बुधवार 12 दिसंबर 1979 की अव्यक्त मुरली

⁰> ¹12-12-79 ōm śhānti avyakt bāpadādāmadhuban ²Rūhānī alaṅkār aur unsē sajī huī mūratē̃ ³Bāp-dādā apnē sarv bachchō̃ kō āj viśhēṣh alaṅkārī svarūp mē̃ dēkh rahē haĩ harēk key|kī sajī sajāī alaṅkāradhārī ati sundar mūrt dēkh rahē haĩ .

⁰> > Avyakt BapDada 12th December 1979

⁴Apanē-āp kō dēkhā hai  ! ⁵Kaun-kaun sē alaṅkār dhāraṇ kiyē huē haĩ .

¹Today BapDada is seeing all of his children in their special decorated form.

⁶Apnē rūhānī alaṅkārō̃ key|kī sajāvaṭ kō sadā dhāraṇ kar chalē rahē hō  ?

²The decorated form of each, bearing the various symbols, is a very beautiful sight.

⁷Āj amr̥itbēlē harēk bachchē key|kī sajī sajāī huī mūrat dēkhī . ⁸Kyā dēkhā  ?

³Have you seen yourself in this way? ⁴Which are the symbols that you are carrying?

⁹Harēk bachchā ati sundar chhatrachhāyā kē nīchē baiṭhā huā hai . ¹⁰Jis chhatrachhāyā kē nīchē hōnē K|kē kāraṇ prakr̥iti aur māyā K|kē war|vār sē bachē huē thē .

⁵Each child was seen seated beneath a very beautiful canopy which was protecting them from being troubled by matter and Maya.

¹¹Bahut rūhānī safety K|kē sādhan K|kē andar thē . ¹²Jarā sā sūkṣhma vibration bhī chhatrachhāyā K|kē andar pahũch nahī̃ saktā .

⁶Many devices for spiritual protection were visible, so that not even the most subtle vibrations could infiltrate the canopy.

¹³Aisī chhatrachhāyā K|kē andar viśhva-kalyāṇ key|kī sēvā K|kē zimmēvārī K|kē tājdhārī baiṭhē huē thē . ¹⁴Double tāj bahut sundar saj rahā thā .

⁷First there were those wearing the crown of responsibility in service, those engaged in world benefit.

¹⁵Ēk sampūrṇ pyūriṭī K|kē hisāb sē light kā crown , dūsrā sēvā kā tāj . ¹⁶Ismē̃ number-vār thē . ¹⁷Kisī-kisī bachchē kā pyūriṭī key|kī tīn sṭējiz saṅkalp , bōl aur karma K|kē light kā crown ēk tō phailā huā jyādā thā . ¹⁸Jitnī tīnō̃ stage key|kī pyūriṭī usī anusār light kā crown , chārō̃ ōr apnā prakāśh phailā rahā thā .

⁸Then the crown of light, gained through attaining complete purity.

¹⁹Kisī kā jyādā tō kisī kā cum|kam thā .

⁹The double crown was very beautiful.

²⁰Sāth-sāth sēvā key|kī zimmēvārī K|kē anusār light key|kī power mē̃ antar thā . ²¹Arthāt percentage mē̃ phark thā .

¹⁰The crown of light was radiating all around, to the extent in which there was purity in thought word and action.

²²Kōī 10 power K|kē tō kōī hazār power K|kē , percent aur phailāv anusār bhinn-bhinn number-vār tāzadhārī thē . ²³Jitnē tāj mē̃ number thē usī anusār chhatrachhāyā mē̃ bhī phark thā , kisī key|kī chhatrachhāyā itnī baṛī thī jō usī chhatrachhāyā K|kē andar rah kārya kar saktē thē . ²⁴Sārē viśhva kā bhramaṇ chhatrachhāyā K|kē andar kar saktē thē , itnī bēhad key|kī chhatrachhāyā thī aur kisī-kisī key|kī yathā-śhakti number-vār had kī thī . ²⁵Aisī had key|kī chhatrachhāyā K|kē andar baiṭhē huē arthāt apnē purūṣhārth K|kē andar sadā yād kē bajāē niyam pramāṇ , samay pramāṇ yād mē̃ rahnē vālē .

