बुधवार 21 नवंबर 1979 की अव्यक्त मुरली

⁰> ¹21-11-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27/09/98 Om Shanti Avyakt BapDada Madhuban 21/11/79

²Viśhva parivartan kē liē sarv key|kī ēk hī vr̥itti kā hōnā āvaśhyak

¹In order to bring about world transformation it is necessary for everyone to have the same attitude.

³Āj bāp-dādā chārō̃ ōr K|kē bachchō̃ K|kē cētan chitrō̃ dvārā va harēk K|kē chēhrē dvārā viśhēṣh dō bātē̃ check kar rahē haĩ .

²Today, BapDada was especially checking two things in you living images and in the faces of all you children everywhere.

⁴Harēk bachchā sense ( S e n s e ) aur essence ( E s s e n c e ) mē̃ kahā̃ tak sampann huā haĩ arthāt gyān sampann aur sarv śhakti sampann kahā̃ tak banā hai  ?

³Those were: to what extent each child has become complete withsense and essence, that is, to what extent each of you has become full with knowledge and all powers.

⁵Jiskō rūp-basant kahā jātā hai .

⁴This is known as being Rup Basant.

⁶Rūp-basant arthāt sense aur essence full .

⁵Rup Basant means to be full ofsense and essence.

⁷Āj bāp-dādā rūhānī drill karā rahē thē .

⁶Today, BapDada made you perform spiritualdrill.

⁸Ēk second mē̃ saṅgaṭhit rūp mē̃ ēk hī vr̥itti dvārā , vibrations dvārā vāyumaṇḍal kō parivartan kar saktē haĩ .

⁷When all of you in a gathering have the same attitude and the same vibrations, you can transform the atmosphere within a second.

⁹Number-vār her|har inḍīvijuval apnē-apnē purūṣhārth pramāṇ , mahārathī apnē vibrations dvārā vāyumaṇḍal kō parivartan kartē rahtē haĩ .

⁸Each of you isindividually transforming the atmosphere, numberwise, according to your own effort, and you maharathis are also continuing to transform the atmosphere with yourvibrations.

¹⁰Lēkin viśhva-parivartan mē̃ sampūrṇ kārya key|kī samāpti mē̃ saṅgaṭhit rūp key|kī ēk hī vr̥itti aur vibrations chāhiē .

⁹However, in order to accomplish the task of world transformation fully, all of you in the gathering must have the same attitude andvibrations.

¹¹Thōṛī-sī mahān ātmāō̃ K|kē vā tīvr puruṣhārthī mahārathī bachchō̃ key|kī vr̥itti va vibrations dvārā kahī̃-kahī̃ saphaltā hōtī bhī rahtī hai lēkin abhī ant mē̃ sarv brāhmaṇ ātmāō̃ key|kī ēk hī vr̥itti key|kī aṅgulī chāhiē .

¹⁰At times, there is success through the attitude andvibrations of some of you great souls and a few intense effort­making maharathi children. ¹¹However, now at the end, it is necessary for all the Brahmins to give the one finger of co­operation of the same attitude.

¹²Ēk hī saṅkalp key|kī aṅgulī chāhiē tab hī bēhad kā viśhva-parivartan hōgā .

¹²Only when there is the one finger of one thought will the unlimited world be transformed.

¹³Vartamān samay viśhēṣh abhyās isī bāt kā chāhiē .

¹³At present, this is what you need especially to practise.

¹⁴Jaisē kōī bhī sugandhit vastu second mē̃ apnī khuśhbū phailā dētī hai .

¹⁴The fragrance of something can spread thesecond it is sprayed.

¹⁵Jaisē gulāb kā essence ḍālnē sē second mē̃ sārē vāyumaṇḍal mē̃ gulāb key|kī khuśhbū phail jātī hai .

¹⁵When rose essence is sprayed, the fragrance of roses spreads into the atmosphere within asecond.

