बुधवार 14 नवंबर 1979 की अव्यक्त मुरली

⁰> ¹14-11-79om shanti avyakt baapdaadaamdhuban

⁰> > 13/9/98 Om Shanti Avyakt BapDada Madhuban 14/11/79

²brahman jeevan ki nishaani hai - sada khushi ki jhalak

¹The sign of Brahmin life is to have a constant sparkle of happiness.

³ek ka anginat return dene vaale sada daata bholaanaath shiv baba bole :- ⁴‘‘aaj baap-daada sarva bachchon ki antim stage arthaat vikarmaajeet stage, vikalpa ya vyartha sankalp-mukta stage dekh rahe hain।

²Today, BapDada is looking at each child’s final stage, the stage that is free from sinful acts, the stage that is free from sinful and wasteful thoughts. ³You are all of course making effort to reach this final stage, but Baba saw two types of effort­makers.

⁵is antim stage tak pahunchne ke liye purooshaartha to sab kar rahe hain lekin purushaartheeyon mein do prakaar ke bachche dekhe।

⁴First were those who experience the reward and the achievement of their efforts whilst making that effort. ⁵The other type were of those who simply remain busy in making effort.

⁶ek ve jo purooshaartha karte hue purooshaartha ki praarabdha arthaat praapti saath-saath anubhav karte chal rahe hain।

⁶Although they put in a lot of hard work, they still experience less attainment. ⁷Therefore, whilst trying to progress, they become tired.

⁷aur doosre,jo sirf purooshaartha mein hi lage hue hain।

⁸An accurate effort­maker would never feed tired. ⁹Why?

⁸mehnat jyaada, praapti ka anubhav kam hota hai, isliye chalte-chalte thak bhi jaate hain।

¹⁰There is a difference in the way the two types of effort­makers understand a certain aspect.

⁹yathaartha purushaarthi kabhi bhi thakaavat mahsoos nahin karte। ¹⁰kaaran?

¹¹It is due to this that one type has to labour whilst the other stays intoxicated with love.

¹¹donon ke purooshaartha mein sirf ek baat samajhne ka antar hain; jisse ve mehnat mein rehte aur doosre mohabbat mein masta rehte hain। ¹²kaun se sankalp ka antar hai, woh jaante ho?

¹²Do you know what understanding causes this difference? ¹³It is only a small difference. ¹⁴One type is of those who consider themselves to be moving along by themselves; who believe that they have to move along and face things by themselves.

¹³chhota sa hi antar hai। ¹⁴ek samajhte hain ki ham svayan chal rahe hain, chalna padta hai, saamna karna padta hai aur doosre hain jo sadaiv sankalp se bhi surrender hain, isliye woh sadaiv yeh anubhav karte ki humein baap-daada chala rahe hain। ¹⁵mehnat ke paanv se nahin lekin sneh ki godi mein chalte rehte hain।

¹⁵Those of the other type have surrendered everything even in their thoughts, and they therefore experience BapDada to be making them move along. ¹⁶They don’t feel that they are moving with the effort of their own legs, but are being moved whilst seated in the lap of love.

¹⁶isliye ve sneh ke paanv se chalte, jismen thakaavat nahin hoti।

¹⁷Therefore, they are moving with the feet of love and don’t become tired.

¹⁷sneh ki godi va jholi mein sarva praaptiyon ki anubhooti hone ke kaaran woh chalte nahin, lekin udte rehte hain।

¹⁸Because they experience attaining everything in the lap or swing of love, they are not just walking, but are continuously flying.

¹⁸sada khushi mein, aantarik sukh mein, sarva shaktiyon se udte rehte hain। ¹⁹’’

¹⁹They are constantly flying in pleasure and inner happiness and thus attain everything.

²⁰abhi apne se poochho ki main kaun?

²⁰Now, ask yourself which type you are.

²¹sangamayugi brahman bachche jiyenge, chalenge har kadam mein sneh ki godi mein।

²¹Confluence­aged Brahmin children take every step whilst living in the lap of love.

²²brahman jeevan ki nishaani hai - sada khushi ki jhalak pratyaksha roop mein dikhaai degi।

²²The sign of a Brahmin life is that the sparkle of happiness is always practically visible.

