सोमवार 12 नवंबर 1979 की अव्यक्त मुरली

⁰> ¹12-11-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 06/09/98 Om Shanti Avyakt BapDada Madhuban 12/11/79

²Baṅgāl-bihār , tāmilanāḍū tathā vidēśhī bhāī bahanō̃ K|kē sammukh uchchārē huē mahāvākya

¹At amrit vela, the time of blessings, hear the call of those who are calling out and benefit them.

³‘ ‘ āj chārō̃ ōr K|kē lovely bachchō̃ K|kē snēh K|kē sāz amr̥itvēlē sē bāp-dādā nē sunē .

²Today, at amrit vela, BapDada was hearing the melody of love being sung by His children everywhere.

⁴Snēh kā return , bāp-dādā dūr dēśh vāsī sē , avyakt vatan vāsī sē , bachchō̃ K|kē samān sākār vatan nivāsī ākar banē . ⁵Snēh kā svarūp hai samān bannā .

³That love is returned by Bap, the One who resides in the far­away land, and Dada who resides in the subtle region, by becoming a resident of the corporeal world like you children.

⁶Tō bāp-dādā samān svarūp mē̃ snēh kā return ( R e t u r n ) dē rahē haĩ , ab bachchō̃ kō kyā return karnā hai  ?

⁴The way you can prove your love is to become equal to the Father. ⁵So, BapDada is giving the return of your love by becoming equal to you.

⁷Jab bāp bachchō̃ K|kē samān ban saktē haĩ tō bachchō̃ kō bhī samān bannā hai . ⁸Yahī snēh kā return hai . ⁹’ ’

⁶And so, how should you children give a return? ⁷Since the Father can become equal to His children, His children also have to become equal to their Father.

¹⁰2 . ab is varṣh mē̃ kaun-sī viśhēṣh samāntā dikhāvēṅgē  ?

⁸This is the way to give the return of the love you receive.

¹¹Samay key|kī raftār tīvr gati sē chal rahī hai .

⁹What special equality will you reveal this year?

¹²Bāp-dādā key|kī sarv sr̥iṣhṭi key|kī ātmāyē̃ bāp-dādā aur āp sarv param pūjya ātmāō̃ kē prati saṅkalp dvārā bhinn-bhinn rūp sē ēk arzī rakh rahē haĩ .

¹⁰Time is moving very fast. ¹¹All the souls of the whole world are making a special request in different forms through their thoughts to BapDada and to you supremely worship­worthy souls.

¹³Us arzī kō pūrṇ karnē vālē , ātmāō̃ key|kī arzī key|kī āvāz suntē hō  ? ¹⁴Amr̥itvēlē kā mahatva

¹²Since you are the ones who will fulfil their request, are you able to hear them making that request?

¹⁵3 . amr̥itvēlē chārō̃ ōr K|kē tamōguṇī vātāvaraṇ yā vibration K|kē vāyumaṇḍal mē̃ prāyaḥ lōp sthiti kā samay hōtā hai arthāt tamōguṇ kā prabhāv dabā huā hōtā hai .

¹³Amrit vela is the time for remaining beyond any tamoguni atmosphere and vibrations; any influence of impurity is submerged. ¹⁴At such a time, you are easily able to hear their call and benefit them.

¹⁶Aisē samay par sahaj hī pukār aur upkār hōtā . ¹⁷Pukār sunnā bhī sahaj hai , upkār karnā bhī sahaj hai .

¹⁵It is easy to hear their call at that time and it is also easy to benefit them.

¹⁸Vardān lēnā bhī sahaj hai aur dān dēnā bhī sahaj hai kyōṅki vātāvaraṇ vr̥itti kō badalnē vālā hōtā hai .

¹⁶It is easy to take blessings and easy to donate them, because the atmosphere at that time is such that it can transform one’s attitude.

¹⁹Aisē samay par , āp sarv vardānī ātmāō̃ key|kī svayã key|kī sthiti bhī , bāp key|kī viśhēṣh vardānō̃ key|kī chhatrachhāyā K|kē kāraṇ , bāp K|kē samān sampann aur dātāpan key|kī hōtī hai .

¹⁷At that time, the stage of all of you blessed souls is equal to the Father’s stage. ¹⁸Because of the special canopy of Baba’s blessings, you can become a completely full bestower.

²⁰Brahmlōk K|kē nivāsī bāp viśhēṣh rūp sē gyān-sūrya key|kī light aur might key|kī kiraṇē̃ viśhēṣh bachchō̃ kō vardān rūp mē̃ dētē haĩ .

¹⁹The Father who is the Sun of Knowledge and Resident of Brahmlok especially gives His light and might to His special children as a blessing.

²¹Isliē is samay kō ‘ brahm muhūrtt ’ kā samay kahtē haĩ .

²⁰This is why that time is called the time of auspicious omens (brahm muhurat).

²²4 . kyā is samay par āp svayã kā sārē din key|kī śhrēṣhṭh sthiti vā karma kā muhūrtt nikāltē hō  ?

