बुधवार 26 दिसंबर 1979 की अव्यक्त मुरली

⁰> ¹26-12-79om shanti avyakt baapdaadaamdhuban ²raajayogi arthaat tri-smriti swaroop

⁰> > 17/01/99 Avyakt BapDada 26/12/79 ¹To be a Raja Yogi means to be one who is an embodiment of three things.

³baap-daada aaj tilakdhaari bachchon ko dekh rahe hain।

²Today, BapDada is seeing the children who are wearing a tilak.

⁴harek ke mastak par raajayogi arthaat‘smriti bhav’ka tilak aur saath-saath vishwa-raajya-adhikaari ka raaj-tilak। ⁵raajayogi tilak aur raajtilak donon tilak dekh rahe hain।

³Each one’s forehead has the tilak of a Raja Yogi, that is, the tilak of one who is at present an embodiment of remembrance as well as the tilak of one who has the right to the kingdom of the world.

⁶aap sabhi bhi apne donon tilak ko sada dekhte rehte ho।

⁴He is seeing both tilaks. ⁵Do all of you also constantly see both your tilaks?

⁷baap-daada sabhi ke mastak par vishesh raajayogi tilak ki visheshta dekh rahe hain।

⁶BapDada is especially seeing the speciality of the Raja Yogi tilak on each one’s forehead.

⁸visheshta dekhte hue antar kya dekha?

⁷Whilst regarding this speciality, what difference did He notice?

⁹kisi raajayogi ke mastak par teen bindiyon ka tilak hai। ¹⁰kisi ke mastak par do bindiyon ka tilak hai aur kisi par ek bindi ka bhi tilak hai।

⁸He noted that some Raja Yogis have a tilak of three dots on their forehead, whereas others have a tilak of only two dots on their forehead, and others have a tilak of only a single dot.

¹¹vaastav mein knowledgeful baap dvaara vishesh teen smritiyon ka teen bindiyon ke roop mein tilak diya hua hai।

⁹In fact, the knowledge­full Father has given all of you the triple tilak of three dots; the tilak of the awareness of three different things.

¹²un teen smritiyon ko trishool ke roop mein yaadgaar banaaya hai।

¹⁰Your awareness of these three things has been portrayed in your memorial in the form of a trident.

¹³yeh teen smritiyaan hain - ek svayan ki smriti, doosri baap ki smriti aur teesri drama ke knowledge ki smriti।

¹¹The three different types of awareness are: awareness of the self, awareness of the Father and awareness of the knowledge of the drama.

¹⁴in vishesh teen smritiyon mein saare hi gyaan ka vistaar samaaya hua hai।

¹²The expansion of the whole knowledge is merged in the awareness of these three.

¹⁵knowledge ke vriksha ki yeh teen smritiyaan hain।

¹³The awareness of these three is the tree of knowledge.

¹⁶jaise vriksha ka pahle beej hota hai, us beej dvaara pahle do patte nikalte hain,phir vriksha ka vistaar hota hai aise mukhya hain beej baap ki smriti।

¹⁴First there is the seed of the tree. ¹⁵Then two leaves emerge from that seed and then the tree continues to grow. ¹⁶In the same way, the first and main thing is your awareness of the Father, the Seed.

¹⁷phir do patte arthaat vishesh smritiyaan - aatma ki saari knowledge aur drama ki spashta knowledge।

¹⁷Then there are the two leaves; they are the special awareness of the full knowledge of the soul and also a clear understanding of the drama.

¹⁸in teen smritiyon ko dhaaran karne vaale ‘smriti bhav’ ke vardaani ban jaate hain।

¹⁸Those who remain constantly aware of these three receive the blessing of being a constant embodiment of remembrance.

¹⁹in teen smritiyon ke aadhaar par maayaajeet jagatjeet ban jaate hain।

¹⁹On the basis of your awareness of these three, you can defeat Maya, and thereby win the world.

²⁰teenon smritiyon ki sangamayug par visheshta hai।

²⁰The confluence age is the special time for having the awareness of these three things.