¹⁶Sabhī anubhav kartē haĩ ki gulāb key|kī khuśhbū bahut achchhī ā rahī hai . ¹⁷Sabhī kā na chāhtē bhī attention jātā hai ki yah khuśhbū kahā̃ sē ā rahī hai .

¹⁶Then, everyone experiences a very nice fragrance of roses in the atmosphere, and theirattention is drawn, even against their conscious wish, to where that fragrance is coming from.

¹⁸Aisē hī bhinn-bhinn śhaktiyō̃ kā essence , śhānti kā , ānand kā , prēm kā , āp saṅgaṭhit rūp mē̃ second mē̃ phailāō . ¹⁹Jis essence kā ākarṣhaṇ chārō̃ ōr key|kī ātmāō̃ kō āyē aur anubhav karē̃ ki kahā̃ sē yah śhānti kā essence vā śhānti K|kē vibrations ā rahē haĩ .

¹⁷In the same way, you should all collectively spread theessence of powers, peace, bliss and love, so that souls everywhere are able to experience this and wonder where thatessence and those vibrations of peace are coming from.

²⁰Jaisē aśhānt kō agar śhānti mil jāē vā pyāsē kō pānī mil jāē tō unkī ôkh khul jātī hai , bēhōśhī sē hōśh mē̃ ā jātē haĩ .

¹⁸When peaceless souls receive peace, their eyes open fully and they regain consciousness, just as souls dying of thirst who receive water then regain consciousness.

²¹Aisē is śhānti vā ānand key|kī essence K|kē vibrations sē andhē key|kī aulād andhē̃ key|kī tīsrī ôkh khul jāē .

¹⁹In the same way, by receiving thevibrations of the essence of peace and bliss from you children, the third eye of the blind children should open.

²²Agyān key|kī bēhōśhī sē is hōśh mē̃ ā jāē̃ ki yah kaun haĩ , kiskē bachchē haĩ , yah kaun-sī param-pūjya ātmāyē̃ haĩ  ! ²³Aisī rūhānī drill kar saktē hō  ?

²⁰From being in the unconsciousness of ignorance, they should regain the consciousness of knowing who they are, whose children they are, and who you supremely worship­worthy souls are.

²⁴Sense aur essence kā balance

²¹Are you able to perform such spiritualdrill?

²⁵Jab dvāpar K|kē rajōguṇī r̥iṣhi-muni bhī apnē tatva yōg key|kī śhakti sē apnē āspās śhānti K|kē vibrations phailā saktē thē yah bhī āpkī rachnā haĩ .

²²From the copper age onwards, the rishis and munis, using the power of their yoga, have been able to spread vibrations of peace all around them, and this is your creation!

²⁶Āp sab master rachayitā hō .

²³All of you aremaster creators.

²⁷Vah had K|kē jaṅgal kō śhānt kartē thē āp rājyōgī kyā bēhad K|kē jaṅgal mē̃ śhānti va śhakti va ānand K|kē vibrations nahī̃ phailā saktē hō  ?

²⁴They would make a limited forest peaceful. ²⁵And so, can you Raja Yogis not spreadvibrations of peace, power and bliss throughout the unlimited forest?

²⁸Ab is abhyās kā dr̥iṛh saṅkalp , nirantar kā saṅkalp karō .

²⁶Now have the determination to constantly practise this.

²⁹Her|har mās K|kē international yōg kā abhyās tō śhurū kiyā hai lēkin ab yahī abhyās jyādā baṛhāō .

²⁷All of you have started the practice of international yoga this month; now, increase this practice.

³⁰Jaisē basant rūp key|kī vihaṅg mārga key|kī sēvā mēlē , conference va yōg śhivir kartē hō . ³¹Ēk hī samay saṅgaṭhit rūp mē̃ anēkō̃ kō sandēśh dē dētē hō va akhbārō̃ dvārā T . V|we . va radio dvārā ēk hī samay anēkō̃ kō sandēśh dē dētē hō .

