सोमवार 17 दिसंबर 1979 की अव्यक्त मुरली

⁰> ¹17-12-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 20/12/98 Om Shanti Avyakt BapDada Madhuban 17/12/79

²Hōlī|holy hans aur amr̥tabēlā rūpī mānsarōvar

¹The holy swans and the mansarovar (lake) of amrit vela.

³Āj chārō̃ ōr K|kē rūhānī hansō̃ vā hōlī|holy hansō̃ K|kē saṅgaṭhan kō dēkh rahē haĩ .

²Today, Baba is seeing the holy swans and the gathering of the holy, swans everywhere.

⁴Sabhī hōlī|holy hans sadā gyān ratan grahaṇ kartē aur karātē haĩ .

³All holy swans constantly imbibe and inspire others to imbibe the jewels of knowledge Just as the food of those (physical) swans is the invaluable pearls, similarly, the food for the intellect of you holy swans are the jewels of knowledge. ⁴You imbibe the jewels of knowledge at amrit vela, through your heart to heart conversation with BapDada and the spiritual meeting. ⁵You also imbibe all the powers. ⁶In the same way, through your power of churning, you use in your practical life the jewels and powers that you have imbibed and inspire others to do the same.

⁵Hãsō̃ kā bhōjan amūlya mōtī hōtē haĩ . ⁶Aisē hī āp sab hōlī|holy hãsō̃ K|kē buddhi kā bhōjan gyān ratan hai .

⁷At amrit vela, the power of celebrating a meeting, the power to imbibe (to adopt) and the power to catch the inspiration of pure thought from the Father every day are extremely essential.

⁷Amr̥itbēlē sē bāpdādā kē sāth rūh-rūhān dvārā , rūhānī milan dvārā gyān ratanō̃ kō dhāraṇ vratē hō . ⁸Śhaktiyō̃ kō dhāraṇ kartē hō .

⁸At amrit vela, through the power to imbibe each one becomes an embodiment of dharna. ⁹At amrit vela, two special images are needed. ¹⁰One is to be an embodiment of dharna and the other is to be an embodiment of experience.

⁹Aisē hī sārā din manan śhakti dvārā dhāraṇ kiyē huē ratnō̃ kō va śhaktiyō̃ kō apnē jīvan mē̃ dhāraṇ kar aur aurō̃ kō karātē hō . ¹⁰Amr̥itbēlē milan manānē key|kī śhakti , grahaṇ karnē arthāt dhāraṇ karnē key|kī śhakti , bāp dvārā her|har rōj K|kē viśhēṣh śhuddha saṅkalp rūpī prērṇā kō kēc karnē key|kī śhakti sabsē jyādā āvaśhyak hai .

¹¹Especially at amrit vela, BapDada is the Bestower for the children and, in order to celebrate a meeting, He adopts the form of the love of all relationships and also the form of the Innocent Lord of all Treasures who fills the aprons of the children with all treasures. ¹²At that time, you can do whatever you want with the Father. ¹³If you want to persuade Him, cajole Him, fulfil a relationship with Him or experience an easy method, you can easily attain all these methods and the success of that.

¹¹Amr̥itbēlē K|kē samay harēk dhāraṇ karnē key|kī śhakti dvārā dhāraṇāmūrta ban jātē haĩ .

¹⁴You can easily attain the treasure of attainments and also the Bestower who bestow everything. ¹⁵The mines of all virtues and all powers are open for the children.

¹²Amr̥itbēlē viśhēṣh dō mūrtiyā̃ chāhiē - ēk dhāraṇāmūrtta dūsrā anubhavi mūrtta .

¹⁶One second’s experience at amrit vela is the basis of experiencing the form of all attainments throughout the day and night.

¹³Kyōṅki amr̥itbēlē bāp-dādā viśhēṣh bachchō̃ kē prati dātā K|kē svarūp aur milan manānē kē liē sarv sambandhō̃ K|kē snēh sampann svarūp , sarv khazānō̃ sē jhōlī bharnē vālē bhōlē bhaṇḍārī K|kē rūp mē̃ hōtē haĩ .

¹⁷BapDada is free at that time for each and every child; to talk to each one to their heart’s content, to listen to their complaints, to finish their weaknesses, to forgive all the many types of sins they may have committed, and to give them that love. ¹⁸That time is notofficial. ¹⁹He is in the form of the Innocent Lord.