²¹isliye raajayogi-tilak teen smritiyon ka arthaat teen bindi ke roop mein harek ke mastak par chamakta hai।

²¹The Raja Yogi triple tilak is sparkling on the forehead of each of you in the form of three dots, to represent your awareness of these three things.

²²jaise - trishool se agar ek bhaag khatma ho jaae to yathaartha shastra nahin kaha jaavega।

²²If one prong of a trident is broken, that weapon cannot be accurate.

²³sampoorn vijayi ki nishaani hai - teen bindi arthaat tri-smriti swaroop।

²³A completely victorious soul is seen to be an embodiment of the awareness of all three things.

²⁴lekin hota kya hai ek hi samay par teenon smriti saath-saath aur spashta rahen ismen antar ho jaata hai। ²⁵kabhi ek smriti rah jaati, kabhi do aur kabhi teen।

²⁴However, there is a clear difference in how you maintain your awareness of all three things at the same time. ²⁵Sometimes you forget to remain aware of one thing, sometimes two, and sometimes you even forget all three.

²⁶isliye sunaaya ki koi do bindi ke tilakdhaari dekhe aur koi ek bindi ke tilakdhaari dekhe।

²⁶This is why Baba said that He saw some who only had a double tilak of two dots and others who only had a single tilak of one dot.

²⁷bahut achhe-achhe bachche bhi dekhe jo nirantar teen smritia tilakdhaari bhi hain, amit tilakdhaari bhi hain arthaat jis tilak ko koi mita nahin sakta।

²⁷Baba also noticed many very good children who constantly remain aware of all three. ²⁸They are the ones whose tilak cannot be rubbed off by anyone.

²⁸jab smriti-swaroop ho jaate hain to amit tilkadhri ban jaate hain।

²⁹When you become an embodiment of remembrance, you will have an imperishable tilak.

²⁹nahin to baar-baar tilak lagaana padta hai।

³⁰Otherwise, you repeatedly have to apply the tilak on yourself.

³⁰abhi-abhi mitta hai abhi-abhi lagta hai। ³¹lekin sangamayugi raajayogiyon ko nirantar avinaashi tilak- dhaari hona hain। ³²maaya avinaashi ko vinaash bana na sake।

³¹You apply the tilak, but the next minute it is rubbed off and you have to put it on again. ³²However, the tilak worn by the Raja Yogis of the confluence age must be imperishable.

³³roz amritbele is tri-smriti ke avinaashi tilak ko check karo to maaya saare din mein mitaane ki himmat nahin rakh sakegi।

³³Maya makes the imperishable perishable. ³⁴Every morning at amrit vela, check whether the tilak of the awareness of all three that you have put on is imperishable.

³⁴teen smriti-swaroop arthaat sarva samartha swaroop।

³⁵Then, Maya will not have the courage throughout the whole day to try and rub it off.

³⁵yeh samartha ka tilak hai। ³⁶samartha ke aage maaya ke vyartha roop samaapta ho jaate hain।

³⁶To be an embodiment of the awareness of all three means to be an embodiment of power. ³⁷This tilak is power.

³⁷maaya ke paanch roop paanch daasiyon ke roop mein ho jaayenge।

³⁸Your form of power will destroy any wasteful form of Maya that comes in front of you.

³⁸parivartan roop dikhaai dega। ³⁹vikaaron ka parivartit roop

³⁹Then, the five forms of Maya will become your five servants, and your transformed form will be visible.

⁴⁰kaam vikaar shubh kaamna ke roop mein aapke purooshaartha mein sahayogi roop ban jaayega।

⁴⁰The vice of lust will change into the form of good wishes and co­operate with you in your efforts.

⁴¹kaam ke roop mein vaar karne vaala shubh kaamna ke roop mein vishwa-sevaadhaari roop ban jaayega।

⁴¹Those who influence you through lust will change into world servers who have good wishes for you.

⁴²dushman ke bajaae dosta ban jaayega।

⁴²Instead of being your enemies, they will become your friends.