²¹At that time, you should be able to see the auspicious omens of your elevated stage and deeds for the whole day ahead.

²³Jaisā muhūrtt nikālnā chāhō vah nikāl saktē hō .

²²You can choose whatever omens you want.

²⁴Sāth-sāth avyakt vatan-vāsī brahmā bāp bhāgya-vidhātā K|kē rūp mē̃ is amr̥itvēlē bhāgya arthāt amr̥it bāṇṭtē haĩ .

²³As well as this, father Brahma, who resides in the subtle region, becomes a bestower of fortune and distributes the nectar of fortune at amrit vela.

²⁵Jitnā bhāgya rūpī amr̥it brahmā bāp dvārā lēnā chāhō vah lē saktē hō .

²⁴You can take as much nectar of fortune as you want.

²⁶Lēkin buddhi rūpī kalaś amr̥it dhāraṇ karnē K|kē yōgya hō .

²⁵However, the urn of your intellect should be capable of holding this nectar.

²⁷Kisī bhī prakār kā vighna yā rūkāvaṭ na hō .

²⁶There should be no obstacle or obstruction.

²⁸Tō aisē samay par lēnā aur dēnā sāth-sāth chalnā hai . ²⁹Vardānī aur mahādānī dōnō̃ part sāth-sāth chalnā hai .

²⁷At this time, receiving and giving take place simultaneously; the role of receiving blessings and the role of a great donor are enacted simultaneously.

³⁰Aisī sthiti mē̃ sthit hōnē vālī upkārī ātmāō̃ kō , ātmāō̃ key|kī pukār bhī spaṣhṭ sunāī dēgī .

²⁸Souls who have such a stage would be able to hear the call of all other souls very clearly and also be able to benefit them.

³¹Itnī spaṣhṭ sunāī dēgī jaisē kānō̃ mē̃ kōī bāt kah rahā hō . ³²Pukār par upkār kaisē  ?

²⁹They would be able to hear it as clearly as if it was being spoken directly into their ears.

³³5 . tō vartamān samay sarv key|kī ēk hī pukār kaun-sī hai , vah jāntē hō  ?

³⁰So, do you know what everyone is calling out for at present?

³⁴Dhārmik nētāō̃ , rājanētāō̃ aur sarvaśhrēṣhṭha science vālē aur sāth-sāth ām jantā key|kī ēk hī pukār hai ki ab jaldī mē̃ kuchh badalnā chāhiē .

³¹Religious leaders, political leaders, great scientists and the public at large are all calling out for one thing: that there has to be some change very soon.

³⁵Sarv kṣhētra key|kī ātmāyē̃ ab apnē kō fail anubhav karnē lagī haĩ . ³⁶Ab kōī supreme power chāhiē .

³²Souls from all of those backgrounds are now experiencing themselves to have failed, and realising that the power of the Supreme is now needed.

³⁷Is chāhnā kā dīpak vā is āvaśhyaktā kō mahsūs karnē K|kē saṅkalp kā dīpak jag chukā hai .

³³The lamp of this desire and the lamp of the realisation of this need have now ignited.

³⁸Ab uskō aur tēz karnē kē liē āp sarv ātmāō̃ K|kē saṅkalp kā ghr̥it chāhiē jissē sarv key|kī pukār kē ūpar upkār kar sakō .

³⁴Now, in order to make this light intense, you need the oil of the thoughts of all you souls. ³⁵On hearing the call of all of those souls, you should be able to bring them benefit.

³⁹ ( āj dō-chār bār bīch-bīch mē̃ bijlī jātī rahtī thī ) dēkhō yah light bhī śhikṣhā dē rahī hai .

³⁶(The light was going out again and again.) ³⁷Look, even this electricity is teaching you something.

⁴⁰Jaisē light ēk second mē̃ ātī aur chalī jātī hai , aisē hī āp bhī ēk second mē̃ pukār vālō̃ kē pās upkārī ban pahũch jāō .

³⁸Just as this light comes and goes within a second, so you should be able to reach those who are calling out within a second.

⁴¹Aisā abhyās ānē aur jānē kā hō .

³⁹You should have this practice of coming and going.

⁴²Abhī-abhī pukār sunī aur abhī - abhī pahũchē .

⁴⁰As soon as you hear their call, you should reach them.

⁴³Ab sarv key|kī pukār mēhnat sē chhūṭ sahaj prāpti karnē kī hai .

⁴¹Everyone is now calling out to be freed from having to labour and to experience attainment easily.

⁴⁴Science vālē bhī bahut mēhnat kar thak gaē haĩ .

⁴²Scientists have become tired from having worked so hard.

⁴⁵Dhārmik ātmāyē̃ bhī sādhnā karkē thak gaī haĩ .

⁴³Religious­minded souls have become tired of making spiritual endeavours.

⁴⁶Rājanaitik lōg anēk dal-badaluō̃ K|kē chakra sē thak gayē haĩ . ⁴⁷Aur ām jantā samasyāō̃ sē thak gaī hai .

