बुधवार 5 दिसंबर 1979 की अव्यक्त मुरली

⁰> ¹05-12-79om shanti avyakt baapdaadaamdhuban

⁰> > 08/11/98 Om Shanti Avyakt BapDada Madhuabn 05/12/79

²vijay ka jhanda lahraane ke liye realisation course shuru karo

¹In order to fly the flag of victory, start taking therealisation course.

³aaj baap-daada apni roohaani sena ko dekh rahe the।

²Today, BapDada was seeing His spiritual army.

⁴sena mein sab prakaar ki nambarvaar sthiti anusaar mahaarthi, ghode-savaar aur pyaade dekhe।

³Baba saw in this army, all the numberwise ranks: the elephant­riders (maharathis), the horse­riders and the infantry.

⁵mahaarthiyon ke mastak mein arthaat smriti mein sada vijay ka jhanda lahra raha tha।

⁴He saw on the forehead, that is, in the awareness of the maharathis, the flag of victory constantly flying.

⁶ghode-savaar arthaat second number - unke mastak arthaat smriti mein vijay ka jhanda to tha hi lekin sada nahin lahra raha tha।

⁵The horse­riders, the second number, also had the flag of victory flying on their forehead, in their awareness, but it was not flying constantly.

⁷kabhi khushi ki jhalak se va nishchay ki phalak se jhanda lahraata tha aur kabhi jhalak aur phalak ki vaayu kam hone ke kaaran jhanda lahraane ki bajaae ek hi jagah khada ho jaata tha।

⁶Sometimes their flag was flying on the basis of the sparkle of their happiness and the intoxication of their faith. ⁷However, at other times, because the breeze of their sparkle and intoxication was not strong, instead of the flag flying, it was hanging down.

⁸teesre, pyaade bahut prayatna se nishchay ki rassi se, khushi ki jhalak se jhande ko lahraane ke prayatna mein khoob lage hue the।

⁸Those in the third number, the infantry, remained engaged in making a lot of effort to fly their flag with their string of faith and sparkle of happiness.

⁹lekin kaheenkaheen kamzori ki gaanth hone ke kaaran atak jaata tha, lahraata nahin tha।

⁹However, sometimes, because of the knots of their weaknesses, the flag would become stuck and unable to fly.

¹⁰phir bhi khoob purushaartheer mein lage hue the। ¹¹kisi-kisi ka purushaarthi ke baad lahraata bhi tha lekin kuchh samay ke baad,kuchh mehnat ke baad।

¹⁰However, because they did remain occupied in making a lot of effort, the flags of some of them did begin to fly, but this only happened after they had spent some time making effort.

¹²isliye woh jhalak aur phalak nahin thi।

¹¹Therefore, they didn’t have that sparkle or intoxication.

¹³baap-daada bachchon ki mehnat dekh door se sakaash bhi de rahe the arthaat ishaara de rahe the ki aise karo।

¹²On seeing the children from a distance working hard, BapDada gave them sakaash in the form of a signal of how to do it.

¹⁴koi-koi bachche ishaare ko dekh saphal bhi ho rahe the lekin koi-koi itna mehnat mein busy the jo ishaare ko catch karne ki phursat hi nahin thi।

¹³Some children were able to catch His signal and become successful. ¹⁴However, other children were so busy in making effort that they didn’t even have the time to catch the signal.

¹⁵aisi sena mein teenon prakaar ke yoddha dekhe।

¹⁵Baba saw all three ranks of warriors in this army.

¹⁶jab mehnat se ya sahaj hi sabka jhanda achhi tarah se lahraane laga to jhande ke lahraane se hi vijay ke pushpon ki arthaat baap aur bachchon ke pratyakshata ke pushpon ki varsha-samaan raunak ho gai।

¹⁶When everyone’s flag was unfurled and began to fly very well, either through the children’s own efforts or automatically by itself, the shower of flowers of victory came sprinkling down. ¹⁷The shower of the flowers of the revelation of the Father and the children showered down.

¹⁷bachche jo mehnat kar rahe hain unko baap-daada sahaj saadhan sunaate hain।

¹⁸BapDada is now going to tell you children an easy way to make the effort you have to make.

¹⁸nirantar yogi banne ka aadhaar sarva sambandhon ka sahayog

¹⁹What is the reason that the flag of victory does not fly constantly or at the right time?