⁴³krodhaagni ke roop mein jo eeshvareey sampatti ko jala raha hai, josh ke roop mein sabko behosh kar raha hai, yahi krodh vikaar parivartit ho roohaani josh va roohaani khumaari ke roop mein behosh ko hosh dilaane vaala ban jaayega।

⁴³The fire of anger that is at present burning all your Godly wealth and making you unconscious with all its strength will transform into spiritual strength and intoxication and revive those who have become unconscious.

⁴⁴krodh vikaar sahan-shakti ke roop mein parivartit ho aapka ek shastra ban jaayega।

⁴⁴The vice of anger will transform into the power of tolerance and become a weapon for you.

⁴⁵jab krodh sahan shakti ka shastra ban jaata hai to shastra sadaiv shastradhaari ki seva arth hote hain।

⁴⁵When anger is transformed into a weapon for the power of tolerance, then that weaponconstantly serves whoever is holding it.

⁴⁶yahi krodh agni,yogaagni ke roop mein parivartan ho jaayegi jo aapko nahin jalaayegi lekin paapon ko jalaayegi।

⁴⁶The fire of anger will transform into the fire of yoga! ⁴⁷It will not burn you, but will incinerate your sins.

⁴⁷isi prakaar lobh vikaar trustee roop ki anaasakta vritti ke swaroop mein upraam sthiti ke swaroop mein behad ki vairaagya vritti ke roop mein parivartit ho jaavegi।

⁴⁸In the same way, the vice of greed will transform into the attitude of a trustee, of one who is free from any temptation, of one who is completely beyond and has an attitude of unlimited disinterest.

⁴⁸lobh khatma ho jaayega aur sada‘chaahiye-chaahiye’ke badle ‘ichchha maatram avidya’swaroop ho jaayenge।

⁴⁹All greed will have vanished so that, instead of constantly saying: “I want this, I want this”, you will become completely innocent of all desires.

⁴⁹lobh ko ‘chaahiye’nahin kahenge lekin‘jaaiye’ kahenge। ⁵⁰‘lena hai,lena hai’ nahin।

⁵⁰You would not have the greed to say: “I want this!” (chahiye), but instead you would say, “Go away!” (jaiye).

⁵¹‘dena hai,dena hai’ yeh parivartan ho jaayega।

⁵¹All your taking will transform into constantly giving.

⁵²yahi lobh anaasakta vritti va dene vaala daata ke swaroop ki smriti-swaroop mein parivartan ho jaayega।

⁵²Greed will transform into an attitude free from all temptation. ⁵³You will become the embodiment of a bestower and constantly bestow on others.

⁵³isi prakaar moh vikaar vaar karne ke bajaae sneh ke swaroop mein baap ki yaad aur seva mein vishesh saathi ban jaayega।

⁵⁴Similarly, the vice of attachment will no longer attack you. ⁵⁵Attachment will transform into love and become your special companion in having remembrance of Baba and in service.

⁵⁴sneh ‘yaad aur seva’ mein saphalta ka vishesh saadhan ban jaayega।

⁵⁶Love will become a special means to bring about success in remembrance and service.

⁵⁵aise hi ahankaar vikaar deh-abhimaan se parivartit ho svaabhimaani ban jaayega।

⁵⁷In the same way, the body­conscious vice of ego will transform into self­respect.

⁵⁶sva-abhimaan chadhti kala ka saadhan hai। ⁵⁷dehaabhimaan girti kala ka saadhan hai।

⁵⁸Self­respect is the method to make your stage ascend, whereas body consciousness is instrumental in making your stage descend.

⁵⁸dehaabhimaan parivartit ho sva-abhimaan ke roop mein smriti-swaroop banne mein saadhan ban jaayega।

⁵⁹Your body consciousness will transform into self­respect and become the means for you to remain an embodiment of remembrance.

⁵⁹isi prakaar yeh vikaar arthaat vikraal roopdhaari aapki seva ke sahayogi,aapki shreshtha shaktiyon ke swaroop mein parivartit ho jaayenge।

⁶⁰Similarly, all the vices, which means everything in its fierce form, will transform into the form of all the elevated powers and will co­ operate with you in service.

⁶⁰aise parivartan karne ki shakti anubhav karte ho?

⁶¹Do you experience within yourself this power to transform everything?

