बुधवार 26 दिसंबर 1979 की अव्यक्त मुरली

⁰> ¹26-12-79 ōm śhānti avyakt bāpadādāmadhuban ²Rājyōgī arthāt tri-smr̥iti svarūp

⁰> > 17/01/99 Avyakt BapDada 26/12/79 ¹To be a Raja Yogi means to be one who is an embodiment of three things.

³Bāp-dādā āj tilakdhārī bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing the children who are wearing a tilak.

⁴Harēk K|kē mastak par rājyōgī arthāt ‘ smr̥iti bhav ’ kā tilak aur sāth-sāth viśv-rājy-adhikārī kā rāj-tilak . ⁵Rājyōgī tilak aur rājtilak dōnō̃ tilak dēkh rahē haĩ .

³Each one’s forehead has the tilak of a Raja Yogi, that is, the tilak of one who is at present an embodiment of remembrance as well as the tilak of one who has the right to the kingdom of the world.

⁶Āp sabhī bhī apnē dōnō̃ tilak kō sadā dēkhtē rahtē hō .

⁴He is seeing both tilaks. ⁵Do all of you also constantly see both your tilaks?

⁷Bāp-dādā sabhī K|kē mastak par viśhēṣh rājyōgī tilak key|kī viśhēṣhtā dēkh rahē haĩ .

⁶BapDada is especially seeing the speciality of the Raja Yogi tilak on each one’s forehead.

⁸Viśhēṣhtā dēkhtē huē antar kyā dēkhā  ?

⁷Whilst regarding this speciality, what difference did He notice?

⁹Kisī rājyōgī K|kē mastak par tīn bindiyō̃ kā tilak hai . ¹⁰Kisī K|kē mastak par dō bindiyō̃ kā tilak hai aur kisī par ēk bindī kā bhī tilak hai .

⁸He noted that some Raja Yogis have a tilak of three dots on their forehead, whereas others have a tilak of only two dots on their forehead, and others have a tilak of only a single dot.

¹¹Vāstav mē̃ knowledgeful bāp dvārā viśhēṣh tīn smr̥itiyō̃ kā tīn bindiyō̃ K|kē rūp mē̃ tilak diyā huā hai .

⁹In fact, the knowledge­full Father has given all of you the triple tilak of three dots; the tilak of the awareness of three different things.

¹²Un tīn smr̥itiyō̃ kō triśhūl K|kē rūp mē̃ yādgār banāyā hai .

¹⁰Your awareness of these three things has been portrayed in your memorial in the form of a trident.

¹³Yah tīn smr̥itiyā̃ haĩ - ēk svayã key|kī smr̥iti , dūsrī bāp key|kī smr̥iti aur tīsrī drama K|kē knowledge key|kī smr̥iti .

¹¹The three different types of awareness are: awareness of the self, awareness of the Father and awareness of the knowledge of the drama.

¹⁴In viśhēṣh tīn smr̥itiyō̃ mē̃ sārē hī gyān kā vistār samāyā huā hai .

¹²The expansion of the whole knowledge is merged in the awareness of these three.

¹⁵Knowledge K|kē vr̥ikṣha key|kī yah tīn smr̥itiyā̃ haĩ .

¹³The awareness of these three is the tree of knowledge.

¹⁶Jaisē vr̥ikṣha kā pahlē bīj hōtā hai , us bīj dvārā pahlē dō pattē nikaltē haĩ , phir vr̥ikṣha kā vistār hōtā hai aisē mukhya haĩ bīj bāp key|kī smr̥iti .

¹⁴First there is the seed of the tree. ¹⁵Then two leaves emerge from that seed and then the tree continues to grow. ¹⁶In the same way, the first and main thing is your awareness of the Father, the Seed.

¹⁷Phir dō pattē arthāt viśhēṣh smr̥itiyā̃ - ātmā key|kī sārī knowledge aur drama key|kī spaṣhṭ knowledge .

¹⁷Then there are the two leaves; they are the special awareness of the full knowledge of the soul and also a clear understanding of the drama.

¹⁸In tīn smr̥itiyō̃ kō dhāraṇ karnē vālē ‘ smr̥iti bhav ’ K|kē vardānī ban jātē haĩ .

¹⁸Those who remain constantly aware of these three receive the blessing of being a constant embodiment of remembrance.

¹⁹In tīn smr̥itiyō̃ K|kē ādhār par māyājīt jagatjīt ban jātē haĩ .

¹⁹On the basis of your awareness of these three, you can defeat Maya, and thereby win the world.

²⁰Tīnō̃ smr̥itiyō̃ key|kī saṅgamyug par viśhēṣhtā hai .

²⁰The confluence age is the special time for having the awareness of these three things.

