सोमवार 26 नवंबर 1979 की अव्यक्त मुरली

⁰> ¹26-11-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 26th November 1979

²Prīt key|kī rīti ³Bāp dādā sarv bachchō̃ key|kī yād aur pyār kā return dēnē kē liē bachchō̃ K|kē samān sākār rūp mē̃ ātē haĩ .

¹Baba has entered the corporeal form and become like all his children in order to give them the return of their love and remembrance.

⁴Kyōṅki samān bannā hī snēh kā return hai .

²BapDada is always loving and obedient to his children.

⁵Bāp bachchō̃ K|kē sadā snēhī aur sadā K|kē āgyākārī haĩ .

³When children call, Baba comes and takes a similar form.

⁶Bachchē bulātē haĩ aur bāp ā jātē haĩ , samān ban jātē haĩ . ⁷Bāp parkāyā pravēśh hōkar bhī prīt key|kī rīti nibhānē ā jātē haĩ . ⁸Ab bachchō̃ kō kyā karnā hai  ? ⁹Vaisē tō sab bachchē snēhī haĩ , madhuban nivāsī bannā hī snēh kā return hai .

⁴All the children have love for Baba also.

¹⁰Dūradūr sē bhāg ānā , yah bhī snēh hai . ¹¹Sampūrṇ snēh kā return kyā hai  ?

⁵When they come running from distant lands to stay in Madhuban, they are giving proof of their love.

¹²Snēhī tō hō . ¹³Sāthasāth bāp kā bhī snēh hai .

⁶So you have love for Baba and he has love for you.

¹⁴Sadā ēk saṅkalp hai ki sarv bachchē bāp samān ban jāē̃ . ¹⁵Jaisē bāp āp sabkē samān , snēh K|kē kāraṇ , sākār vatan nivāsī , sākār rūpdhārī ban jātē haĩ vaisē āp sab bāp-samān ākārī avyakt vatan nivāsī banō yā nirakārī bāp K|kē guṇō̃ samān sarv guṇō̃ mē̃ bhī master ban jāō . ¹⁶Iskō kahā jātā hai sampūrṇ snēh kā return . ¹⁷Aisē sampūrṇ snēh kā return dēnē vālē banē hō yā bannā hai  ?

⁷His constant desire for all the children is that they should become equal, that is to say like Baba.

¹⁸Banē jarūr hō lēkin number-vār . ¹⁹Āj bāp-dādā sarv snēhī bachchō̃ kā khēl dēkh rahē thē . ²⁰Kyā khēl hōgā  ?

⁸In the same way that Baba show his love by becoming corporeal, you must show your love by becoming subtle and angelic like Baba.

²¹Khēl dēkhnā tō āpkō bhī achchhā lagtā hai . ²²Kyā dēkhā  ? ²³Amr̥itbēlē kā samay thā .

⁹Imbibe Baba’s virtues and become a master of all his qualities.

²⁴Harēk ātmā , jō pakṣhī samān uṛnē vālī hai athavā rocket key|kī gati sē bhī tēz uṛnē vālī hai , āvāz key|kī gati sē bhī tēz jānē vālī hai , sab apnē-apnē sākār sthānō̃ par , jaisē plain|plane ērōḍrōm par ā jātē haĩ vaisē sab apnē rūhānī ērōḍrōm par pahũch gayē . ²⁵Lakṣhya aur direction sabkā ēk hī thā . ²⁶Lakṣhya thā uṛkar bāp samān bannē kā aur direction thā ēk second mē̃ uṛnē kā . ²⁷Kyā huā  ?

¹⁰This is called giving the return of love.

²⁸Jaisē science K|kē sādhan aeroplane jab uṛtē haĩ tō pahlē checking hōtī hai phir māl bharnā hōtā hai . ²⁹Jō bhī usmē̃ chāhiē - jaisē petrol chāhiē , havā chāhiē , khānā chāhiē , jō bhī chāhiē , uskē bād dhartī kō chhōṛnā hōtā hai phir uṛnā hōtā hai . ³⁰Brāhmaṇ ātmā rūpī vimān bhī apnē sthān par tō ā hī gayē . ³¹Lēkin jō direction thā athavā hai ēk second mē̃ uṛnē kā , usmē̃ kōī checking karnē mē̃ rah gayē .