⁶¹in teen smritiyon ke aadhaar par paanchon ka parivartan kar sakte ho। ⁶²kaam ke roop mein aaye shubh bhaavna ban jaae, tab maaya-jeet jagatjeet ka title milega।

⁶²You can transform all five on the basis of the awareness of the three things.Anything that comes to you in the form of lust should transform to good wishes; only then would you receive the title of a conqueror of Maya, and thus win the world.

⁶³vijayi, dushman ka roop parivartan zaroor karta hai।

⁶³Someone who defeats his enemy would definitely change the status of that one.

⁶⁴jo raaja hoga woh saadhaaran praja ban jaayega, tab vijayi kahlaaya jaayega।

⁶⁴A defeated king would become one of the ordinary subjects; only then would that winning king be called victorious.

⁶⁵mantri hoga woh saadhaaran vyakti ban jaayega tab vijayi kahlaaya jaayega।

⁶⁵Only when an advisory becomes one of your ordinary subjects would you be called victorious.

⁶⁶vaise bhi niyam hai ki jo jis par vijay praapta karta hai usko bandi banaakar rakhte hain arthaat gulaam banaake rakhte hain। ⁶⁷aap bhi in paanch vikaaren ke oopar vijayi bante ho।

⁶⁶It is the law that when you defeat someone, you take that one as your prisoner; you make that one your slave. ⁶⁷However, when you conquer the five vices, you don’t have to make them your prisoners.

⁶⁸aap inko bandi nahin banaao। ⁶⁹bandi banaayenge to phir andar uchhlenge।

⁶⁸If you made them your prisoners, then whilst inside they would cause mischief.

⁷⁰lekin aap inhen parivartit kar sahayogi-swaroop bana do। ⁷¹to sada aapko salaam karte rahenge।

⁶⁹Instead, you must transform them and make them co­operate with you, and they will then constantly salute you.

⁷²vishvaprivarta na ke pahle sva-parivartan karo।

⁷⁰Before you bring about world transformation, let there be self­transformation.

⁷³sva-parivartan se vishwa-parivartan sahaj ho jaayega।

⁷¹Through your self­ transformation, world transformation will become easy.

⁷⁴parivartan karne ki shakti sada apne saath rakho।

⁷²Constantly keep the power of transformation with you.

⁷⁵parivartan-shakti ka mahatva bahut bada hai।

⁷³The power of transformation is very important.

⁷⁶amritbele se raat tak parivartan shakti ko kaise use karo yeh phir sunaayenge।

⁷⁴Baba will tell you later how you should use the power of transformation from amrit vela till night time.

⁷⁷aise raajayogi, tilakdhaari,bhavishya raaj-tilakdhaari,sada mastak par teen smritisva roop mein samartha rahne vaale, maaya ko bhi shreshtha shakti ke roop mein sahayogi banaane vaale, aise maaya-jeet jagatjeet kahlaane vaale,sarva shaktiyon ko shastra banaane vaale, sada shastradhaari,shreshtha aatmaon ko baap-daada ka yaad, pyaar aur namaste। ⁷⁸ek hi samay mein man, vachan,karma se seva karne vaale hi behad ke sevaadhaari

⁷⁵To such Raja Yogi souls who have the tilak of the present time and the royal tilak of their future royalty; to those who constantly maintain the awareness of the three things and thereby remain powerful; to those who, with their elevatedpower, transform Maya and make her co­operate; to those who are conquerors of Maya and thus win the world; to those who have made all the powers their weapons and constantly have those weapons in their grasp; to such elevated souls, BapDada’s love, remembrance and namaste. ⁷⁶Avyakt BapDada meeting a group of teachers.

⁷⁹teachers ke saath avyakt baap-daada ki mulaakaat –

⁷⁷Unlimited servers are those who serve simultaneously with their thoughts, words and deeds.

⁸⁰teachers arthaat baap samaan nirantar sevaadhaari।

⁷⁸To be a teacher means to be a constant server, like the Father.

⁸¹har sankalp aur bol dvaara anek aatmaon ki seva ke nimitta।

⁷⁹You teachers are instruments to serve all souls through your every thought, word and deed.

