh aatma hoga vaisa uska aahaar vyavhaar bhi shuddh hoga,holi hans ka aahaar bhi shuddh,vyavhaar bhi shuddh।

¹¹⁹Do all of you have the garland of virtues around your neck? ¹²⁰Only those who wear the garland of virtues can become part of the garland of victory.

⁸⁶ashuddhi khatma ho jaati hai।

¹²¹So, check whether your garland is large or small.

⁸⁷kyonki shuddh duniya mein ja rahe hain। ⁸⁸jahaan apvitrata va ashuddhi ka naamnishaan bhi nahin।

¹²²Those who have the virtues of the Father and others inculcated into them are those who wear a large garland.

⁸⁹ab holeehans bante ho tab hi bhavishya mein bhi his holiness kahlaate ho।

¹²³By turning the beads of the garland of virtues, you also become an embodiment of virtues.

⁹⁰kabhi galti se bhi kiska avgun dhaaran na karne vaale, sada gale mein gun maala ho।

¹²⁴Just as Baba is the embodiment of all virtues, so too, you children must also remain embodiments of all virtues.

⁹¹shaktiyon ke gale mein bhi maala dikhaate hain, devtaaon ke gale mein bhi maala dikhaate hain।

¹²⁵2. Do you constantly consider yourself to be a lotus, detached whilst living and doing everything at home, and loving towards the Father?

⁹²to sangam mein gunon ki maala dhaaran karne vaalon ki yaadgaar mein maala dikhaai hai।

¹²⁶The extent of the love you have is indicated by the extent to which you are detached. ¹²⁷To what extent do you love the Father?

⁹³baap ke gunon ko dhaaran karte hue sarva ke gun dekhne vaale ho to yeh gunmaala sabhi ke gale mein padi hai?

¹²⁸What is the sign of that love? ¹²⁹You would automatically remember the One you love. ¹³⁰You don’t have to make effort to remember the One you love.

⁹⁴gunmaala dhaaran karne vaale hi vijay maala mein aate hain।

¹³¹If you experience this, then you can understand that you love the Father.

⁹⁵to chaik karna chaahiye maala chhoti hai ya badi hai।

¹³²The indication of love is automatic remembrance.

⁹⁶jitne baap ke aur sarva ke gun svayan mein dhaaran karne vaale hain vahi badi maala dhaaran karne vaale hain।

¹³³If you have to labour for remembrance, then there isn’t that much love! ¹³⁴Wherever you go, you should be celebrating your meeting of the child with the Father.

⁹⁷gunmaala ko sumiran karne se svayan bhi gunmoorta ban jaate hain।

¹³⁵When two are combined, they can’t be separated from one another.

⁹⁸jaise baap gunmoorta hai vaise bachche bhi sada gunmoorta hain।

¹³⁶So too, experience yourself as being combined with Baba.

⁹⁹2. sada kamal pushpa ke samaan pravriti mein rehte har kaarya karte hue nyaare arthaat baap ke pyaare samajhte ho?

¹³⁷If you constantly see the Father wherever you go, that is known as being a constant yogi. ¹³⁸It should not be difficult to remember the Father, but difficult to forget Him.

¹⁰⁰jitna nyaara hoga uske nyaare pan ki nishaani hogi - baap ka pyaara hoga।

¹³⁹Just as it was difficult for you to remember Him for half the cycle, so it should be difficult for you to forget Him at the confluence age.

¹⁰¹baap ke pyaare kahaan tak bane hain - pyaare ki nishaani kya hai?

¹⁴⁰No matter how much someone tries to make you forget Baba, you should never forget Him.

¹⁰²jisse pyaar hota hai uski yaad svatah rehti hai। ¹⁰³yaad karna nahin padta।

¹⁴¹You should be as firm and strong as Angad, so that Maya cannot shake you even in your thoughts.

¹⁰⁴agar aisa anubhav hota to samjho pyaare hain।

¹⁴²Only such souls are extremely loved by the Father.

¹⁰⁵pyaar ki nishaani svatah yaad, agar mehnat karni padti hai to kam pyaar hai।

¹⁴³3. To experience any type of obstacle or tension in service means to lack a balance between the self and service.