²¹Isliē rājayōgī-tilak tīn smr̥itiyō̃ kā arthāt tīn bindī K|kē rūp mē̃ harēk K|kē mastak par chamaktā hai .

²¹The Raja Yogi triple tilak is sparkling on the forehead of each of you in the form of three dots, to represent your awareness of these three things.

²²Jaisē - triśhūl sē agar ēk bhāg khatm hō jāē tō yathārth śhastra nahī̃ kahā jāvēgā .

²²If one prong of a trident is broken, that weapon cannot be accurate.

²³Sampūrṇ vijayī key|kī niśhānī hai - tīn bindī arthāt tri-smr̥iti svarūp .

²³A completely victorious soul is seen to be an embodiment of the awareness of all three things.

²⁴Lēkin hōtā kyā hai ēk hī samay par tīnō̃ smr̥iti sāth-sāth aur spaṣhṭ rahē̃ ismē̃ antar hō jātā hai . ²⁵Kabhī ēk smr̥iti rah jātī , kabhī dō aur kabhī tīn .

²⁴However, there is a clear difference in how you maintain your awareness of all three things at the same time. ²⁵Sometimes you forget to remain aware of one thing, sometimes two, and sometimes you even forget all three.

²⁶Isliē sunāyā ki kōī dō bindī K|kē tilakdhārī dēkhē aur kōī ēk bindī K|kē tilakdhārī dēkhē .

²⁶This is why Baba said that He saw some who only had a double tilak of two dots and others who only had a single tilak of one dot.

²⁷Bahut achchhē-achchhē bachchē bhī dēkhē jō nirantar tīn smr̥tiā tilakdhārī bhī haĩ , amiṭ tilakdhārī bhī haĩ arthāt jis tilak kō kōī miṭā nahī̃ saktā .

²⁷Baba also noticed many very good children who constantly remain aware of all three. ²⁸They are the ones whose tilak cannot be rubbed off by anyone.

²⁸Jab smr̥iti-svarūp hō jātē haĩ tō amiṭ tilakadharī ban jātē haĩ .

²⁹When you become an embodiment of remembrance, you will have an imperishable tilak.

²⁹Nahī̃ tō bār-bār tilak lagānā paṛtā hai .

³⁰Otherwise, you repeatedly have to apply the tilak on yourself.

³⁰Abhī-abhī miṭtā hai abhī-abhī lagtā hai . ³¹Lēkin saṅgamyugī rājyōgiyō̃ kō nirantar avināśhī tilak - dhārī hōnā haĩ . ³²Māyā avināśhī kō vināśh banā na sakē .

³¹You apply the tilak, but the next minute it is rubbed off and you have to put it on again. ³²However, the tilak worn by the Raja Yogis of the confluence age must be imperishable.

³³Rōz amr̥itbēlē is tri-smr̥iti K|kē avināśhī tilak kō check karō tō māyā sārē din mē̃ miṭānē key|kī himmat nahī̃ rakh sakēgī .

³³Maya makes the imperishable perishable. ³⁴Every morning at amrit vela, check whether the tilak of the awareness of all three that you have put on is imperishable.

³⁴Tīn smr̥iti-svarūp arthāt sarv samarth svarūp .

³⁵Then, Maya will not have the courage throughout the whole day to try and rub it off.

³⁵Yah samarth kā tilak hai . ³⁶Samarth kē āgē māyā K|kē vyarth rūp samāpt hō jātē haĩ .

³⁶To be an embodiment of the awareness of all three means to be an embodiment of power. ³⁷This tilak is power.

³⁷Māyā K|kē pañch rūp pañch dāsiyō̃ K|kē rūp mē̃ hō jāyēṅgē .

³⁸Your form of power will destroy any wasteful form of Maya that comes in front of you.

³⁸Parivartan rūp dikhāī dēgā . ³⁹Vikārō̃ kā parivartit rūp

³⁹Then, the five forms of Maya will become your five servants, and your transformed form will be visible.

⁴⁰Kām vikār śhubh kāmnā K|kē rūp mē̃ āpkē purūṣhārth mē̃ sahyōgī rūp ban jāyēgā .

⁴⁰The vice of lust will change into the form of good wishes and co­operate with you in your efforts.

⁴¹Kām K|kē rūp mē̃ war|vār karnē vālā śhubh kāmnā K|kē rūp mē̃ viśhva-sēvādhārī rūp ban jāyēgā .

⁴¹Those who influence you through lust will change into world servers who have good wishes for you.

⁴²Duśhman kē bajāē dost ban jāyēgā .

⁴²Instead of being your enemies, they will become your friends.