¹⁹samay par va nirantar vijay ka jhanda kyon nahin lahraata hai, uska kaaran kya hai?

²⁰What is the reason that the flag that you hoist at functions does not fly at the right time?

²⁰aap log bhi function mein jhanda lahraate ho to samay par kyon nahin lahraata hai।

²¹It is because you don’t rehearse beforehand. ²²The main thing you need in order to fly the flag of victory is realisation.

²¹kaaran? ²²pahle se rehearsal nahin karte।

²³Start therealisation course at amrit vela.

²³aise vijay ka jhanda lahraane ke liye mukhya baat realisation nahin hai। ²⁴amritbele se realisation course shuru karo।

²⁴All of you speak of all these things, but it is one thing to speak about something and another thing to realise it, to experience it.

²⁵varnan to sabhi karte ho lekin varnan karna aur realisation karna arthaat anubhooti karna,usmein antar ho jaata hai।

²⁵There is a difference in this. ²⁶It is one thing to hear or say that you have all relationships with the Father.

²⁶ek hai sunna, va sunaana ki baap se sarva sambandh hain। ²⁷lekin harek sambandhon ki anubhooti aur praapti apni-apni hai।

²⁷However, if you were to remain absorbed in the experience of or attainment of each relationship, you would easily remain beyond the atmosphere of the old world.

²⁸to sarva sambandhon ki anubhooti va praapti mein magna raho to puraani duniya ke vaataavran se sahaj hi upraam rah sakte ho। ²⁹har kaarya ke samay bhinna-bhinna sambandh ka anubhav kar sakte ho।

²⁸You would then experience a different relationship for each task you carry out, and, on the basis of the co­operation you received from each of those relationships, you would remain in the experience of constant yoga.

³⁰aur usi sambandh ke sahayog se nirantar yog ka anubhav kar sakte ho। ³¹har samay baap ke bhinna-bhinna sambandhon ka sahayog lena arthaat anubhav karna hi yog hai।

²⁹To have yoga means to take co­operation from the Father and experience the different relationships with the Father at every moment. ³⁰Why do you not become such easy and constant yogis?

³²aise sahaj yogi va nirantar yogi kyon nahin bante ho?

³¹Baba is bound to fulfil His duty of any relationship at any moment.

³³baap kaise bhi samay par sambandh nibhaane ke liye bandhe hue hain।

³²Since Baba is giving His companionship, why do those who should take it not take it?

³⁴jab baap saath de rahe hain to lene vaale kyon nahin lete।

³³Experience how taking co­ operation is also a form of yoga.

³⁵sahayog lena hi yog kaise hota hai,yeh anubhav karo।

³⁴Have you experienced what the relationship with the Father is?

³⁶maata ka sambandh kya he? ³⁷baap ka sambandh kya hai?

³⁵What the relationship with the Mother is?

³⁸sakha aur bandhu ka sambandh kya hai, sada saajan ke sang ka anubhav kya hai yeh alag-alag sambandh ka rahasya anubhav mein aaya hai!

³⁶What the relationship with your closest Friend is? ³⁷And what the experience of the constant company of the Bridegroom is?

³⁹agar ek bhi sambandh ki anubhooti se vanchit rah gaye to saara kalpa hi vanchit rah jaayenge। ⁴⁰kyonki kalpa mein ab hi sarva anubhvon ki khaan praapta hoti hai।

³⁸If you deprive yourself of experiencing even one relationship, then you remain deprived throughout the cycle, because this is the only time of the cycle when you can receive the mine of all experiences.

⁴¹ab nahin to kabhi nahin।

³⁹If not now, then never!

⁴²to apne aapko check karo kis sambandh ki anubhooti ab tak nahin kar paaye hain।

⁴⁰So, examine yourself to see which relationship you have been unable to experience.

⁴³isi prakaar se gyaan ki subject mein jo bhi paanintas varnan karte ho us har paaninta ka anubhav kiya hai?

⁴¹In the same way, in thesubject of knowledge, do you experience all the points of knowledge that you speak about?

⁴⁴jaise varnan karte ho ham svadarshan chakradhaari hain to sva ke darshan ka anubhav,kis aadhaar se kehte ho?

⁴²You speak of being the spinners of the discus of self­realisation, and so on what basis do you speak of having had a vision of yourself?