²³khushi nahin to brahman jeevan bhi nahin।

²³If you don’t have happiness, you don’t have a Brahmin life.

²⁴sangamayug ka mahatva ²⁵kai bachche samajhte hain ki sangamayug purushaarthi jeevan ka hai aur bhavishya janma praarabdha ka janma hai।

²⁴Many children believe that the confluence age is for making effort and that happiness is experienced in the future birth as the reward.

²⁶ve samajhte hain ki jo baap-daada ka vaayda hai - ek do aur laakh lo, yeh vaayda bhavishya ke liye hai। ²⁷lekin nahin।

²⁵They believe that BapDada’s promise of your giving one­fold and receiving a hundred­thousand fold­applies to the future, but this is not so.

²⁸yeh vaayda sangamayug ka hi hai।

²⁶This promise is for the confluence age.

²⁹jaise sarva shreshtha samay,sarva shreshtha janma,sarvashreshtha title is samay ke hain, vaise sarva praaptiyon ka anubhav, sab vaaydon ki praapti is samay hoti hai।

²⁷The most elevated time, the most elevated birth and the most elevated titles are of this time. ²⁸Similarly, the experience of attaining everything and the fulfilment of all promises is also of this time.

³⁰bhavishya to hai hi lekin bhavishya se bhi vartamaan shreshtha hai।

²⁹Of course, you will receive these in the future, but the present time is even more elevated than the future.

³¹is samay hi ek kadam arthaat ek sankalp bachche karte hain ki baba ham aapke hain aur return mein baap har sankalp,bol aur karma mein anubhav karaate hain main aapka hoon। ³²arthaat baap aapka hai।

³⁰It is only at this time, when you children take one step or have the one thought of: “Baba, I belong to You”, that, in return, you receive from Baba the experience in your every thought, word and deed that Baba belongs to you, that the Father belongs to you.

³³ek sankalp ka return saare sangamayug ki jeevan mein baap aapka hi ho jaata hai।

³¹In return for your one thought, Baba becomes yours for the whole of your confluence­aged life.

³⁴ek ka sirf laakh guna nahin milta!

³²You don’t just receive a hundred thousand­fold return for one!

³⁵jab chaaho, jaise chaaho, jo chaaho, baap servant roop mein baandhe hue hain।

³³Whenever, however and whatever you want, Baba takes the form of yourServant and becomes bound to fulful that for you.

³⁶to ek ka laakh guna to kya lekin anginat baar ka return milta hai।

³⁴So, you don’t just receive a hundred thousand­fold in return for one; in fact what you receive in return is countless.

³⁷vartamaan samay ka mahatva chalte-chalte bhool jaate ho।

³⁵However, whilst you are moving along, you forget the importance of the present time.

³⁸is sangamayug ko vardaan hai - kaun sa?

³⁶What is the blessing of the confluence age?

³⁹svayan vardaata hi aapka hai।

³⁷That the Bestower of Fortune Himself belongs to you.

⁴⁰jab vardaata hi aapka hai, to baaki kya raha?

³⁸What else do you need when the Bestower of Blessings Himself belongs to you?

⁴¹beej aapke haath mein hain,jis beej dvaara second mein jo chaaho woh le sakte ho।

³⁹You have the Seed in your hand, and you can take whatever you want from this Seed within asecond.

⁴²sirf sankalp karne ki baat hai।

⁴⁰It is just a matter of creating that thought.

⁴³shakti chaahiye, sukh chaahiye, aananda chaahiye, sab aapke liye ji hazoor hain kyonki hajoor hi aapka hai।

⁴¹Because the Lord Himself belongs to you, then whenever you want power, happiness or bliss, everything is always ready for you.

⁴⁴jaise sthool sevaadhaari bulaane se haazar ho jaate hain vaise yeh sarva praaptiyaan sankalp se haazar ho jaavengi।

⁴²Just as physical servants would come to you when you call them, similarly, just by your thinking about any of these attainments, they will come to you.

⁴⁵lekin hazoor aapka hai to yeh sab haazar hain।

⁴³However, it is only when the Lord belongs to you that all of these can come to you.

⁴⁶beej aapka hai to yeh sab phal aapke hain। ⁴⁷khushi gum hone ka kaaran

⁴⁴If the Seed belongs to you, then all of this fruit also belongs to you.

