सोमवार 24 दिसंबर 1979 की अव्यक्त मुरली

⁰> ¹24-12-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10/01/99 Om Shanti Avyakt BapDada Madhuban 24/12/79

²Jahān kō rōśhan karnē vālō̃ key|kī mahaphil

¹The gathering of those who bring light to the world.

³Āj bāp dādā harēk bachchē kō dēkh harṣhit hō rahē haĩ .

²Today, BapDada is very pleased to see each child.

⁴Kyōṅki bāp dādā jāntē haĩ ki harēk bachchā kitnī śhrēṣhṭh ātmā hai .

³BapDada knows how elevated each one of His children is.

⁵Harēk bachchā jahān kā nūr hai arthāt nūrē-jahān hai .

⁴Each of you children is a light for the world, the eyes for the world.

⁶Bāp-dādā K|kē bhī nayanō̃ K|kē sitārē haĩ .

⁵You are the stars of BapDada’s eyes.

⁷Bachchō̃ kō nayanō̃ par biṭhā kar hī chaltē haĩ .

⁶He makes you children sit in His eyes, that is, He merges you in His eyes.

⁸Arthāt nayanō̃ mē̃ samāyē huē haĩ .

⁷Eyes are praised a great deal.

⁹Nayanō̃ key|kī mahimā bahut gāī huī hai . ¹⁰Agar nayan nahī̃ tō mānav-jīvan kē liē jahān nahī̃ .

⁸If someone doesn’t have sight, then it is as though the world doesn’t exist for that person.

¹¹Jaisē śharīr mē̃ nayanō̃ kā mahatva hai aisē tum harēk bachchē jahān K|kē nūr hō .

⁹Just as physical eyes are very important, similarly, each of you children is a light for the world.

¹²Āp nūrē-jahān K|kē binā bhī jahān kā kōī mūlya nahī̃ .

¹⁰Without you, the light of the world, the world has no value.

¹³Jahān K|kē nūr apnī is sthiti par sthit hōtē haĩ tō jahān bhī sukhmay ban jātā hai , śhrēṣhṭh ban jātā hai .

¹¹When you remain stable in the stage of the light of the world, the world becomes happy and elevated.

¹⁴Aur jahān K|kē nūr apnī śhrēṣhṭh sthiti sē nīchē ā jātē haĩ tō jahān bhī asār saṅsār ban jātā hai .

¹²When the light for the world comes down from this stage, then the world seems tasteless.

¹⁵Itnā āp sabkē ūpar ādhār hai . ¹⁶Jaisē kahāvat hai āp jāgē tō saṅsār jāgā , āp sōyē tō saṅsār sōyā aisē saṅsār K|kē ādhār mūrt hō .

¹³Everything depends on all of you to such an extent that it is said: When you are awake, the world is awakened and when you are sleeping, the world is sleeping. ¹⁴Therefore, you are the images who support the world.

¹⁷Āpkī chaṛhtī kalā sē sarv key|kī chaṛhtī kā sambandh hai . ¹⁸Āpkī girtī kalā sē viśhva key|kī girtī kalā kā sambandh hai .

¹⁵The whole world’s stage of ascent is connected with your stage of ascent and the whole world’s stage of descent is also connected with your stage of descent.

¹⁹Itnī jimmēvārī harēk kē ūpar hai . ²⁰Aisē samajh karkē chaltē hō  ?

¹⁶Whilst moving along, does each of you consider yourself to have this much responsibility?

²¹Aisī smr̥iti rahtī hai  ?

¹⁷Do you all have this awareness?

²²Bāp-dādā harēk bachchē key|kī vartamān sthiti kō dēkhtē haĩ . ²³Harēk jahān kā nūr kahā̃ tak jag kō rōśhan kar rahē haĩ .

¹⁸In observing the present stage of each of you children, BapDada sees to what extent each of you lights of the world is bringing light to the world.

²⁴Ā̃khō̃ kō hī jīvan key|kī jyōti kahtē haĩ .

¹⁹One’s eyes are said to be the light of one’s life.

²⁵Āp sab jag key|kī jyōti hō .

²⁰All of you are the lights for the world.

²⁶Agar jag key|kī jyōti svayã hī hiltī rahēgī tō jag kā kyā hall|hāl hōgā .

²¹If the light for the world is itself fluctuating, what would be the condition of the world?

²⁷Yahā̃ bhī yah had key|kī light nahī̃ jaltī yā hiltī hai tō kyā mahsūs kartē hō  ?

²²When the physical light here constantly flickers or doesn’t work, how do you feel?

²⁸Kyā us samay achchhā lagtā hai  ?

²³Do you like it at that time?

²⁹Aisē hī agar āp jahān key|kī jyōti halchal mē̃ ātī hō tō viśhva key|kī ātmāō̃ kā kyā hall|hāl hōtā hōgā  ? ³⁰Ā̃kh khulī aur parivartan huā

²⁴In the same way, if you lights for the world are constantly flickering, what would the condition of the souls of the world be like?