¹⁴Us samay jō bhī karnā chāhō , bāp kō manānā chāhō , rijhānā chāhō , sambandh nibhānā chāhō , sahaj vidhi kā anubhav chāhō , sarv vidhiyā̃ aur siddhiyā̃ sahaj prāpt kar saktē hō .

²⁰When you have such agolden chance, some children take that chance whilst others simply watch those who take achance. ²¹Why? ²²They have the desire, but do you know why an obstruction comes in between? ²³In fact, Maya is also very clever.

¹⁵Prāpti K|kē bhaṇḍār aur dēnē vālā dātā sahaj hī prāpt hō saktā hai .

²⁴She comes especially at that time to separate you from the Father. ²⁵She cajoles you with her games of excuses.

¹⁶Sarv guṇō̃ key|kī khānē̃ , sarv śhaktiyō̃ key|kī khānē̃ bachchō̃ kē liē khulī haĩ .

²⁶Just as a gambler would attract people through his dealings, in the same way, Maya also cajoles you with many types of excuses of carelessness, laziness and waste thoughts.

¹⁷Amr̥itbēlē K|kē ēk second kā anubhav sārē din aur rāt mē̃ sarv prāpti K|kē svarūp K|kē anubhav kā ādhār hai .

²⁷Then, you lose your golden chance. ²⁸Moreover, because of losing such a precious time; because of depriving yourself of easy attainment, your foundation for the whole day becomes weak.

¹⁸Bāp dādā bhī harēk kō jī-bhar karkē bātē̃ karnē kē liē , phariyād sunnē kē liē , kamzōrī miṭānē kē liē , anēk prakār K|kē pāp bakhśānē kē liē , lāṛ-pyār dēnē kē liē sab bātō̃ kē liē free haĩ .

²⁹No matter how much effort you make throughout the whole day, yet because the beginning of the day, that is, the time of laying the foundation was weak you therefore have to labour hard and receive less attainment. ³⁰Because of receiving less attainment, you experience two types of stage.

¹⁹Vah samay ôphīśīyal nahī̃ hai . ²⁰Bhōlē-bhaṇḍārī K|kē rūp mē̃ haĩ .

³¹Firstly, whilst moving along, you experience tiredness, and secondly, you become disheartened.

²¹Itnā golden chance hōtē huē bhī kōī bachchē chance lē rahē haĩ .

³²What do you then think? “I don’t know when I will reach my destination. ³³Is the time far or close?

²²Aur kōī kinārē chance lēnē vālō̃ kō dēkh rahē haĩ .

³⁴When will revelation take place so that we can go to the golden­aged world?

²³Kyō̃ chāhnā bhī hai phir bhī kyō̃ bīch mē̃ kyā rūkāvaṭ hai - uskō jāntē hō  ?

³⁵How much longer will I have these bondages of this household?” You put aside the attainment of the present time and start looking to the future.

²⁴Chāhtē huē bhī prāptiyō̃ sē vañchit kyō̃  ? ²⁵Māyā bhī baṛī chatur hai .

³⁶Constantly keep a list of the present attainments in front of you, and then the question: “When will this happen?” will change into: “It is happening now”.

²⁶Viśhēṣh us samay bāp sē kinārē karnē kē liē ā jātī hai .

³⁷Instead of being disheartened, your heart will become happy. ³⁸Do not step away from the present time.

²⁷Viśhēṣh bahānē bāzī K|kē khēl mē̃ bachchō̃ kō rijhā lētī hai .

³⁹Recognise the game of the excuses of Maya. ⁴⁰Maya makes you happy by giving you excuses.

²⁸Jaisē bāzīgar apnī bāzī mē̃ lōgō̃ kō ākarṣhit kar lētē haĩ , vaisē māyā bhī anēk prakār K|kē albēlēpan , ālasya aur vyarth saṅkalpō̃ key|kī bahānē bāzī mē̃ rijhā lētī hai .

⁴¹Therefore, you are not able to cajole the Father, that is, you are not able to adopt the easy methods. ⁴²Instead of attaining something in the form of a blessing, you start to make effort to attain something. ⁴³Therefore, whilst recognising the time of amrit vela for easy attainment, take benefit from it.