¹¹In this, all were numberwise.

²⁶4 ghaṇṭē vālē , 8 ghaṇṭē vālē arthāt yād kō bhī had mē̃ lānē vālē . ²⁷Yād bēhad K|kē bāp kī hai lēkin yād karnē vālō̃ nē bēhad key|kī yād kō bhī had mē̃ lā diyā hai .

¹²Similarly with the crown of responsibility, the size and radiance also varied: some had the light of ten powers, whilst others had the light of a thousand.

²⁸Sambandh avināśhī hai lēkin sambandh nibhānē vālō̃ nē samay niśhchit kar vināśhī kar diyā hai . ²⁹Kabhī bāp sē sambandh , kabhī vyakti sē sambandh , kabhī vaibhavō̃ sē sambandh , kabhī apnē hī purānē saṅskār va svabhāv kē sāth sambandh . ³⁰Lēnē kē liē tō avināśhī adhikār hai , avināśhī varsā hai .

¹³The variations in the crowns were also apparent in the canopies. in some cases the canopies were so large that all tasks could be carried out under their protection. ¹⁴For some the canopy was so unlimited that they were even able to throughout the world and yet remain under its protection.

³¹Lēkin dēnē K|kē samay vināśhī varsē sē bhī kinārā kar dētē haĩ . ³²Lēnē mē̃ pharākhadil haĩ aur dēnē mē̃ kahā̃-kahā̃ economy dēnē ( mdĩhadasb ) kartē haĩ .

¹⁵But for others the canopy was limited in size: those were the ones who had made remembrance into a discipline to be performed at fixed times.

³³Economy kaisē kartē hō , vah jāntē hō  ? ³⁴Kaī bachchē baṛī hōśhiyārī sē bāp sē rūh-rūhān kartē haĩ . ³⁵Kyā kahtē haĩ  ?

¹⁶They would have remembrance for four hours or for eight hours, and in this way would transform the remembrance of the unlimited Father into a limited activity.

³⁶Phalānī-phalānī bāt mē̃ itnā tō parivartan kar liyā hai , bākī thōṛā-sā hai , vah bhī hō jāyēgā . ³⁷Itnā thōṛā tō hōgā hī nā .

¹⁷They had fixed a set time to experience a relationship which is eternal, and had thus made that relationship into a temporary one.

³⁸Lēnē mē̃ aisē nahī̃ kahtē ki thōṛā-thōṛā dē dō .

¹⁸They had brought remembrance of the unlimited into limitation.

³⁹Agar bāp kōī mahārathī key|kī special khātirī karē̃ tō saṅkalp uṭhēgā ki kyō̃ ham bhī tō adhikārī haĩ .

¹⁹Sometimes there would be a relationship with Baba, and sometimes a relationship with human beings.

⁴⁰Lēnē mē̃ zarā bhī nahī̃ chhōṛē̃gē lēkin dēnē mē̃ thōṛā-thōṛā kar khatm kar dēgē . ⁴¹Yah economy kartē haĩ , chaturāī sē bāp kō bhī dilāsē dētē haĩ .

²⁰Sometimes there would be a relationship with possessions, sometimes with old sanskaras or with the former nature of the self.

⁴²Zarūr sampann ban jāyēṅgē , hō jāyēgā . ⁴³Jab lēnā - ēk second kā adhikār hai tō dēnē mē̃ bhī itnē pharākhadil banō .

²¹At the time of receiving there was generosity in the heart, but at the time of giving there would sometimes be “economy”.

⁴⁴Parivartan karnē key|kī śhakti full parasēnnṭēz sē use karō . ⁴⁵Tō nirantar yād kō had lāyē huē haĩ isliē chhatrachhāyā mē̃ bhī number dēkhē .

²²At the time of receiving they do not say “just a little for the time being”, but at the time of giving they say “it will happen gradually...”.

⁴⁶Number-vār hōnē K|kē kāraṇ māyā K|kē vibration vāyumaṇḍal , vyakti-vaibhav , svabhāv-sanskār war|vār kartē haĩ .

²³With great cleverness they raise Baba’s hopes with the words “yes we shall become complete”.