⁸²vishesh seva hai ek hi samay teenon prakaar ki ikatthi seva।

⁸⁰Your special service is that of being to do all three types of service at the same time.

⁸³vaacha ke saath-saath mansa ki bhi seva saath mein ho aur karmana arthaat samparka, sang se sang ke aadhaar par bhi rang lagaane ki seva, bol dvaara bhi seva aur sankalp dvaara bhi seva।

⁸¹As well as serving through your words, you should also be serving through your thoughts and your deeds. ⁸²This means that whilst you are colouring those in relationship with you with the colour of your company, you should also be serving through your words and your thoughts.

⁸⁴to vartamaan samay ek-ek seva alag-alag karne ka samay nahin hai।

⁸³So, at present, it is no longer the time to be serving in each way individually.

⁸⁵behad ki seva ki raphtaar ek hi samay teenon prakaar ki seva ikatthi ho, isko kaha jaata hai - tez raphtaar se behad ki teevragti vaali seva।

⁸⁴The speed of your unlimited service should be so fast that you are able to serve in all three ways simultaneously. ⁸⁵This is known as unlimited, intense service at a fast speed.

⁸⁶teevragti se behad ke sevaadhaari bano।

⁸⁶You must become unlimited servers who serve at a fast speed.

⁸⁷sirf apna had ka sthaan nahin lekin jaise baap ek sthaan par rehte bhi behad ki seva karte hain aise nimitta maatra ek sthaan hai lekin apne ko behad ki seva ke nimitta smajh vishwa ki aatmaayen sada emerge roop mein rahen,tab vishvakalyaankaari kahlaayen jaayenge।

⁸⁷Don’t just think of your limited place. ⁸⁸Just as the Father is doing unlimited service remaining in one place, so too, the one service place you have is just in namesake, because you must consider yourself to be an instrument for unlimited service. ⁸⁹Only when you constantly keep all the souls of the world emerged in front of you would you be called a world benefactor.

⁸⁸nahin to desh-kalyaankaari va centre-kalyaankaari ho jaayenge।

⁹⁰Otherwise, you would be called a country benefactor, or a centre benefactor.

⁸⁹jab harek itna-itna behad ke vishwa-kalyaankaari banenge tab vishwa ki aatmaayen apne adhikaar ko praapta kar sakengi।

⁹¹When each one of you becomes such an unlimited world benefactor, all the souls of the world will be able to claim their rights.

⁹⁰nahin to thode samay mein kaise pahunchege?

⁹²How else would all of them reach here in a short time?

⁹¹2-4 to nahin hai saari vishwa hai।

⁹³You don’t serve just two to four souls; there is the whole world.

⁹²to nimitta bani hui aatmaon ko sangathit roop mein behad ki seva ka roop emerge hona chaahiye।

⁹⁴So, all of you instrument souls should collectively keep this unlimited service emerged in front of you.

⁹³jaise apne sthaan ka khyaal rehta hai,plan banaate ho, practical mein laate ho,unnati ka hi khyaal chalta hai aise behad ki sarva aatmaon ke prati sada unnati ka sankalp emerge roop mein ho tab parivartan hoga।

⁹⁵Just as you are concerned for your own place: you make plans for it, put them into practice and also think about your own progress, so too, you should constantly be concerned about keeping in an emerged form, the thought of making all souls of the world progress; only then will transformation take place.

⁹⁴vishwa-kalyaankaari ke oopar kitna kaarya hai, svapna mein bhi free nahin ho sakte।

⁹⁶Such a huge task has been given to you world benefactors that, even in your dreams, you cannot remain free! ⁹⁷Even in your dreams only service should be seen.

⁹⁵svapna mein bhi seva hi dikhaai de, isko kaha jaata hai full busy।

⁹⁸This is known as beingfully busy, because what you dream becomes the basis of your whole day.

⁹⁶kyonki saare din ka aadhaar svapna hota hai।

⁹⁹Those who remain busy in service day and night would also serve through their dreams.

⁹⁷jo din-raat seva mein busy rehte hai, unka svapna bhi seva ke arth hoga।

¹⁰⁰Their dreams would be showing them new service plans and new ways of serving. ¹⁰¹So, do you remain busy to this extent?

