शुक्रवार 23 नवंबर 1979 की अव्यक्त मुरली

⁰> ¹23-11-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 23rd November 1979

²Namratā rūpī kavach dvārā snēh aur sahyōg key|kī prāpti

¹(to Madhuban residents) ²Today there is a group of servants.

³Āj sēvādhāriyō̃ kā group hai .

³To be a resident of Madhuban is to be a servant.

⁴Madhuban vāsī arthāt sēvādhārī . ⁵Jaisē brahmā bāp number one viśhva-sēvādhārī hai vaisē hī madhuban nivāsī arthāt bēhad K|kē sēvādhārī .

⁴Brahma Baba, a resident of Madhuban, is the main “World Servant”, and so too the other residents of Madhuban are “servants”.

⁶Bēhad K|kē sēvādhārī mē̃ bēhad K|kē guṇ hōtē haĩ .

⁵Unlimited servants must possess unlimited virtue.

⁷Jaisē bāp kō dēkhā - dēkhnā bhī bēhad key|kī dr̥iṣhṭi sē , bōl bhī bēhad K|kē anahad bōl sunnā aur sunānā . ⁸Sambandh aur samparka mē̃ ānā tō bhī bēhad kā sambandh , her|har saṅkalp mē̃ bhī ki bēhad kā kalyāṇ kaisē hō .

⁶You saw how in Baba, his glance, his vision, was unlimited; his speech, his every word, was unlimited; only hearing and speaking that which was beyond limitation.

⁹Saṅskār mē̃ bhī bēhad kā tyāg aur bēhad key|kī tapasyā , dō chār ghaṇṭē key|kī tapasyā nahī̃ .

⁷Coming into contact or relationship with others, there were no limitations.

¹⁰Bēhad key|kī tapasyā arthāt her|har second tapasyā-svarūp , tapasvī mūrt . ¹¹Mūrt aur sūrat sē tyāg , tapasyā aur sēvā - sadā sākār rūp mē̃ pratyakṣha dēkhā . ¹²Jaisē brahmā bāp madhuban nivāsī jiskō ‘ madhuban K|kē bābā kahtē ’ aisī dhartī par rahnē vālē madhuban nivāsī va sēvādhārī ‘ follow father ’ kar rahē haĩ . ¹³Lōg madhuban vāsiyō̃ K|kē guṇ gātē haĩ aur madhuban vāsī guṇ mūrt haĩ - aisī bēhad key|kī sthiti mē̃ sthit hō  ?

⁸Each thought even was for unlimited benefit.

¹⁴Allāh avaldīn K|kē cirāg bankar K|kē chaltē hō  ?

⁹In his sanskars there was unlimited renunciation and tapasya.

¹⁵Allāh avaldīn kā cirāg bahut maśhhūr hai . ¹⁶Jis cirāg dvārā jō dēkhnā chāhē̃ , jō pānā chāhē̃ , vah dēkh aur pā saktē haĩ .

¹⁰He was the embodiment, the image, of tapasya, at every second; unlimited tapasya, not the tapasya of two or three hours.

¹⁷Madhuban nivāsī viśhēṣh allāh avaldīn K|kē cirāg haĩ . ¹⁸Second mē̃ ghar aur rājya dikhānē vālē arthāt mukti , jīvanmukti dēnē vālē .

¹¹From the face of the corporal father, you always saw renunciation, tapasya, and service, You call Brahma Baba the “Father of Madhuban”.

¹⁹Mahimā tō itnī mahān hai lēkin aisē harēk apnē kō mahān samajh karkē chaltē hō  ? ²⁰Result mē̃ sabsē number one madhubanvāsī hōnē chāhiē yā haĩ  ? ²¹Jab tak ‘ chāhiē ’ śhabda haĩ , ‘ hōnā chāhiē ’ tō viśhva key|kī sarv cāhanāyē̃ kaisē pūrṇ kar sakē̃gē . ²²Jaisē kōī power full bomb girnē sē sārī hī dhartī kā parivartan hō jātā hai tō madhubanavāsiyō̃ kō bhī aisā abhyās kā powerful bombs madhuban K|kē underground mē̃ taiyār karnā chāhiē aur uskī rehearsal pahlē yahā̃ karnī chāhiē .

¹²Are the other residents of Madhuban following the father?

²³Jitnī jō powerful vastu hōtī hai utnī ati sūkṣhma hōtī hai . ²⁴Hōtī chhōṭī-sī chīz hai lēkin kārya bahut baṛā kartī hai .