⁴⁵darshan arthaat jaanna। ⁴⁶jaanne vaala us jaanne ki authority mein rehta hai।

⁴³To have a vision means to know, and someone who knows maintains hisauthority of knowing about that subject.

⁴⁷jaise aajkal ke shaastravaadi sirf shaastra padhte hain, ratte hain phir bhi svayan apne ko shaastra ki authority samajhte hain।

⁴⁴Nowadays those who study the scriptures simply read the scriptures parrot­fashion, and yet each one considers himself to be anauthority of the scriptures.

⁴⁸aap sab ratte nahin ho lekin usmein raman karte ho।

⁴⁵None of you just recite this knowledge parrot­ fashion, but you play with it.

⁴⁹raman karne vaala arthaat manan dvaara swaroop mein laane vaala, aisa sada gyaan ki authority arthaat sada gyaan ki har paaninta ke nashe mein rahne vaala hoga।

⁴⁶Someone who constantly plays with this, that is, someone who churns this knowledge and becomes an embodiment of it would have theauthority of this knowledge. ⁴⁷This means that he would be constantly intoxicated about every point of this knowledge.

⁵⁰aise har gyaan ki paaninta ke authority arthaat anubhav ke nashe mein rehte ho?

⁴⁸So, do you maintain yourauthority of every point of knowledge, that is, do you remain in the intoxication of having experienced it?

⁵¹isi prakaar se jo dhaarna ki subject mein bhinna-bhinna gunon ka varnan karte ho us har gun ke anubhav ki authority ho?

⁴⁹In the same way, when you speak of the different virtues in the subject of dharna, are you yourself anauthority through having experienced every virtue?

⁵²speaker ho,shrota ho ya authority ho?

⁵⁰Are you a speaker, part of the audience, or anauthority?

⁵³isi mein number ho jaate hain।

⁵¹It is through this that you claim your number.

⁵⁴mahaarthi arthaat har shabd ke anubhav ki authority।

⁵²A maharathi hasauthority through having experienced every word.

⁵⁵ghodesvaar arthaat sunne sunaane vaale jyaada, anubhav ki authority mein kam।

⁵³Horse­riders are those who listen and speak a great deal, but do not have sufficient authority of experience.

⁵⁶to sahaj saadhan kya hua?

⁵⁴So what is the easy method?

⁵⁷realisation ki kami arthaat anubhvi moorta banne ki kami।

⁵⁵The lack of realisation means to lack becoming an image of experience.

⁵⁸bhakti aur gyaan ka vishesh antar hi yeh hai।

⁵⁶This is the main difference between devotion and knowledge.

⁵⁹woh varnan hai aur yeh anubhav hota hai।

⁵⁷There, people merely speak of it, whereas here, you experience it.

⁶⁰nirantar yogi banne ka aadhaar - sada sarva sambandhon ka sahayog lo। ⁶¹anubhvi bano।

⁵⁸So, the basis of remaining a constant yogi is to constantly take the co­ operation of all relationships and become experienced!

⁶²samjha? ⁶³anubhav ki khaan ko achhi tarah se praapta karo।

⁵⁹Do you understand how to attain the mine of all experience very well?

⁶⁴thoda-sa nahin lekin sarva praapti karo।

⁶⁰You must not just attain a little, but attain it all.

⁶⁵do-teen sambandh ka,do-teen paainta ka anubhav nahin lekin sarva anubhvi moortta।

⁶¹Don’t just experience two or three relationships or two or three points of knowledge, but become an embodiment of all experiences.

⁶⁶master almighty authority bano to sada vijay ka jhanda lahraata rahega।

⁶²By becoming amaster almighty authority your flag of victory will constantly fly high.

⁶⁷baap ka sarva par sneh hai।

⁶³Baba has love for everyone.

⁶⁸mahaaraashtra vaalon se bhi sneh hai।

⁶⁴He also has love for those from Maharashtra.

⁶⁹mahaaraashtra vaale, sabhi anubhvi moorta banna।

⁶⁵All of you from Maharashtra must become embodiments of all experiences.

⁷⁰to mahaaraashtra ki visheshta sab vijayi ho jaaen।

⁶⁶So, the speciality of Maharashtra is that you all become victorious.

⁷¹kshatriy nahin jo sada hi mehnat mein lage rahen। ⁷²lekin sada vijayi।

⁶⁷You are not warriors who remain constantly battling hard, but those who are constantly victorious.