⁹⁸svapna mein bhi kai nai-nai baaten,seva ke plan va tareeke dikhaai de sakte hain।

¹⁰²You are free from waste thoughts, are you not? ¹⁰³The busier you remain in your efforts, the more you will be able to protect yourself and others from waste.

⁹⁹to itna busy rehte ho? ¹⁰⁰vyartha sankalpon se to mukta ho na?

¹⁰⁴At every moment, you should check yourself as to whether something is wasteful or powerful.

¹⁰¹jitna busy honge,utna apne purooshaartha ke vyartha se aur auron ko bhi vyartha se bacha sakenge।

¹⁰⁵If you feel it to be even slightly wasteful, you must immediately transform it. ¹⁰⁶When others see you instruments, they too will begin to have powerful thoughts.

¹⁰²har samay checking ho ki samartha hai ya vyartha।

¹⁰⁷All the souls of the world should constantly remain emerged in front of you.

¹⁰³agar zara bhi vyartha ka anubhav ho to usi samay parivartan karo।

¹⁰⁸The moment you invoke those souls, they should immediately also have the thought to create a future for themselves.

¹⁰⁴nimitta bane hue ko dekh auron mein bhi samartha ke sankalp svatah hi bharte jaayenge।

¹⁰⁹This thought of theirs should emerge from your thoughts. ¹¹⁰To be a world benefactor means to be an image of support for the world.

¹⁰⁵samjha? ¹⁰⁶behad ke vishwa ki aatmaayen sadaiv emerge honi chaahiye।

¹¹¹Therefore, even the slightest carelessness on your part would make the whole world careless.

¹⁰⁷jab aap log abhi emerge karo to un aatmaon ko bhi sankalp utpanna ho ki ham bhi apna bhavishya banaayen।

¹¹²Therefore, you should be paying this much attention. ¹¹³Those from Delhi should now do something new. ¹¹⁴To hold a conference is now an old thing. ¹¹⁵You must now create something new.

¹⁰⁸aapke sankalp se unko sankalp emerge hoga।

¹¹⁶Let there be greater glorification and less expenditure.

¹⁰⁹vishwa-kalyaankaari ka arth hi hai vishwa ke aadhaarmoorta zara bhi albelaapan vishwa ko albela bana dega।

¹¹⁷There should be very little expenditure and yet good results attained. ¹¹⁸Now, we shall see whether those from U.P. or those from Delhi create something new.

¹¹⁰itna attention rahe। ¹¹¹dilli vaale bhi koi nai baaten karo।

¹¹⁹If you achieve a very low result in spite of spending a lot of money, then the new students would become disheartened.

¹¹²conference to bahut puraani baat ho gai hai।

¹²⁰Therefore, in order to keep them enthusiastic, let there be greater glorification through less expenditure.

¹¹³abhi nai invention nikaalo।

¹²¹Then everyone will remain busy and you will incur less expense.

¹¹⁴kam kharcha baala nasheen। ¹¹⁵kharcha bhi kam ho result achhi nikle।

¹²²Your mind and body should remain busy, and you should only be spending a little money.

¹¹⁶ab dekhenge yu.pi. aisi invention nikaalta hai ya dilli।

¹²³BapDada meeting groups: ¹²⁴ 1. Attain victory over all adverse situations through your own stage.

¹¹⁷agar kharcha jyaada aur result kam hoti hai to aane vaale student dilshikasta ho jaate hain।

¹²⁵Do all of you remain constantly victorious over all adverse situations through your own stage? ¹²⁶At the confluence age, all of you are victorious jewels.

¹¹⁸abhi unko bhi utsaah mein laane ke liye kam kharcha aur achhi result nikaalo।

¹²⁷The way to become constantly victorious is to attain victory over any adverse situation through your own stage. ¹²⁸Even your body is external; it is not you.

¹¹⁹jismen busy bhi sab ho jaaen kharcha bhi kam ho।

¹²⁹So, even to be conscious of your own body is not your own stage.