⁴⁷Nahī̃ tō chhatrachhāyā K|kē andar sadā safe rah saktē haĩ . ⁴⁸Tājdhārī bhī dēkhē , chatradhārī bhī dēkhē .

²⁴But if you are claiming the right to receive in one second, you should equally be generous at the time of giving.

⁴⁹Sāth-sāth sabhī tājdhārī takhtnaśhīn bhī dēkhē . ⁵⁰Takht kō tō jāntē hō - bāp K|kē diltakhtanaśhīn . ⁵¹Lēkin yah diltakhta itnā pure hai jō is takht par sadā baiṭh bhī vahī saktē jō sadā pure haĩ . ⁵²Bāp takht sē utārtē nahī̃ lēkin svayã utar ātē haĩ .

²⁵Those whose remembrance is constantly limited were seen under their canopies, but the effects of the vibrations and atmosphere of Maya, together with the battling with matter, sanskars, and other human beings, were also being experienced.

⁵³Bāp key|kī sab bachchō̃ kō sadākāl kē liē offer hai ki sab bachchē sadā takhtnaśhīn rahō .

²⁶Had their remembrance been unlimited, they would have experienced continual safety under their canopies.

⁵⁴Lēkin automatic karma key|kī gati K|kē chakra pramāṇ sadākāl vahī baiṭh saktā hai jō sadā follow father karnē vālē haĩ . ⁵⁵Saṅkalp mē̃ bhī apavitratā vā amaryādā ā jātī hai tō takhtnaśhīn key|kī bajāē girtī kalā mē̃ arthāt nīchē ā jātē haĩ . ⁵⁶Jaisē-jaisē karma kartē haĩ usī anusār usī samay paśhchātāp kartē haĩ va mahsūs kartē haĩ ki takhtnaśhīn sē girtī kalā mē̃ ā gayē . ⁵⁷Agar kōī jyādā ulṭā karma hōtā hai tō paśhchātāp key|kī sthiti mē̃ ā jātē haĩ .

²⁷Next, all were seen sitting on their thrones.

⁵⁸Agar kōī vikarma nahī̃ lēkin vyarth karma hō jātā hai tō paśhchātāp key|kī sthiti nahī̃ lēkin mahsūstā key|kī stage hōtī hai . ⁵⁹Bārabār vyarth saṅkalp mahsūstā key|kī stage par lātā rahēgā ki yah karnā nahī̃ chāhiē . ⁶⁰Yah wrong hai , jaisē kāṇṭē K|kē samān chubhtā rahēgā . ⁶¹Jahā̃ paśhchātāp key|kī sthiti va mahsūstā key|kī stage anubhav hōgī vahā̃ takhtnaśhīn K|kē naśhē key|kī stage nahī̃ hōgī .

²⁸You know which throne: the throne of Baba’s heart.

⁶²First stage hai - takht naśhīn . ⁶³Second stage hai - karnē kē bād mahsūstā key|kī stage .

²⁹However the heart throne is such a pure place that only the one who is pure constantly can sit on it eternally.

⁶⁴Ismē̃ bhī number hai . ⁶⁵Kōī karnē kē bād mahsūs kartē haĩ . ⁶⁶Kōī kartē samay hī mahsūs kartē haĩ aur kōī karma hōnē K|kē pahlē hī catch kartē haĩ ki kuchh hōnē vālā hai .

³⁰Baba does not send anyone away from the throne of his heart, but they themselves climb down from it. ³¹It is Baba’s wish that all of his children should be seated on the throne eternally.

⁶⁷Kōī tūphān ānē vālā hai . ⁶⁸Ānē K|kē pahlē hī mahsūs kar , catch kar samāpt kar dētē haĩ . ⁶⁹Tō second stage hai mahsūstā key|kī .

³²But according to the operations of the law of karma, only those children who constantly follow the Father are able to sit on the throne eternally.

⁷⁰Tīsrī stage hai - paśhchātāp key|kī . ⁷¹Ismē̃ bhī number haĩ - kōī paśhchātāp kē sāth parivartan kar lētē haĩ aur kaī paśhchātāp kartē haĩ lēkin parivartan nahī̃ kar pātē .