⁴⁴All political leaders have become tired of politicians who constantly keep on moving from one part to another.

⁴⁸Ab sabkī thakāvaṭ utārnē vālē kaun  ?

⁴⁵The public at large is tired of all problems.

⁴⁹Drōpadī K|kē pāṅw dabānē kā arth|earth

⁴⁶Now, who is going to remove everyone’s tiredness?

⁵⁰6 . jaisē kalp pahlē K|kē yādgār śhāstrō̃ mē̃ varṇan haĩ ki svayã bāp nē drōpadī K|kē pāṅw dabāyē , tō bāp samān upkārī bachchē ban sarv ātmāō̃ key|kī thakāvaṭ miṭāō .

⁴⁷The memorial of the previous cycle is written in the scriptures. ⁴⁸It tells how God massaged the feet of Draupadi. ⁴⁹You merciful children must now become equal to the Father and remove the tiredness of all souls.

⁵¹Ab buddhi rūpī pāṅw thak gayē haĩ , buddhi mē̃ smr̥iti K|kē switch kō dabāō .

⁵⁰The feet of everyone’s intellect are now tired. ⁵¹Therefore, now switch on this awareness in everyone’s intellect.

⁵²Yahī buddhi rūpī pāṅw dabānā hai .

⁵²This is what it means to massage the feet of their intellect.

⁵³7 . ab sunā is varṣh kyā karnā hai  ?

⁵³Did you hear what you have to do this year?

⁵⁴Ēk second mē̃ jhalak aur phariśhtēpan key|kī falak dikhāō .

⁵⁴In one second, show the sparkle of being an angel.

⁵⁵Yahī bāp K|kē snēh kā return hai .

⁵⁵This is how you can give the return of the Father’s love.

⁵⁶Anya ātmāō̃ key|kī samasyāō̃ kā samādhān svarūp bannē sē svayã key|kī samasyāyē̃ svataḥ hī samāpt hō jāvēṅgī .

⁵⁶By becoming an embodiment of resolution for the problems of other souls, your own problems will automatically be resolved.

⁵⁷Isliē ab samādhān svarūp banō .

⁵⁷Therefore, you must now become an embodiment of resolutions.

⁵⁸Ēk varṣh mē̃ aisā svarūp parivartan kiyā hai nā  ?

⁵⁸Have you transformed your form to this extent in one year?

⁵⁹Viśhva-parivartak svayã K|kē parivartak ban chukē haĩ nā  ?

⁵⁹Have you world transformers become self­transformers? ⁶⁰Or, do you still have to become this?

⁶⁰Vā abhī bhī bannā hai  ? ⁶¹Bannā hai vā ab viśv-sēvā karnī hai  ?

⁶¹Do you have to become this, or are you now going to serve the world?

⁶²Ab sēvā karnē kā samay hai , lēnē kē sāth dēnē kā samay hai .

⁶²It is now the time to serve everyone. ⁶³As well as being the time of receiving, it is also the time of giving.

⁶³Ēk hī saṅkalp mē̃ lēnā hai aur dēnā hai .

⁶⁴Your receiving and giving should both take place in one thought.

⁶⁴Aisī fast speed chāhiē .

⁶⁵Your speed needs to be this fast.

⁶⁵Antim season aur unkī taiyārī ⁶⁶Intzār tō kiyā lēkin intzām bhī kiyā  ?

⁶⁶You have been waiting a long time for this time, but whilst waiting, have you also been preparing yourself?

⁶⁷Intzār kiyā bāp K|kē ānē kā aur bāp ākar kyā dēkhē̃gē  ? ⁶⁸Intzām .

⁶⁷You have been waiting for the Father to come, and so what would the Father look at when He does come?

⁶⁹Kōī aisā intzām kiyā  ?

⁶⁸The preparations you have made.

⁷⁰Jaisē yahā̃ sthūl season kā intzām kartē hō , sēvādhārī taiyār kartē hō , sāmagrī taiyār kartē hō ki kisī kō bhī kōī taklīph na hō , samay vyarth na hō , kahī̃ queue mē̃ khaṛā na rahnā paṛē , iskē liē sab sādhan apnātē hō .

⁶⁹Have you made any special preparations? ⁷⁰You make all physical preparations for the season to come. ⁷¹You arrange all the sevadharis and you also order all the things that you are going to need so that no one will have to face any difficulty; so that no time will be wasted and no one will have to wait or queue up for anything.

⁷¹Yah tō hai brāhmaṇō̃ key|kī madhuban key|kī season . ⁷²Lēkin ab antim season kaun-sī ānē vālī hai  ?

⁷²You find many ways to accomplish this. ⁷³This is the season of Madhuban for you Brahmins, but what will be the final season that is going to come?

⁷³Sarv ātmāō̃ key|kī gati-sadgati karnē key|kī season ānī vālī hai .

⁷⁴The season for granting liberation and salvation to all souls is going to come.

⁷⁴Uskē liē sādhan apanāyē haĩ  ?