²⁹Isliē golden chance kō ganvā lētē haĩ .

⁴⁴Fill your aprons with this reward from the open treasure­store.

³⁰Aur phir aisē samay kō ganvānē K|kē kāraṇ sahaj prāpti sē vañchit hōnē K|kē kāraṇ sārā din kā kamzōr foundation hō jātā hai .

⁴⁵At amrit vela, the Bestower of Fortune and the Bestower of Blessings is ready to draw your line of fortune to whatever extent you want. ⁴⁶You can easily have your line of elevated fortune drawn by Him.

³¹Sārē din mē̃ chāhē kitnā bhī purūṣhārth karē̃ lēkin sārē din key|kī ādi arthāt foundation samay kamzōr hōnē K|kē kāraṇ mēhnat jyādā karnī paṛtī , prāpti kam hōtī haĩ .

⁴⁷At that time, although He is God, He islove­full, and so, on the basis of that love, you can have that elevated line drawn by Him. ⁴⁸Whatever you want and for however many births, whether you want to come into the rosary of eight or the rosary of one hundred and eight, BapDada has made an open offer to you.

³²Prāpti cum|kam hōnē K|kē kāraṇ dō prakār key|kī avasthā kā anubhav kartē haĩ .

⁴⁹What else do you want? ⁵⁰Become a master and claim your rights. ⁵¹There is no lock or key on any of the treasures.

³³Ēk tō chaltē-chaltē thakāvaṭ anubhav kartē haĩ , dūsrā chaltē-chaltē dil śikasta hō jātē haĩ .

⁵²The key doesn’t require any effort. ⁵³Otherwise, throughout the day, you have to use the key of effort.

³⁴Aur phir kyā sōchtē haĩ . ³⁵Nā mālūm mañjil par kab pahũchēṅgē  ?

⁵⁴At that time, simply have the one thought: Whatever I am, however I am, I belong to You.

³⁶Samay nazdīk hai yā dūr hai  ?

⁵⁵Overcome the games of Maya and come and sit next to Baba. ⁵⁶How?

³⁷Kab pratyakṣhatā hōgī aur satyugī sr̥iṣhṭi mē̃ jāvēṅgē  ?

⁵⁷The games of Maya areside scenes. ⁵⁸You mustn’t come to a standstill on seeing them.

³⁸Yah pravr̥itti K|kē bandhan kab tak rahē̃gē  ?

⁵⁹Simply come and sit next to Baba.

³⁹Vartamān key|kī prāpti kō chhōṛ bhaviṣhya kō dēkhtē haĩ .

⁶⁰Surrender your thoughts and intellect, that is, your mind and intellect to the Father.

⁴⁰Prāpti kā sahaj sādhan

⁶¹Do you not know how to do this?

⁴¹Vartamān prāpti key|kī list sadā sāmnē rakhō , ‘ tō kab hōgā ’ yah khatm hōkar hō rahā hai mē̃ ā jāyēṅgē .

⁶²Why should it be difficult to give back to the Father what He has given you? ⁶³Sometimes you say: “It is Yours”, and at other times you say: “It is mine”.

⁴²Dil śikasta hōnē kē bajāē dil-khuś hō jāvēṅgē .

⁶⁴You get caught up in the spinning of “mine” and “Yours”.

⁴³Vartamān sē kinārā nahī̃ karō . ⁴⁴Māyā key|kī bahānēbāzī kō pahchānō .

⁶⁵As soon as it is amrit vela and you open your eyes, just take a jump and sit next to Baba in one second.

⁴⁵Māyā bahānē mē̃ āp kō rāzī kar dētī haĩ . ⁴⁶Isliē bāp kō rijhā nahī̃ saktē hō arthāt sahaj sādhan apnā nahī̃ saktē hō .

⁶⁶Because of this company, you will experience Baba’s treasures to be your own treasures; not on the basis ofknowledge, but on the basis of attainment.

⁴⁷Vardān K|kē rūp mē̃ jō prāpti karnī chāhiē uskī bajāē mēhnat kar prāpti karnē mē̃ lag jātē hō .

⁶⁷Whilst remaining seated on the throne of all rights, you will experience yourself to be one who has all rights. ⁶⁸So, Baba, as God, the Friend, is offering you the throne of all rights.