⁷³ab kshatriy-pan ke samay ki samaapti ho gai।

⁶⁸The time for being a warrior is now over.

⁷⁴agar is samay tak bhi kshatreey rahenge to chandravanshi ban jaavenge।

⁶⁹If, even now, you still remain a warrior, then you are going to become part of the moon dynasty.

⁷⁵ab samay hai brahman arthaat vijayi banne ka।

⁷⁰It is now time to become a Brahmin, to become one who is victorious.

⁷⁶bahut kaal ka vijayi sanskaar chaahiye। ⁷⁷ab to samay hi kam hai।

⁷¹The sanskars of remaining victorious over a long period of time are needed, but there is now very little time left to do this.

⁷⁸to ab se vijayi-pan ke sanskaar nahin bharenge to chandravanshi ban jaavenge।

⁷²So, if you don’t fill yourselves with the sanskars of remaining victorious, you become part of the moon dynasty.

⁷⁹isliye apne bhaagya ki lakeer ko abhi bhi parivartan kar sakte ho।

⁷³Therefore, there is still time for you to change your line of fortune.

⁸⁰aise sada vijayi, sarva sambandhon ke anubhvon ki authority, gyaan ki har paaninta ke authority,har gun ke anubhav ki authority, seva ki subject mein all-rounder aur ever ready is visheshta ki authority, aise baap-samaan shreshtha aatmaon ko baap-daada ka yaad-pyaar aur namaste।

⁷⁴To those who remain constantly victorious; to those who haveauthority through having experienced all relationships; to those who have authority through having experienced everypoint of knowledge; to those who have authority through having experienced every virtue; to those who haveauthority through having the speciality of being an ever­ready all­rounderin the subject of service; to such elevated souls who are equal to the Father, BapDada’s love, remembrance and namaste.

⁸¹(mahaaraashtra zone ki party ke saath)

⁷⁵BapDada meeting groups from the Maharashtra Zone:

⁸²1. nishchay buddhi ke man ki khushi ki aavaaz - paana tha jo pa liya :-

⁷⁶1.The sound in the mind of someone whose intellect has total faith is: I have attained everything I needed to attain.

⁸³sada sarva khazaanon se sampanna arthaat apne ko maalaamaal samajhte ho?

⁷⁷Do you consider yourself to be full of all treasures, which means to be completely prosperous?

⁸⁴jaise baap sada sampanna hai, aise baap-samaan sabhi khazaanon se sampanna ho?

⁷⁸Just as Baba is constantly full, are you just as full of all treasures? ⁷⁹You should lack no treasure.

⁸⁵koi bhi khazaane ki kami nahin।

⁸⁰Does the sound of having attained everything emerge in your heart with great happiness?

⁸⁶aise man se khushi ka aavaaz nikalta hai ki paana tha vo pa liya?

⁸¹The sound through the lips cannot be constant, but the sound in the heart is constantly imperishable.

⁸⁷mukh ka aavaaz nirantar ka nahin ho sakta,lekin man ka aavaaz nirantar avinaashi hai। ⁸⁸to yeh man se aavaaz nikalta hai ki pa liya hai?

⁸²So, does this sound of having attained everything emerge in your heart? ⁸³Does it emerge deep within your heart, or do you feel that you are yet to attain something or that you are still attaining something?

⁸⁹andar se aata hai ya abhi samajhte ho ki paayenge,pa to rahe hain।

⁸⁴Has the faith in your intellect become totally unshakeable? ⁸⁵To become a child means to become one with all rights.

⁹⁰atal nishchaybuddhi bachche ban gaye ho? ⁹¹bachcha banna arthaat adhikaari banna। ⁹²kabhi bhi apne mein bhi sanshay na ho।

⁸⁶You should never have any doubt about yourself as to whether you will become perfect or not; whether you will become part of the sun dynasty or the moon dynasty.

⁹³sampoorn banenge ya nahin?

⁸⁷Always have total faith in your intellect.

⁹⁴sooryavanshi banenge ya chandravanshi? ⁹⁵sada nishchaybuddhi!

⁸⁸Just as you have faith in the Father, so too, have faith in yourself.

⁹⁶jaise baap mein nishchay hai vaise svayan mein bhi nishchay।

⁸⁹By having thoughts of weakness about yourself, you develop sanskaras of weakness.