³³If there has been impurity, or disciplines have been broken, even in thought, then they step down from the throne, and experience either realisation or repentance.

⁷²Paśhchātāp hai lēkin parivartan key|kī śhakti nahī̃ hai tō uskē liē kyā karē̃gē . ⁷³Aisē samay par viśhēṣh svayã kē prati kōī-na-kōī vrat aur niyam banānā chāhiē .

³⁴If the misdeed is sinful, there will be the stage of repentance; and if the misdeed is wasteful, there will be the stage of realisation.

⁷⁴Jaisē bhakti mārg mē̃ bhī alpkāl K|kē kārya key|kī siddhi kē liē viśhēṣh niyam aur vrat dhāraṇ kartē haĩ . ⁷⁵Vrat sē vr̥itti parivartan hōgī .

³⁵The repetition of wasteful thoughts gradually brings realisation that “I should not be allowing these”.

⁷⁶Vr̥itti sē bhaviṣhya jīvan rūpī sr̥iṣhṭi badal jāyēgī kyōṅki viśhēṣh vrat K|kē kāraṇ bār-bār vahī śhuddha saṅkalp , jiskē liē vrat rakhā hai , vah svataḥ yād ātā hai . ⁷⁷Jaisē bhakta lōg viśhēṣh kisī dēvī yā dēvtā kā vrat rakhtē haĩ tō na chāhtē bhī sārā din usī dēvī yā dēvtā key|kī yād ātī hai aur yād K|kē kāraṇ hī bāp usī dēvī yā dēvtā dvārā yād kī return mē̃ unkī āśhā pūrṇ kar dētē haĩ . ⁷⁸Tō jab bhaktō̃ K|kē vrat kā bhī phal miltā hai tō gyānī tū ātmā adhikārī bachchō̃ kō śhuddha saṅkalp rūpī vrat kā va dr̥iṛh saṅkalp rūpī vrat kā pratyakṣha phal jarūr prāpt hōgā . ⁷⁹Tō sunā , takhtnaśhīn tō sab dēkhē lēkin kōī sadā kāl K|kē , utartē chaṛhtē huē dēkhē , abhī-abhī takhtnaśhīn , abhī-abhī nīchē .

³⁶Then the thought “this is wrong” pricks like a thorn.

⁸⁰Chauthā alaṅkār kyā dēkhā  ? ⁸¹Harēk kē pās svadarśhan chakra dēkhā .

³⁷Realisation and repentance prevent the soul from enjoying the intoxication of the stage of being seated on the Throne.

⁸²Svadarśhan chakradhārī bhī sab thē lēkin kōī kā chakra svataḥ hī chal rahā thā aur kōī kō chalānā paṛtā thā aur kōī phir kabhī-kabhī right taraph chalānē key|kī bajāē wrong taraph chalā lētē thē .

³⁸The first stage then is to be seated on the Throne. ³⁹The second stage is when, after something has happened, there is the realisation that even the Thrones are “numberwise”.

⁸³Jō svadarśhan chakra kē bajāē māyā key|kī chakarī mē̃ ā jātē thē . ⁸⁴Kyōṅki left side hō gayā nā .

⁴⁰Seeing that something is about to happen, that a storm is brewing, some check in advance, and finish that thing off.

⁸⁵Svadarśhan chakra kē bajāē par-darśhan chakra chalā lētē thē , yah hai left side chalānā . ⁸⁶Māyājīt bannē kē bajāē par K|kē darśhan K|kē uljhan K|kē chakra mē̃ ā jātē thē jissē ‘ kyō̃ ’ aur ‘ kyā ’ K|kē question key|kī jāl ban jātī , jō svayã hī rachtē aur phir svayã hī phans jātē , tō sunā kyā-kyā dēkhā  ? ⁸⁷Chārō̃ hī alaṅkārō̃ sē sajē-sajāē zarūr thē lēkin number-vār thē . ⁸⁸Ab kyā karē̃gē  ?

⁴¹Other realise it is happening during the event.