⁴⁸chalte-chalte karte kya ho! ⁴⁹do laddu haath mein uthaane ki koshish karte ho।

⁴⁵However, what do you children do whilst moving along? ⁴⁶You try to have your cake and also eat it.

⁵⁰lene ke liye to taiyaar ho jaate ho lekin chhodne vaali cheez bhi phir le lete ho।

⁴⁷You are ready to take everything that Baba gives you, but you also still take whatever you should renounce.

⁵¹isliye vistaar mein jaane se saar ko chhod dete ho।

⁴⁸When you go into too much expansion, you are not able to hold onto the essence.

⁵²beech mein se beej khisak jaata hai, yeh maaloom nahin padta isliye phir khaali ho jaate ho aur mehnat karte ho apne ko bharpoor karne ki, lekin beej chhoot jaane ke kaaran pratyakshaphal ki praapti ho nahin paati hai isliye thak jaate ho।

⁴⁹Everything slips through your fingers and you don’t even realise it! ⁵⁰You become empty and therefore then have to labour to make yourself full and overflowing. ⁵¹Because you let go of the Seed, you are unable to attain the practical fruit and you then become tired.

⁵³bhavishya ke dilaase se apne ko chalaate rehte ho।

⁵²You then force yourself to move along with the reassurance of the future.

⁵⁴pratyakshaphal ki bajaay bhavishya phal ke ummeedvaar bankar chalte ho,isliye khushi ki jhalak sada nazar nahin aati।

⁵³Instead of experiencing the present fruit, you continue to move along in anticipation of the future fruit.

⁵⁵mehnat ki rekhaayen jyaada nazar aati hain, praapti ki rekhaayen kam nazar aati hain।

⁵⁴Therefore, you are not constantly able to reveal the sparkle of happiness. ⁵⁵More lines of effort than lines of attainment are visible on you.

⁵⁶tyaag ki mahsoosta jyaada hoti hai bhaagya ki mahsoosta kam hoti hai।

⁵⁶You have a greater feeling of renunciation than of receiving fortune.

⁵⁷ab kya karna hai?

⁵⁷So, what do you now have to do?

⁵⁸vartamaan samay mein jo aapke samparka mein aate hain, ve log bhi samay prati samay ab bhi yeh bol bolte hain ki aap logon ka tyaag bahut bada hai lekin ab yeh bol kahen ki aap logon ka bhaagya bahut bada hai।

⁵⁸Even now, when people come in contact with you from time to time, they say that your renunciation is great. ⁵⁹However, they should now be saying that your fortune is great. ⁶⁰They are able to see your renunciation, but, as yet, they have been unable to see your fortune.

⁵⁹tyaag unko dikhaai deta hai lekin bhaagya abhi tak dikhaai nahin deta hai।

⁶¹Your fortune is still invisible. ⁶²They praise your renunciation a great deal.

⁶⁰bhaagya abhi gupta hai। ⁶¹tyaag ki mahima bahut karte hain, itni hi bhaagya ki mahima karen to second mein svayan ka bhi bhaagya khul jaayega।

⁶³However, if they were to praise your fortune to the same extent, their own fortune would open in just asecond. ⁶⁴When they see your renunciation, they only begin to think about it.

⁶²tyaag dekh karke soch mein pad jaate hain।

⁶⁵However, if they were shown your fortune, they themselves would become fortunate.

⁶³bhaagya dekhkar svayan bhi bhaagyashaali ban jaavenge।

⁶⁶Do you now understand what change you have to bring about?

⁶⁴ab samjha,kya change karna hai?

⁶⁷Stop labouring and come into the lap of love.

⁶⁵mehnat se nikal sneh ki, mohabbat ki godi mein aa jaao। ⁶⁶chal rahe hain - nahin, lekin chala rahe hain।

⁶⁸Don’t think that you are moving along by yourself, but feel that Baba is making you move along. ⁶⁹(The light went out.)

⁶⁷(light banda ho gai) bachche andhakaar mein rehte hain to baap ko bhi anubhav hona chaahiye ki aisi duniya mein bachche rehte hain, yeh practical anubhav hota hai।

⁷⁰Since the children live in darkness, even the Father has to experience how you children live in such a world! ⁷¹This is the practical experience. ⁷²Achcha, now do you understand what you have to do?