¹¹Today BapDada was watching the game of his loving children.

³²Maĩ ātmā hū̃ , śharīr nahī̃ hū̃ - isī checking mē̃ rah gayē aur kōī gyān K|kē manan dvārā svayã kō śhaktiyō̃ sē sampann banānē mē̃ rah gayē . ³³Maĩ master jñānasvarūp hū̃ , maĩ master sarvśhaktivān hū̃ - is śhuddha saṅkalp tak rahē , lēkin svarūp nahī̃ ban pāyē . ³⁴Tō dūsrī stage bharnē tak rah gayē aur kōī phir bharnē mē̃ busy hōnē K|kē kāraṇ uṛnē sē rah gayē . ³⁵Kyōṅki śhuddha saṅkalp mē̃ tō ramaṇ kar rahē thē lēkin yah dēh rūpī dhartī kō chhōṛ nahī̃ saktē thē .

¹²In the early hours of nectar, when all souls are able to fly like birds, faster even than rockets, faster than the speed of sound, all arrived at their places of departure.

³⁶Aśharīrī stage par sthit nahī̃ hō pātē thē . ³⁷Bahut chunē huē thōṛē sē bāp K|kē direction pramāṇ second mē̃ uṛkar sūkṣhmavatan yā mūlvatan mē̃ pahũchē . ³⁸Jaisē bāp pravēśh hōtē haĩ aur chalē jātē haĩ , tō jaisē paramātmā pravēśh hōnē yōgya haĩ vaisē marjīvā janmadhārī brāhmaṇ ātmāyē̃ arthāt mahān ātmāyē̃ bhī pravēśh hōnē yōgya haĩ . ³⁹Jab chāhō karmayōgī banō , jab chāhō paramdhām nivāsī yōgī banō , jab chāhō sūkṣhmavatan vāsī yōgī banō .

¹³Just as aircraft arrive at airports, you souls were arriving at your spiritual airports.

⁴⁰Svatantr hō . ⁴¹Tīnō̃ lōkō̃ K|kē mālik hō . ⁴²Is samay trilōkīnāth hō .

¹⁴All were aiming for the same destination and had the same set of instructions.

⁴³Tō nāth apnē sthān par jab chāhē̃ tab jā saktē haĩ . ⁴⁴Ēk second mē̃ uṛnē kā sahaj tarīkā

¹⁵The aim was to fly, the instruction was to depart in one second, and the destination was to achieve equality with Baba.

⁴⁵Kaī bachchō̃ kā ēk saṅkalp pahuñchtā hai ki bāp tō nirbandhan haĩ aur hamē̃ tō dēh kā bandhan hai , karma kā bandhan hai . ⁴⁶Lēkin bāp-dādā yah question pūchhtē haĩ ab tak kyā dēh sahit tyāg nahī̃ kiyā haĩ  ? ⁴⁷Pahlā-pahlā vāydā hai sab bachchō̃ kā ki tan-man-dhan tērā na ki mērā . ⁴⁸Jab tērā hai , mērā hai hī nahī̃ tō phir bandhan kāhē kā  ?

¹⁶But what happened?.....

⁴⁹Yah tō loan par bāpdādā nē diyā hai . ⁵⁰Āp trustee hō , na ki mālik . ⁵¹Jab marjīvā ban gayē tō 83 janmō̃ kā hisāb samāpt hō gayā .

¹⁷When the aircraft constructed by scientists are being prepared for take-off, the equipment is first checked and then supplies are loaded: food, oxygen, fuel, etc.

⁵²Ab yah nayā 84 vā̃ janm hai .

¹⁸Only then will the aircraft take off.

⁵³Is janm key|kī tulnā aur janmō̃ sē kar hī nahī̃ saktē hō . ⁵⁴Is divya janm kā bandhan nahī̃ , sambandh hai . ⁵⁵Karma bandhanī janm nahī̃ , yah karmayōgī janm haĩ .

¹⁹In the same way, the “spiritual aircraft”, that is the Brahmin souls, arrived at their point of departure, but disregarding their instruction to fly in one second, spent time in checking.

⁵⁶Is alaukik divya janm mē̃ brāhmaṇ ātmā svatantr hai na ki partantr . ⁵⁷Tērē kō mērē mē̃ lātē hō , tab partantr hōtē hō .