³¹Jahān K|kē sitārē vā jahān K|kē nūr , āp sabkē ūpar sabkī nazar hai .

²⁵Everyone’s vision is on you stars of the world, you lights for the world.

³²Sabkō intzār hai . ³³Kis bāt kā  ?

²⁶Everyone is waiting; waiting for what?

³⁴Bhakti mārg mē̃ ēk śhaṅkar kē liē kah diyā hai ki ā̃kh khōlī aur parivartan hō gayā lēkin yah gāyan āp śhivvanśhī nūr jahān kā hai . ³⁵Yah jahān key|kī ā̃khē̃ jab apnī sampūrṇ stage tak pahũcēṅgī arthāt sampūrṇtā key|kī ā̃kh khōlē̃gī tō second mē̃ parivartan hō jāyēgā .

²⁷On the path of bhakti, in referring to a thought, they have said that transformation took place when Shankar opened his third eye. ²⁸However, this praise belongs to you lights of the world who belong to the clan of Shiva. ²⁹When you eyes for the world reach your perfect stage, when you open your eye of perfection, transformation will take place in a second.

³⁶Tō jahān K|kē nūr , batāō , sampūrṇtā key|kī ôkh kab khōlē̃gē  ?

³⁰So, lights of the world, when will you open your eye of perfection?

³⁷Ôkh khōlī tō ab bhī hai lēkin abhī bīch-bīch mē̃ māyā key|kī dhūl paṛ jātī hai tō ôkhē̃ hiltī rahtī haĩ .

³¹Your eye has already opened, but every now and again, the dust of Maya enters it, and continues to make it flicker.

³⁸Jaisē sthūl ôkhō̃ mē̃ bhī dhūl paṛ jātī hai tō ôkh kā kyā hall|hāl hōtā hai .

³²You can imagine in what condition your eyes would be if any dust were to enter them.

³⁹Ēkāgr rīti sē dr̥iṣhṭi nahī̃ dē sakē̃gē .

³³You wouldn’t be able to give stable drishti to anyone.

⁴⁰Sārā viśhva āp jahān K|kē ôkhō̃ key|kī ēk second key|kī dr̥iṣhṭi lēnē kē liē intzār mē̃ hai ki kab hamārē iṣhṭ dēvō̃ vā dēviyō̃ key|kī hamārē ūpar dr̥iṣhṭi paṛēgī . ⁴¹Jō ham nazar sē nihāl hō jāyēṅgē .

³⁴The whole world is waiting for you eyes for the world to give them one second’s drishti. ³⁵They are wondering when the drishti of their specially loved deities will fall on them, when they will be given just a glance so that they can go beyond.

⁴²Aisē nazar sē nihāl karnē vālē agar svayã apnī ôkh maltē rahē̃gē tō nazar sē nihāl kaisē karē̃gē .

³⁶If those who should be taking others beyond with their glance are constantly rubbing their eyes, how would they be able to take others beyond?

⁴³Nazar sē nihāl hōnē vālō̃ key|kī lambī queue haĩ .

³⁷There’s a long queue of those who want to be taken beyond with a glance.

⁴⁴Isliē sadā sampūrṇtā key|kī ôkh khulī rahē .

³⁸This is why your eye of perfection should always remain open.

⁴⁵Bāp dādā jahān K|kē nūrō̃ kā wonderful dr̥iśhya dēkhtē haĩ . ⁴⁶Jahān K|kē nūr bhī apnē nayanō̃ kō ēkāgr nahī̃ rakh saktē .

³⁹BapDada watches the wonderful scenes of the lights for the world, and sees how the lights for the world cannot even keep their eyes open steadily.

⁴⁷Kōī nihāl kartē-kartē halkē sē jhuṭkē bhī khā lētē haĩ .

⁴⁰Whilst you take others beyond with your glance, some of you even nod off slightly.

⁴⁸Ab jhuṭkē vālē nazar sē nihāl kaisē karē̃gē .

⁴¹How could those who are nodding off take others beyond with their glance?

⁴⁹Saṅkalpō̃ kā ghuṭkā hī jhuṭkā hai .

⁴²Nodding off is as though your mind is choking.

⁵⁰Āpkē bhakta āpkō dēkh rahē haĩ . ⁵¹Aur darśhanīy mūrt jhuṭkē khā rahē haĩ .

⁴³Your bhagats are looking at you, and you images, the ones who should be granting them visions, are nodding off!

⁵²Tō bhaktō̃ kā kyā hall|hāl hōgā .

⁴⁴So, in what condition would your bhagats be?

⁵³Isliē ôkhō̃ kā malnā aur jhuṭkā khānā band karnā paṛē , tab darśhanīy mūrt ban saktē hō .

⁴⁵Therefore, only when you stop rubbing your eyes and nodding off will you be able to become an image that grants visions.

⁵⁴Amr̥itbēlē jahān K|kē nūr kō bāp-dādā dēkhtē haĩ ki jahān K|kē nūr hil rahē haĩ yā ēkāgr haĩ .