⁴³Krōdhāgni K|kē rūp mē̃ jō īśhvarīy sampatti kō jalā rahā hai , jōśh K|kē rūp mē̃ sabkō bēhōśh kar rahā hai , yahī krōdh vikār parivartit hō rūhānī jōśh vā rūhānī khumārī K|kē rūp mē̃ bēhōśh kō hōśh dilānē vālā ban jāyēgā .

⁴³The fire of anger that is at present burning all your Godly wealth and making you unconscious with all its strength will transform into spiritual strength and intoxication and revive those who have become unconscious.

⁴⁴Krōdh vikār sahan-śakti K|kē rūp mē̃ parivartit hō āpkā ēk śhastra ban jāyēgā .

⁴⁴The vice of anger will transform into the power of tolerance and become a weapon for you.

⁴⁵Jab krōdh sahan śhakti kā śhastra ban jātā hai tō śhastra sadaiv śhastradhārī key|kī sēvā arth|earth hōtē haĩ .

⁴⁵When anger is transformed into a weapon for the power of tolerance, then that weaponconstantly serves whoever is holding it.

⁴⁶Yahī krōdh agni , yōgāgni K|kē rūp mē̃ parivartan hō jāyēgī jō āpkō nahī̃ jalāyēgī lēkin pāpō̃ kō jalāyēgī .

⁴⁶The fire of anger will transform into the fire of yoga! ⁴⁷It will not burn you, but will incinerate your sins.

⁴⁷Isī prakār lōbh vikār trustee rūp key|kī anāsakt vr̥itti K|kē svarūp mē̃ uparām sthiti K|kē svarūp mē̃ bēhad key|kī vairāgya vr̥itti K|kē rūp mē̃ parivartit hō jāvēgī .

⁴⁸In the same way, the vice of greed will transform into the attitude of a trustee, of one who is free from any temptation, of one who is completely beyond and has an attitude of unlimited disinterest.

⁴⁸Lōbh khatm hō jāyēgā aur sadā ‘ chāhiē-chāhiē ’ kē badlē ‘ ichchhā mātram avidyā ’ svarūp hō jāyēṅgē .

⁴⁹All greed will have vanished so that, instead of constantly saying: “I want this, I want this”, you will become completely innocent of all desires.

⁴⁹Lōbh kō ‘ chāhiē ’ nahī̃ kahē̃gē lēkin ‘ jāiyē ’ kahē̃gē . ⁵⁰‘ lēnā hai , lēnā hai ’ nahī̃ .

⁵⁰You would not have the greed to say: “I want this!” (chahiye), but instead you would say, “Go away!” (jaiye).

⁵¹‘ dēnā hai , dēnā hai ’ yah parivartan hō jāyēgā .

⁵¹All your taking will transform into constantly giving.

⁵²Yahī lōbh anāsakt vr̥itti vā dēnē vālā dātā K|kē svarūp key|kī smr̥iti-svarūp mē̃ parivartan hō jāyēgā .

⁵²Greed will transform into an attitude free from all temptation. ⁵³You will become the embodiment of a bestower and constantly bestow on others.

⁵³Isī prakār mōh vikār war|vār karnē kē bajāē snēh K|kē svarūp mē̃ bāp kī yād aur sēvā mē̃ viśhēṣh sāthī ban jāyēgā .

⁵⁴Similarly, the vice of attachment will no longer attack you. ⁵⁵Attachment will transform into love and become your special companion in having remembrance of Baba and in service.

⁵⁴Snēh ‘ yād aur sēvā ’ mē̃ saphaltā kā viśhēṣh sādhan ban jāyēgā .

⁵⁶Love will become a special means to bring about success in remembrance and service.

⁵⁵Aisē hī ahaṅkār vikār dēh-abhimān sē parivartit hō svābhimānī ban jāyēgā .

⁵⁷In the same way, the body­conscious vice of ego will transform into self­respect.

⁵⁶Sva-abhimān chaṛhtī kalā kā sādhan hai . ⁵⁷Dēhābhimān girtī kalā kā sādhan hai .

⁵⁸Self­respect is the method to make your stage ascend, whereas body consciousness is instrumental in making your stage descend.

⁵⁸Dēhābhimān parivartit hō sva-abhimān K|kē rūp mē̃ smr̥iti-svarūp bannē mē̃ sādhan ban jāyēgā .

⁵⁹Your body consciousness will transform into self­respect and become the means for you to remain an embodiment of remembrance.

⁵⁹Isī prakār yah vikār arthāt vikarāl rūpdhārī āpkī sēvā K|kē sahyōgī , āpkī śhrēṣhṭh śhaktiyō̃ K|kē svarūp mē̃ parivartit hō jāyēṅgē .

⁶⁰Similarly, all the vices, which means everything in its fierce form, will transform into the form of all the elevated powers and will co­ operate with you in service.