¹³Others sing the praise of Madhuban residents, and so are you the embodiment of all virtues?

²⁵Aisī kōī naī bāt nikālō jō vibration chārō̃ ōr phailē̃ .

¹⁴Is there stability in this unlimited stage of consciousness.

²⁶‘ hōnā chāhiē ’ yah ēk hī saṅkalp tō sabhī kā hai lēkin phir hōtā kyō̃ nahī̃ hai - uskā kyā kāraṇ hai  ?

¹⁵Alladin’s lamp is very famous because through this all were able to see and obtain as much treasure as they desired.

²⁷Practical mē̃ kamī kyō̃ hō jātī  ? ²⁸Kaun see|sī|C aisī dīvār hai jō ‘ hōnā chāhiē ’ K|kē saṅkalp kō rūkāvaṭ ḍāltī hai .

¹⁶Madhuban residents are Alladin’s lamps, the ones who, in a second, reveal the home(the soul world) and the kingdom (the golden age).

²⁹Ēk taraph saṅkalp uṭhtā hai ki ‘ hōnā chāhiē ’ dūsrī taraph phir yah bhī saṅkalp ātā ki ‘ yah tō ant samay hōgā . ³⁰Abhī tō aisā hī chalēgā , abhī tō sabhī kā chaltā hai . ³¹’ aisē-aisē vyarth saṅkalpō̃ key|kī īṭō̃ key|kī dīvār khaṛī hō jātī hai jō purūṣhārth key|kī tīvr gati kō rōk lētī hai . ³²Iskō pār karnē kē liē ēk dr̥iṛh saṅkalp kā high jump lagāō vah kaun sā  ?

¹⁷They are the ones who bestow mukti and jeevanmukti.

³³Harēk samajhē ‘ maĩ karkē dikhāūṅgā .

¹⁸So how great your praise is.

³⁴’ ‘ chāhiē ’ kō ‘ karkē dikhāūṅgā ’ aisā dr̥iṛh saṅkalp ēk-ēk inḍīvijual apnē sāth karē .

¹⁹Does each one move in the consciousness of that greatness?

³⁵Dūsrē kā na dēkhē na sunē . ³⁶Tō ēk-ēk mil kar saṅgaṭhan ban jāyēgā .

²⁰When a bomb explodes, the entire surroundings are transformed.

³⁷Ēk dō milkar bārah hō jāvēṅgē aisā high jump lagāō , tab hī bāp-samān bēhad K|kē sēvādhārī banē̃gē . ³⁸Samjhā , sēvādhāriyō̃ kā kyā mahatva hai  ?

²¹Now the residents of Madhuban should make preparations for the explosion of such a powerful “bomb”.

³⁹Pahlī sēvā yah hai . ⁴⁰Alag-alag group banāō . ⁴¹Jaisē śhurū mē̃ puruṣārthīyō̃ K|kē group thē .

²²This should be prepared whilst here, “underground”, in Madhuban .

⁴²Ham - śarīk puruṣārthīyō̃ K|kē group hō̃ . ⁴³Usmē̃ apnē saptāh kā plan banāō .

²³The more subtle and refined something is, the more power is latent in it.

⁴⁴Amr̥itvēlē kyā saṅkalp rakhē̃gē , class K|kē samay viśhēṣhtā kyā lē̃gē , karmaṇā samay kyā lakṣhya rakhē̃gē , śhām K|kē samay yōg mē̃ kyā viśhēṣh attention rakhē̃gē , sair kartē huē kaun-sī mansā sēvā dvārā vibrations phailāyēṅgē , rāt kō kis bāt key|kī checking karē̃gē , aisē group banā karkē race karō . ⁴⁵Aisā dil kā umaṅg hōnā chāhiē . ⁴⁶Programme sē alp kāl kē liē hōtā hai aur man kā saṅkalp avināśhī hōtā hai . ⁴⁷Yah saṅkalp uṭhnā chāhiē ki karē̃gē aur result nikālē̃gē tab chārō̃ ōr yah vibrations phailē̃gē .

²⁴The object so tiny, yet the task so immense.

⁴⁸Ēk samay mē̃ ēk nahī̃ dō sēvāyē̃ karō madhuban hai hī sārē viśhva K|kē andar ūñchā stambh .

²⁵So develop some new means by which vibrations are spread throughout the world.