⁴⁶BapDada looked at you lights for the world at amrit vela to check whether you were flickering or sitting steadily.

⁵⁵Anēk prakār key|kī rūp rēkhāyē̃ dēkhtē haĩ . ⁵⁶Vah tō āp sab jāntē hō nā  ?

⁴⁷He saw many different forms and poses; all of you know them, so what else could He say about them?

⁵⁷Varṇan bhī kyā karē̃ .

⁴⁸The past is the past!

⁵⁸Bītī sō-bītī . ⁵⁹Ab sē apnē mahatva kō jān kartavya kō jān sadā jāgtī jyōti bankar rahō .

⁴⁹From now on, understand how important you are and how important your task is and constantly remain ignited.

⁶⁰Second mē̃ sva-parivartan sē viśhva-parivartan kar saktē hō .

⁵⁰You can transform the world within a second through your own transformation.

⁶¹Iskī practice karō abhī-abhī karmayōgī , abhī-abhī karmātīt stage .

⁵¹Practise becoming a karma yogi at one moment and experiencing your karmateet stage the next.

⁶²Jaisē purānī duniyā kā dr̥iṣhṭānt dētē haĩ . ⁶³Āpkī rachnā kachhuā second mē̃ sab aṅg samēṭ lētā hai .

⁵²People outside give the example of how a tortoise, your creation, is able to withdraw all its physical organs within a second.

⁶⁴Samēṭnē kī śhakti rachnā mē̃ bhī hai .

⁵³Even your creation has the power to pack up.

⁶⁵Āp master rachtā samēṭnē kī śhakti K|kē ādhār sē second mē̃ sarv saṅkalpō̃ kō samākar ēk saṅkalp mē̃ second mē̃ sthit hō saktē hō .

⁵⁴On the basis of your power to pack up, are you master creators able to merge all thoughts and, in one second, stabilise yourselves in one unified thought?

⁶⁶Antim dr̥iśhya aur dr̥iṣhṭā key|kī sthiti ⁶⁷Chārō̃ ōr key|kī halchal key|kī paristhitiyā̃ hō̃ phir bhī second mē̃ halchal hōtē huē bhī achal ban jāō .

⁵⁵Although there may be upheaval everywhere, you should be able to become unshakeable in a second even whilst amidst that upheaval.

⁶⁸Full stop lagānā ātā hai  ?

⁵⁶Do you know how to put a full­stop?

⁶⁹Fullstop lagānē mē̃ kitnā samay lagtā hai  ?

⁵⁷How long does it take you to put a full­stop?

⁷⁰Fullstop lagānā itnā sahaj hōtā hai jō bachchā bhī lagā saktā hai .

⁵⁸It is so easy to put a full­stop that even an infant is able to do that.

⁷¹Question mark nahī̃ lagā sakēgā , lēkin fullstop lagā sakēgā .

⁵⁹He may not be able to put aquestion mark, but he would be able to put a full­stop.

⁷²Tō vartamān samay halchal baṛhnē kā samay hai .

⁶⁰The present time will see an increase in upheaval.

⁷³Lēkin prakr̥iti key|kī halchal aur prakr̥itipati kā achal hōnā .

⁶¹However, when nature creates upheaval, you masters of nature have to remain unshakeable.

⁷⁴Ab tō prakr̥iti bhī chhōṭē-chhōṭē paper lē rahī hai lēkin final paper mē̃ pā̃chō̃ tatvō̃ kā vikarāl rūp hōgā .

⁶²At this time, nature is only giving you small tests, but in the final paper, all five elements will be very fierce.

⁷⁵Ēk taraph prakr̥iti kā vikārāl rūp , dūsrī taraph pā̃chō̃ hī vikārō̃ kā ant hōnē 185 K|kē kāraṇ ati vikarāl rūp hōgā . ⁷⁶Apnā last war|vār āzamānē vālē hōṅgē .

⁶³Firstly, nature will be very fierce, and secondly, because the five vices are coming to an end, they will come to you in their fiercest form and make their final attack on you.

⁷⁷Tīsrī taraph sarv ātmāō̃ K|kē bhinn-bhinn rūp hōṅgē .

⁶⁴Thirdly, there will be the various types of all souls.

⁷⁸Ēk taraph tamōguṇī ātmāō̃ kā war|vār , dūsrī taraph bhakta ātmāō̃ key|kī bhinn-bhinn pukār .

⁶⁵On one side, you will be attacked by tamoguni souls, and on the other side, there will be the various cries of the devotees.

⁷⁹Chauthī taraph kyā hōgā  ?

⁶⁶What will be the fourth thing?

⁸⁰Purānē saṅskār .

⁶⁷Your old sanskars!

⁸¹Last samay vah bhī apnā chance lē̃gē .

⁶⁸At the final moments, even they will be looking to take their chance.

⁸²Ēk bār ākar phir sadā kē liē vidāī lē̃gē .

⁶⁹They will come and bid you farewell once and for all time.

⁸³Saṅskār kā svarūp kyā hōgā  ?