¹⁰⁶jahaan jaaen vahaan baap aur bachche ka milan mela hi ho,jaise combined hote hain to kabhi ek do se alag nahin ho sakte,aise apne ko combined anubhav karo।

¹⁴⁴When you don’t pay enough attention to yourself, it creates tension or obstacles in one form or another in service. ¹⁴⁵Together with making plans for service, you first have to make plans for yourself. ¹⁴⁶Continue to serve whilst staying within the line of the code of conduct.

¹⁰⁷jahaan jaaenn vahaan baap hi baap, isko kaha jaata hai nirantar yogi।

¹⁴⁷If you serve having come out of the line of the code of conduct, you will not succeed.

¹⁰⁸baap ki yaad mushkil na ho baap ko bhoolna mushkil ho।

¹⁴⁸First of all, create a committee of those who pay attention to dharna.

¹⁰⁹jaise aadhaakalpa karna mushkil tha vaise ab sangam par bhoolna mushkil ho,koi kitna bhi bhulaane ki koshish kare lekin abhul।

¹⁴⁹Create plans for this amongst yourselves and then service will easily grow. ¹⁵⁰4. Do you constantly consider yourself to be a moth who has surrendered to the Flame?

¹¹⁰aise pakke angad ke samaan, sankalp roopi naakhoon bhi maaya hila na sake - aise hi baap ke ati pyaare hain।

¹⁵¹Moths are not able to see anything but the Flame. ¹⁵²Moths sacrifice themselves and merge with the Flame. ¹⁵³So, too, forget the consciousness of your body and become equal to the Father.

¹¹¹3. service mein koi na koi prakaar ka vighna va tainshan aane ka kaaran hai - svayan aur seva ka balance nahin,svayan ka atainshan kam ho jaane ke kaaran service mein bhi koi na koi prakaar ka vighna va tainshan paida ho jaata hai।

¹⁵⁴This is known as becoming equal and merging. ¹⁵⁵The whole cycle has gone by. ¹⁵⁶Now, at the time of the confluence age, you are blessed to become whatever you want. ¹⁵⁷Only at this time is your line of fortune drawn by the Bestower of Fortune.

¹¹²service ke plan ke saath pahle apna plan banaao।

¹⁵⁸Therefore, you can create whatever fortune you want. ¹⁵⁹Achcha.

¹¹³maryaadaaon ke lakeer ke andar rehte hue service karo।

¹⁶⁰Blessing: May you follow the highest code of conduct and take benefit from each of Baba’s directions and laws.

¹¹⁴lakeer se baahar nikal service karenge to saphalta nahin mil sakti।

¹⁶¹It is said that you receive benefit to the extent that you observe the laws.

¹¹⁵pahle apni dhaarna ki committee banaao। ¹¹⁶aapas mein plan banaao phir service vriddhi ko sahaj pa legi।

¹⁶²Therefore, from amrit vela onwards, and throughout the day, never step away from the laws and disciplines you have been given.

¹¹⁷4. sada apne ko shama ke oopar phida hone vaale parvaane samajhte ho? ¹¹⁸parvaane ko sivaae shama ke aur kuchh soojhta nahin।

¹⁶³You should not miss out anything from the timetable that has been set for your study, amrit vela and service, even if your mind is not able to engage itself in that.

¹¹⁹jaise parvaana svayan ko mitaakar shama mein sama jaata hai vaise apne dehbhaan ko bhool baap samaan ban jaana isko kaha jaata hai samaan banna arthaat sama jaana। ¹²⁰saara kalpa to beet chuka, ab sangam ko vardaan hai jo banne chaaho woh ban sakte ho।

¹⁶⁴Bhagats definitely observe all their disciplines, and, even when they don’t feel like it, they still definitely go to their temple. ¹⁶⁵You yourselves are the law­makers. ¹⁶⁶Continue to observe every discipline whilst experiencing that and you will become an elevated soul who follows the highest code of conduct.

¹²¹bhaagyavidhaata bhaagya ki lakeer abhi hi kheenchate hain, jo chaaho woh bhaagya banaao।

¹⁶⁷Slogan: Those who have the special virtue of contentment definitely draw all other virtues to themselves.

¹²²achha - om shanti।

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