⁸⁹Bēhad key|kī chhatrachhāyā K|kē andar ā jāō arthāt kabhī-kabhī key|kī yād kā antar miṭākar nirantar yād kī chhatrachhāyā mē̃ ā jāō . ⁹⁰Pyūriṭī aur sēvā K|kē double tāj kō percentage aur prastāv mē̃ bhī bēhad mē̃ karō arthāt bēhad phailī huī light K|kē tājdhārī banō . ⁹¹Dēnē aur lēnē mē̃ second K|kē abhyāsī ban sadā takhtnaśhīn banō . ⁹²Chaṛhnē aur utarnē mē̃ thak jāyēṅgē , sadā bēhad K|kē rūhānī ārām mē̃ takhtnaśhīn rahō .

⁴²Others only realise after the event has taken place.

⁹³Arthāt nirbandhan ātmā K|kē ārām key|kī sthiti mē̃ rahō , knowledgeful master hō sadā aur svataḥ svadarśhan chakra phirātē rahō . ⁹⁴Par-darśhan chakra kyō̃ kyā K|kē question key|kī jāl sē sadā mukt hō jāō tō kyā hōgā . ⁹⁵Sadā yōg-yukt , jīvan mukt chakravartī ban bāp kē sāth viśhva-kalyāṇ key|kī sēvā mē̃ chakra lagātē rahē̃gē . ⁹⁶Viśhva-sēvādhārī chakravartī rājā ban jāyēṅgē .

⁴³So the second stage is that of realisation.

⁹⁷Aisē sadā alaṅkārī , sadā svadarśhan chakradhārī , māyā K|kē her|har svarūp kō master knowledge full stage par sthit hō pahlē hī parakhnē vālē , anēk prakār K|kē māyā K|kē war|vār kō samāpt kar māyā kō balihār banānē vālē , bāp K|kē galē K|kē hār bannē vālē , avināśhī sarv sambandhō̃ key|kī sadā prīti key|kī rīti nibhānē vālē , aisē bāp samān bachchō̃ kō bāp-dādā kā yād pyār aur namastē . ⁹⁸U|you . pī|P . nivāsī āyē haĩ . ⁹⁹U|you . pī|P . key|kī viśhēṣhtā hai jaisē bhakti K|kē tīrtha sthān U|you . pī|P . mē̃ bahut haĩ , vaisē gyān K|kē sēvākēndrō̃ kā vistār bhī achchhā kar rahē haĩ . ¹⁰⁰U|you . pī|P . mē̃ bhakta ātmāē̃ bhī bahut haĩ tō master bhagvān ab bhaktō̃ key|kī pukār sun aur bhī jaldī-jaldī bhakti kā phal unkō dō .

⁴⁴The third stage is repentance, and all are “numberwise” in this also.

¹⁰¹Dē rahē haĩ , lēkin aur bhī speed kō baṛhāō .

⁴⁵Some repent, but at the time, lack the power to reform.

¹⁰²U|you . pī|P . key|kī viśhēṣhtā - anēk garībō̃ kō sāhūkār banānē kā bahut achchhā chance lē rahē hai . ¹⁰³Merciful ban rahm key|kī bhāvnā achchhī dikhā rahē haĩ . ¹⁰⁴U|you . pī|P . kā kaurav government K|kē nakśhē mē̃ bhī vistār hai . ¹⁰⁵Area bahut lambī hai aisē hī pāṇḍav government K|kē nakśhē mē̃ sēvā key|kī area sabsē number one karkē dikhāō .

⁴⁶What should the do?

¹⁰⁶Viśhēṣh is varṣh mē̃ rahē huē gupta vārisō̃ kō pratyakṣha karō . ¹⁰⁷Ab tak jō kiyā hai vah bahut achchhā kiyā hai , abhī aur bhī chārō̃ ōr key|kī ātmāyē̃ vansa mōr ( O n c e M o r e ) karē̃ .

⁴⁷There should be a special vow, or discipline observed for the self, so they are able to transform their thought patterns. ⁴⁸Through your thought patterns the future of the entire world will be changed.

¹⁰⁸Vāh-vāh key|kī tālī bajāē̃ . ¹⁰⁹Aisā viśhēṣh kārya bhī U|you . pī|P . vālē karē̃gē .

⁴⁹The special vows which you take will cause the same pure thoughts to emerge repeatedly.