⁶⁰Aisē parivartan karnē key|kī śhakti anubhav kartē hō  ?

⁶¹Do you experience within yourself this power to transform everything?

⁶¹In tīn smr̥itiyō̃ K|kē ādhār par pā̃chō̃ kā parivartan kar saktē hō . ⁶²Kām K|kē rūp mē̃ āyē śhubh bhāvnā ban jāē , tab māyā-jīt jagatjīt kā title milēgā .

⁶²You can transform all five on the basis of the awareness of the three things.Anything that comes to you in the form of lust should transform to good wishes; only then would you receive the title of a conqueror of Maya, and thus win the world.

⁶³Vijayī , duśhman kā rūp parivartan jarūr kartā hai .

⁶³Someone who defeats his enemy would definitely change the status of that one.

⁶⁴Jō rājā hōgā vah sādhāraṇ prajā ban jāyēgā , tab vijayī kahlāyā jāyēgā .

⁶⁴A defeated king would become one of the ordinary subjects; only then would that winning king be called victorious.

⁶⁵Mantrī hōgā vah sādhāraṇ vyakti ban jāyēgā tab vijayī kahlāyā jāyēgā .

⁶⁵Only when an advisory becomes one of your ordinary subjects would you be called victorious.

⁶⁶Vaisē bhī niyam hai ki jō jis par vijay prāpt kartā hai uskō bandī banākar rakhtē haĩ arthāt gulām banākē rakhtē haĩ . ⁶⁷Āp bhī in pañch vikārē̃ kē ūpar vijayī bantē hō .

⁶⁶It is the law that when you defeat someone, you take that one as your prisoner; you make that one your slave. ⁶⁷However, when you conquer the five vices, you don’t have to make them your prisoners.

⁶⁸Āp inkō bandī nahī̃ banāō . ⁶⁹Bandī banāyēṅgē tō phir andar uchhalē̃gē .

⁶⁸If you made them your prisoners, then whilst inside they would cause mischief.

⁷⁰Lēkin āp inhē̃ parivartit kar sahayōgī-svarūp banā dō . ⁷¹Tō sadā āpkō salām kartē rahē̃gē .

⁶⁹Instead, you must transform them and make them co­operate with you, and they will then constantly salute you.

⁷²Viśvaparivarta na K|kē pahlē sva-parivartan karō .

⁷⁰Before you bring about world transformation, let there be self­transformation.

⁷³Sva-parivartan sē viśhva-parivartan sahaj hō jāyēgā .

⁷¹Through your self­ transformation, world transformation will become easy.

⁷⁴Parivartan karnē key|kī śhakti sadā apnē sāth rakhō .

⁷²Constantly keep the power of transformation with you.

⁷⁵Parivartan-śakti kā mahatva bahut baṛā hai .

⁷³The power of transformation is very important.

⁷⁶Amr̥itbēlē sē rāt tak parivartan śhakti kō kaisē use karō yah phir sunāyēṅgē .

⁷⁴Baba will tell you later how you should use the power of transformation from amrit vela till night time.

⁷⁷Aisē rājyōgī , tilakdhārī , bhaviṣhya rāj-tilakadhārī , sadā mastak par tīn smr̥tisva rūp mē̃ samarth rahnē vālē , māyā kō bhī śhrēṣhṭh śhakti K|kē rūp mē̃ sahyōgī banānē vālē , aisē māyā-jīt jagatjīt kahlānē vālē , sarv śhaktiyō̃ kō śhastra banānē vālē , sadā śhastradhārī , śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād , pyār aur namastē . ⁷⁸Ēk hī samay mē̃ man , vachan , karma sē sēvā karnē vālē hī bēhad K|kē sēvādhārī

⁷⁵To such Raja Yogi souls who have the tilak of the present time and the royal tilak of their future royalty; to those who constantly maintain the awareness of the three things and thereby remain powerful; to those who, with their elevatedpower, transform Maya and make her co­operate; to those who are conquerors of Maya and thus win the world; to those who have made all the powers their weapons and constantly have those weapons in their grasp; to such elevated souls, BapDada’s love, remembrance and namaste. ⁷⁶Avyakt BapDada meeting a group of teachers.

⁷⁹Teachers kē sāth avyakt bāp-dādā key|kī mulākāt –

⁷⁷Unlimited servers are those who serve simultaneously with their thoughts, words and deeds.

⁸⁰Teachers arthāt bāp samān nirantar sēvādhārī .

⁷⁸To be a teacher means to be a constant server, like the Father.

⁸¹Her|har saṅkalp aur bōl dvārā anēk ātmāō̃ key|kī sēvā kē nimitt .