¹²⁰tan aur man busy ho jaae, dhan kam lagega। ¹²¹party se

¹³⁰Therefore, check to see how long you maintained your original stage throughout the day.

¹²²1. sva-sthiti se sarva paristhitiyon par vijay :- sabhi sada sva-sthiti ke dvaara paristhitiyon ke oopar vijayi rehte ho? ¹²³sangamayug par sabhi vijayi ratan ho।

¹³¹Your original stage, your own original religion, should be making you constantly happy, whereas the religion of matter, that external religion, that consciousness of your body would make you unhappy in one way or another.

¹²⁴to vijay praapta karne ka saadhan hai - sva-sthiti dvaara paristhiti par vijay। ¹²⁵yeh deh bhi par hai,sva nahin।

¹³²Those who constantly maintain their original stage will constantly be happy. ¹³³Are you constantly happy or do you sometimes feel waves of sorrow wash over you?

¹²⁶to deh ke bhaan mein aana, yeh bhi svasthiti nahin hai। ¹²⁷to check karo saare din mein sva-sthiti kitna samay rehti hai?

¹³⁴If you feel the slightest wave of sorrow, even in your dreams, it means that you have come down from your original religion and your original stage.

¹²⁸kyonki sva-sthiti va svadharma sada sukh ka anubhav karaayega aur prakriti-dharma arthaat par-dharma ya deh ki smriti kisi-na-kisi prakaar ke duhkh ka anubhav zaroor karaayegi।

¹³⁵Since in this new birth you have become the children of the Bestower of Happiness, then, as children of the Ocean of Happiness, you should be completely happy. ¹³⁶So, do all of you master oceans experience your complete stage? ¹³⁷Your efforts for your own stage should be according to the time. ¹³⁸Is time running too fast for you?

¹²⁹to jo sada svasthiti mein hoga woh sada sukh ka anubhav karega।

¹³⁹Or, are you also taking a high jump? ¹⁴⁰If the speed of time is too fast for you, you won’t be able to reach your destination.

¹³⁰sada sukh ka anubhav hota hai ki duhkh ki lahar aati hai।

¹⁴¹Now is not the time to be running. ¹⁴²Now is the time to take a high jump.

¹³¹sankalp mein bhi agar dukh ki lahar aai to siddha hai svasthiti se,svadharma se neeche aa gaye।

¹⁴³You must now put the word “intense” in front of effort. ¹⁴⁴You do stay in remembrance, but that is not a big thing!

¹³²jab naya janma ho gaya, sukhdaata ke bachche ban gaye, sukh ke saagar ke bachche sada sukh mein sampanna honge।

¹⁴⁵As well as having remembrance, you also have to become an easy and constant yogi. ¹⁴⁶If you don’t experience this, then your remembrance is incomplete.

¹³³aap sabhi master saagar ho to sampanna sthiti ka anubhav hota hai?

^{147 148} You should remain successful by maintaining the balance of world service and self­ service.

¹³⁴samay ke pramaan sva ka purooshaartha। ¹³⁵samay tez bhaag raha hai ya svayan bhi high jump de rahe ho?

¹⁴⁹When you let go of self­service and first remain busy in world service or when you forget world service, and remain busy in self­service, then you cannot be successful.

¹³⁶samay ki raphtaar ke anusaar ab high jump ke bina pahunch nahin sakte। ¹³⁷abhi daudan ka samay gaya।

¹⁵⁰Both types of service have to be done at the same time. ¹⁵¹When service through your thoughts and your words is done at the same time, you will be saved from labouring.

¹³⁸high jump lagaao। ¹³⁹purooshaartha mein ‘teevra’shabd add karo।

¹⁵²When you go anywhere for service, first check whether you are stable in your original stage.

¹⁴⁰yaad mein rehte ho, yeh koi badi baat nahin lekin yaad ke saath-saath sahajyogi, nirantar yogi ho। ¹⁴¹agar yeh nahin to yaad bhi adhoori rahegi।

¹⁵³You are not taking your upheaval anywhere with you, are you? ¹⁵⁴If you are in a state of upheaval, then those listening to you will not be able to remain still, and will therefore not experience anything. ¹⁵⁵

¹⁴²vishwa-seva aur sva ki seva donon ka balance rakhne se saphalta hogi।

^{156 157 158 159} 2. Those who know all secrets of knowledge can never become upset.