⁴⁹Kahī̃ sē bhī dēkhō chāhē dūr sē , chāhē nazdīk sē lēkin stambh tō ūñchā hī dikhāī dētā hai .

²⁶Each one has the thought “it should be like that” but what is the barrier that prevents that thought from becoming practice?

⁵⁰Ūñchā stambh hōnē K|kē kāraṇ sabhī key|kī nazar jātī hai tō yah hai viśhēṣh bēhad key|kī sēvā . ⁵¹Brahmā bāp samān kadam-kadam chalnā chāhiē .

²⁷There are waste thoughts “it will only be like that at the end, meanwhile these things will continue because everyone still has weaknesses”.

⁵²Jaisē brahmā bāp kō dēkhā rāt jāg karkē bhī vibrations phailānē kā manthan kartē thē .

²⁸These create a brick wall which prevents you from increasing the speed of your efforts.

⁵³Tō aisē sab bachchō̃ kā manthan chalnā chāhiē .

²⁹However, with one determined thought, you can high-jump this wall.

⁵⁴Aisē nahī̃ ki jaisē kahē̃gē programme milēgā tō karē̃gē .

³⁰Let everyone have the feeling that “I must be the one who does this!”.

⁵⁵Nahī̃ . ⁵⁶Is bāt mē̃ karō aur karāō - is bāt mē̃ jō ōṭē sō arjun .

³¹Change the words from “it should be like that” to “I will do it” and show everyone.

⁵⁷Sab kō dēkhnē sē rah jāvēṅgē .

³²Don’t look at others. ³³Don’t listen to others.

⁵⁸Isliē jō karēgā uskō sab follow karē̃gē . ⁵⁹Rōṭī banātē , kōī bhī sēvā kartē śhaktiśhālī smr̥itisvarūp hō .

³⁴If each one individually had such thoughts, then coming together as a total gathering would be such an experience.

⁶⁰Mansā sē viśhva key|kī sēvā karō , viśhva-sēvādhārī ēk kām nahī̃ double kām kartē haĩ . ⁶¹Sthūl mē̃ hāth chaltē rahē̃ aur mansā sē śhaktiyō̃ kā dān dētē rahō . ⁶²Sadaiv sēvā K|kē samay yah dhyān rakhō ki guṇ-mūrta hōkar sēvā karē̃ tō double jamā hō jāvēgā , sadaiv double sēvā karō . ⁶³Apnē kō viśhva-parivartan kē nimitt samjhō harēk samajhē̃ ki maĩ nimitt hū̃ .

³⁵Madhuban is the highest tower in the whole world.

⁶⁴Jaisē bhāṣhaṇ mē̃ sunātē hō nā ki apnē kō badalō tō viśhva badal jāyēgā . ⁶⁵Yah bāt svayã kē liē bhī hai nā .

³⁶It is visible from all around, form far and near. ³⁷The vision of all is drawn towards it because it is so elevated.

⁶⁶Dūsrē key|kī galatī|galtī kō dēkh svayã galatī|galtī na karō .

³⁸This is the special unlimited service of Madhuban.

⁶⁷Dūsrē key|kī galatī|galtī dēkhnē mē̃ ātī hai lēkin maĩ bhī galatī|galtī kar rahī hū̃ vah dikhāī nahī̃ paṛtī . ⁶⁸Samjhō ēk galat bōl rahā hai lēkin uskē saṅg K|kē raṅg mē̃ khud bhī galat bōltē haĩ tō saṅg K|kē raṅg kā asar hō gayā nā . ⁶⁹Agar kōī galatī|galtī kartā hai tō ham right mē̃ rahē̃ , uskē saṅg K|kē prabhāv mē̃ na āē̃ , prabhāv mē̃ ānē K|kē kāraṇ albēlē hō jātē hō . ⁷⁰Tō is bāt mē̃ pāṇḍav āgē jāyēṅgē yā śhaktiyā̃ .

³⁹Follow Brahma Baba at every step.

⁷¹Sirph ēk zimmēvārī uṭhā lō ki maĩ right K|kē mārg par hī rahū̃gī . ⁷²Wrong kō dēkh kar wrong nahī̃ .

⁴⁰If you wait to see what others are doing then you will get left behind.

⁷³Agar dūsrā wrong kartā hai tō us samay samānē key|kī śhakti yuz karō .

⁴¹But if you begin something then others will automatically follow.