⁴⁸Isliē amr̥itbēlē key|kī sahaj prāpti key|kī bēlā kō jāntē huē uskā lābh uṭhāō .

⁶⁹Wake up and sit on the throne. ⁷⁰Even by sitting for just a short time on the throne of all rights, you can become whatever you want.

⁴⁹Khulē bhaṇḍārō̃ sē prārabdha key|kī jhōlī bhar lō vardātā aur bhāgya vidhātā sē amr̥itbēlē K|kē samay jō takdīr key|kī rēkhā khiñchvānā chāhō , vah khīñchnē kē liē taiyār haĩ .

⁷¹Are limited kings not able to claim a kingdom on the basis of having a right to the throne for just a short time? ⁷²Now, at thisgolden time, those who are seated on the unlimited throne are easily able to create theirgolden­aged stage and also claim an elevated status in the futuregolden­ aged world.

⁵⁰Takdīr key|kī rēkh vardātā sē sahaj va śhrēṣhṭh khiñchvā lō .

⁷³Do you understand the time for making easy effort and the easy method for that?

⁵¹Us samay yah bhōlē bhagvān K|kē rūp mē̃ haĩ loveful hai tō lav|love K|kē ādhār sē śhrēṣhṭh lakīr khiñchvā lō .

⁷⁴So, why do you put aside that which is easy and try to do something difficult? ⁷⁵Now, will you become an easy effort­maker or a difficult effort­maker?

⁵²Jō chāhē , jitnē janmō̃ kē liē chāhē , chāhē aṣhṭ ratnō̃ mē̃ chāhē 108 key|kī mālā mē̃ , bāp-dādā key|kī khulī offer haĩ - aur kyā chāhiē  !

⁷⁶Since you found Baba easily, how can that path be difficult to follow? ⁷⁷Become an easy effort­maker. ⁷⁸Finish all name and trace of anything difficult and you will be able to finish the difficulties of the whole world.

⁵³Mālik banō aur adhikār lō|low .

⁷⁹To those who have all rights; who remain seated on the throne and pass in the games of Maya; to those who constantly understand the Father’s secrets; to those who transform effort into love; to those who keep their hearts happy instead of becoming disheartened; to those who make the world happy with their happy heart; to those who constantly stay with the Father; to the most elevated souls, BapDada’s love, remembrance and namaste. ⁸⁰1. The easy method to serve through your mind is unbroken faith. ⁸¹Those who are constantly victorious through maintaining faith in their intellect are able, on the basis of that faith, to purify the atmosphere They serve through their mind because, when others see a soul who has faith in the intellect, they feel that this one has received something. ⁸²No matter how arrogant those others may be; even if they will not listen to this knowledge, yet internally they definitely understand that this one’s life is worth something.

⁵⁴Kōī bhī khazānē par tālācābī nahī̃ hai .

⁸³This service continues amongst those who have had unbroken faith from the beginning.

⁵⁵Mēhnat key|kī chābī nahī̃ hai .

⁸⁴This is truly service through the mind.

⁵⁶Nahī̃ tō phir sārē din mē̃ mēhnat kō chābī lagānī paṛtī hai , us samay sirph ēk saṅkalp karō ki jō bhī hū̃ jaisī bhī hū̃ , āpkī hū̃ .

⁸⁵2. The method to remain safe from Maya is to keep the guard ofattention awake. ⁸⁶Are all of you constantly moving along as the spinners of the discus of self­realisation? ⁸⁷Those who are constantly spinning the discus of self­realisation are constantly free from any spinning of Maya.

⁵⁷Māyā key|kī bāzī kō pār kar sāth mē̃ ākar K|kē baiṭh jāō .

⁸⁸The one discus of self­realisation finishes all the wasteful spinning. ⁸⁹It chases Maya away.

⁵⁸Bas . ⁵⁹Yah māyā key|kī bāzī sidescene hai .

⁹⁰Maya cannot stay in front of those who spin the discus of self­realisation.

⁶⁰Unmē̃ rūknā nahī̃ . ⁶¹Ā jāō aur baiṭh jāō . ⁶²Saṅkalp aur buddhi arthāt man aur buddhi bāp K|kē havālē kar dō .

⁹¹Because of being constantly full, the spinners of the discus of self­realisation are constantly unshakeable. ⁹²Are you able to constantly remain full and overflowing?