⁹⁷svayan mein agar kamzori ka sankalp utpanna hota hai to kamzori ke sanskaar ban jaayege।

⁹⁰Once someone becomes weak, and is unable to regain his health in a short time, thegerms of that weakness become very strong.

⁹⁸jaise koi ek baar bhi shareer se kamzor ho jaata hai,thode samay mein tanduroosta nahin ban saka to kamzori ke germs pakke ho jaate hain। ⁹⁹aise vyartha sankalp roopi kamzori ke germs apne andar pravesh nahin hone dena।

⁹¹Similarly, you should not allow thegerms of the weakness of waste thoughts to enter you. ⁹²Once you do, it is very difficult to remove them. ⁹³Whatever scenes of the drama you see, whether they are scenes of fluctuation or scenes of total stability, you should have faith in both types of scenes.

¹⁰⁰nahin to unko khatma karna mushkil ho jaayega।

⁹⁴Even in the scenes of fluctuation, you should experience benefit.

¹⁰¹jo bhi drama ki scene dekhte ho, chaahe woh halchal ki scene ho ya achal ki, lekin donon mein nishchay। ¹⁰²halchal ki scene mein bhi kalyaan ka anubhav ho।

⁹⁵Your intellect should have faith to this extent. ⁹⁶Even if the atmosphere is one that makes you fluctuate, or the problems that confront you are very intense, your intellect should still have complete faith.

¹⁰³aisa nishchaybuddhi।

⁹⁷This is what is means to be victorious.

¹⁰⁴vaataavran hilaane vaala ho, samasya vikraal ho lekin sada nishchaybuddhi।

⁹⁸Then, on the basis of your faith, even a very heated problem will become very cool.

¹⁰⁵isko kehte hain - vijayi। ¹⁰⁶to nishchay ke aadhaar se vikraal samasya bhi sheetal ho jaayegi।

⁹⁹Even though there are different languages, all of you are still following the one direction.

¹⁰⁷bhinna-bhinna bhaasha ke hote hue bhi ek mat, ek baap, ek hi nishchay aur ek hi manzil।

¹⁰⁰You all belong to the one Father, you all have the same faith in One and you all have the same destination.

¹⁰⁸sirf sevaartha bhinna-bhinna sthaanon par rahe hue ho।

¹⁰¹It was just for the sake of service that you all went to different places.

¹⁰⁹agar sabhi ek sthaan par baith jaaen to chaaron or ki seva kaise hogi?

¹⁰²If all of you were to sit in the same place, how would the service that is needed everywhere else take place?

¹¹⁰jab seva samaapta ho jaayegi tab sabhi madhuban aa jaayenge।

¹⁰³When service is completed, all of you will come to Madhuban. ¹⁰⁴Who will be able to come?

¹¹¹lekin woh bhi kaun aayenge? ¹¹²jo nashtomoha honge।

¹⁰⁵Those who have destroyed all their attachment and those whose line of the intellect is clear.

¹¹³jinki buddhi ki line clear hogi।

¹⁰⁶At that time, you will not be called by the telephone or telegram.

¹¹⁴us samay telephone va telegram se bulaava nahin hoga, lekin buddhi ki line clear hone se bulaava pahunch jaayega।

¹⁰⁷If the line of your intellect is clear, the call will reach you. ¹⁰⁸The conditions all around will be such that only the train that you are to take will run; there will be no more trains after that.

¹¹⁵aisi haalten banengi jo jis train se aapko pahunchna hoga vahi chalegi, uske baad nahin।

¹⁰⁹If the line of your intellect is clear, you will receive all facilities that you need. ¹¹⁰Otherwise, you will become stuck somewhere or another.

¹¹⁶agar line clear hogi to saadhan bhi mil jaavenge।

¹¹¹This is why you need to have constant yoga over a long period of time.

¹¹⁷nahin to kahin-na-kahin atak jaayenge। ¹¹⁸isliye bahut kaal ka nirantar yog chaahiye।

¹¹²Yoga is your armour, and only those who wear their armour all the time can remain constantlysafe.

¹¹⁹kavach hai, kavach vaala sada safe rehta hai।

¹¹³Your armour of yoga is your safety dress.