⁷⁵Have you found the way to accomplish this?

⁷⁵Taṛaphtī huī ātmāō̃ kō queue mē̃ khaṛā karnē kā kaṣhṭa nahī̃ dēnā hai . ⁷⁶Ātē jāē̃ aur lētē jāē̃ .

⁷⁶You mustn’t trouble desperate souls by making them stand in a queue. ⁷⁷They should simply be able to come to you and take what they want.

⁷⁷Taṛaphtī ātmāē̃ ēk second bhī rūk nahī̃ sakē̃gī .

⁷⁸Desperate souls cannot wait for even a second.

⁷⁸Hāhākār kar dē̃gī .

⁷⁹They would cry out in distress.

⁷⁹Aisē season key|kī taiyārī kī hai .

⁸⁰You prepared everything for this season, didn’t you?

⁸⁰Mahārathiyō̃ kō queue mē̃ khaṛā karnē nahī̃ dēnā chāhiē aur lūlē-laṅgṛē , aisī ātmāō̃ kō queue mē̃ kyā khaṛā karē̃gē  !

⁸¹You maharathis should not have to stand in a queue, and so how can you make crippled and handicapped souls stand in a queue?

⁸¹London mē̃ bhī queue lagāvēṅgē kyā  ?

⁸²Will those in London also have to queue up?

⁸²Foreigners queue mē̃ khaṛē hōṅgē  ?

⁸³Will the foreigners have to queue up?

⁸³Phir kyā karē̃gē  ?

⁸⁴So what are you going to do?

⁸⁴Ever ready bannā paṛēgā .

⁸⁵You have to become ever­ready.

⁸⁵Bhārat vālē yā foreign vālē ever ready banē binā master gati sadgati dātā nahī̃ ban saktē . ⁸⁶Jyādā puruṣhārthī jīvan mē̃ rahnē sē bhī ūpar ab dātāpan key|kī sthiti mē̃ rahō .

⁸⁶Neither those from Bharat nor those from abroad can become master bestowers of liberation and salvation unless they first become ever­ready.

⁸⁷Her|har second check karō ki dātā K|kē bachchē dātā banē haĩ  ?

⁸⁷You now have to go beyond being an effort­maker and maintain the stage of a bestower.

⁸⁸Her|har saṅkalp aur her|har second mē̃ dātā ban karkē chalō . ⁸⁹Tō āp sabkā bhī second mē̃ highjump hō jāvēgā .

⁸⁸When you bestow at every second, you will be able to take a high jump in one second.

⁹⁰Dēnē mē̃ bīzī hōṅgē tō māyā bhī busy dēkh war|vār karnē key|kī bajāē namaskār karēgī .

⁸⁹When Maya sees that you are busy in bestowing, she won’t attack you, but instead will salute you.

⁹¹Samjhā  ? ⁹²Ab kyā karnā hai  ?

⁹⁰Do you understand what you now have to do?

⁹³Chārō̃ ōr K|kē bachchō̃ kō jō sākār rūp sē bhalē dūr haĩ lēkin snēh sē samīp haĩ , aisē snēhī aur samīp bachchō̃ kō bāp-dādā samān bhav K|kē vardān sē yād kā return dē rahē haĩ .

⁹¹In return for your remembrance, BapDada blesses all of you children with the blessing of becoming equal wherever you may be; whether physically far­away or not, you are in fact close because of your love. ⁹²(The light went out again.)

⁹⁴ ( bizalī band ) chañchal mē̃ bhī achal .

⁹³Instead of being mischievous, you now have to become unshakeable.

⁹⁵Yah tō kuchh bhī nahī̃ haĩ , antim season K|kē samay kisī bhī prakār K|kē sādhan nahī̃ milē̃gē .

⁹⁴This light problem is nothing when compared to the time of the final season, for there won’t be any facilities at that time.

⁹⁶Abhī tō bahut sādhan haĩ .

⁹⁵At this moment, you have many facilities.

⁹⁷Yah bhī practice karō ki vātāvaraṇ mē̃ halchal hō lēkin smr̥iti aur vr̥itti achal hō .

⁹⁶You should practise maintaining an unshakeable attitude and awareness even in an atmosphere of upheaval.

⁹⁸Zarā bhī halchal na hō ki yah kyā huā  !

⁹⁷You should not fluctuate in the slightest way.

⁹⁹Yah practice hō rahī hai  ?

⁹⁸You should not even ask what happened.

¹⁰⁰Bāp-dādā kō bhī drama anusār purānī duniyā key|kī kōī tō scene scenery dikhāvēṅgē nā .

⁹⁹You are now receiving a chance to practise this. ¹⁰⁰In this drama, you would of course show BapDada one or another scene, would you not?

¹⁰¹Achchhā –

¹⁰¹Achcha.

¹⁰²Aisē sadā upkārī , her|har second master gati-sadgati dātā , śhaktiyō̃ K|kē bhaṇḍār sē bharpūr , akhuṭ khazānē K|kē dātā , sarv ātmāō̃ key|kī thakāvaṭ miṭānē vālē athak sēvādhārī , aisē bāp samān , samīp bachchō̃ kō bāp-dādā kā yād-pyār aur namastē .