⁷⁴Agar yahī saṅkalp harēk kar lē tō viśhva kā parivartan sahaj hī hō jāyēgā .

⁴²Be the embodiment of remembrance whatever form of service you are doing, even whilst making chapatis.

⁷⁵Kyā yah nahī̃ kar saktē hō  ?

⁴³Serve the world through the mind.

⁷⁶Matlab kōī-nakōī plan banāō . ⁷⁷Nayē varṣh mē̃ kōī nayā kārya karkē dikhānā .

⁴⁴It is not difficult to see the mistakes of others, but it is less easy to see one’s own mistakes.

⁷⁸Ēk dūsrē kō śhrēṣhṭh bhāvnā sē sahyōg dō . ⁷⁹Kisī key|kī galatī|galtī kō note na karō .

⁴⁵Even if another is making mistakes, do not be coloured by their company, but do what is right.

⁸⁰Lēkin uskō sahyōg kā note dō arthāt sahyōg sē bharpūr kar dō , śhaktivān banā dō . ⁸¹Isnē yah kiyā , yah aisā kartā - yah dēkhō hī nahī̃ , sunō hī nahī̃ , nahī̃ tō albēlēpan K|kē saṅskār pakkē hō jāyēṅgē . ⁸²Dūsrē kō dēkhē̃gē , dūsrē key|kī sunē̃gē tō svayã albēlē hō jāyēṅgē . ⁸³Samay K|kē pramāṇ ab vyarth K|kē nām-niśhān kō bhī khatm karō .

⁴⁶Use the power to merge everything within the self.

⁸⁴Na vyarth bōl na vyarth karma , na vyarth saṅg .

⁴⁷Don’t even listen to, or hear things about others, or carelessness will develop.

⁸⁵Vyarth saṅg bhī samay aur śhakti khatm kar dētā hai .

⁴⁸There should be neither wasteful words, actions, not company.

⁸⁶Tō is varṣh kaunsā jhaṇḍā buland karē̃gē  ?

⁴⁹Wasteful company erodes both your time and your power.

⁸⁷Kōī kitnā bhī āpkē bīch kamī ḍhūṇḍhnē key|kī kōśhiśh karē lēkin zarā bhī sanskār-svabhāv kā ṭakkar dikhāī na dē .

⁵⁰Even if another is insulting you, at that time you should become a saint. ⁵¹If someone is defaming you then garland them with flowers.

⁸⁸Agar āj sabhī yah dr̥iṛh saṅkalp karkē vyarth K|kē rāvaṇ kō jalā dē̃ tō kyā hō jāyēgā  ?

⁵²If there is the fire of conflict with someone, then pour on the water of love and that fire will be extinguished.

⁸⁹Sachchī dīpāvalī .

⁵³Don’t pour oil on the fire.

⁹⁰Aisī pratigyā karō .

⁵⁴Humility is your armour.

⁹¹Agar kōī gālī bhī dē , insult bhī karē , āp saint ( S a i n t ) ban jāō .

⁵⁵With humility, there will automatically be love and co-operation.

⁹²Kōī glānī karē , āp phūlō̃ key|kī varṣhā karō . ⁹³Yah nahī̃ aisā kahā is liē aisā huā .

⁵⁶Right up to the end some will have the sanskars of servants, and others the sanskars of rulers.

⁹⁴Usnē kuchh bhī kiyā , agar wrong bhī kiyā tō āp right rahō .

⁵⁷Don’t expect others to change their sanskars, but remain beyond their influence.

⁹⁵Mānō kisī nē 10 bōlā aur āp nē ēk bōlā tō kamal puṣhp tō nahī̃ huē nā .

⁵⁸Remain the observer, detached like a lotus. ⁵⁹What harm can others do then?

⁹⁶Bū̃d tō paṛ gaī nā . ⁹⁷Agar āp sē kōī ṭakkar lētā hai tō āp usē apnē snēh kā pānī dō , issē agni samāpt hō jāyēgī . ⁹⁸Agar kahtē - ‘ yah kyō̃ ’ ‘ aisā kyō̃ ’ tō us par tēl ḍāl dētē hō .

⁶⁰Let them continue to speak, but you don’t have to listen. ⁶¹Constantly stay within the guidelines of the Brahmin code of conduct and disciplines, and take any decisions from this platform.

⁹⁹Sadēv namratā key|kī dress paṛī rahē . ¹⁰⁰Yah namratā haĩ kavach . ¹⁰¹Kavach utār dētē hō .