⁶⁸achha; ab samjha kya karna hai? ⁶⁹bhavishya phal ke pahle pratyaksha phal khaao।

⁷³Before thinking about taking the fruit of the future, eat the fruit of the present time.

⁷⁰sada hazoor ko buddhi mein haazar rakho to sarva praaptiyaan bhi sada ji hazoor karengi।

⁷⁴Constantly keep the Lord in your intellect and anything you need will be ever­ready for you.

⁷¹agar hazoor haazar hai to sarva praaptiyaan chumbak ke samaan aape hi aakarshit hoti aavengi। ⁷²samjha?

⁷⁵When the Lord is present in front of you, all your needs will be automatically attracted towards you as though by a magnet.

⁷³baap-daada bachchon ki mehnat dekh sahan nahin kar sakte।

⁷⁶Do you understand? ⁷⁷BapDada cannot bear to see you children having to labour.

⁷⁴aisi shreshtha aatmaayen, direct beej se nikle hue tana swaroop bachche ho।

⁷⁸You are the elevated souls; you are the trunk that has emergeddirectly from the Seed.

⁷⁵aise shreshtha bachchon ko sarva sahaj praaptiyon ka anubhvi banna hai।

⁷⁹All of you elevated children should experience having all attainments easily.

⁷⁶achha?

⁸⁰Achcha.

⁷⁷aise sarva sahaj praaptivaan, sada saagar ke samaan sarva mein sampanna, sada beej ko saath rakhne vaale, beejroop stage mein sthit rahne vaale, vikarmaajeet,vikalpa jeet aise lakshya ko paane vaale, sada nishchay buddhi aur nishchinta rahne vaale bachchon ko baap-daada ka yaad, pyaar aur namaste।

⁸¹To those who easily receive all attainments; to those who are as constantly and completely full in everything as the Ocean; to those who constantly remain with the Seed; to those who remain stable in the seed stage; to those who attain the aim of remaining free from sinful thoughts and deeds; to all the children whose intellect constantly has faith and remains carefree, BapDada’s love, remembrance and namaste. ⁸²Avyakt BapDada meeting different groups:

⁷⁸(party se avyakt baap-daada ki madhur mulaakaat)

⁸³Nepal:All of you have been pulled here from far away because of your love.

⁷⁹nepaal - sabhi bahut door-door se sneh ke aadhaar par khinche hue aa gaye।

⁸⁴Just as children are pulled home by the string of love, similarly, Baba is giving you children theresponse of your love.

⁸⁰jaise bachche sneh ki dor mein bandhe hue apne ghar pahunch gaye hain, aise baap bhi itna hi bachchon ko sneh ka response de rahe hain। ⁸¹sneh ka response kya hai?

⁸⁵What is the response of love? ⁸⁶Theresponse of your love is that you become a constantly tireless embodiment of success. ⁸⁷Whenever Maya comes to you, remember this place, this day, this moment and this blessing from Baba, through which Maya will be made unconscious.

⁸²sneh ka response hain sada athak,sada saphaltaamoorta bhav।

⁸⁸Many people perform a lot of magic like this in your world. ⁸⁹So too, use the magic mantra and make Maya unconscious.

⁸³kabhi bhi maaya aaye to yeh sthaan, yeh din, yeh ghadi, yeh baap ka vardaan yaad rakhna to vardaan se maaya moorchhit ho jaayegi।

⁹⁰What blessing did Baba give you children as soon as you took birth? ⁹¹The first blessing that Baba, the Lord of Immortality, gave you was: Children, may you be immortal!

⁸⁴aap logon ke desh mein bhi aise jantra-mantra bahut karte hain na।

⁹²All of you listen to the story of immortality. ⁹³Do you have the happiness of that memorial of all of you continuing even now?

⁸⁵to aap bhi is jantra-mantra se maaya ko moorchhit kar dena।

⁹⁴Even now, you can still see the memorial of the previous cycle.

⁸⁶baap ne bachchon ko janmate hi kaun-sa vardaan diya hai?

⁹⁵The memorial at Amarnath is of all of you. ⁹⁶How much should Baba praise each child?