¹⁰²To those who constantly benefit others; to those who are master bestowers of liberation and salvation at every second; to those whose treasure­store of all powers is always full because of being bestowers of unlimited treasures; to the tireless servers who remove everyone’s tiredness; to the children who are close and equal to the Father, BapDada’s love, remembrance and namaste.

¹⁰³Vidēśhī bachchō̃ kē sāth - sabhī sadā ēk-ras sthiti mē̃ sthit rahtē huē , aurō̃ kā bhī ēk bāp sē sambandh juṛānē mē̃ , sarv prāpti karānē mē̃ tatpar rahtē hō  ?

¹⁰³BapDada meeting foreigners: ¹⁰⁴Do all of you have a constantly stable stage? ¹⁰⁵Whilst in this stage, do all of you keep busy in enabling all souls to have a relationship with the one Father and thus receive all attainments?

¹⁰⁴Ēk bāp dūsrā na kōī , aisī sthiti nirantar aur natural banī hai ki banānī paṛtī hai  ?

¹⁰⁶Do you naturally and constantly have a stage of belonging to the one Father and none other, or do you still have to create this stage?

¹⁰⁵Abhyās karnā paṛtā hai yā svataḥ hī yah stage rahtī hai  ?

¹⁰⁷Do you have to practise having this stage, or do you constantly have this stage?

¹⁰⁶Kahā̃ tak pahũchē hō  ?

¹⁰⁸How far have you come?

¹⁰⁷Jab parichay mil gayā apnā bhī aur bāp kā bhī phir bār-bār attention dēnē key|kī āvaśhyaktā hai  ? ¹⁰⁸Māyā-ēk khilaunā aur śhikār

¹⁰⁹When you have received the Father’s introduction and the knowledge of yourself, why does your attention need to be drawn again and again?

¹⁰⁹Māyā taṅg kartī hai kyā  ?

¹¹⁰Does Maya trouble you?

¹¹⁰Ab namaskār karnē kā samay hai na ki war|vār karnē kā .

¹¹¹It is now the time for her to salute you, not to attack you.

¹¹¹Kyā abhī tak māyā kā war|vār hōtā hai  ?

¹¹²Does Maya still attack you even now?

¹¹²Samay prati samay jaisē stage āgē baṛhtī jā rahī hai , ab māyā kā war|vār nahī̃ hōnā chāhiē .

¹¹³As your stage grows stronger, Maya will not attack you. ¹¹⁴Even if Maya does come, consider her to be a game.

¹¹³Agar māyā āyē bhī , tō usē khēl samajhkar dēkhō .

¹¹⁵You should experience it as though you are watching a limited drama.

¹¹⁴Aisē anubhav hō jaisē sākṣhī hōkar had kā drama dēkhtē haĩ . ¹¹⁵Aisē is māyā K|kē khēl kā drama dēkhō tō bahut mazā āyēgā , phir ghabrāyēṅgē nahī̃ .

¹¹⁶When you consider it to be the drama of Maya’s games in this way, you will enjoy yourself very much and not be afraid. ¹¹⁷You should now have such a stage.

¹¹⁶Tō aisī stage abhī hōnī chāhiē . ¹¹⁷Kaisī bhī vikarāl rūp sē māyā āyē lēkin āp uskō khilaunā samajhē̃gē tō vah khēl hō jāyēgā .

¹¹⁸No matter how fearsome the form in which Maya comes to you, you should just consider her to be a toy, and then it will all become like a game.

¹¹⁸Jaisē śhikārī śhikār kartā hai , usmē̃ bhī war|vār hōtā hai , lēkin śhikār samajhnē K|kē kāraṇ vah ghabrātā nahī̃ hai . ¹¹⁹Khuśh hōtā hai .

¹¹⁹It is just as when a hunter can sometimes be attacked; however, instead of being afraid, he becomes happy because he considers it to be hunting.

¹²⁰Āp sab bhī māyā K|kē śhikārī hō .

¹²⁰All of you are Maya’s hunters.

¹²¹Śhikārī kabhī ḍartē nahī̃ .

¹²¹A hunter is never afraid.

¹²²Ghabrātē nahī̃ , khuśh hōtē haĩ .

¹²²He is never confused, but always very happy.

¹²³Is bār madhuban sē yah dr̥iṛh saṅkalp karkē jāō ki sadā khilāṛī ban karkē khēl dēkhē̃gē .

¹²³This time, when you leave Madhuban, go with the determination that you will constantly regard everything as a game.

¹²⁴Tāki vidēśh sē māyā war|vār karnē key|kī bajāē namaskār karnā śhurū kar dē .

¹²⁴This applies to the foreign lands also; instead of Maya attacking you, she will begin to salute you.

¹²⁵Aisē vidēśhī saṅkalp kartē haĩ  ?

¹²⁵Do you foreigners think this?