⁷⁰In what form will your sanskars come?

⁸⁴Kisī kē pās karmabhōg K|kē rūp mē̃ āyēṅgē , kisī kē pās karma sambandh K|kē bandhan K|kē rūp mē̃ āyēṅgē .

⁷¹They will come to some of you in the form of suffering of your karma, and to others, in the form of bondage of your karmic relationships.

⁸⁵Kisī kē pās vyarth saṅkalp K|kē rūp mē̃ āyēṅgē . ⁸⁶Kisī kē pās viśhēṣh albēlēpan aur ālasya K|kē rūp mē̃ āyēṅgē .

⁷²To some, they will come in the form of waste thoughts and to others, they will especially come in the form of carelessness or laziness.

⁸⁷Aisē chārō̃ ōr kā halchal kā vātāvaraṇ hōgā .

⁷³Everywhere the atmosphere will be one of upheaval.

⁸⁸Rājya sattā , dharm sattā , vigyān sattā aur anēk prakār K|kē bāhubal sab apnī sattāō̃ key|kī halchal mē̃ hōṅgē .

⁷⁴The authorities of government, religion, science and all other fields of physical power will be in upheaval.

⁸⁹Aisē samay par fullstop lagānā āyēgā yā question mark sāmnē āyēgā  ?

⁷⁵At such a time, will you remember how to put a full­stop or will aquestion mark appear to you?

⁹⁰Kyā hōgā  ?

⁷⁶What’s going to happen?

⁹¹Itnī samēṭnē kī śhakti anubhav kartē hō .

⁷⁷Are you sufficiently experienced in the power to pack up?

⁹²Dēkhtē huē na dēkhō , suntē huē na sunō .

⁷⁸Are you able to observe and not see? ⁷⁹Are you able to listen whilst not hearing?

⁹³Prakr̥iti key|kī halchal dēkh prakr̥itipati ban prakr̥iti kō śhānt karō .

⁸⁰Whilst observing the upheaval of nature, you masters of nature will have to quieten it down.

⁹⁴Apnē full stop key|kī stage sē prakr̥iti key|kī halchal kō stop karō .

⁸¹With your stage of knowledge of how to put a full­stop, you will have tostop all the upheaval of nature.

⁹⁵Tamōguṇī sē satōguṇī stage mē̃ parivartan karō . ⁹⁶Aisā abhyās hai  ?

⁸²You will have to transform its tamoguni stage into its satoguni stage.

⁹⁷Ais samay kā āhvān kar rahē hō nā  ?

⁸³Are you practising this to such an extent?

⁹⁸Samēṭnē kī śhakti bahut apnē pās|pass jamā karō .

⁸⁴Are you invoking such times and accumulating the power to pack up within yourself?

⁹⁹Iskē liē viśhēṣh abhyās chāhiē .

⁸⁵You especially need to practise this.

¹⁰⁰Abhī-abhī sākārī , abhī-abhī ākārī , abhī-abhī nirākārī .

⁸⁶One moment, be corporeal, the next moment, become angelic and the next, incorporeal.

¹⁰¹In tīnō̃ sṭēñjēs mē̃ sthit rahnā itnā sahaj hō jāē .

⁸⁷It should be very easy for you to stabilise in each of the three forms.

¹⁰²Jaisē sākār rūp mē̃ sahaj hī sthit hō jātē hō vaisē ākārī aur nirākārī sthiti bhī mērī sthiti hai , tō apnī sthiti mē̃ sthit hōnā tō sahaj hōnā chāhiē .

⁸⁸Just as you are easily able to stabilise in the corporeal form, in the same way, the angelic stage and the incorporeal stage are also both your own natural stages. ⁸⁹It should therefore be easy for you to stabilise in your own stage.

¹⁰³Jaisē sakār rūp mē̃ ēk dress change kar dūsrī dress dhāraṇ kartē hō aisē yah svarūp key|kī sthiti parivartan kar sakō .

⁹⁰In this corporeal world, you are able to change how you dress when you want to. ⁹¹Similarly, you should be able to change the stage of your form.

¹⁰⁴Sākār svarūp key|kī smr̥iti kō chhōṛ ākārī phariśhtā svarūp ban jāō . ¹⁰⁵Tō phariśhtēpan key|kī dress second mē̃ dhāraṇ kar lō .

⁹²You have to let go of the awareness of your corporeal form and become an avyakt angel; you must be able to put your angelic dress on in a second.

¹⁰⁶Dress change karnā nahī̃ ātā  ?

⁹³Do you not know how to change your dress?

¹⁰⁷Aisē abhyās bahut samay sē chāhiē . ¹⁰⁸Tab aisē samay par pās|pass hō jāyēṅgē .

⁹⁴You must practise doing this over a long period of time; only then will you be able to pass in time.

¹⁰⁹Samjhā , samay key|kī gati kitnī vikarāl rūp lēnē vālī hai .

⁹⁵Do you understand howpowerful the speed of time is going to be?

¹¹⁰Aisē samay kē liē ever ready hō nā  ?