⁷⁹You teachers are instruments to serve all souls through your every thought, word and deed.

⁸²Viśhēṣh sēvā hai ēk hī samay tīnō̃ prakār key|kī ikaṭṭhī sēvā .

⁸⁰Your special service is that of being to do all three types of service at the same time.

⁸³Vāchā K|kē sāth-sāth mansā key|kī bhī sēvā sāth mē̃ hō aur karmaṇā arthāt samparka , saṅg sē saṅg K|kē ādhār par bhī raṅg lagānē key|kī sēvā , bōl dvārā bhī sēvā aur saṅkalp dvārā bhī sēvā .

⁸¹As well as serving through your words, you should also be serving through your thoughts and your deeds. ⁸²This means that whilst you are colouring those in relationship with you with the colour of your company, you should also be serving through your words and your thoughts.

⁸⁴Tō vartamān samay ēk-ēk sēvā alag-alag karnē kā samay nahī̃ hai .

⁸³So, at present, it is no longer the time to be serving in each way individually.

⁸⁵Bēhad key|kī sēvā key|kī raphtār ēk hī samay tīnō̃ prakār key|kī sēvā ikaṭṭhī hō , iskō kahā jātā hai - tēz raphtār sē bēhad key|kī tīvragati vālī sēvā .

⁸⁴The speed of your unlimited service should be so fast that you are able to serve in all three ways simultaneously. ⁸⁵This is known as unlimited, intense service at a fast speed.

⁸⁶Tīvragati sē bēhad K|kē sēvādhārī banō .

⁸⁶You must become unlimited servers who serve at a fast speed.

⁸⁷Sirph apnā had kā sthān nahī̃ lēkin jaisē bāp ēk sthān par rahtē bhī bēhad key|kī sēvā kartē haĩ aisē nimitt mātra ēk sthān hai lēkin apnē kō bēhad key|kī sēvā kē nimitt smajh viśhva key|kī ātmāyē̃ sadā emerge rūp mē̃ rahē̃ , tab viśvakalyāṇakārī kahlāyē̃ jāyēṅgē .

⁸⁷Don’t just think of your limited place. ⁸⁸Just as the Father is doing unlimited service remaining in one place, so too, the one service place you have is just in namesake, because you must consider yourself to be an instrument for unlimited service. ⁸⁹Only when you constantly keep all the souls of the world emerged in front of you would you be called a world benefactor.

⁸⁸Nahī̃ tō dēś-kalyāṇakārī va sēnṭar-kalyāṇakārī hō jāyēṅgē .

⁹⁰Otherwise, you would be called a country benefactor, or a centre benefactor.

⁸⁹Jab harēk itnā-itnā bēhad K|kē viśhva-kalyāṇakārī banē̃gē tab viśhva key|kī ātmāyē̃ apnē adhikār kō prāpt kar sakē̃gī .

⁹¹When each one of you becomes such an unlimited world benefactor, all the souls of the world will be able to claim their rights.

⁹⁰Nahī̃ tō thōṛē samay mē̃ kaisē pahũcēgē  ?

⁹²How else would all of them reach here in a short time?

⁹¹2-4 tō nahī̃ hai sārī viśhva hai .

⁹³You don’t serve just two to four souls; there is the whole world.

⁹²Tō nimitt banī huī ātmāō̃ kō saṅgaṭhit rūp mē̃ bēhad key|kī sēvā kā rūp emerge hōnā chāhiē .

⁹⁴So, all of you instrument souls should collectively keep this unlimited service emerged in front of you.

⁹³Jaisē apnē sthān kā khyāl rahtā hai , plan banātē hō , practical mē̃ lātē hō , unnati kā hī khyāl chaltā hai aisē bēhad key|kī sarv ātmāō̃ kē prati sadā unnati kā saṅkalp emerge rūp mē̃ hō tab parivartan hōgā .

⁹⁵Just as you are concerned for your own place: you make plans for it, put them into practice and also think about your own progress, so too, you should constantly be concerned about keeping in an emerged form, the thought of making all souls of the world progress; only then will transformation take place.

⁹⁴Viśhva-kalyāṇakārī kē ūpar kitnā kārya hai , svapn mē̃ bhī free nahī̃ hō saktē .

⁹⁶Such a huge task has been given to you world benefactors that, even in your dreams, you cannot remain free! ⁹⁷Even in your dreams only service should be seen.

⁹⁵Svapn mē̃ bhī sēvā hī dikhāī dē , iskō kahā jātā hai full busy .

⁹⁸This is known as beingfully busy, because what you dream becomes the basis of your whole day.

⁹⁶Kyōṅki sārē din kā ādhār svapn hōtā hai .