¹²⁰safety ki dress hai hi - yaad ka kavach। ¹²¹maataayen teevra purushaarthi ho na? ¹²²abhi ghar mein nahin baith jaana, abhi group banaakar chaaron or seva ke liye phail jaao।

¹¹⁴2. Only those with the knowledge of the drama can stop questioning: “Why?” and “What?”, and can defeat the elements and Maya.Have all of you become the conquerors of the elements, that is, the conquerors of Maya?

¹²³centre kholo। ¹²⁴agle saal dekhenge kitne centre khole।

¹¹⁵These five elements should not attract you nor should the five vices wage war on you.

¹²⁵samasyaaon ke pahle sabko sandesh de do।

¹¹⁶Have you passed both the papers of defeating the elements and Maya?

¹²⁶to sabhi aapke bahut gungaan karenge। ¹²⁷abhi seva kendra kholte jaao।

¹¹⁷If you were to be given a test paper of defeating the elements, have you imbibed enough power to pass that test?

¹²⁸sandesh dene ke liye koi saadhan apnaao।

¹¹⁸You would not fluctuate, would you? ¹¹⁹To fluctuate even slightly means tofail.

¹²⁹2. drama ki knowledge se kya-kyon ke question ko samaapta karne vaale hi prakritijeet aur maayaajeet bante hain - sabhi prakritijeet va maayaajeet bane ho?

¹²⁰If you ask: “What is this?” or: “Why did this happen?”, then what would the result be? ¹²¹If any of the problems of the elements were to attack you even slightly, then you would fail.

¹³⁰yeh 5 tatva bhi apni taraph aakarshit na karen aur 5vikaar bhi vaar na karen।

¹²²No matter what happens, the sound that emerges from within should be, “Wah! ¹²³Sweet drama!”.

¹³¹aise maayaajeet aur prakritijeet dono hi paper mein paas ho!

¹²⁴Have you made the knowledge of the drama so firm within yourself?

¹³²agar koi prakriti dvaara paper aaye to paas hone ki shakti dhaaran ho gai hai?

¹²⁵Or, is it that when something good happens, you say it is drama, but when there is some fluctuation, you cry out in distress?

¹³³halchal mein to nahin aayenge? ¹³⁴zara bhi halchal mein aana arthaat fail।

¹²⁶Are you so strong that you would not even think of asking what happened?

¹³⁵yeh kya, yeh kyon, yeh question bhi utha to kya result hogi। ¹³⁶agar zara bhi koi prakriti ki samasya vaar karne vaali ban gai to fail ho jaayenge।

¹²⁷As you progress further, when such problems caused by the elements come and natural calamities increase, your stage should be such that there will be no upheaval even in your thoughts. ¹²⁸Have you become so unshakeable and immovable?

¹³⁷kuchh bhi ho, lekin andar se sada yeh aavaaz nikle vaah meetha drama।

¹²⁹If you haven’t practised defeating Maya and the elements over a long period of time, what would the result be?

¹³⁸itna drama ka gyaan pakka kiya hai!

¹³⁰The paper that comes will be of one second.

¹³⁹ya jab achhi baate hai to drama hai,halchal ki baaten hain to haay-haay।

¹³¹The result will be announced whilst you are beginning to make your preparations.

¹⁴⁰‘haay kya hua’ yeh sankalp mein bhi na aaye, aise mazboot ho?

¹³²You need to practise this in order to be able to pass within a second.

¹⁴¹kyonki aage chalkar ab aisi samasyaayen prakriti dvaara bhi aane vaali hai! ¹⁴²praakritik aapdaayen to din-pratidin badhne vaali hain na।

¹³³If at that time you are still thinking that you should have yoga or that you should sit in remembrance, the second will have passed by and you will have left your body whilst still battling.

¹⁴³to aisi sthiti ho jo koi bhi sankalp mein bhi halchal na ho।

¹³⁴What would happen if you leave your body whilst battling in this effort­making life?

¹⁴⁴aise achal aur adol bane ho?

¹³⁵You would become part of the moon dynasty.

¹⁴⁵agar bahut samay ka maayaajeet va prakritijeet ka abhyaas nahin hoga to result kya hogi! ¹⁴⁶ek second ka paper aana hai।

¹³⁶Therefore, all of you should constantly aim to become part of the rosary of one hundred and eight. ¹³⁷If your aim is elevated, you automatically develop the necessary qualifications to attain it.