²⁰Some were checking to ensure that “I am a soul, not a body”, and others were in the second stage of refuelling themselves: occupied in churning knowledge and filling themselves with all powers.

⁵⁸Mērā pahlā hisāb , mērā pahlā saṅskār āyā kahā̃ sē  ? ⁵⁹Agar aisē svatantr hōkar rahō ki yah loan milī huī dēh hai tō second mē̃ uṛ saktē hō .

²¹There was the pure thought that “I am the master embodiment of knowledge, the master almighty authority”, but they did not take on these forms.

⁶⁰Jō vāydē kartē hō ki jahā̃ biṭhāyēṅgē vahā̃ baiṭhē̃gē , jō kahē̃gē vah karē̃gē . ⁶¹Tō bāp key|kī bandhanī ātmā hō yā karma bandhanī ātmā hō  ?

²²Very few were able to follow their instructions to take off within one second, and fly to the subtle regions or to the soul world.

⁶²Yah bhī bāp nē direction diyā hai ki karma karō . ⁶³Āp svatantr hō , chalānē vālā chalā rahā hai , āp chal rahē hō .

²³Just as Baba is able to come and go in one second, so too can Brahmin souls, the mahatmas(great souls).

⁶⁴Āpkī sarasvatī mā̃ key|kī yah viśhēṣh dhārṇā thī ‘ hūkmī hukm chalāyē rahā ’ tab number āgē lē liyā . ⁶⁵Follow father aur mother . ⁶⁶Māyā kā royal rūp aur us par vijay prāpt karnē key|kī vidhi ⁶⁷‘ karmabhōg hai ’ , ‘ karmbandhan hai ’ , ’ saṅskārō̃ kā bandhan hai ’ , ‘ saṅgaṭhan kā bandhan hai ’ - is vyarth saṅkalp rūpī jāl kō apnē āp hī emerge kartē hō aur apnē hī jāl mē̃ svayã phans jātē hō , phir kahtē hai ki abhī chhuṛvāō .

²⁴When you desire, be a karma yogi.

⁶⁸Bāp kahtē haĩ ki tum hō hī chhūṭē huē .

²⁵When you desire, be a resident of the soul world.

⁶⁹Chhōṛō tō chhūṭō . ⁷⁰Ab nirbandhanī hō yā bandhanī hō .

²⁶When you desire, be a resident of the subtle regions.

⁷¹Pahlē hī śharīr chhōṛ chukē hō , marjīvā ban chukē hō . ⁷²Yah tō sirph viśhva key|kī sēvā kē liē śharīr rahā huā hai , purānē śharīrō̃ mē̃ bāp śhakti bhar kar chalā rahē haĩ . ⁷³Zimmēvārī bāp kī hai , phir āp kyō̃ lē lētē hō . ⁷⁴Zimmēvārī sambhāl bhī nahī̃ saktē hō lēkin chhōṛtē bhī nahī̃ hō .

²⁷The choice is yours.

⁷⁵Zimmēvārī chhōṛ dō arthāt mērā-pan chhōṛ dō . ⁷⁶Mērā purūṣhārth , mērā invention , mērī service , mērī touching , mērē guṇ bahut achchhē haĩ , mērī haiṇḍaliṅg-pôvar bahut achchhī hai . ⁷⁷Mērī nirṇay śhakti bahut achchhī hai . ⁷⁸Mērī samajh hī yathārth hai .

²⁸At this time you are master of the three worlds.

⁷⁹Bākī sab misaanḍarasṭainḍiṅg mē̃ haĩ . ⁸⁰Yah mērā-mērā āyā kahā̃ sē  ?

²⁹A master can return home whenever he chooses.

⁸¹Yahī royal māyā hai , issē māyājīt ban jāō tō second mē̃ prakr̥iti jīt ban jāvēṅgē . ⁸²Prakr̥iti kā ādhār lē̃gē lēkin adhīn nahī̃ banē̃gē . ⁸³Prakr̥itijīt hī viśhva jīt va jagatjīt hai .

³⁰The thought of some children reaches Baba..”Baba is totally free from the bondage of the body, whilst we still have bondage of the body and of karma accounts!”.