⁹⁹Those who remain busy in service day and night would also serve through their dreams.

⁹⁷Jō din-rāt sēvā mē̃ busy rahtē hai , unkā svapn bhī sēvā K|kē arth|earth hōgā .

¹⁰⁰Their dreams would be showing them new service plans and new ways of serving. ¹⁰¹So, do you remain busy to this extent?

⁹⁸Svapn mē̃ bhī kaī naī-naī bātē̃ , sēvā K|kē plan va tarīkē dikhāī dē saktē haĩ .

¹⁰²You are free from waste thoughts, are you not? ¹⁰³The busier you remain in your efforts, the more you will be able to protect yourself and others from waste.

⁹⁹Tō itnā busy rahtē hō  ? ¹⁰⁰Vyarth saṅkalpō̃ sē tō mukt hō nā  ?

¹⁰⁴At every moment, you should check yourself as to whether something is wasteful or powerful.

¹⁰¹Jitnā busy hōṅgē , utnā apnē purūṣhārth K|kē vyarth sē aur aurō̃ kō bhī vyarth sē bachā sakē̃gē .

¹⁰⁵If you feel it to be even slightly wasteful, you must immediately transform it. ¹⁰⁶When others see you instruments, they too will begin to have powerful thoughts.

¹⁰²Her|har samay checking hō ki samarth hai yā vyarth .

¹⁰⁷All the souls of the world should constantly remain emerged in front of you.

¹⁰³Agar zarā bhī vyarth kā anubhav hō tō usī samay parivartan karō .

¹⁰⁸The moment you invoke those souls, they should immediately also have the thought to create a future for themselves.

¹⁰⁴Nimitt banē huē kō dēkh aurō̃ mē̃ bhī samarth K|kē saṅkalp svataḥ hī bhartē jāyēṅgē .

¹⁰⁹This thought of theirs should emerge from your thoughts. ¹¹⁰To be a world benefactor means to be an image of support for the world.

¹⁰⁵Samjhā  ? ¹⁰⁶Bēhad K|kē viśhva key|kī ātmāyē̃ sadaiv emerge hōnī chāhiē .

¹¹¹Therefore, even the slightest carelessness on your part would make the whole world careless.

¹⁰⁷Jab āp lōg abhī emerge karō tō un ātmāō̃ kō bhī saṅkalp utpanna hō ki ham bhī apnā bhaviṣhya banāyē̃ .

¹¹²Therefore, you should be paying this much attention. ¹¹³Those from Delhi should now do something new. ¹¹⁴To hold a conference is now an old thing. ¹¹⁵You must now create something new.

¹⁰⁸Āpkē saṅkalp sē unkō saṅkalp emerge hōgā .

¹¹⁶Let there be greater glorification and less expenditure.

¹⁰⁹Viśhva-kalyāṇakārī kā arth|earth hī hai viśhva K|kē ādhārmūrt zarā bhī albēlāpan viśhva kō albēlā banā dēgā .

¹¹⁷There should be very little expenditure and yet good results attained. ¹¹⁸Now, we shall see whether those from U.P. or those from Delhi create something new.

¹¹⁰Itnā attention rahē . ¹¹¹Dillī vālē bhī kōī naī bātē̃ karō .

¹¹⁹If you achieve a very low result in spite of spending a lot of money, then the new students would become disheartened.

¹¹²Conference tō bahut purānī bāt hō gaī hai .

¹²⁰Therefore, in order to keep them enthusiastic, let there be greater glorification through less expenditure.

¹¹³Abhī naī invention nikālō .

¹²¹Then everyone will remain busy and you will incur less expense.

¹¹⁴Cum|kam kharcha bālā naśhīn . ¹¹⁵Kharchā bhī kam hō result achchhī nikalē .

¹²²Your mind and body should remain busy, and you should only be spending a little money.

¹¹⁶Ab dēkhē̃gē U|you . pī|P . aisī invention nikāltā hai yā dillī .

¹²³BapDada meeting groups: ¹²⁴ 1. Attain victory over all adverse situations through your own stage.

¹¹⁷Agar kharchā jyādā aur result kam hōtī hai tō ānē vālē student dilśhikasta hō jātē haĩ .

¹²⁵Do all of you remain constantly victorious over all adverse situations through your own stage? ¹²⁶At the confluence age, all of you are victorious jewels.

¹¹⁸Abhī unkō bhī utsāh mē̃ lānē kē liē cum|kam kharchā aur achchhī result nikālō .

¹²⁷The way to become constantly victorious is to attain victory over any adverse situation through your own stage. ¹²⁸Even your body is external; it is not you.

¹¹⁹Jismē̃ busy bhī sab hō jāē̃ kharchā bhī kam hō .