¹¹⁰Abhī aur bhī jyādā jñān-sthān banāō . ¹¹¹Tīrthasthānō̃ sē jñānasthān banātē jāō .

⁵⁰So some remained seated on their Thrones, but others were seen to step down.

¹¹²Achchhā - bākī jō bhī sab āē haĩ jaisē bhī purūṣhārth mē̃ āgē baṛh rahē haĩ , āgē baṛhnē kē liē mubārak hō . ¹¹³Ussē bhī adhik high jump dēnē kē liē sadā smr̥iti svarūp bhav . ¹¹⁴Party kē sāth avyakt bāp-dādā key|kī personal mulākāt ¹¹⁵1 . sahaj yāgī kā chitra hai - viṣhṇu key|kī śēṣ śhaiyā  : āp sab sadā foundation K|kē samān mazbūt rahnē vālē , sadā achal hō nā  ?

⁵¹And what was the fourth symbol to be seen?

¹¹⁶Hilnē vālē tō nahī̃ hō  ?

⁵²Each one also held a discus.

¹¹⁷Aṅgad kā jō ab tak gāyan hō rahā hai , vah kin kā gāyan hai  ? ¹¹⁸Apnā hī gāyan phir sē sun rahē hō .

⁵³For some the discus was spinning freely, while for others, effort was required.

¹¹⁹Jō kalp pahlē vijay prāpt kī hai us vijay kā nagāṛā ab bhī sun rahē hō . ¹²⁰Vah nakśhā abhī āpkē sāmnē hai kalp-kalp vijayī hō . ¹²¹Anēk bār vē|way vijayī hō , isliē sahajyōgī kahā jātā hai . ¹²²Anēk bār kiyā huā phir karnā tō sahaj hō jātā hai nā .

⁵⁴For some the discus was spinning in the wrong direction, towards the left: instead of spinning thought of self-realisation, they were spinning thoughts about others, and so they were trapped in the web spun by Maya.

¹²³Naī bāt nahī̃ kar rahē hō . ¹²⁴Banē huē kō banā rahē hō isliē kahā jātā hai banābanā yā-banā rahē haĩ , banā huā hai lēkin phir repeat kar banāyā hai . ¹²⁵Pahlē bhī padmā padam bhāgyaśhālī banē thē ab bhī ban rahē hō .

⁵⁵Instead of conquering Maya, they were trapped in a cycle of confusion, the web of “what” and “why”, created by looking at the behaviour of others.

¹²⁶Aisē sahyōgī hō . ¹²⁷Unkī niśhānī tathā rahan-sahan kā chitra kaun-sā dikhāyā hai  ?

⁵⁶So many questions, all created by the self, so that eventually the self is trapped.

¹²⁸Viṣhṇu key|kī śēṣ śhaiyā arthāt sāmp kō bhī śhaiyā banā diyā arthāt vah adhīn hō gaē vah adhikārī hō gaē . ¹²⁹Nahī̃ tō sāmp kō kōī hāth nahī̃ lagātā , sā̃pō̃ kō śhaiyā banā diyā arthāt vijayī hō gayē . ¹³⁰Vikārō̃ rūpī sāmp hī adhīn hō gayē arthāt śhaiyā ban gayē tō niśhchinta hō gayē nā . ¹³¹Jō vijayī hōtē haĩ vah sadā niśhchinta viṣhṇu K|kē samān sadā harṣhit rahtē haĩ .

⁵⁷Now you have heard what was seen.

¹³²Harṣh bhī tab hōgā jab gyān kā sumiraṇ kartē rahē̃gē . ¹³³Tō yah chitra āp kā hī hai nā .

⁵⁸All were decorated with the four symbols, yet all were “numberwise”.

¹³⁴Jō bhī bāp K|kē bachchē banē aur vijayī hō rahē haĩ , un sab kā yah chitra hai . ¹³⁵Sadā sāmnē dēkhō ki vikārō̃ kō adhīn kiyā huā adhikārī hū̃ . ¹³⁶Ātmā sadā ārām sthiti mē̃ rahē . ¹³⁷Śharīr kō sōnē kā ārām nahī̃ , vah tō sēvā mē̃ hi · yā̃ dēnī haĩ lēkin ātmā key|kī niśhchinta sthiti - yah hai ārām  ?