⁸⁷amarnaath baap ka pahla vardaan hai - bachche amarbhav! ⁸⁸amarnaath ki katha sunne vaale aap sab ho na?

⁹⁷Baba now sings the songs of praise of you children as much as you children have been singing songs of His praise from the copper age onwards.

⁸⁹yeh khushi hoti hai ki ham sabka yaadgaar ab tak bhi chal raha hai?

⁹⁸He gives you a newtitle every day, and so this is praising you, is it not? ⁹⁹You are all very lucky.

⁹⁰kalpa pahle ka yaadgaar abhi bhi dekh rahe ho। ⁹¹amarnaath mein aapka hi yaadgaar hai।

¹⁰⁰Baba has made all of you mothers, who were rejected by everyone, into the worship­worthy lords.

⁹²ek-ek bachche ki kitni mahima karen।

¹⁰¹So you mothers should be very happy.

⁹³jitni aap sabne dvaapar se baap ki mahima gaai hai utni baap abhi aap bachchon ki gaate hain। ⁹⁴roz naya title dete hain to mahima hui na।

¹⁰²When you walk in happiness, you don’t feel tired. ¹⁰³The picture of Baba’s memorial (of a Gita pathshala) should definitely exist in every Brahmin’s home.

⁹⁵bahut-bahut lucky ho। ⁹⁶jin maataaon ko duniya vaalon ne thukraaya unhein baap ne thaakur bana diya।

¹⁰⁴Every Brahmin home should definitely have a memorial of the Father (a Gita Pathshala), just as people keep a picture of their king and queen in their home.

⁹⁷to maataaon ko to bahut khushi honi chaahiye।

¹⁰⁵So, every Brahmin home should especially have this memorial.

⁹⁸khushi-khushi mein chalne se thakaavat feel nahin hogi।

¹⁰⁶Continue to give the Father’s introduction to whomsoever comes to you. ¹⁰⁷Achcha.

⁹⁹har brahman bachchon ke ghar mein baap ka yaadgaar (geeta paathshaala) zaroor honi chaahiye।

¹⁰⁸Assam: The people from Assam would be those with a great personality (assami). ¹⁰⁹Eminent people have a great personality.

¹⁰⁰jaise ghar-ghar mein raaja-raani ka photo lagaate hain na।

¹¹⁰So, you, the greatest people of all, are those with the greatest personality.

¹⁰¹to braahmanon ke ghar mein yeh vishesh yaadgaar ho।

¹¹¹The names of eminent people are printed in “Who’s Who?”.

¹⁰²jo bhi aaye usko baap ka parichay dete raho। ¹⁰³achha।

¹¹²You are the ones who become worthy of worship for birth after birth.

¹⁰⁴aasaam -aasaam vaale to bahut badi aasaami honge!

¹¹³Today, those people may be in the list of “Who’s Who?”.

¹⁰⁵bade aadmi ko badi aasaami kehte hain। ¹⁰⁶to aap bade se bade log badi aasaami ho। ¹⁰⁷woh log akhbaar mein nikaalte hain ki kaun-kaun bade hain।

¹¹⁴However, tomorrow they would be in thelist of ordinary people, whereas you will be eternally in the listof those who are worthy of worship at all times.

¹⁰⁸hu is hu? ¹⁰⁹aap log to janma-janmaantar ke liye poojya bante ho।

¹¹⁵For half a kalpa, you are worthy of worship in the living form and for half a kalpa, you are worshipped in the non­living form.

¹¹⁰woh to aaj hu is hu ki list mein hain kal saadhaaran praja ki list mein hain।

¹¹⁶So, you are those in this list of“Who’s Who?” for the whole cycle. ¹¹⁷Do you have the intoxication of how great you are?

¹¹¹aap sada se isi list mein ho।

¹¹⁸No type of adverse situation makes you weak, does it?

¹¹²sada ke poojya ho।

¹¹⁹Are you mahavirs?

¹¹³aadha kalpa chetna mein poojya ke roop mein ho, aadha kalpa jad chitron ke roop mein pooje jaate ho।

¹²⁰BapDada becomes very pleased when He sees how you children claim your fortune of the previous cycle once again. ¹²¹You become fortunate for kalpa after kalpa.