⁹⁶Are you ever­ready for such a time?

¹¹¹Yā date batāyēṅgē . ¹¹²Tab taiyār hōṅgē .

⁹⁷Or will you only be ready when you are given the date?

¹¹³Date kā mālūm hōnē sē soul kānśãs kē bajāē date kānśãs hō jāyēṅgē . ¹¹⁴Phir full pass hō nahī̃ sakē̃gē . ¹¹⁵Isliē date batāī nahī̃ jāyēgī lēkin date svayã hī āp sabkō touch hōgī .

⁹⁸If you were to be given the date, then, instead of remaining soul conscious, you would become date­conscious and would not be able to pass with full marks. ⁹⁹This is why you are not given the date.

¹¹⁶Aisē anubhav karē̃gē jaisē in ôkhō̃ kē āgē kōī dr̥iśhya dēkhtē hō tō kitnā spaṣhṭ dikhāī dētā hai . ¹¹⁷Aisē in advance bhaviṣhya spaṣhṭ rūp mē̃ anubhav karē̃gē .

¹⁰⁰However, all of you should be able to receive a touching of what the date will be. ¹⁰¹You should be able to experience it as clearly as if you were seeing a scene with your physical eyes.

¹¹⁸Lēkin iskē liē jahān K|kē nūrō̃ key|kī ā̃khē̃ sadā khulī rahē̃ .

¹⁰²You should be able to experience what is to come in the future very clearly.

¹¹⁹Agar māyā key|kī dhūl hōgī tō spaṣhṭ dēkh nahī̃ sakē̃gē .

¹⁰³However, you lights of the world should constantly keep your eye open.

¹²⁰Samjhā , kyā abhyās karnā hai  ? ¹²¹Dress badlī|badalī karnē kā abhyās karō .

¹⁰⁴If you let the dust of Maya into it, you would not be able to see clearly.

¹²²Anūṭhā saṅgam

¹⁰⁵Practise changing your dress.

¹²³Āj madhuban mē̃ tīn nadiyō̃ kā saṅgam haĩ . ¹²⁴Dēhlī , U|you . pī|P . aur foreign .

¹⁰⁶Today, there is a confluence of three rivers in Madhuban: Delhi, U.P., and the centres abroad.

¹²⁵Trivēṇī kā saṅgam hai .

¹⁰⁷It is the confluence of the Triveni.

¹²⁶Āj sāgar gaṅgā mē̃ nahānē āyē haĩ .

¹⁰⁸Today, the Ocean has come to bathe in the Ganges.

¹²⁷Bāp tō gaṅgāō̃ kō hī āgē karē̃gē .

¹⁰⁹Baba would, of course, place the Ganges ahead of Him.

¹²⁸Tīnō̃ hī nadiyā̃ apnī-apnī raftār sē pāvan banānē key|kī sēvā mē̃ lagī haĩ .

¹¹⁰All three rivers are engaged at their own speed in purifying everyone.

¹²⁹Harēk key|kī mahimā ēk dūsrē sē mahān hai . ¹³⁰Kyōṅki foreign sē āvāz nikalnā hai . ¹³¹Dēhlī mē̃ rājdhānī bannī hai aur U|you . pī|P . mē̃ yādgār bannē haĩ .

¹¹¹The praise of each of you is greater than that of the others because the sound has to emerge from the foreign lands; the kingdom has to be created in Delhi, and the memorials are to be created in U.P.

¹³²Tō tīnō̃ kā mahatva apnā-apnā śhrēṣhṭh huā nā .

¹¹²So, the individual importance of each is also elevated.

¹³³Foreign kā āvāz abhī śhurū hōnē vālā hai aur dēhlī key|kī purānī gaddī abhī hilnē vālī hai . ¹³⁴Aur U|you . pī|P . K|kē bhakta sab apnē iṣhṭ dēvō̃ kō ḍhūṇḍh bhakti kā phal lēnē kē liē taṛap rahē haĩ .

¹¹³The sound from the foreign lands is now beginning to emerge; the old throne of Delhi is now about to shake, and the bhagats are desperately searching for their especially loved deities or for the fruit of their devotion.

¹³⁵Bhakta bhī taiyār hō rahē haĩ apnē iṣhṭ dēvō̃ sē milnē kē liē .

¹¹⁴The devotees are preparing themselves to meet their especially loved deities.

¹³⁶Abhī , master bhagvān taiyār hō jāō .

¹¹⁵You master gods should now be ready so that the curtains can be drawn apart.

¹³⁷Tō darśhan kā pardā khulē . ¹³⁸Darśhan kā pardā hai - samay .

¹¹⁶It is now the time for the curtains to be drawn apart and a glimpse of you to be granted.

¹³⁹Ab tīnō̃ hī apnē kārya key|kī vr̥iddhi mē̃ tīvratā lāō .

¹¹⁷Each of you three groups should intensify the speed of your task.

¹⁴⁰Vah āvāz jaldī pahũcāvē , vah rājdhānī jaldī taiyār karē̃ aur vah bhaktō̃ key|kī pyās jaldī pūrṇ karē̃ . ¹⁴¹Tab jay-jay kār|car hō jāvēgī .