⁶³Yah karnā nahī̃ ātā  ? ⁶⁴Bāp kī dī huī vastu bāp kō dēnē mē̃ muśhkil kyō̃  ?

⁹³Maya tries to empty you, but when you are constantly cautious, awakened and like an ignited light, Maya cannot do anything.

⁶⁵Kabhī tērī kabhī phir mērī kahtē hō is tērī mērī K|kē chakra mē̃ ā jātē hō amr̥tabēlā huā ôkh khulī aur second mē̃ jump lagākar bāp kē sāth baiṭh jāō .

⁹⁴If the guard ofattention is constantly awakened, you will constantly remain safe. ⁹⁵You have in the past been constantly ignited lights, and so people still keep your memorials of the constantly lit lights in the temples.

⁶⁶Sāth K|kē kāraṇ jō bāp K|kē khazānē sō āpkē khazānē anubhav hōṅgē .

⁹⁶They don’t allow the lamps to extinguish. ⁹⁷Where did thefashion of having a constantly ignited light start from?

⁶⁷Nālēz K|kē ādhār par nahī̃ lēkin prāpti K|kē ādhār par .

⁹⁸At the confluence age, all of you became the constantly ignited lights, and therefore this memorial has continued.

⁶⁸Adhikār K|kē takht par baiṭhē huē hōnē K|kē kāraṇ adhikārī pan kā anubhav hōgā .

⁹⁹If the lamp is extinguished, they consider it to be bad. ¹⁰⁰So, what are all of you in your living form?

⁶⁹Tō bāp khudā dost K|kē rūp mē̃ adhikār kā takht offer kar rahē haĩ .

¹⁰¹Constantly ignited lamps. ¹⁰²Anything that is even slightly damaged cannot be worthy of worship.

⁷⁰Uṭhō aur takht par baiṭh jāō .

¹⁰³Meeting a group from Nairobi (Kenya):

⁷¹Thōṛē samay K|kē adhikār K|kē takht nivāsī hōnē sē bhī jō chāhō vah banā saktē hō .

¹⁰⁴Those moths who come last and constantly go fast in front of the Flame are clever in dying alive for all time.

⁷²Jaisē had K|kē rājā thōṛē samay key|kī rājāī kyā adhikār mē̃ nahī̃ kar lētē haĩ  ?

¹⁰⁵Are you the true moths? ¹⁰⁶Seeing the moths, the Flame is very happy. ¹⁰⁷The Flame is proud of such moths.

⁷³Ab bēhad takhtnaśhīn is golden samay par vartamān samay sahaj hī apnī golden age sthiti banā saktē hō .

¹⁰⁸You children are constantly the embodiment of the remembrance of the Father. ¹⁰⁹Just as you remember the Father, He too remembers you.

⁷⁴Aur bhaviṣhya golden age duniyā mē̃ śhrēṣhṭh pad prāpt kar saktē hō . ⁷⁵Samjhā , sahaj purūṣhārth kā samay aur sahaj sādhan .

¹¹⁰Whereas all of you tried to garland the living Oneindirectly through the non­living images, now the Father constantly turns the beads of the rosary of the children’s virtues, and so you are solucky.

⁷⁶Phir sahaj kō chhōṛ muśhkil mē̃ kyō̃ jātē hō  ?

¹¹¹Souls remember Baba and Baba remembers you great souls. ¹¹²So, you have become even higher than the Father.

⁷⁷Ab sahaj purūṣhārth banē̃gē yā muśhkil  ?

¹¹³This is why the children’s place is in the crown of the Father.

⁷⁸Jab bāp sahaj milā tō mārg muśhkil kaisē hōgā  !

¹¹⁴You are thevaluable beads of the crown. ¹¹⁵The real jewels and diamonds sparkle so much.

⁷⁹Sahaj purūṣhārth banō . ⁸⁰Muśhkil kā nām-niśhān khatm karō tō duniyā key|kī muśhkilātō̃ kō khatm kar sakē̃gē .

¹¹⁶Nowadays, even the real jewels look like the artificial ones. ¹¹⁷In the golden age, each jewel will shine like abulb. ¹¹⁸It will be brightly sparkling.