¹¹⁴to saara hi kalpa hu is hu hue।

¹²²No one else could have such a fortune!

¹¹⁵aisa nasha rehta hai ki ham bahut bade log hain?

¹²³So, you should constantly have this intoxication and happiness.

¹¹⁶kisi bhi prakaar ki samasya kamzor to nahin banaati।

¹²⁴Bihar:Those from Bihar are those are in constant Spring (bahaar).

¹¹⁷mahaabeer ho? ¹¹⁸baap-daada bhi bachchon ko dekh khush hote hain ki kaise kalpa pahle vaala apna bhaagya le rahe hain।

¹²⁵Do you constantly experience yourselves to have incarnated down here into the corporeal world in order to serve?

¹¹⁹kalpa-kalpa ke takdeervaan ho।

¹²⁶What do incarnations always remember?

¹²⁰aisi takdeer kabhi kisi ki ban bhi nahin sakti।

¹²⁷They always remember the task they have incarnated for.

¹²¹to yeh nasha aur khushi nirantar rahe।

¹²⁸Incarnations descend to perform an elevated task.

¹²²bihaar - sada bahaar mein rahne vaala bihaar hai।

¹²⁹What have you incarnated for? ¹³⁰For the task of world transformation.

¹²³sadaiv apne ko aise anubhav karte ho jaise oopar se avatrit hokar saakaar srishti mein seva ke liye aaye hue hain।

¹³¹So, do you constantly remember this? ¹³²No matter where you may be living, your main task is that of world transformation.

¹²⁴jo avtaar hote hain unko kya yaad rehta hai?

¹³³No matter what work you are doing, even if it is housework, what should you remember?

¹²⁵jis kartavya ke liye avatrit hote hain vahi kartavya yaad rehta hai।

¹³⁴Your family or transformation? ¹³⁵With what aim are you living amongst your family?

¹²⁶avtaar aate hi hain koi mahaan kartavya karne ke liye।

¹³⁶You have the aim of transforming your family too, do you not?

¹²⁷to aap bhi kislie avatrit hue ho?

¹³⁷You don’t live as a householder, but as a server.

¹²⁸vishwa-parivartan ke kartavya ke liye। ¹²⁹to sada yeh yaad rehta hai?

¹³⁸Servers would constantly remember service, and do everything else in namesake.

¹³⁰kahin bhi rehte aapka mool kartavya vishwa-parivartan ka hai।

¹³⁹Your main role is to bring about world transformation.

¹³¹chaahe koi bhi dhandha karo, ghar ka kaarya karo lekin yaad kya rehna chaahiye -parivaar ya parivartan?

¹⁴⁰Only those who first bring about their own transformation can carry out world transformation. ¹⁴¹First, you have to become an example.

¹³²parivaar mein rehte ho to kis lakshya se rehte ho?

¹⁴²Then, when others see you, they will begin to do the same.

¹³³yahi lakshya rehta hai na ki inko bhi parivartan karna hai।

¹⁴³So, have you brought about self­transformation? ¹⁴⁴What is the short time that still remains for?

¹³⁴grihasthi hokar nahin, sevaadhaari hokar rehte ho!

¹⁴⁵For service! ¹⁴⁶Whilst serving all others, you automatically serve yourself.

¹³⁵sevaadhaari ko sev hi yaad rehti, baaki sab kaam nimitta maatra hain।

¹⁴⁷When you constantly remember that you are an incarnation, then your deeds become equal to this awareness.

¹³⁶asli kaarya hai vishwa-parivartan ka।

¹⁴⁸So, those from Bihar are those who will bring the Spring season.

¹³⁷vishwa parivartan vahi kar sakte hain jo pahle svayan ka parirvatan karte hain।

¹⁴⁹Look at the condition of the world today! ¹⁵⁰In some places there is drought, and in some places there are floods.

¹³⁸pahle khud ko udaahran banna padta hai phir aapko dekhkar sab karne lag padenge।

¹⁵¹However, what are you going to do? ¹⁵²You are going to bring constant Spring.

¹³⁹to sva parivartan kar liya hai na? ¹⁴⁰baaki jo thoda samay raha hai woh kislie?

¹⁵³When everyone sees this work of yours, they will all come and bow down to you and bless you.