¹¹⁸The first should make the sound reach everywhere very quickly; the second should prepare the kingdom very quickly, and the third should quickly quench the thirst of their devotees.

¹⁴²Samjhā , tīnō̃ nadiyō̃ kō kyā karnā hai . ¹⁴³Foreign kō phauran karnā hai .

¹¹⁹Only when these things are accomplished will there be the sound of victory.

¹⁴⁴Foreign vālō̃ nē purūṣhārth achchhā kiyā hai .

¹²⁰Do all of you three rivers understand what you have to do?

¹⁴⁵Gahnē tō taiyār kar liē haĩ .

¹²¹Foreigners have to do this instantly.

¹⁴⁶Abhī tō kyā karnā hai  ?

¹²²Those from abroad have been making effort very well.

¹⁴⁷Abhī jēvarō̃ K|kē bīch hīrē lagānē haĩ .

¹²³You have prepared all the ornaments, so what else do you have to do?

¹⁴⁸Hero tathā heroine part bajānē vālē .

¹²⁴You now just have to embellish the ornaments with diamonds.

¹⁴⁹Achchhā , U|you . pī|P . kyā karēgī  ?

¹²⁵You are those who play thehero­heroine part. ¹²⁶Achcha.

¹⁵⁰Jaisē U|you . pī|P . mē̃ galī-galī mē̃ mandir haĩ aisē U|you . pī|P . mē̃ galī-galī mē̃ sēvākēndra hō̃ .

¹²⁷What will those from U.P. do? ¹²⁸Just as there are temples in every street of U.P., so there should also be a centre in every street.

¹⁵¹Tab bhakti aur gyān kā mukābalā hōgā .

¹²⁹Only then can knowledge compete with devotion.

¹⁵²Bhakti , gyān kē āgē namaskār karēgī .

¹³⁰Devotion will bow down to knowledge. ¹³¹What will those from Delhi do?

¹⁵³Dēhlī kyā karēgī  ? ¹⁵⁴Jamunā K|kē kinārē par abhī rājyōg mahal banē̃gē tab jamunā K|kē kinārē par phir mahal banē̃gē .

¹³²You must now create the Raja Yoga Palace on the banks of the River Jamuna, for only then will your palaces later be created on the banks of River Jamuna.

¹⁵⁵Abhī rājyōg place banāō phir palace banē̃gē .

¹³³First, create your Raja Yoga Palace, and then your other palaces will be created.

¹⁵⁶Foundation tō abhī ḍālnā hai nā .

¹³⁴Thefoundation has to be laid at this time.

¹⁵⁷Abhī rājyōg bhavan banēgā .

¹³⁵The Raja Yoga Bhawan has to be built now.

¹⁵⁸U|you . pī|P . kō dharm yuddha kā khēl dikhānā chāhiē .

¹³⁶Those from U.P. should perform the play that illustrates the battle of religions.

¹⁵⁹Sunāyā nā , abhī tō sirph dharm nētāē jō ūñchī ôkhē karkē sāmnā kartē thē , abhī ôkhē̃ nīchē kī haĩ .

¹³⁷You have been told that the religious heads, who used to oppose you with raised eyebrows, have just lowered their eyes.

¹⁶⁰Lēkin ab sir jhukānā hai .

¹³⁸However, you now have to make those heads bow down.

¹⁶¹Ab āp lōgō̃ key|kī stage par ātē haĩ .

¹³⁹At the moment, you invite them to come onto your stage.

¹⁶²Lēkin apnī stage par āpkō chief guest kar bulāvē̃ , tab kahē̃gē ki sir jhukāyā hai .

¹⁴⁰Only when they invite you onto their stage as their Chief Guest will it be said that those heads have bowed down.

¹⁶³Bāp-dādā K|kē sarv saṅkalpō̃ kō pūrṇ karnē vālē , śhrēṣhṭh śhubh āśhāō̃ K|kē dīpak , sadā full stop lagānē vālē , sadā ever ready bahut samay K|kē abhyāsī , sva-parivartan sē viśhva-parivartan karnē vālē , trivēṇī nadiyō̃ kō bāp-dādā kā yād pyār aur namastē . ¹⁶⁴Pārṭiyō sē

¹⁴¹To those who fulfil all of BapDada’s hopes; to the lamps of elevated thoughts; to those who constantly put a full­stop; to those who have been practising over a long period of time being ever­ready; to those who are to bring about world transformation through their self­ transformation; to the Triveni rivers, BapDada’s love, remembrance and namaste. ¹⁴²Avyakt BapDada meeting a group ¹⁴³The special task of you knowledgeable souls is to make a place of worship into a place of knowledge.

¹⁶⁵1 . gyānī tū ātmāō̃ kā viśhēṣh kartavya hai - bhakti-sthān kō jñān-sthān banānā  : sabhī ātmāō̃ kō yah anubhav karā rahē hō ki sivāē bāp key|kī knowledge K|kē aur jō bhī knowledge hai vah binā ras K|kē hai arthāt kōī ras nahī̃ haĩ  ?