¹²⁶Ab sabhī taraph sē māyā kā war|vār samāpt .

¹²⁶Maya should now stop attacking you in any way.

¹²⁷Teachers kē sāth –

¹²⁷BapDada meeting teachers:

¹²⁸Teachers arthāt śhikṣhak .

¹²⁸Teachers are those who teach.

¹²⁹Bāp bhī śhikṣhak K|kē rūp sē part bajātē haĩ .

¹²⁹Baba also plays His part as a Teacher.

¹³⁰Tō śhikṣhak bāp samān master world śhikṣhak huē .

¹³⁰And so, you teachers are equal to the Father; you are master world teachers.

¹³¹Jaisē bāp viśhva kā śhikṣhak hai , sirph bhārat kā nahī̃ hai yā sirph foreign kā nahī̃ , pūrē viśhva kā hai . ¹³²Aisē master śhikṣhak arthāt bēhad K|kē śhikṣhak .

¹³¹Just as Baba is the World Teacher, not just for those of Bharat, or those from abroad, but for the whole world, so you master teachers are unlimited teachers.

¹³³Tō jō bēhad K|kē śhikṣhak haĩ unhō̃ kā naśhā kyā hōgā  ?

¹³²What intoxication would unlimited teachers have?

¹³⁴Bēhad kā naśhā , bēhad key|kī khuśhī , bēhad key|kī prāpti , bēhad key|kī prālabdh .

¹³³They would have unlimited intoxication, happiness, attainment and reward.

¹³⁵Tō aisī teachers hō nā  ?

¹³⁴Are you such teachers?

¹³⁶Kyōṅki jaisē bāp kā title milā hai tō title K|kē pramāṇ kartavya aur guṇ bhī vahī hōṅgē nā .

¹³⁵You have received the same title as the Father, and so because you have this title, you should also have the same duties and the same virtues.

¹³⁷Tō bēhad mē̃ rahtī hō  ?

¹³⁶So, do you always maintain an unlimited awareness?

¹³⁸Sthiti bhī bēhad key|kī .

¹³⁷Your stage should also be unlimited.

¹³⁹Dēhābhimān-had key|kī sthiti huī , dēhībhimānī bannā yah hai bēhad key|kī sthiti .

¹³⁸To have body consciousness is to have a limited stage, whereas to become soul conscious is to have an unlimited stage.

¹⁴⁰Dēhābhimān mē̃ āyēṅgē tō anēk prakār key|kī hadē̃ haĩ - maĩ female hū̃ , yah bhī had hai nā .

¹³⁹When you become body conscious, there are many types of limitations, for example: “I am a female”. ¹⁴⁰This is also a limitation.

¹⁴¹Isī prakār dēh mē̃ ānē sē anēk karma K|kē bandhanō̃ mē̃ had mē̃ ānā paṛtā .

¹⁴¹Because you have to work through your body, you also see all the many types of limitations of karmic bondages you have.

¹⁴²Jab dēhī ban jātē hō tō yē sab bandhan khatm hō jātē haĩ .

¹⁴²When you become soul conscious, all of those bondages will end.

¹⁴³Tō sthiti bhī bēhad key|kī arthāt dēhībhimānī rahē .

¹⁴³So, your stage should also remain unlimited, that is, you should always remain soul conscious.

¹⁴⁴Teachers arthāt bēhad mē̃ rahnē vālī , teachers arthāt bandhanō̃ sē mukt rahnē vālī .

¹⁴⁴Teachers are those who maintain an unlimited awareness. ¹⁴⁵Teachers are those who are free from bondage.

¹⁴⁵Jaisē āp lōg bhī kahtē hō bandhan mukt hī jīvanmukt … tō jō bēhad key|kī sthiti mē̃ rahnē vālē hōṅgē vah bandhan-mukt , jīvanmukt hōṅgē .

¹⁴⁶You all say that to be free from bondage is to experience liberation­in­life. ¹⁴⁷So, those who maintain an unlimited stage should be free from bondage and living a life of liberation.

¹⁴⁶Bhaviṣhya kā jīvanmukti nahī̃ , abhī key|kī jīvanmukti .

¹⁴⁸It isn’t a future life of liberation, but a life of the present time.

¹⁴⁷Is saṅgamyugī brāhmaṇ jīvan mē̃ rahtē huē vāyumaṇḍal , vibration , tamōguṇī vr̥ittiyā̃ , māyā K|kē war|vār , in sabsē mukt . ¹⁴⁸Iskō kahā jātā hai jīvanmukt .

¹⁴⁹Whilst you live in this confluence­ aged Brahmin life, to become free from any tamoguni atmosphere, vibrations, attitude and attack of Maya is known as experiencing liberation in life.

¹⁴⁹Tō teacher arthāt abhī K|kē jīvanmukt .

¹⁵⁰A teacher means one who experiences jeevanmukti at this time.

¹⁵⁰Tō aisē hō  ?

¹⁵¹Are you like this?