¹⁴¹seva ke liye। ¹⁴²anya ki seva karte sva ki seva ho hi jaayegi।

¹⁵⁴To the extent that people have been insulting you, they will accordingly shower flowers on you.

¹⁴³avtaar hoon yeh yaad rahe to jaisi smriti hogi vaisa hi karma hoga।

¹⁵⁵For each time they insulted you, they will have to offer you so many garlands of flowers.

¹⁴⁴to bihaar vaale bahaari mausam laane vaale ho। ¹⁴⁵aajkal to desh ki haalat kya hai?

¹⁵⁶Baba had to accept so many insults, and so he is also worshipped just as much.

¹⁴⁶kahaan sookha hai kahaan bahut paani hai, lekin abhi kya karenge?

¹⁵⁷So, the more you are insulted, the more worthy of worship you become.

¹⁴⁷sada bahaar laayenge।

¹⁵⁸Therefore, don’t be afraid!

¹⁴⁸aapka aisa kartavya dekh sab aapko aasheervaad denge, sab namaskaar karne aayenge।

¹⁵⁹The garlands are being prepared for you! ¹⁶⁰Bengal and Calcutta:What plans are you people of Calcutta making?

¹⁴⁹abhi to koi- koi gaali bhi dete hain kyonki gupta ho na।

¹⁶¹You have already had many fairs, so what are you thinking of doing now? ¹⁶²You should create a new plan every year.

¹⁵⁰jab pratyaksha honge to aape hi sab namaskaar karne ke liye aayenge।

¹⁶³Calcutta is famous on the path of bhakti for its speciality of offering a sacrifice.

¹⁵¹jitni gaaliyaan dete hain utne pushpa chadhaayenge। ¹⁵²ek gaali ke bajaae kitni baar phoolon ki maalaayen chadhaani padegi।

¹⁶⁴Just as a sacrifice is famous on the path of bhakti, similarly, there will be many who will offer the great sacrifice on the path of knowledge too.

¹⁵³jaise baap ne bahut gaaliyaan khaai to poojan bhi itna hi hota hai na।

¹⁶⁵On the one side, there is theforce of bhakti and on the other side, there is the force of knowledge.

¹⁵⁴aise jitni gaali khaayenge utne bade poojya banenge।

¹⁶⁶As well as having fairs, you must now adopt a different method.

¹⁵⁵isliye ghabraana nahin। ¹⁵⁶maalaayen taiyaar ho rahi hain।

¹⁶⁷Since Calcutta is very large, the sound coming from Calcutta should be very loud.

¹⁵⁷bangaal -(kalkatta) kalkatta nivaasi kya plan bana rahe hain?

¹⁶⁸It used to be the centre of the previous Government. ¹⁶⁹Therefore, let some other sound also emerge.

¹⁵⁸mele to bahut kiye abhi kya socha hai?

¹⁷⁰Achcha. ¹⁷¹Do all of you check yourselves to see that you are progressing at a fast speed?

¹⁵⁹abhi har varsha mein koi naya plan banaana chaahiye।

¹⁷²It is only at the confluence age that you have thechance to go into the stage of ascent.

¹⁶⁰kalkatta bhaktimaarga mein bhi mashhoor hai vahaan ki visheshta hai bali chadhne ki।

¹⁷³Check yourself every day. ¹⁷⁴Don’t just think that you are progressing, but also consider at what speed you are progressing.

¹⁶¹jaise bhaktimaarga ki bali mashhoor hai vaise gyaan mein mahaabli chadhne vaale jyaada honge na।

¹⁷⁵Whilst earning an income of multimillions at every step, become a multimillion­times fortunate soul. ¹⁷⁶Yourchecking now can’t just be ordinary; it has to be very deep and subtlechecking.

¹⁶²ek taraph bhakti ka force doosri taraph gyaan ka force। ¹⁶³mele ke saath abhi aur koi vidhi apnaao।

¹⁷⁷Whatever you do in this birth, the birth in which you have died alive, you should experience the practical fruit of that instantly.

¹⁶⁴jitna bada kalkatta hai utni badi aavaaz ho।

¹⁷⁸As soon as you do something, you receive the reward of it.