⁸⁴Phir ēk second kā direction aśharīrī bhav kā sahaj aur svataḥ hō jāvēgā . ⁸⁵Khēl kyā dēkhā .

³¹However, Baba asks a question: have you not yet renounced everything including your body?

⁸⁶Tērē kō mērē banānē mē̃ baṛē hōśhiyār haĩ . ⁸⁷Jaisē jādū mantra sē jō kōī kārya kartē haĩ tō patā nahī̃ paṛtā ki ham kyā kar rahē haĩ .

³²This is the first promise of all children, that “body, mind, and wealth are all yours and not mine”.

⁸⁸Yah royal māyā bhī jādū-mantra kar dētī haĩ jō patā hī nahī̃ paṛtā ki ham kyā kah rahē haĩ .

³³If it is mine and not yours then how can there be this bondage? ³⁴BapDada has merely given this on loan.

⁸⁹Ab kyā karē̃gē  ? ⁹⁰Ab karma bandhanī sē karma yōgī samjhō .

³⁵You are trustees for this and not the owners.

⁹¹Anēk bandhanō̃ sē mukt ēk bāp K|kē sambandh mē̃ samjhō tō sadā ever-ready rahē̃gē . ⁹²Saṅkalp kiyā aur aśharīrī banā , yah practice karō .

³⁶If there has been a living death and rebirth, the account of 83 births is closed, and the new 84th birth is taken.

⁹³Kitnā bhī sēvā mē̃ busy hō̃ , kārya key|kī chārō̃ ōr key|kī khīñcatān hō , buddhi sēvā K|kē kārya mē̃ ati busy hō - aisē time par aśharīrī bannē kā abhyās karkē dēkhō . ⁹⁴Yathārth sēvā kā kabhī bandhan hōtā hī nahī . ⁹⁵Kyōṅki yōg yukta , yuktiyukt sēvādhārī sadā sēvā kartē bhī uparām rahtē haĩ . ⁹⁶Aisē nahī̃ ki sēvā jyādā hai isliē aśharīrī nahī̃ ban saktē .

³⁷This birth can be compared with no other.

⁹⁷Yād rakhō mērī sēvā nahī̃ bāp nē dī hai tō nirbandhan rahē̃gē .

³⁸In this divine birth there is no bondage, only relationship.

⁹⁸‘ trustee hū̃ , bandhan mukt hū̃ ’ aisī practice karō .

³⁹This is not a birth of karma bondage, but of karma yoga.

⁹⁹Ati K|kē samay ant key|kī stage , karmātīt avasthā kā abhyās karō tab kahē̃gē tērē kō mērē mē̃ nahī̃ lāyā hai . ¹⁰⁰Amānat mē̃ khyānāt nahī̃ kī hai samjhā , abhī kā abhyās kyā karnā hai  ? ¹⁰¹Jaisē bīch-bīch mē̃ saṅkalpō̃ key|kī traffic kā control kartē hō vaisē ati K|kē samay ant key|kī stage kā anubhav karō tab ant K|kē samay pass with honour ban sakē̃gē . ¹⁰²Aisē sadā bandhan mukt , bāp-samān jab chāhē̃ prakr̥itijīt , saṅkalp aur saṅskār mē̃ bhī trustee sadā dēh key|kī smr̥iti sē bhī uparām , aisē viśv-upakārī viśhva-kalyāṇakārī bachchō̃ kō bāp-dādā kā yād , pyār aur namastē .

⁴⁰In this divine spiritual birth, the brahmin soul is free and independent.

¹⁰³Party kē sāth ¹⁰⁴Avyakt bāp-dādā key|kī mulākāt ( bāmbē aur pūnā zone )

⁴¹Only when you change “yours” to “mine” do you fall back into dependance and bondage again.

¹⁰⁵Svayã dvārā bāp kā sākṣhātkār karānē kē liē mastak par bhāgya kā sitārā sadā chamaktā rahē ¹⁰⁶Sadā apnē mastak par bhāgya kā sitārā chamaktā huā dikhāī dētā hai  ? ¹⁰⁷Yā sitārē key|kī chamak kē āgē kabhī-kabhī māyā K|kē bādal bhī ā jātē haĩ  ? ¹⁰⁸Agar bādal hōtē haĩ tō sitārē chhip jātē haĩ aur bādal nahī̃ hōtē tō bahut sundar chamaktē rahtē haĩ .