¹⁴⁷us samay agar taiyaari karne mein lag gaye to result nikal jaayega।

¹³⁸Never just aim to become part of the sixteen thousand. ¹³⁹Make effort and keep aiming to become number one.

¹⁴⁸ek second mein paas ho jaaen, iska abhyaas chaahiye। ¹⁴⁹agar yeh bhi socha ki yog lagaayen,yaad mein baithen to bhi second to beet jaayega।

¹⁴⁰Do all of you Shaktis constantly remain stable in the two forms: the fully adorned form that holds all weapons and the destroyer? ¹⁴¹You are not those who sometimes cry, are you?

¹⁵⁰yuddha mein hi shareer chhod denge।

¹⁴²You remain constantly cheerful.

¹⁵¹purushaarthi jeevan mein yuddha karte-karte hi shareer chhoota to result kya hogi!

¹⁴³You mustn’t cry even in your mind. ¹⁴⁴When you become even slightly defeated by Maya, you start to cry in your mind.

¹⁵²chandravanshi ban jaayenge। ¹⁵³isliye harek sada 108 ki maala mein aane ka lakshya rakho।

¹⁴⁵Mothers should constantly dance in happiness because, from being those in whom there was no hope, you have become those in whom there is hope.

¹⁵⁴lakshya shreshtha hoga to lakshan automatically aa jaayenge।

¹⁴⁶Baba has made you the crown on His head, and so you should be very happy.

¹⁵⁵16 hajaar ka lakshya kabhi nahin karna। ¹⁵⁶number one aane ka purooshaartha aur lakshya rakho।

¹⁴⁷Even the Pandavas become happy on seeing the mothers because the Shaktis are the shield for the Pandavas.

¹⁵⁷shaktiyaan sada shastradhaari shrringaareemoorta aur sanhaar karne vaali - donon hi swaroop mein sthit rehti ho?

¹⁴⁸When the shield is strong, you are protected by them. ¹⁴⁹Therefore, Pandavas should be happy to keep the mothers in front of them.

¹⁵⁸kabhi rone vaali to nahin ho na? ¹⁵⁹sada harshit।

¹⁵⁰If you yourselves remain at the front, you have to experience the stick.

¹⁶⁰man se bhi rone vaali nahin। ¹⁶¹zara bhi maaya se haar hui to man se rona hota hai।

¹⁵¹By keeping the Shaktis at the front, you Pandavas will also be praised. ¹⁵²To put others ahead is to allow yourself to go ahead.

¹⁶²maataaon ko to sada khushi mein naachna chaahiye - kyonki na-ummeed se ummeedvaar ho gai, baap ne sir ka taaj bana diya to kitni khushi honi chaahiye।

¹⁵³3. Only those who know their own speciality can become speical souls. ¹⁵⁴Just as children are constantly lost in the love of the Father, so too, the Father is constantly absorbed in serving you children.

¹⁶³paandav bhi maataaon dekhkar khush hote hain।

¹⁵⁵You children have no one but the Father and the Father has no one but you children.

¹⁶⁴kyonki shaktiyaan hain hi paandavon ke liye dhaal।

¹⁵⁶Just as you sing the Father’s praise, so too, the Father sings the praise of every child.

¹⁶⁵dhaal mazboot hogi to vaar nahin hoga। ¹⁶⁶isliye maataaon ko aage rakhne mein paandavon ko khush hona chaahiye।

¹⁵⁷Every day, He brings the specialities and virtues of every child in front of Him because all those who have become the children of the Father are special souls.

¹⁶⁷agar svayan aage rahenge to dande khaane padenge।

¹⁵⁸So Baba also sings about the speciality of you special children.

¹⁶⁸shaktiyon ko aage rakhenge to paandavon ki bhi mahima hai।

¹⁵⁹Just as a jeweller knows thevalue of every jewel, similarly, Baba knows the speciality of every child.

¹⁶⁹aage rakhna bhi aage hona hi hai।

¹⁶⁰Each jewel is more elevated than the next.

¹⁷⁰3. apni visheshta ko jaanne vaale hi vishesh aatma bante hain :- jaise bachche baap ke sneh mein sada magan rehte hain vaise baap bhi bachchon ki seva mein hi sada magan rehte hain।

¹⁶¹So, do you continue to move along whilst considering yourself to be that elevated? ¹⁶²You are not ordinary. ¹⁶³Even thelast bead is not ordinary. ¹⁶⁴Even the last numbered bead has the speciality of recognising the Father.