²⁸When you hold fairs, exhibitions, conferences and yoga camps, you are able to give many the message at the same time by adopting the form of Basant. ²⁹You are also able to give many the message through the newspapers, TV or radio.

³²Aisē hī rūp arthāt yād bal dvārā , śhrēṣhṭh saṅkalp K|kē bal dvārā aisī vihaṅg mārga key|kī service karō .

³⁰Similarly, by adopting the form of Rup, that is by using your power of remembrance and power of elevated thoughts, you should now do such service at a fast speed.

³³Iskī bhī naī-naī invention nikālō .

³¹Now create newinventions for this.

³⁴Jab rūpabasanta dōnō̃ key|kī sēvā kā balance hō jāyēgā tab hī antim samāpti hōgī .

³²When you have the balance of serving as both Rup and Basant, only then can the final completion take place.

³⁵Iskē liē sarv saṅgaṭhit rūp kā purūṣhārth kaun-sā hai  ?

³³Do you know what collective effort you all have to make for this?

³⁶Jāntē hō  ? ³⁷Usī purūṣhārth kā varṇan aur chitra ab tak bhakti mē̃ chal rahā hai .

³⁴Even today, people on the path of devotion still speak of that effort and that image.

³⁸Kaun-sā  ?

³⁵What is that?

³⁹Purūṣhārth kā chitra vā gāyan kyā hai  ?

³⁶What is the image or memorial of that effort?

⁴⁰Samāpti kā chitra kyā dikhāyā hai  ?

³⁷What image has been portrayed of the end?

⁴¹Sthāpanā K|kē varṇan kā chitra bhī vahī hai aur samāpti kā bhī chitra vahī hai .

³⁸The same image is used for the beginning of the task as for the end of the task.

⁴²Brahmā nē brāhmaṇō̃ kē sāth kyā kiyā  ?

³⁹What did Brahma do together with the Brahmins? ⁴⁰He created this sacrificial fire.

⁴³Yagya rachā tō sthāpanā kā chitra bhī yagya rachā . ⁴⁴Aur samāpti mē̃ bhī yagya mē̃ sarv brāhmaṇō̃ K|kē saṅgaṭhit rūp mē̃ ‘ ‘ svāhā ’ ’ K|kē dr̥iṛh saṅkalp key|kī āhuti paṛē tab yagya samāpt hōnā hai arthāt viśhva-parivartan kā kārya samāpt hōnā hai .

⁴¹Therefore, the image of the sacrificial fire at the beginning of creation is also the image that represents the end of the establishment. ⁴²Even for the end of this task, the Brahmins have to sacrifice everything collectively into the sacrificial fire, for only then will the end of the task take place. ⁴³Only then will the task of world transformation have been completed.

⁴⁵Tō purūṣhārth kaun-sā rahā  ?

⁴⁴So what was your effort?

⁴⁶Ēk hī śhabda kā purūṣhārth rahā kaun-sā  ?

⁴⁵What is the effort of just one word? “Sacrifice”.

⁴⁷‘ ‘ svāhā ’ ’ jab svāhā hō jātā hai tō hāy-hāy kē bajāē āhā hō jātī hai .

⁴⁶When you sacrifice everything, then, instead of cries of distress, there will be cries of wonder.

⁴⁸Parivartan hō gayā nā .

⁴⁷So, transformation will have taken place, will it not?

⁴⁹Śhabda kahnē mē̃ hī mazā ātā hai .

⁴⁸It feels very good even to speak the word.

⁵⁰Ab apnē sē pūchhō sarv bātō̃ mē̃ svāhā kiyā hai  ?

⁴⁹Now, ask yourself whether you have sacrificed everything of yourself.

⁵¹Svāhā karnā ātā hai .

⁵⁰Do you know how to sacrifice yourself?