⁴²How is the first sanskar created?

¹⁰⁹Aisē āpkē bhāgya kā sitārā sadā chamaktā hai yā bādal ā jātē haĩ  ? ¹¹⁰Brāhmaṇ banē aur sitārā chamkā|chamakā , lēkin sitārē kē āgē bādal na āē̃ .

⁴³By remaining free, independent, and in the consciousness that this body is only taken on loan. in this way you can fly in one second.

¹¹¹Sitārē key|kī chamak chhipnē na dē̃ , yah hai attention . ¹¹²Jaisē phōṭō nikāltē haĩ , agar bādal āgē ā jāē̃ tō phōṭō ṭhīk nikalēgā  ?

⁴⁴You have given the promise that “wherever you sit me, there I will remain; whatever you ask of me will be done”.

¹¹³Features hī nahī̃ dikhāī dēgē , aisē hī agar chamaktē huē sitārē kē āgē bādal ā jāē̃ tō sākṣhātkār kaisē karāēṅgē .

⁴⁵So are you a soul in bondage of karma accounts, or a soul who is in bondage of Baba?

¹¹⁴Āp tō bāp kō pratyakṣha karānē vālē arthāt svayã dvārā bāp kā sākṣhātkār karānē vālē hō . ¹¹⁵Bādalō̃ K|kē bīch sē kaisē sākṣhātkār hōgā  ? ¹¹⁶Tō sākṣhātkār kab karāyēṅgē  ?

⁴⁶Baba has given directions that action must be performed, but there should be the feeling that it is the lord and master who is inspiring us to move.

¹¹⁷Kyā jab vināśh hōgā tab , abhī hī aisā bannā paṛēṅgā agar bahut samay kā bādalō̃ kō dūr karnē kā abhyās nahī̃ hōgā tō bādal bhī usī samay last ghaṛī āyēṅgē . ¹¹⁸Sākṣhātkār kē liē khaṛē hō̃ aur bādal ā jāē̃ tō sārā programme hī upset hō jāyēgā . ¹¹⁹Ab aisē abhyāsī banō jō dūr sē hī bādal bhāg jāē̃ . ¹²⁰Jaisē science K|kē sādhan tūphān kō , pahāḍō̃ K|kē rāstē kō change kar saktē haĩ nā .

⁴⁷You are moving, but only through his inspiration.

¹²¹Vah science tō apūrṇ hai . ¹²²Science kabhī sampūrṇ hō nahī̃ saktī kyōṅki manuṣhya-mat hai .

⁴⁸This was the special dharna(imbibing) of your Mama, Saraswati.

¹²³Kabhī nīchē kabhī ūpar hōtī rahtī hai . ¹²⁴Tō unlawful hō gaī nā .

⁴⁹The soul moves only on the strength of srimat(supreme directions).

¹²⁵Bāp key|kī śhrī mat par chalnē vālē tō jō chāhē̃ vah kar saktē haĩ . ¹²⁶Tō vighnō̃ kō dūr karnē kā bahut samay kā abhyās chāhiē . ¹²⁷Purūṣhārth tō sab kar rahē hō lēkin purūṣhārth key|kī speed kaun-sī hai  ? ¹²⁸Puruṣhārthī hū̃ , ismē̃ khuśh nahī̃ hōnā lēkin kis speed kā purūṣhārth hai  ?

⁵⁰It was on the basis of this that she gained top place.

¹²⁹Kām hō ēk second kā āp karō dō ghaṇṭē mē̃ , tō time tō pūrā hō jāyēgā nā . ¹³⁰Praśhnō̃ kā uttar ṭhīk dē lēkin time par na dē tō pās|pass hōṅgē yā fail  ? ¹³¹Chal rahē haĩ , kar rahē haĩ issē abhī kām nahī̃ chalēgā . ¹³²Ismē̃ bhī khuśh hō jānā ki rōz class tō kartē haĩ , regular pankcual haĩ , sēvā bhī kartē haĩ lēkin jō bāp kā direction hai - nirantar yōgī , sahajyōgī - usmē̃ regular aur pankcual banō .