¹⁵¹Teacher bhī paribhāṣhā hī yah hai .

¹⁵²This is the definition of a teacher.

¹⁵²Teacher kā title kōī cum|kam nahī̃ hai .

¹⁵³The title of “teacher” is no small thing!

¹⁵³Teacher bannā arthāt bāp samān bannā .

¹⁵⁴To be a teacher means to be equal to the Father.

¹⁵⁴Teacher bannā arthāt bāp key|kī gaddī par baiṭhnā .

¹⁵⁵To be a teacher means to sit on the Father’s gaddi.

¹⁵⁵Tō jō jiskī gaddī par , kursī par , seat par baiṭhē̃gē , tō seat kā karttavya vā seat K|kē qualification prēkṭikal mē̃ lānē paṛē̃gē .

¹⁵⁶When you sit on someone’s gaddi, chair or seat, you have to put into practice the qualifications of that position. ¹⁵⁷So, teachers are very important.

¹⁵⁶Tō teachers kā kitnā mahatva hai . ¹⁵⁷Nām kē sāth kām bhī hai .

¹⁵⁸Together with having this title, you also have to do the work.

¹⁵⁸Tō aisē hō  ?

¹⁵⁹Are you like this?

¹⁵⁹Kyā samajhtī hō  ?

¹⁶⁰What do you think?

¹⁶⁰Teachers kō dēkhkar bāp kō viśhēṣh khuśhī hōtī hai kyōṅki teachers haĩ bāp key|kī phrēṇḍas .

¹⁶¹When Baba sees the teachers, He experiences special happiness because teachers are Baba’s friends.

¹⁶¹Jab dō phrēṇḍas āpas mē̃ miltē haĩ tō kitnē khuśh hōtē haĩ tō teachers haĩ sabsē samīp phrēṇḍas . ¹⁶²Tō khuśhī hōgī nā  ?

¹⁶²Two friends meeting together would be so happy! ¹⁶³Therefore, teachers are the closest friends of all. ¹⁶⁴So, you would also experience that happiness, would you not?

¹⁶³Phrēṇḍsa bantē hī tab haĩ jab samān hōtē haĩ .

¹⁶⁵It is only when you are equal that you can become friends.

¹⁶⁴Tō samān hō nā  ?

¹⁶⁶So, are you equal?

¹⁶⁵Jō is samay samān bantē haĩ vahī bhaviṣhya mē̃ bhī brahmā bāp K|kē sāth-sāth sarv jīvan K|kē viśhēṣh part mē̃ bhī sāth rahtē haĩ . ¹⁶⁶Jaisē phrēṇḍsa her|har kārya mē̃ sadā sāth-sāth rahtē haĩ nā .

¹⁶⁷Those who become equal at this time play a part with Brahma Baba in the special roles of life in the future. ¹⁶⁸Those who are equal teachers would be studying together from the beginning, would play together and also rule together.

¹⁶⁷Tō jō aisē samān teacher bantē haĩ vah śhurū sē sāth paṛhē̃gē , sāth khēlē̃gē aur phir sāth mē̃ hī rājya karē̃gē .

¹⁶⁹Are you such equal teachers? ¹⁷⁰You have promised that you will live together and die together, and come into your kingdom together.

¹⁶⁸Tō aisē samān teachers hō nā  ?

¹⁷¹You have made this promise.

¹⁶⁹Vāydā bhī hai sāth jiyēṅgē , sāth marē̃gē … aur sāth hī rājya mē̃ āyēṅgē . ¹⁷⁰Itnē tak vāydā hai .

¹⁷²Are you such equal teachers? ¹⁷³What would indicate your being such equal teachers at the present time?

¹⁷¹Tō aisē hī samān teachers hō  ? ¹⁷²Samān aur svabhāv ¹⁷³Aisī samān teachers key|kī vartamān niśhānī kyā hōgī  ?

¹⁷⁴Souls who are constantly equal at this time (saman) would constantly maintain their self­respect (swa­man).

¹⁷⁴Sadā samān ātmā is samay svamān mē̃ hōgī .

¹⁷⁵You would be able to visibly experience the self­respect of being equal.

¹⁷⁵Samāntā kā svamān prēkṭikal mē̃ dikhāī dēgā . ¹⁷⁶Jaisē bāp sadā svamān mē̃ sthit hai isī prakār samān ātmāyē̃ bhī svamān mē̃ hōṅgī .

¹⁷⁶Just as the Father is constantly stable in His self­respect, so too, you souls who are equal would also constantly maintain your self­respect.

¹⁷⁷Nīchē nahī̃ āyēṅgī .

¹⁷⁷You would never come down.

¹⁷⁸Her|har kadam svamān kā hōgā .

¹⁷⁸Every step you take would be with self­respect.

¹⁷⁹Tō svamān kō dēkhnē sē hī sabkē mukh sē nikalēgā ki yah tō svamāndhārī bāp-samān hai .

¹⁷⁹Seeing your self­ respect, everyone would say that you are a soul who has maintained your self­respect and become equal to the Father.