⁵²Jab saṅgaṭhit rūp mē̃ purānē saṅskār , svabhāv va purānī chalan K|kē til va jaũ svāhā karē̃gē tab yagya key|kī samāpti hōgī . ⁵³Til aur jaũ yagya mē̃ ḍāltē haĩ nā .

⁵¹When you sacrifice the sesame seeds and wheat grain of your old sanskars, nature and behaviour, then the sacrificial fire will come to an end. ⁵²Generally sesame seeds and wheat are offered into the sacrificial fire, are they not?

⁵⁴Jab yagya key|kī samāpti hōtī hai sab ikaṭṭhē svāhā kar dētē haĩ , tab hī yagya saphal hōtā hai .

⁵³When a sacrificial fire is coming to an end, people all together sacrifice all of these things. ⁵⁴Only then would the sacrificial fire be successful.

⁵⁵Agar ēk bhī āhuti nahī̃ paṛī tō achchhā nahī̃ māntē haĩ .

⁵⁵It is not considered to be good even if one thing is missing from the offerings.

⁵⁶Tō purūṣhārth kyā huā  ?

⁵⁶So what is the effort that all of you have to make?

⁵⁷Saṅgaṭhit rūp mē̃ svāhā karō .

⁵⁷You have to sacrifice everything collectively.

⁵⁸Abhī kyā kartē hō  ?

⁵⁸What do you do at present?

⁵⁹Agar kōī kahtā bhī hai khatm karō , svāhā karō tō kyā kartē haĩ  ?

⁵⁹Even when someone tells you to sacrifice something and finish it, what do you do?

⁶⁰Svāhā karnē key|kī bajāē sãvād chal paṛtā hai .

⁶⁰Instead of sacrificing it, you start a debate about it.

⁶¹Ḍiskaśan chal paṛtā hai .

⁶¹You have a wholediscussion about it.

⁶²Vah sãvād baṛē achchhē hōtē haĩ .

⁶²These debates are very good!

⁶³Uskā viṣhay ‘ ‘ kyō̃ ’ ’ aur ‘ ‘ kaisē ’ ’ hōtā hai .

⁶³The topic of these discussions is “Why?” and “How?”.

⁶⁴Aisē sãvād yā dialogue bahut chaltē haĩ .

⁶⁴Many suchdialogues and debates take place.

⁶⁵Bāp-dādā kē pās vatan mē̃ radio par vah bahut ātē haĩ . ⁶⁶Kabhī kisī station sē kabhī kisī station sē .

⁶⁵BapDada hears many of these topics on Hisradio in the subtle region; sometimes on one station and at other times on anotherstation!

⁶⁷Us samay K|kē chitra aur ēkśansa kaisē lagtē hōṅgē  ?

⁶⁶What would your image and actions be like at that time?

⁶⁸Jaisē āpkī duniyā mē̃ T . V|we . par Mickey māūs kā khēl ātā hai aisē kabhī nayan baṛē hō jātē , kabhī mukh baṛā hō jātā , kabhī bahut tīvragati sē utartī kalā key|kī sīṛhī ṭap-ṭap karkē utar ātē haĩ , kabhī māyā K|kē tūphān mē̃ uṛ jātē haĩ , balance nahī̃ rakh saktē .

⁶⁷They are like the Mickey Mousefilms that are shown on T.V. in your world – sometimes the eyes of this character are large, sometimes his mouth is large, sometimes he comes down the ladder very quickly, sometimes he is blown about in the storms of Maya and not able to keep hisbalance. ⁶⁸One minute he is laughing and the next minute he is crying.

⁶⁹Abhī-abhī hanstē abhī-abhī rōtē haĩ .

⁶⁹BapDada also sees many such games all the time.

⁷⁰Aisē bāp-dādā bhī kaī khēl dēkhtē rahtē haĩ . ⁷¹Jaisē sunnē mē̃ hansī ātī hai tō kartē samay svayã par bhī hansī ā jāē tō samāpt hō jāē .