⁵¹So follow the father and the mother.

¹³³Bāp kē pās vah present mark paṛēgī nā . ¹³⁴Uskī bhī marks miltī haĩ lēkin number āgē tō isī present mark sē banē̃gē . ¹³⁵Kaun-sī mālā mē̃ ānē vālē hō  ?

⁵²What happens is that you yourselves emerge a net of waste thoughts: “this is the settling of karma accounts”; “this is the bondage of sanskars”.

¹³⁶Agar kabhī-kabhī isī sthiti mē̃ sthit rahtē hō tō kabhī-kabhī pūjnē vālī mālā mē̃ āyēṅgē , pīchhē kā manakā banē̃gē . ¹³⁷Mātāē̃ kaun-sī sēvā karē̃gī  ?

⁵³Having spread this net, you become entangled in it, and then call out “free me”.

¹³⁸Sab number ban jāyēṅgī  ? ¹³⁹Number one bhī group banēgā . ¹⁴⁰Jitnā service karō utnā hī lākh guṇā , padam guṇā hōkar milēgā .

⁵⁴Baba replies: “you are already free - let go of the net and you will find yourself liberated”.

¹⁴¹Isliē yah saṅgamyug hai karnē aur pānē kā . ¹⁴²Abhī-abhī karnā , abhī-abhī pānā .

⁵⁵The body has been renounced, there has been the living death.

¹⁴³Pravr̥itti mē̃ rahtē bhī double sēvā karō , hainḍas bhī ban jāyēṅgē aur centre bhī khul jāyēṅgē . ¹⁴⁴Surrender hainḍas tō cum|kam hī haĩ , vah chakkar lagātē rahē̃ lēkin sambhālnē vālē pravr̥itti vālē hō̃ , aisē bhī centre khul saktē haĩ . ¹⁴⁵Agar bachchō̃ kā , gr̥ihasthī kā jhañjhaṭ hai tō kamrā alag lēkar sambhālō . ¹⁴⁶Agar bacacō̃ ādi key|kī khiṭ-khiṭ nahī̃ hai , kōī vighn-rūp nahī̃ haĩ tō ghar mē̃ bhī centre sambhālō .

⁵⁶The body remains now only for the service of the world.

¹⁴⁷ ( paristhitiyā̃ ānā bhī good-luck hai kyōṅki issē foundation mazbūt hōtā hai )  :

⁵⁷Baba is filling power in these old bodies now and takes up responsibility for their functioning.

¹⁴⁸Sadā achal-aḍōl rahtē hō  ? ¹⁴⁹Kalp pahlē bhī rāvaṇ sēnā nē hilānē key|kī kōśhiśh key|kī lēkin aṅgad achal rahē .

⁵⁸When this is rightly Baba’s responsibility why do you take all the burden upon yourself?

¹⁵⁰Paristhitiyā̃ āyēṅgī aur chalī jāyēṅgī , svasthiti sadā āgē baṛhāyēgī . ¹⁵¹Paristhiti kē pīchhē bhāgnē sē svasthiti chalī jāyēgī .

⁵⁹Although you are not able to fulfil this responsibility, still you are not prepared to renounce it!

¹⁵²Kōī bhī paristhiti āyē tō āp high jump dō , issē pār hō jāyēṅgē . ¹⁵³Paristhiti ānā bhī good-luck hai .

⁶⁰So now renounce this responsibility, that is, renounce the consciousness of “my”.

¹⁵⁴Yah paper foundation kō mazbūt karnē kā sādhan hai . ¹⁵⁵Yah niśhchay kō hilākar dēkhnē kē liē ātē hai .

⁶¹Conquer Maya in this way and you will be able to conquer matter, to utilise matter without coming into its bondage.

¹⁵⁶Ēk bārī aṅgad samān mazbūt hō jāyēṅgē tō yah namaskār karē̃gē .

⁶²Only the one who conquers matter can become the conqueror of the world.

¹⁵⁷Pahlē vikarāl rūp sē āyēṅgē aur phir dāsī rūp sē āyēṅgē . ¹⁵⁸Challenge karō ham mahāvīr haĩ .

⁶³Then the instruction to remain stable in the bodiless stage can be carried out instantly and with great ease.