¹⁴⁴Are you making all souls realise that all knowledge, apart from the knowledge given to you by the Father, is tasteless? ¹⁴⁵Those people should experience the contrast of what they are doing and what you are attaining. ¹⁴⁶They should feel that whilst they are wandering, you are attaining. ¹⁴⁷Only when people experience this will the sound of victory be heard.

¹⁶⁶Yah anubhav karē̃ ki ham kyā kar rahē haĩ aur yah kyā pā rahē haĩ . ¹⁶⁷Ham sunnē , vē|way sunānē vālē haĩ .

¹⁴⁸The more all of you instrument souls for service remain lost in the sweetness of this experience, the more those people will experience themselves to be dry and sweetless.

¹⁶⁸Ham bhaṭaknē vālē haĩ aur yah pānē vālē haĩ . ¹⁶⁹Jab aisā anubhav karē̃ tab jay-jay kār|car hō .

¹⁴⁹So what do you think? ¹⁵⁰Do you think that they realise that you are eating butter whereas they are just drinking buttermilk?

¹⁷⁰Jitnā āp sēvā K|kē arth|earth nimitt banī huī śhrēṣhṭh ātmāē̃ sarv anubhavō̃ K|kē ras mē̃ rahē̃gī utnā vah apnē kō nīras anubhav karē̃gē . ¹⁷¹Tō kyā samajhtē hō  ?

¹⁵¹You have been told that there should be a Raja Yoga Centre in every street, that there should be a centre in every street to give this experience. ¹⁵²To change a place of worship into a place of knowledge is the special task of knowledgeable souls.

¹⁷²Abhī unkō aisā saṅkalp ātā hai ki yah makkhan khānē vālē haĩ aur ham sabhī chāch pīnē vālē haĩ  ?

¹⁵³When will those places for knowledge be created? ¹⁵⁴When people develop disinterest in worship, the seed of knowledge can be sown.

¹⁷³Jaisē sunāyā ki galī-galī mē̃ mandir kē bajāē rājyōg kēndra hō̃ , anubhav kēndra hō .

¹⁵⁵You should now create such an atmosphere by serving through your mind that they feel that they’ve received nothing by worshipping.

¹⁷⁴Bhakti-sthān kō jñān-sthān banānā yahī jñānī-tū-ātmāō̃ kā viśhēṣh kartavya hai .

¹⁵⁶Only when they become totally beyond everything in this way can the seed of knowledge be easily sown in them. ¹⁵⁷What method do you have to adopt for this?

¹⁷⁵Kab banēgā gyān sthān jab bhakti sē vairāgya ā jāē tab gyān kā bīj paṛē .

¹⁵⁸For this, you have to continue to bring those eminent souls close and especially those who are loving souls.

¹⁷⁶Aisā apnī mansā sēvā sē bhī vātāvaraṇ banāō jō yah anubhav karē̃ ki bhakti sē milā kuchh nahī̃ .

¹⁵⁹One type is those who are selfish, and the other type is those who have love. ¹⁶⁰When you bring such souls close to you repeatedly by holding loving meetings, many others will benefit through them.

¹⁷⁷Aisā uparām hō jāē̃ tab phir gyān kā bīj sahaj paṛēgā . ¹⁷⁸Iskē liē kaun-sā sādhan apnānā paṛē .

¹⁶¹At first, you will have to make a little effort but afterwards, they themselves will continue to increase these gatherings.

¹⁷⁹Iskē liē jō nāmīgrāmī haĩ aur unmē̃ sē bhī jō snēh vālī ātmāē haĩ , ēk haĩ svārtha vālī aur ēk haĩ snēh vālī .

¹⁶²Just as the sound of revelation will emerge from abroad so, too, the sound should emerge from the places of worship that as well as worshipping there has to be something else.

¹⁸⁰Snēh vālī ātmāō̃ kō samīp lātē rahō .

¹⁶³Their desires are not being fulfilled by worshipping. ¹⁶⁴Why?

¹⁸¹Bār-bār snēh milan K|kē samparka sē unkō nazdīk lāyēṅgē tō un dvārā anēkō̃ kā kalyāṇ hōgā .

¹⁶⁵Only when they begin to question this will revelation be brought about. ¹⁶⁶Nowadays, there is this upheaval amongst the religious leaders.

¹⁸²Pahlē āpkō thōṛī mēhnat karnī paṛēgī phir vah svayã hī apnā saṅgaṭhan baṛhātē jāyēṅgē .

¹⁶⁷They wonder why there is conflict in religion and why everything is disintegrating. ¹⁶⁸They have this confusion in their minds, but they haven’t yet found the cause of this confusion.

¹⁸³Jaisē foreign sē āvāz nikalēgā pratyakṣhatā kā , vaisē dharm-sthānō̃ sē yah āvāz nikalē ki bhakti hōtē bhī kuchh aur chāhiē .