¹²⁹So, even to be conscious of your own body is not your own stage.

¹²⁰Tan aur man busy hō jāē , dhan cum|kam lagēgā . ¹²¹Party sē

¹³⁰Therefore, check to see how long you maintained your original stage throughout the day.

¹²²1 . sva-sthiti sē sarv paristhitiyō̃ par vijay  : sabhī sadā sva-sthiti K|kē dvārā paristhitiyō̃ kē ūpar vijayī rahtē hō  ? ¹²³Saṅgamyug par sabhī vijayī ratan hō .

¹³¹Your original stage, your own original religion, should be making you constantly happy, whereas the religion of matter, that external religion, that consciousness of your body would make you unhappy in one way or another.

¹²⁴Tō vijay prāpt karnē kā sādhan hai - sva-sthiti dvārā paristhiti par vijay . ¹²⁵Yah dēh bhī par hai , sva nahī̃ .

¹³²Those who constantly maintain their original stage will constantly be happy. ¹³³Are you constantly happy or do you sometimes feel waves of sorrow wash over you?

¹²⁶Tō dēh K|kē bhān mē̃ ānā , yah bhī svasthiti nahī̃ hai . ¹²⁷Tō check karō sārē din mē̃ sva-sthiti kitnā samay rahtī hai  ?

¹³⁴If you feel the slightest wave of sorrow, even in your dreams, it means that you have come down from your original religion and your original stage.

¹²⁸Kyōṅki sva-sthiti va svadharm sadā sukh kā anubhav karāyēgā aur prakr̥ti-dharma arthāt par-dharma yā dēh key|kī smr̥iti kisī-n-kisī prakār K|kē duḥkh kā anubhav jarūr karāyēgī .

¹³⁵Since in this new birth you have become the children of the Bestower of Happiness, then, as children of the Ocean of Happiness, you should be completely happy. ¹³⁶So, do all of you master oceans experience your complete stage? ¹³⁷Your efforts for your own stage should be according to the time. ¹³⁸Is time running too fast for you?

¹²⁹Tō jō sadā svasthiti mē̃ hōgā vah sadā sukh kā anubhav karēgā .

¹³⁹Or, are you also taking a high jump? ¹⁴⁰If the speed of time is too fast for you, you won’t be able to reach your destination.

¹³⁰Sadā sukh kā anubhav hōtā hai ki duḥkh key|kī lahar ātī hai .

¹⁴¹Now is not the time to be running. ¹⁴²Now is the time to take a high jump.

¹³¹Saṅkalp mē̃ bhī agar dukh key|kī lahar I|āī|eye tō siddha hai svasthiti sē , svadharm sē nīchē ā gayē .

¹⁴³You must now put the word “intense” in front of effort. ¹⁴⁴You do stay in remembrance, but that is not a big thing!

¹³²Jab nayā janm hō gayā , sukhdātā K|kē bachchē ban gayē , sukh K|kē sāgar K|kē bachchē sadā sukh mē̃ sampann hōṅgē .

¹⁴⁵As well as having remembrance, you also have to become an easy and constant yogi. ¹⁴⁶If you don’t experience this, then your remembrance is incomplete.

¹³³Āp sabhī master sāgar hō tō sampann sthiti kā anubhav hōtā hai  ?

^{147 148} You should remain successful by maintaining the balance of world service and self­ service.

¹³⁴Samay K|kē pramāṇ sva kā purūṣhārth . ¹³⁵Samay tēz bhāg rahā hai yā svayã bhī high jump dē rahē hō  ?

¹⁴⁹When you let go of self­service and first remain busy in world service or when you forget world service, and remain busy in self­service, then you cannot be successful.

¹³⁶Samay key|kī raphtār K|kē anusār ab high jump K|kē binā pahũch nahī̃ saktē . ¹³⁷Abhī dauṛan kā samay gayā .

¹⁵⁰Both types of service have to be done at the same time. ¹⁵¹When service through your thoughts and your words is done at the same time, you will be saved from labouring.

¹³⁸High jump lagāō . ¹³⁹Purūṣhārth mē̃ ‘ tīvr ’ śhabda add karō .

¹⁵²When you go anywhere for service, first check whether you are stable in your original stage.

¹⁴⁰Yād mē̃ rahtē hō , yah kōī baṛī bāt nahī̃ lēkin yād K|kē sāth-sāth sahajyōgī , nirantar yōgī hō . ¹⁴¹Agar yah nahī̃ tō yād bhī adhūrī rahēgī .

¹⁵³You are not taking your upheaval anywhere with you, are you? ¹⁵⁴If you are in a state of upheaval, then those listening to you will not be able to remain still, and will therefore not experience anything. ¹⁵⁵

¹⁴²Viśv-sēvā aur sva key|kī sēvā dōnō̃ kā balance rakhnē sē saphaltā hōgī .