⁷⁰If you were to find it just as amusing at the time of doing all of it as you find it amusing to hear about it now, you would stop doing it!

⁷²Tō sunāyā ‘ ‘ svāhā ’ ’ nahī̃ kartē . ⁷³Sahyōg sē svāhā

⁷¹You were told that all of this happens because you don’t sacrifice everything.

⁷⁴Agar kisī K|kē kuchh purānē saṅskār rah bhī gayē haĩ vah svayã svāhā nahī̃ kar saktē tō saṅgaṭhit rūp mē̃ sahyōgī banō .

⁷²Even if someone’s old sanskars remain, because that soul is unable to sacrifice them by himself, then the gathering should co­operate with him.

⁷⁵Kaisē  ?

⁷³How?

⁷⁶Agar karnē vālā kar rahā hai yā bōl rahā hai tō sunnē vālē , dēkhnē vālē , dēkhē̃ nahī̃ , sunē nahī̃ , tō uskā karnā bhī samāpt hō jāyēgā .

⁷⁴If someone is doing or saying something which he shouldn’t be, then others should not continue to watch it or listen to it.

⁷⁷Kōī gīt gānē vālā gā rahā hai , dance vālā dance kar rahā hai , dēkhnē vālā , sunnē vālā kōī na hō tō svataḥ hī samāpt hō jāyēgā .

⁷⁵If you were to stop watching or listening, then that one would stop doing those things. ⁷⁶When there is no one to listen to or watch a singer singing or a dancer dancing, then they stop.

⁷⁸Aisā sahyōg dō .

⁷⁷Co­operate in this way.

⁷⁹Iskō kahā jātā hai ‘ ‘ svāhā ’ ’ .

⁷⁸This is what is meant by sacrificing.

⁸⁰Jab aisē sahyōgī banē̃gē tab hī saṅgaṭhit rūp mē̃ viśhva parivartan kar sakē̃gē .

⁷⁹Only when all of you together co­operate in this way will the world be transformed.

⁸¹Sense kē sāth essence bhī chāhiē .

⁸⁰Together withsense, essence is also needed.

⁸²Lēkin jab samparka mē̃ ātē hō , kāry-vyavahār mē̃ ātē hō , karma bandhanī pravr̥itti vā śhuddha pravr̥itti mē̃ ātē hō tō sense key|kī mātrā jyādā hōtī hai essence key|kī cum|kam .

⁸¹However, when you come into contact with others or interact with them; whether with your family with whom you have karmic accounts, or even when you interact with your pure family, there is moresense than essence.

⁸³Sense arthāt gyān key|kī pāinṭas arthāt samajh . ⁸⁴Essence arthāt sarv śhakti svarūp , smr̥iti aur samarth svarūp .

⁸²Sense means the points of knowledge which is understanding and wisdom.Essence means being an embodiment of all powers, and an embodiment of remembrance and power.

⁸⁵Sirph sense hōnē K|kē kāraṇ gyān kō vivād mē̃ lā dētē hō .

⁸³Because you only havesense, you begin to debate knowledge. “This will happen anyway!

⁸⁶Yah tō hōgā hī , yah tō hōnā hī chāhiē . ⁸⁷Essence sē śhaktiyō̃ K|kē ādhār par gyān K|kē vistār kō practical jīvan K|kē sār mē̃ lē ātē hō .

⁸⁴This should happen!” When you also haveessence, you are able to put all the details of the points of knowledge into yourpractical life because the essence is the basis of all the powers, and all expansion and discussions finish.

⁸⁸Isīliē vistār va vivād khatm hō jātā hai . ⁸⁹Thōṛē samay mē̃ svāhā kar āhā maĩ  !

⁸⁵Within a short time, you are going to have to sacrifice everything and experience the wonder of the self and of Baba.