¹⁷¹bachchon ko baap ke sivaae koi nahin aur baap ko bachchon ke sivaae koi nahin।

¹⁶⁵You are not last, but those who are going to come first. ¹⁶⁶None of the numbers are as yet fixed. ¹⁶⁷All the seats are empty.

¹⁷²jaise aap baap ke gun gaate ho vaise baap bhi har bachche ke gun gaate hain।

¹⁶⁸The final whistle has not yet been blown. ¹⁶⁹As soon as the whistle is blown, you will take your seat.

¹⁷³roz har bachche ki visheshta aur gunon ko saamne laate hain kyonki jo bhi baap ke bachche bane hain woh hain hi vishesh aatmaayen।

¹⁷⁰Even those who have come last can gofast and take the first number. ¹⁷¹Apart from the seats of the mother and father, all seats are still empty. ¹⁷²Your fortune is now in your own hands.

¹⁷⁴to vishesh aatmaon ki visheshta baap bhi gaate hain। ¹⁷⁵jaise jauhri har ratna ki value ko jaante hain vaise baap bhi har bachche ki shreshthata ko jaante hain। ¹⁷⁶har ratan ek-doosre se shreshtha hai।

¹⁷³Baba, the Bestower of Fortune, has placed your fortune in your hands, and you can make of it whatever you want. ¹⁷⁴The time of the confluence age is blessed with this blessing: “You can claim as much as you want of whatever you want to whatever extent you want”.

¹⁷⁷to aise shreshtha samajhkar chalte ho? ¹⁷⁸saadhaaran nahin ho।

¹⁷⁵So, are you making the most of such agolden chance?

¹⁷⁹last daana bhi saadhaaran nahin hai baap ko jaanne ki visheshta to last mein bhi hai।

¹⁷⁶No matter how much expansion there is of service, your stage has to remain stable in the essence.

¹⁸⁰aap last nahin lekin first jaane vaale ho। ¹⁸¹abhi koi bhi number fix nahin hai।

¹⁷⁷If you were to be given a direction to become a master seed in a second, it should not take you any time to become that.

¹⁸²sab seat khaali hain।

¹⁷⁸You should become that instantly.

¹⁸³seeti nahin baji hai।

¹⁷⁹The game is of a second.

¹⁸⁴seeti bajegi,seat len lenge। ¹⁸⁵last vaala bhi fast jaakar first le sakta hai।

¹⁸⁰You create your fortune for the whole cycle in the game of one second, so create as much fortune as you want.

¹⁸⁶maataapita ko chhod karke baaki sab seeten khaali hain। ¹⁸⁷abhi takdeer aapke haath mein hain,bhaagyavidhaata baap ne takdeer aapke haath mein de di hai jo chaaho woh banaao।

¹⁸¹Achcha. ¹⁸²Blessing:May you be a victorious jewel who experiences the karmateet form by attaining victory over all limitations.The essence of all four subjects of this study is in the word “unlimited”.

¹⁸⁸abhi is sangam ke samay ko vardaan mila hai jo chaahe, jaisa chaahe, jitna chaahe utna bana sakte hain। ¹⁸⁹to aise golden chance ko apnaaya hai?

¹⁸³To stabilise yourself in the form of this word “unlimited” is the first and final effort. ¹⁸⁴First, you die alive by ending your limited consciousness of the body and stabilising in your unlimited form of soul consciousness.

¹⁹⁰seva ka kitna bhi vistaar ho lekin svayan ki sthiti saar roop mein ho। ¹⁹¹abhi-abhi direction mile ek second mein master beej ho jaao to ho jaao। ¹⁹²time na lage।

¹⁸⁵Then, at the end, you go beyond all relationships and become an angel. ¹⁸⁶Those who are victorious over all limitations and become unlimited servers whilst remaining stable in their unlimited form experience their final karmateet stage as victorious jewels.

¹⁹³second ki baazi hai। ¹⁹⁴ek second ki baazi se saare kalpa ki takdeer bana sakte ho।

¹⁸⁷Slogan:When you have the desire to transform yourself, you will continue to succeed within a gathering.

¹⁹⁵jitni chaaho utni banaao।

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