⁸¹Aisē sadā adhikārī , takhtnaśhīn , māyā key|kī bāzī sē apnē kō sadā pās|pass rakhnē vālē , sadā bāp K|kē rāzō kō jānnē vālē , ‘ mēhnat ’ śhabda kō ‘ mōhabbat mē̃ parivartan karnē vālē , dilśhikasta kē badlē dil-khuś rahnē vālē , apnē dil-khuś sē jahān kō khuśh karnē vālē aisē sadā bāp kē sāth rahnē vālē sarv śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād , pyār aur namastē .

¹¹⁹Just as on a plain bulb you use lighting gel to create light of that colour: you use green gel to create a green light or red gel to create a red light, similarly there, you will have as muchnaturally coloured light as you have diamonds of different colours. ¹²⁰As soon as there is even a little light, the room will begin to sparkle. ¹²¹So, all of you are the real diamonds of BapDada’s crown. ¹²²One kind of hero (diamond) is one that sparkles, and the other is one who plays the elevatedmain part, a hero or heroine.

⁸²Party kē sāth

¹²³So, you are double heroes.

⁸³1 . mansā sēvā kā sahaj sādhan aṭūṭ niśhchay  : jō bhī sadā niśhchay buddhi hōkar vijayī rahtē haĩ , un niśhchay buddhiyō̃ dvārā vāyumaṇḍal śhuddha hōtā jātā hai .

¹²⁴Constantly maintain the intoxication of being double heroes. ¹²⁵The beautiful fragrance of Nairobi is reaching the subtle region. ¹²⁶You children have courage. ¹²⁷Such a big group is the proof of your courage.

⁸⁴Vah mansā sēvā kartē haĩ kyōṅki chārō̃ ōr K|kē vyakti niśhchay buddhi ātmāō̃ kō dēkh samajhtē haĩ ki inkō kuchh milā hai .

¹²⁸This proves that the children from Nairobi are servers like the Father. ¹²⁹This is why you have served everyone and brought them here. ¹³⁰This is the practical proof of service.

⁸⁵Chāhē kitnā bhī ghamaṇḍī hō̃ , gyān kō na bhī suntē hō̃ lēkin andar mē̃ yah samajhtē jarūr haĩ ki inkā jīvan kuchh banā hai .

¹³¹You have received the fruit of determined faith. ¹³²You developed faith in your intellect and then, with Baba’s help, the impossible became possible. ¹³³Instead of a little hut, you have now received a palace.

⁸⁶Tō jō śhurū sē aṭal niśhchay buddhi rahē haĩ .

¹³⁴(Baba, have you seen the palace [centre]?) ¹³⁵BapDada doesn’t stop doing His work.

⁸⁷Unkī yah sēvā chaltī rahtī hai .

¹³⁶Baba constantly looks after His children.

⁸⁸Yah bhī mansā sēvā hai . ⁸⁹2 . māyā sē safe rahnē kā sādhan - attention rūpī chaukīdār sujāg rahē  : sabhī sadā svadarśhan chakradhārī bankar chaltē hō  ?

¹³⁷In the world also, a mother would definitely be around her children because she loves them. ¹³⁸So, how could BapDada and the Mother and Father not circle around you children here? ¹³⁹This is why He comes here every day.

⁹⁰Sadā apnā sva-svarūp , sv-darśan chakradhārī kā yād rahtā hai  ?

¹⁴⁰Both Bap and Dada are bodiless in terms of a physical body. ¹⁴¹One has a subtle body and the other One is incorporeal.

⁹¹Jō sadā svadarśanacakradhārī haĩ vah anēk prakār K|kē māyā K|kē chakra sē sadā mukt rahtē haĩ .

¹⁴²Neither of them needs to sleep, and therefore they are able to go wherever they want. ¹⁴³How many centres are there in Africa now?

⁹²Ēk svadarśanacakra anēk vyarth chakrō̃ kō khatm karnē vālā hai , māyā kō bhagānē vālā hai .

¹⁴⁴The area of Africa is very large; therefore, you should go everywhere and continue to increase service so that no one can then complain to you. ¹⁴⁵Open centres everywhere.

⁹³Svadarśhan chakradhārī kē āgē māyā ṭhahar nahī̃ saktī .

¹⁴⁶Go and serve, give the message, open a Gita Pathshala and continue to move forward. ¹⁴⁷Meeting a group of teachers:

⁹⁴Svadarśanacakradhārī sadā sampann hōnē K|kē kāraṇ achal rahtē hō .