⁹⁰Aur āhā mērā bābā  ! ⁹¹Isī mē̃ samā jātē hō .

⁸⁶You will become merged in this experience.

⁹²Tō sense aur essence dōnō̃ kā balance rakhō tō her|har second svāhā hōtē rahē̃gē .

⁸⁷Therefore, maintain thebalance of sense and essence and you will be able to sacrifice at every second.

⁹³Saṅkalp bhī sēvā prati ‘ ‘ svāhā ’ ’ bōl bhī viśhva-kalyāṇ prati ‘ ‘ svāh ’ ’ her|har karma bhī viśhva parivartan prati svāhā . ⁹⁴Tō apnāpan arthāt purānāpan svāhā hō jāyēgā .

⁸⁸Sacrifice your thoughts for service, sacrifice your words for world benefit, and sacrifice your actions for world transformation. ⁸⁹Then you will be able to sacrifice the consciousness of anything belonging to you; you will be able to sacrifice everything old.

⁹⁵Bākī rah jāyēgā - bāp aur sēvā .

⁹⁰Then, only Baba and service will remain.

⁹⁶Tō samjhā , kyā purūṣhārth karnā hai .

⁹¹So, do you now understand what effort you have to make?

⁹⁷Apnē dēh key|kī smr̥iti sahit-svāhā . ⁹⁸Tab ēk second mē̃ vibrations dvārā vāyumaṇḍal kō parivartan kar sakē̃gē .

⁹²Surrender everything, including the consciousness of your own body, and yourvibrations will be able to transform the atmosphere within a second.Do you understand?

⁹⁹Samjhā  ? ¹⁰⁰Aisē sadā samarth , sadā sarv K|kē parivartan karnē mē̃ sahyōgī , sense aur essence kā balance rakhnē vālē viśhva-parivartan key|kī ēk hī dhun mē̃ rahnē vālē , bāp aur sēvā aur kōī bāt nahī̃ , aisī sthiti mē̃ chalnē vālē , aisē bāp samān mahān ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁹³To those who are constantly powerful and who co­operate with others by helping them to transform themselves; to those who maintain thebalance of sense and essence; to those whose intellect just has the one concern of world transformation; to those who constantly have the stage of being stable in the remembrance of Baba and service and nothing else; to such great souls who are equal to the Father, BapDada’s love, remembrance and namaste. ⁹⁴BapDada meeting the Hubli group:Do you constantly remain absorbed in Baba and service?

¹⁰¹Hubalī party - sadā bāp aur sēvā mē̃ magan rahtē hō  ?

⁹⁵How can those who are constantly engrossed in Baba and service be recognised?

¹⁰²Jō sadā bāp aur sēvā mē̃ tatpar rahtē haĩ , unkī niśhānī kyā hōgī  ?

⁹⁶They would constantly be destroyers of obstacles. ⁹⁷No obstacle would be able to reduce their love.

¹⁰³Sadā vighna-vināśhak - kōī bhī vighna unkī lagan kō miṭā nahī̃ saktē .

⁹⁸No storm would be able to extinguish that lamp; it would remain constantly alight. ⁹⁹Are you such constantly ignited lamps?

¹⁰⁴Kōī bhī tūphān us jāgtī jyōti kō bujhā nahī̃ saktē .

¹⁰⁰You are a constant lamp. ¹⁰¹Devotees on the path of devotion keep a constantly ignited lamp in front of your images.

¹⁰⁵Aisī jāgatī-jyōti hō  ?

¹⁰²Why do they burn this lamp?

¹⁰⁶Akhaṇḍ jyōti . ¹⁰⁷Bhakti mē̃ bhī āpkē chitrō̃ kē āgē akhaṇḍ jyōti jalātē haĩ .

¹⁰³Because you were constantly ignited lamps in the living form, they keep lamps constantly burning in memory of you.

¹⁰⁸Kyō̃ jalātē haĩ  ?