¹⁶⁹They just feel that nothing is resulting from whatever they are doing; they don’t yet realise why they are not receiving any fruit of their worship, or why what should be resulting from their worshipping is not actually taking place.

¹⁸⁴Bhakti sē jō chāhnā thī , vah pūrṇ nahī̃ hō rahī hai - kyō̃  ?

¹⁷⁰Only when such questions arise in their minds will they look to you and come closer.

¹⁸⁵Yah question uṭhē tō yah question hī pratyakṣhatā karēgā .

¹⁷¹Do you feel compassion for the devotees? ¹⁷²After all, devotees are very innocent.

¹⁸⁶Jaisē abhī dharm-nētāō̃ mē̃ yah halchal hai ki ākhir bhī dharm mē̃ phūṭ kyō̃ hōtī jā rahī hai , ṭukṛē-ṭukṛē kyō̃ hōtē jā rahē haĩ  ?

¹⁷³Mercy is definitely felt for those who are innocent. ¹⁷⁴All of you should now have the determination in your mind to enable all devotees and the innocent ones to definitely find their destination.

¹⁸⁷Man mē̃ yah uljhan tō utpanna huī hai lēkin is uljhan kā ṭhikānā mālūm paṛē - yah nahī̃ huā hai . ¹⁸⁸Yah samajhtē haĩ ki hamē̃ jō karnā chāhiē vah nahī̃ hō rahā hai .

¹⁷⁵Only then will you be able to become number one. ¹⁷⁶(Christmas greetings to all the children from abroad.) ¹⁷⁷To all the sweet children, who are as sweet as raisins (kishmish), please accept greetings filled with new zeal and happiness for the New Year.

¹⁸⁹Lēkin yah hōnā chāhiē , aisā nahī̃ uṭhtā .

¹⁷⁸Throughout the year, may you constantly experience the Father’s company.

¹⁹⁰Bhakti kā phal kyō̃ nahī mil rahā hai  ? ¹⁹¹Bhakti mē̃ jō hōnā chāhiē vah kyō̃ nahī̃ hō rahā hai  ?

¹⁷⁹This Christmas also brings with itself the blessing of your constantly remainingcombined with the Father for all time.

¹⁹²Jab aisē question uṭhē̃gē tabhī nazdīk āyēṅgē , ḍhūṇḍhē̃gē . ¹⁹³Bhaktō̃ kē ūpar taras ātā hai  ?

¹⁸⁰May you remain combined!Just as you dance in pairs on this special day so, too, continue to dance with the Father with happiness throughout the year.

¹⁹⁴Bhakta haĩ tō bhōlē nā . ¹⁹⁵Bhōlō̃ par taras jarūr paṛtā hai .

¹⁸¹BapDada is giving you a box of all powers as a special gift.

¹⁹⁶Abhī saṅgaṭhit rūp mē̃ dr̥iṛh saṅkalp rakhō ki bhaktō̃ kō , bhōlō̃ kō ṭhikānā jarūr dikhānā hai .

¹⁸²The greatest gift of all is to be a master almighty authority and a constant conqueror of Maya. ¹⁸³Achcha.

¹⁹⁷Tab number one jā sakē̃gē . ¹⁹⁸ ( vidēśhī bachchō̃ kō Christmas key|kī mubārak )  : sabhī kiśamiś jaisē mīṭhē-mīṭhē bachchō̃ kō nayē sāl key|kī naī umaṅgē̃ aur nayē khuśhī key|kī taraṅgō̃ sē bharpūr khuśhī key|kī mubārak hō .

¹⁸⁴Blessing:May you be a master almighty authority who experiences every power in a practical way according to the time.To be a master means to experience instantly in a practical way whatever particular power you invoke at a particular time.

¹⁹⁹Sārā varṣh aisē sadā sāth kā anubhav karē̃gē .

¹⁸⁵As soon as you order it, it should present itself to you.

²⁰⁰Kyā Christmas kā din sadā kē liē bāp kē sāth combined rahnē kā vardān liē huē lāyā hai  ? ²⁰¹Combined bhav .

¹⁸⁶It shouldn’t be that when you order the power of tolerance, the power to face presents itself to you. ¹⁸⁷You would not then be called a master.

²⁰²Jaisē āj K|kē din dō-dō milkar dance kartē hō nā , vaisē sārā varṣh bāp aur āp khuśhī mē̃ nāchtē rahē̃gē .

¹⁸⁸Therefore, experiment and see whether the power you require comes in front of you at the particular time you order it.

²⁰³Sarvśhaktiyō̃ key|kī paikēṭ bāp-dādā saugāt dē rahē haĩ .

¹⁸⁹If there is a delay of even a second, then instead of being victorious, you would be defeated.

²⁰⁴Master sarvśhaktivān ban sadā māyā jīt rahnē key|kī baṛē-sē-baṛī saugāt hai .

¹⁹⁰Slogan:The greatest of all knowledgeable souls are those who remain soul conscious. ¹⁹¹* * * O M S H A N T I * * *