¹⁸⁰Svamān hī unkā siṃhāsan hōgā .

¹⁸⁰Self­respect is your throne.

¹⁸¹Bhaviṣhya siṃhāsan K|kē pahlē svamān K|kē siṃhāsan par sadā kāyam hōṅgī .

¹⁸¹Before being seated on your future throne, you should constantly be seated on the throne of your self­respect.

¹⁸²Siṃhāsan sē nīchē nahī̃ āyēṅgī .

¹⁸²You should not come off the throne.

¹⁸³Aisī hō  ?

¹⁸³Are you like this?

¹⁸⁴Bāp tō harēk kō isī śhrēṣhṭh nazar sē dēkhtē haĩ .

¹⁸⁴Baba sees each one of you with this elevated vision.

¹⁸⁵Achchhā - sabhī santuṣhṭ hō  ?

¹⁸⁵Achcha. ¹⁸⁶Are all of you content?

¹⁸⁶Jahā̃ bhī hō vahā̃ santuṣhṭ hō  ?

¹⁸⁷Are you content wherever you are?

¹⁸⁷Sadā santuṣhṭ rahnā , yah bhī teacher key|kī viśhēṣh qualification hai .

¹⁸⁸To remain constantly content is also a special qualification of a teacher.

¹⁸⁸Teacher kā mukhya guṇ hī hai - sadā santuṣhṭ rahnā aur sadā santuṣhṭ karnā .

¹⁸⁹The main virtue of a teacher is to remain constantly content and to make others content.

¹⁸⁹Agar kōī kahē ki maĩ tō santuṣhṭ hū̃ , dūsrō̃ kō santuṣhṭ nahī̃ kar saktī tō yah bhī teacher key|kī yōgyatā K|kē virūddh hai .

¹⁹⁰If some people say that they themselves are content, but they are unable to make others content, this would not be a qualification of a teacher.

¹⁹⁰Teachers kā karttavya hai - santuṣhṭ karnā .

¹⁹¹A teacher’s duty is to make others content.

¹⁹¹Agar svayã nahī̃ kar saktī tō kisī K|kē bhī sahyōg sē karnā zarūr hai . ¹⁹²Teacher kō tō sadā vighna-vināśhak ban karkē anēkō̃ K|kē vighna-vināśhak bannē kā ādhār bannē kē nimitt banāyā hai .

¹⁹²If you yourself are not able to make others content, you should definitely make them content with the help of someone else. ¹⁹³A teacher has been made an instrument to be a constant destroyer of obstacles and to destroy the obstacles of others.

¹⁹³Kōī samasyā lē karkē āyē aur samādhān svarūp ban karkē jāē̃ .

¹⁹⁴Anyone who comes to you with a problem should return with the solution of it.

¹⁹⁴Aisī teachers hō nā  ?

¹⁹⁵Are you such teachers?

¹⁹⁵Praśhna  : āp brāhmaṇ ātmāyē̃ viśhēṣh ātmāō̃ key|kī list mē̃ hō  ? ¹⁹⁶Is list mē̃ kaun ātē haĩ  ? ¹⁹⁷Uttar  : viśhēṣh ātmāō̃ key|kī list mē̃ vahī ātē jinmē̃ kōī-na-kōī viśhēṣhtā hai .

¹⁹⁶Blessing:May you be an embodiment of light and, through your elevated stage, show the elevated destination to wandering souls .Just as moths are automatically drawn to physical light, so too, wandering souls should very quickly come to you sparkling stars.

¹⁹⁸Kōī bhī brāhmaṇ bachchā aisā nahī̃ jismē̃ kōī viśhēṣhtā na hō sabsē pahlī viśhēṣhtā tō yahī hai jō bāp kō jān liyā , bāp kō pā liyā .

¹⁹⁷For this, you need to practise seeing the sparking star in the centre of the forehead of each one. ¹⁹⁸Whilst seeing a body, do not see that body.

¹⁹⁹Kōṭō mē̃ kōu aur kōu mē̃ bhī kōī nē jānā .

¹⁹⁹Your vision should always fall on the sparkling star (light).

²⁰⁰Tō bāp bhī usī nazar sē dēkhtē haĩ ki yah viśhēṣh ātmāyē̃ haĩ . ²⁰¹Viśhēṣh ātmāō̃ kō sadā khuśhī K|kē jhūlē mē̃ jhūlnā chāhiē .

²⁰⁰When this spiritual vision of yours naturally becomes part of your elevated stage, all those wandering souls will find their true destination.

²⁰²Lāḍlē bachchē kabhī bhī miṭṭī mē̃ pāṅw nahī̃ rakhtē , āp lāḍlē bachchē sadā bāp kī yād K|kē gōdī mē̃ rahō .

²⁰¹Slogan:In order to experience the stage of a carefree emperor, transform “mine” into “Yours”.

²⁰³Sab-kuchh kartē bhī bāp key|kī gōd mē̃ rahō , nīchē na āō .

²⁰²* * * O M S H A N T I * * *