¹⁵⁹Pānī kē ūpar lakīr ṭhahartī hai kyā  ? ¹⁶⁰Āp master gyān sāgar K|kē upar kōī paristhiti war|vār kar nahī̃ saktī .

⁶⁴So Baba was watching the game of the children very cleverly transforming “yours” into “mine”.

¹⁶¹Lakīr ḍāl nahī̃ saktī . ¹⁶²3 - ēk ras sthiti banānē kā sādhan - ēk bal ēk bharōsā  : sadā ‘ ēk bal ēk bharōsā ’ isī lagan mē̃ rahtē hō  !

⁶⁵Maya, in its royal form, casts a spell over the soul, and the soul itself remains totally unaware of what is happening.

¹⁶³Jō sadā ēk bharōsē mē̃ rahē haĩ vahī sadā ēkras rahtē haĩ . ¹⁶⁴Aur kōī bhī ras aisī ātmāō̃ kō ākarṣhit nahī̃ kar saktā .

⁶⁶Now liberate yourself from the numerous bonds and come into the relationship of the one Baba, and in this way you will remain ever-ready for takeoff.

¹⁶⁵Aisī ātmāyē̃ sadā svayã bhī light hāūs ban nirvidhna hōkar chaltī haĩ aur anēkō̃ kē nimitt rāstā dikhānē vālī bantī haĩ . ¹⁶⁶Tō rōz kitnī ātmāō̃ kō light house bankar rāstā dikhātē hō  ? ¹⁶⁷Yahī brāhmaṇō̃ kā kartavya hai , yahī dhandhā athavā vyavahār hai . ¹⁶⁸4 - anubhavī mūrt K|kē dvārā bāp key|kī sūrat key|kī pratyakṣhatā - sadā bāp K|kē guṇō̃ mē̃ anubhav mūrtta hō  ?

⁶⁷The thought emerges, and instantly you become bodiless.

¹⁶⁹Jō bāp K|kē guṇ gātē hō un sabkē anubhavī hō nā  ? ¹⁷⁰Ānand kā sāgar bāp hai tō usī ānand K|kē sāgar key|kī laharō̃ mē̃ laharānē vālē anubhavī mūrtta . ¹⁷¹Jō sadā sarv guṇō̃ K|kē anubhavī haĩ aisē anubhavī mūrt dvārā bāp key|kī sūrat pratyakṣha hōtī hai . ¹⁷²Āp sab bāp kō pratyakṣha karnē vālē hō .

⁶⁸Rehearse this, especially when you are busy.

¹⁷³Itnē mahān hō jō param ātmā kō bhī pratyakṣha karnē vālē hō . ¹⁷⁴Harēk key|kī sūrat sē bāp K|kē guṇ dikhāī dē̃ . ¹⁷⁵Jō bhī samparka mē̃ āyē usē ānand , prēm , sukh sab guṇō̃ key|kī anubhūti hō . ¹⁷⁶5 - pīchhē ānē vālō̃ kā bhāgya bhī cum|kam nahī̃ , bahut śhrēṣhṭh hai - kaisē  ?

⁶⁹Stay in the consciousness that you are a trustee, liberated from bondage.

¹⁷⁷Pīchhē ānē vālē banī banāī par āyē haĩ . ¹⁷⁸Jaisē dādē paradādē bīj ḍāltē haĩ aur pautrē dhautrē khātē haĩ . ¹⁷⁹Tō pīchhē ānē vālē phal khānē vālē haĩ . ¹⁸⁰Abhī kitnē achchhē sādhan , kitnē achchhē sthān banē banāyē milē haĩ .

⁷⁰Achcha, to such souls who remain constantly free from bondage, and who like Baba utilise matter when they choose to, who are conquerors of matter, trustees of thoughts and sanskars, who are beyond consciousness of the body.... to such world benefactors, BapDada’s love, remembrance and namaste.

¹⁸¹Manthan karnē vālē dūsrē haĩ āp makkhan khānē vālē hō . ¹⁸²Isliē sadā khuśh hō . ¹⁸³Sadā apnē bhāgya kō aur dēnē vālē dātā kō yād rakhō . ¹⁸⁴Bāpdādā sadā kahtē haĩ chhōṭē subhānaallā hōtē haĩ arthāt samān allāh .

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