⁶²Become knowledgeful, so that conflict is avoided, even though sanskars remain different.

¹⁰²Jahā̃ namratā hōgī vahā̃ snēh aur sahyōg avaśhya hōgā . ¹⁰³Jahā̃ snēh aur sahyōg hai vahā̃ tēl nahī̃ ḍāltē .

⁶³If someone is doing wrong, consider them to be under external influences, and help to transform them with your own merciful vision.

¹⁰⁴Tō harēk kyā karē̃gē is varṣh  ?

⁶⁴Don’t get involved in discussion.

¹⁰⁵Saṅskār tō bhinn-bhinn rahē̃gē hī lēkin un saṅskārō̃ kā apnē ūpar prabhāv na hō .

⁶⁵Even if you lack the courage to assist others, at least don’t stop at the obstacles yourself.

¹⁰⁶Saṅskār tō ant tak kis K|kē dāsī K|kē rahē̃gē , kisī K|kē rājā K|kē . ¹⁰⁷‘ saṅskār badal jāē̃ ’ yah intzār na karō lēkin mērē ūpar kisī kā prabhāv na hō . ¹⁰⁸Kyōṅki ēk tō harēk K|kē saṅskār bhinn-bhinn haĩ , dūsrā kōī-na-kōī māyā kā rūp bankar bhī ātē haĩ . ¹⁰⁹Yah tō khatm hōgā hī nahī̃ lēkin usmē̃ svayã sākṣhī aur kamal puṣhp K|kē samān safe rahē̃ , yah tō kar saktē hō  ?

⁶⁶If you do see others, then only see their specialities.

¹¹⁰Bōlnē vālā bōlē lēkin sunnē vāl na sunē , yah tō hō saktā hai nā  !

⁶⁷Don’t renounce others, but renounce the weaknesses in your own vision.

¹¹¹Maryādā kī lakīr K|kē andar rahkar kōī bhī bāt kā phaislā karō .

⁶⁸Contact with others is unavoidable, and so see only their specialities.

¹¹²Saṅskār bhinnbhinn hōtē huē bhī ṭakkar na hō , iskē liē nālēzaphul hō jāō . ¹¹³Jab kahtē hō ham viśhva-kalyāṇakārī haĩ tō jarūr kōī akalyāṇ vālē bhī haĩ tab tō āp kalyāṇkārī banē̃gē . ¹¹⁴Agar akalyāṇ vālē hī na hō̃ tō kiskē kalyāṇkārī banē̃gē . ¹¹⁵Agar kōī kuchh wrong kar rahā hai tō uskō parvaśh samajh kar rahm key|kī dr̥iṣhṭi sē parivartan karō .

⁶⁹If contact is unnecessary, then see only Baba.

¹¹⁶Discuss nahī̃ karō . ¹¹⁷Agar kōī patthar sē rūk jātā hai , tō apnā kām hai pās|pass karkē chalē jānā yā uskō bhī sāthī banā kar pār lē jāō .

⁷⁰Let each one be determined to be the image of tapasya. ⁷¹Now the time for correcting others through speech or thoughts has passed.

¹¹⁸Agar itnī himmat nahī̃ hai tō khud tō nahī̃ rūkō .

⁷²Now the season of co-operation with pure thoughts and good wishes has arrived.

¹¹⁹Cross kartē huē chaltē jāō . ¹²⁰Yah attention chāhiē .

⁷³Continue to move forward, and help others as well.

¹²¹Agar dēkhnā hai tō viśhēṣhtā dēkhō .

⁷⁴Achcha, BapDada’s love, remembrance, and namaste.

¹²²Chhōṛnā hai tō kamiyō̃ kō chhōṛō . ¹²³Samparka mē̃ ānā paṛtā hai , dēkhnā paṛtā hai tō viśhēṣhtā hī dikhāī dē , nahī̃ tō bāp kō dēkhō . ¹²⁴Harēk yahī saṅkalp lē ki hamē̃ śhānti key|kī , śhakti key|kī kiraṇē phailānī haĩ , tapasvī mūrt bankar rahnā hai , ēk dūsrē kō mansā sē vā vāṇī sē bhī ab sāvdhān karnē kā samay nahī̃ , ab mansā śhubh bhāvnā sē ēk dūsrē K|kē sahyōgī bankar āgē baṛhō aur baṛhāō . ¹²⁵’ ’

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