¹⁴³agar svaseva ko chhod vishwa-seva mein lag jaate, ya vishwa-seva bhool sva-seva hi karte to saphalta mil nahin sakti। ¹⁴⁴donon sevaayen saath-saath chaahiye।

¹⁶⁰Are you the souls who know all the secrets of knowledge? ¹⁶¹Whilst making effort to learn the secrets of knowledge from the Father, continue to progress by playing with these secrets.

¹⁴⁵mansa aur vaacha - donon seva ikatthi hongi to mehnat se bach jaayenge।

¹⁶²So, are you constantly aware of all secrets? ¹⁶³Is your yoga constantly accurate and full of love?

¹⁴⁶jab bhi koi sevaartha jaate ho to pahle check karo ki sva-sthiti mein sthit hokar ja rahe hain।

¹⁶⁴Those who know all the secrets of knowledge constantly remain content with themselves and are also experienced in making others happy.

¹⁴⁷halchal mein to nahin ja rahe hain। ¹⁴⁸agar svayan halchal mein honge to sunne vaale bhi ekaagra nahin hote, anubhav nahi karte।

¹⁶⁵Those who are constantly aware of all these secrets are those who remain constantly happy and can never become upset. ¹⁶⁶Those who know all these secrets are loved by the Father and remain close to Him. ¹⁶⁷

¹⁴⁹2. gyaan ke sarva raajon ko jaanne vaale kabhi naaraaz nahin ho sakte :- gyaan ke sarva raazon ko jaanne vaali raajayukta aatmaayen ho na?

^{168 169} 3. A stage of being prosperous through the grace of the Satguru. ¹⁷⁰Just as a guru’s grace is remembered on the path of devotion, so too, on this path of knowledge, the grace of the Satguru is in His teachings.

¹⁵⁰apne purooshaartha ke anusaar baap ke dvaara anek gyaan ke raajon ko jaante hue, usi mein raman karte hue aage badho।

¹⁷¹Through the Satguru’s grace you are taught this study and this enables you to become prosperous. ¹⁷²Those who receive the Satguru’s grace are constantly able to experience liberation and liberation­in­ life. ¹⁷³

¹⁵¹to sada raajayukta,sada yogayukta, sada sneh-yukta aise ho? ¹⁵²gyaan ke sarva raajon ko jaanne vaale svayan se raazi rehte aur auron ko bhi raazi karne ke abhyaasi rehte hain।

^{174 175}Blessing:May you become a conqueror of Maya and move forward at a fast speed on the basis of having powerful remembrance and service.The support of Brahmin life is remembrance and service. ¹⁷⁶When you both make these supports powerful, you can move forward at a fast speed.

¹⁵³to sada raajayukta arthaat raazi karne vaale kabhi bhi naaraaz nahin ho sakte। ¹⁵⁴aise sarva raajon ko jaanne vaale baap ke priy hain,sameep hain।

¹⁷⁷If you are doing a lot of service but not having much remembrance or if your remembrance is very strong but your service is weak, then you cannot move forward at a fast speed.

¹⁵⁵3. satguru ki kripa se maalaamaal sthiti:- jaise bhakti marga mein guru kripa gaai hui hai,to gyaan-maarga mein satguru ki kripa hai - padhaai।

¹⁷⁸There has to be a fast speed in both remembrance and service. ¹⁷⁹When you remain in remembrance whilst serving selflessly at the same time, you will easily defeat Maya.

¹⁵⁶padhaai ki kripa se satguru maalaamaal bana dete hain।

¹⁸⁰Then, you will be able to foresee success in every deed even before you perform that deed.

¹⁵⁷jiske oopar satguru ki kripa ho gai, woh sada mukta aur jeevanmukta ban gaya। ¹⁵⁸’’

¹⁸¹Slogan:Your internal honesty and truthfulness are revealed when you have easiness and flexibility in your nature. ¹⁸²* * * O M S H A N T I * * *