¹⁰⁴Nothing covers the light, does it?

¹⁰⁹Chētanya svarūp mē̃ akhaṇḍ jyōti svarūp rahē hō tab akhaṇḍ jyōti kā yādgār rahtā hai .

¹⁰⁵No storm ever makes it flicker, does it? ¹⁰⁶Your form is of light, the Father too is the light and your home is also in the element of light.

¹¹⁰Jyōti kē āgē kōī āvaraṇ tō nahī̃ ātā , tūphān hilātā tō nahī̃ haĩ  ?

¹⁰⁷So, even simply remembering the word “light” will include all the knowledge.

¹¹¹Apnā bhī svarūp jyōti , bāp bhī jyōti aur ghar bhī jyōti tatva hai .

¹⁰⁸Please take this gift of this one word “light” with you and you will easily become a destroyer of obstacles. ¹⁰⁹Achcha.

¹¹²Tō sirph jyōti śhabda bhī yād rakhō tō sārā gyān ā jātā hai .

¹¹⁰Have all the people of Hubli created heaven in every home? ¹¹¹You were previously worshippers of Shiva and now you yourselves belong to the clan of Shiva.

¹¹³Yahī ēk ‘ ‘ jyōti ’ ’ śhabda key|kī saugāt lē jānā tō sahaj hī vighna-vināśhak hō jāyēṅgē  !

¹¹²You have claimed all rights. ¹¹³There is nothing left for you to ask for; you have easily attained all treasures, have you not?

¹¹⁴Achchhā - hubalī nivāsiyō̃ nē apnē ghar-ghar mē̃ śhivālay banāyā hai  ?

¹¹⁴You have become those who have claimed all rights and so will also enable others to become the same. ¹¹⁵You are not those who ask for anything.

¹¹⁵Pahlē śhiv K|kē pujārī rahē hō abhī svayã śhivvanśhī ban gayē .

¹¹⁶All your cries of: “How should I do this?”; “What should I do?” etc. have now stopped. ¹¹⁷Achcha.

¹¹⁶Adhikārī ban gayē nā . ¹¹⁷Abhī kuchh bhī māṅgnē key|kī chīz rahī nahī̃ , sarv khazānē svataḥ prāpt hō gayē nā  ! ¹¹⁸Ab adhikārī ban karkē anēkō̃ kō adhikārī banānē vālē hō , māṅgnē vālē nahī̃ .

¹¹⁸Blessing:May you be a constantly powerful soul who finishes the word “weakness” by constantly remaining aware of the word “Baba”.Whenever you speak of your weaknesses in thoughts, words or sanskars and nature, you say, “My thoughts are this, my sanskars are like this”. ¹¹⁹However, now, the Father’s sanskars and thoughts should be your sanskars and thoughts.

¹¹⁹Kyā karū̃ - kaisē karū̃ , yah sab pukār samāpt .

¹²⁰The sign of someone being powerful is of that one being equal to the Father.

¹²⁰Sār - abhī ant mē̃ sarv brāhmaṇ ātmāō̃ key|kī ēk hī vr̥itti key|kī aṅgulī chāhiē , ēk hī saṅkalp key|kī aṅgulī chāhiē tab hī bēhad kā viśhva-parivartan hōgā .

¹²¹So, let the word “Baba” stay in your thoughts and words in anatural way. ¹²²Whilst doing anything, remain aware of Karavanhar, the One who is inspiring you to act; and then, because you have Baba in front of you, Maya in any form of weakness will be unable to come.

¹²¹Jab saṅgaṭhit rūp mē̃ purānē saṅskār , svabhāv va purānī chalan K|kē til va jau svāhā karē̃gē tab yagya key|kī samāpti hōgī .

¹²³Slogan:Have deep love in your heart for Baba and the Godly family and you will continue to succeed in everything you do. ¹²⁴* * * O M S H A N T I * * *