⁵⁹What will you do now?

¹³⁸Kyōṅki ki ab bhaṭaknē sē bach gayē .

⁶⁰Come below the unlimited canopy of constant remembrance.

¹³⁹Mātāyē̃ sabhī gōpikāyē̃ , gōpī vallabh kē sāth jhūlē mē̃ jhūlnē vālī hō nā  ?

⁶¹Claim the double crown of purity and service, of unlimited size and radiance.

¹⁴⁰Ādhā kalp jaṛ chitrō̃ kō bahut pyār sē jhulāyā ab jhulānā khatm huā jhūlnā śhurū hō gayā .

⁶²Practice giving and taking in one second, and in this way claim the throne constantly.

¹⁴¹Kabhī sukh K|kē jhūlē mē̃ , kabhī śhānti K|kē jhūlē mē̃ … anēk jhūlē haĩ , jismē̃ chāhō jhūlō , nīchē nahī̃ āō .

⁶³Climbing on and off the throne tires you, so sit on the throne in constant unlimited spiritual comfort.

¹⁴²Mātāō̃ K|kē jhūlā achchhā lagtā hai . ¹⁴³Tab tō bachchō̃ kō bhī jhūlātī rahtī haĩ .

⁶⁴Remain in the consciousness of a soul liberated from all bondage.

¹⁴⁴Bhakti mē̃ bahut jhulāyā ab bhakti kā phal tō lē̃gī nā  ? ¹⁴⁵Bhakti hai jhulānā aur phal hai jhūlnā .

⁶⁵You are master knowledgeful, so let the cycle of self realisation spin constantly and freely.

¹⁴⁶Tō ab jō phal mil rahā hai vah khā rahī hō yā dēkh-dēkh kar khuśh hō rahī hō . ¹⁴⁷Mātāō̃ mē̃ yah bhī ādat hōtī hai - khāyēṅgī nahī̃ , rakh dē̃gī .

⁶⁶Remain constantly free from the web of questions of why and what, which arise from the cycle of thoughts about others.

¹⁴⁸Yah tō jitnā khāyēṅgē utnā baṛhēgā . ¹⁴⁹1 second khāyēṅgī tō ēk samay kā anubhav sadākāl kā anubhavī banā dēgā . ¹⁵⁰Isliē khūb khāō .

⁶⁷Then you will constantly yog-yukt and jeevanmukt, and together with Baba, Ruler of The Globe, you will continuously circle the world for the service and benefit of all.

¹⁵¹Mātāō̃ kō dēkh karkē bāp kō bhī khuśhī hōtī hai .

⁶⁸You will become a world servant, ruler of the globe.

¹⁵²Jinhē̃ duniyā nē nā ummīdvār banāyā , bāp nē unhē̃ hī sir kā tāj banā diyā . ¹⁵³Unhōnnē purānī juttī samjhā aur bāp nē sir kā tāj banāyā tō kitnī khuśhī hōnī chāhiē . ¹⁵⁴Pāṇḍavō̃ kā bhī sadā sahyōgī aur sadā sāth rahnē kā gāyan hai . ¹⁵⁵Yādgār mē̃ dēkhō gōpī vallabh kē sāth gvāl-bāl dikhāyē haĩ .

⁶⁹Achca, to such souls who are constantly bearing their symbols; those who remain constantly in the stage of master knowledgful, and so are able to recognise in advance every form of Maya’s spinning; those who end the innumerable forms of warring with Maya; those who force Maya to surrender and become the garland of Baba’s nexk; those who constantly fulfil the responsibility of all the imperishable relationships; to such children who are like Baba, BapDada’s love, remembrance, and namaste.

¹⁵⁶Her|har kārya mē̃ sahyōg aur sadā sāth rahnē vālē hō nā  ? ¹⁵⁷Sabhī yād aur sēvā dōnō̃ mē̃ tatpar rahō . ¹⁵⁸Sēvā sē bhaviṣhya prārabdha banēgī aur yād sē vartamān khuśhī mē̃ rahē̃gē . ¹⁵⁹Kōī aprāpta vastu hī nahī̃ .

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¹⁶⁰Sadā tr̥ipt .