^{156 157 158 159} 2. Those who know all secrets of knowledge can never become upset.

¹⁴³Agar svasēvā kō chhōṛ viśv-sēvā mē̃ lag jātē , yā viśv-sēvā bhūl sva-sēvā hī kartē tō saphaltā mil nahī̃ saktī . ¹⁴⁴Dōnō̃ sēvāyē̃ sāth-sāth chāhiē .

¹⁶⁰Are you the souls who know all the secrets of knowledge? ¹⁶¹Whilst making effort to learn the secrets of knowledge from the Father, continue to progress by playing with these secrets.

¹⁴⁵Mansā aur vāchā - dōnō̃ sēvā ikaṭṭhī hōṅgī tō mēhnat sē bach jāyēṅgē .

¹⁶²So, are you constantly aware of all secrets? ¹⁶³Is your yoga constantly accurate and full of love?

¹⁴⁶Jab bhī kōī sēvārth jātē hō tō pahlē check karō ki sva-sthiti mē̃ sthit hōkar jā rahē haĩ .

¹⁶⁴Those who know all the secrets of knowledge constantly remain content with themselves and are also experienced in making others happy.

¹⁴⁷Halchal mē̃ tō nahī̃ jā rahē haĩ . ¹⁴⁸Agar svayã halchal mē̃ hōṅgē tō sunnē vālē bhī ēkāgr nahī̃ hōtē , anubhav nahī kartē .

¹⁶⁵Those who are constantly aware of all these secrets are those who remain constantly happy and can never become upset. ¹⁶⁶Those who know all these secrets are loved by the Father and remain close to Him. ¹⁶⁷

¹⁴⁹2 . gyān K|kē sarv rājō̃ kō jānnē vālē kabhī nārāz nahī̃ hō saktē  : gyān K|kē sarv rāzō̃ kō jānnē vālī rājyukt ātmāyē̃ hō nā  ?

^{168 169} 3. A stage of being prosperous through the grace of the Satguru. ¹⁷⁰Just as a guru’s grace is remembered on the path of devotion, so too, on this path of knowledge, the grace of the Satguru is in His teachings.

¹⁵⁰Apnē purūṣhārth K|kē anusār bāp K|kē dvārā anēk gyān K|kē rājō̃ kō jāntē huē , usī mē̃ ramaṇ kartē huē āgē baṛhō .

¹⁷¹Through the Satguru’s grace you are taught this study and this enables you to become prosperous. ¹⁷²Those who receive the Satguru’s grace are constantly able to experience liberation and liberation­in­ life. ¹⁷³

¹⁵¹Tō sadā rājyukt , sadā yōgyukt , sadā snēh-yukta aisē hō  ? ¹⁵²Gyān K|kē sarv rājō̃ kō jānnē vālē svayã sē rāzī rahtē aur aurō̃ kō bhī rāzī karnē K|kē abhyāsī rahtē haĩ .

^{174 175}Blessing:May you become a conqueror of Maya and move forward at a fast speed on the basis of having powerful remembrance and service.The support of Brahmin life is remembrance and service. ¹⁷⁶When you both make these supports powerful, you can move forward at a fast speed.

¹⁵³Tō sadā rājyukt arthāt rāzī karnē vālē kabhī bhī nārāz nahī̃ hō saktē . ¹⁵⁴Aisē sarv rājō̃ kō jānnē vālē bāp K|kē priya haĩ , samīp haĩ .

¹⁷⁷If you are doing a lot of service but not having much remembrance or if your remembrance is very strong but your service is weak, then you cannot move forward at a fast speed.

¹⁵⁵3 . satgurū key|kī kr̥ipā sē mālāmāl sthiti  : jaisē bhakti marga mē̃ gurū kr̥ipā gāī huī hai , tō gyān-mārg mē̃ satgurū key|kī kr̥ipā hai - paṛhāī .

¹⁷⁸There has to be a fast speed in both remembrance and service. ¹⁷⁹When you remain in remembrance whilst serving selflessly at the same time, you will easily defeat Maya.

¹⁵⁶Paṛhāī kī kr̥ipā sē satgurū mālāmāl banā dētē haĩ .

¹⁸⁰Then, you will be able to foresee success in every deed even before you perform that deed.

¹⁵⁷Jiskē ūpar satgurū key|kī kr̥ipā hō gaī , vah sadā mukt aur jīvanmukt ban gayā . ¹⁵⁸’ ’

¹⁸¹Slogan:Your internal honesty and truthfulness are revealed when you have easiness and flexibility in your nature. ¹⁸²* * * O M S H A N T I * * *