¹⁶⁵puraani gaddi ka sthaan hai to aur koi oonchi aavaaz nikaalo।

¹⁷⁹There’s no longer any need to labour; it is now the time to eat fruit.

¹⁶⁶achha - harek roz apni checking kar teevragti ko praapta ho rahe ho।

¹⁸⁰It is time to live a life of supersensuous joy. ¹⁸¹So, are you those who constantly swing in the swing of supersensuous joy?

¹⁶⁷sangamayug par hi chadhti kala ka chance hai। ¹⁶⁸roz apni checking karo।

¹⁸²Those who constantly swing in this swing at this time will swing in the swing with Shri Krishna.

¹⁶⁹sirf chal rahe hain, yeh nahin lekin kis gati se chal rahe hain।

¹⁸³Are you making such effort? ¹⁸⁴This is what is known as intense effort.

¹⁷⁰agar teevra gati nahin hogi to first janma mein nahin pahunch sakenge।

¹⁸⁵Tamil Nadu: Are you very carefully accumulating all the treasures that you receive from the Father at the confluence age?

¹⁷¹har kadam mein padmon ki kamaai jama karte padmaapdam bhaagyashaali bano।

¹⁸⁶Does Maya loot your treasures? ¹⁸⁷You were told earlier todouble lock your treasure.

¹⁷²saadhaaran checking nahin lekin abhi maheen checking chaahiye।

¹⁸⁸One lock is the remembrance of the Father and the other is service.

¹⁷³yeh marjeeva janma hai hi pratyakshaphal khaane ke liye, kiya aur praapti hui।

¹⁸⁹When you keep thisdouble lock on your treasure, Maya cannot loot any of it. ¹⁹⁰You will remain constantly overflowing.

¹⁷⁴ab mehnat ki jaroorat nahin,phal khaane ka samay hai।

¹⁹¹At amrit vela, apply the tilak of amaster almighty authority on yourself.

¹⁷⁵ateeindriy sukh ki jeevan mein rahne ka samay hai।

¹⁹²When you have this applied on you throughout the day, Maya cannot oppose you.

¹⁷⁶to ateeindriy sukh ke jhoole mein sada jhulne vaale ho na? ¹⁷⁷jo abhi sada is jhoole mein jhoolte vahi shreekrishna ke saath-saath jhoolenge।

¹⁹³This tilak becomes your sign of victory. ¹⁹⁴Amrit vela is the time for blessings; the more important you consider amrit vela to be, the greater you will become.

¹⁷⁸aisa purooshaartha hai na? ¹⁷⁹isko kaha jaata hai teevra purooshaartha। ¹⁸⁰taamilnaadu -sangamayug par baap dvaara jo khazaane mile hain un sabhi khazaanon ko achhi tarah se jama kiya hai!

¹⁹⁵Blessing:May you be as completely full in everything as the Father by making your form that of every virtue and every power.The children who are as completely full as the Father are constant embodiments of remembranceand all virtues and powers.

¹⁸¹maaya khazaane ko loot to nahin leti।

¹⁹⁶To become an embodiment of something means that that thing becomes your form.

¹⁸²pahle bhi sunaaya tha ki double laak laga do ek baap ki yaad ki aur doosri seva, yeh double lock lagaane se kabhi bhi maaya khazaana loot nahin sakti। ¹⁸³sada bharpoor rahenge।

¹⁹⁷Virtues and powers are not separate from you, but both become merged in your form. ¹⁹⁸Weak sanskaras and weaknesses have been your form for a long period of time, so you don’t need to labour to adopt them.

¹⁸⁴amritvele svayan ko master sarvashaktivaan ka tilak do।

¹⁹⁹In the same way, let every virtue and power become your original form.

¹⁸⁵saara din tilakdhaari rahne se kabhi bhi maaya saamna nahin karengi।

²⁰⁰Then, you will not have to make effort to have remembrance, but will remain merged in remembrance.

¹⁸⁶tilak aapke vijay ki nishaani hai।

²⁰¹Only then will you be called equal to the Father.

¹⁸⁷amritvele vardaanon ka samay hai, jitna amritvele ka mahatva rakhenge utna mahaan banenge।

²⁰²Slogan:A messenger of peace is one who gives a peace­prize to even those who create storms. ²⁰³* * * O M S H A N T I * * *