¹⁴⁸Teachersmeans those who are equal to the Father; those who transform many others through their thoughts, words and deeds.

⁹⁵Aisē sadā sampann arthāt mālāmāl rahnē vālē hō  ?

¹⁴⁹You are servers not just through your words, but also through your thoughts and deeds.

⁹⁶Māyā khālī karnē key|kī kōśhiśh kartī hai lēkin jō sadā khabardār hai , sujāg hai , jāgtī jyōti hai tō māyā kuchh nahī̃ kar pātī .

¹⁵⁰Those who are embodiments of success in all three types of servicepass with honour. ¹⁵¹You should claim equal marks in all three. ¹⁵²So, you are theteachers who will pass with honour, are you not?

⁹⁷Attention rūpī chaukīdār sujāg hō̃ tō sadā safe rahē̃gē .

¹⁵³Many would simplypass, but only a few special ones would pass with honour.

⁹⁸Tō sadā jāgtī jyōt banō isīliē yādgār mandirō̃ mē̃ bhī akhaṇḍ jyōti jagātē haĩ .

¹⁵⁴So what aim have you kept? ¹⁵⁵Check your timetable every day: Did I keep a balance of all three types of service throughout the whole day?

⁹⁹Bujhnē nahī̃ dētē .

¹⁵⁶By maintaining this balance you will experience all virtues. ¹⁵⁷As you walk and move around you will be able to experience and enable others to experience all virtues. ¹⁵⁸Everyone would then say that you donate virtues because the decoration of divine virtues would be very clearly visible. ¹⁵⁹This is why, at the end, everyone will bow down and salute you, saying: “Deviji, deviji” (goddess); and this sanskar of the final time will then continue in the form of the worship of the goddesses.

¹⁰⁰Akhaṇḍ jyōti jagānē kā fashion paṛā kahā̃ sē  ? ¹⁰¹Saṅgam par tum sab cētanā mē̃ jāgtī jyōti banē hō tabhī yah yādgār chalā ātā hai .

¹⁶⁰So, are you like this? ¹⁶¹To co­operate with one another through the Father’s virtues and the virtues of your own inculcation, and to make others embodiments of virtues is the greatest service of all. ¹⁶²Virtues are definitely donated.

¹⁰²Agar khaṇḍan hō jātī haĩ tō burā māntē haĩ .

¹⁶³Just as knowledge is donated, so too are virtues.Now, each one of you will have to look after eight to ten centres.

¹⁰³Tō chaitanya mē̃ āp sab kyā haĩ  ?

¹⁶⁴Only then can you say that you have done any service. ¹⁶⁵At present, each one of you is looking after four to five centres and later, each one will have to look after many centres. ¹⁶⁶Now, increase service further. ¹⁶⁷Blessing:May you have faith in the intellect and remain carefree by finishing all worries through the fire of love.Children who have faith in their intellect remain carefree in everything.

¹⁰⁴Akhaṇḍ jyōti , khaṇḍit chīz kabhī bhī pūjya hō nahī̃ saktī .

¹⁶⁸All your worries have now finished. ¹⁶⁹Baba has removed you from the pyre of worries and seated you on His heart­throne.

¹⁰⁵Sār  : amr̥itbēlē K|kē ēk second kā anubhav sārē din aur rāt mē̃ sarv prāpti K|kē svarūp K|kē anubhav kā ādhār hai .

¹⁷⁰You had love for the Father and on the basis of this love; in the fire of love, all your worries finished as if they had never existed. ¹⁷¹No worries of the mind, no unnecessary worries of the body and no worries of wealth.

¹⁰⁶Amr̥tabēlā kā samay official nahī̃ hai bāp bhōlē bhaṇḍārī K|kē rūp mē̃ hai .

¹⁷²You now know what is going to happen through the power of knowledge, and therefore your life has become completely free from any worries.

¹⁰⁷Her|har prakār K|kē pāp bakhśānē K|kē liyē , kamzōrī miṭānē kē liē sab bātō̃ K|kē liyē bāp free hai .

¹⁷³Slogan:Become so unshakeable and immovable that no adverse situation can shake the foot of your intellect. ¹⁷⁴* * * O M S H A N T I * * *