शुक्रवार 4 जनवरी 1980 की अव्यक्त मुरली

⁰> ¹04 . 01 . 1980 ōm śhānti avyakt bāpdādā madhuban

⁰> > 04-01-80 Om Shanti Avyakt Bapdada Madhuban

²Vartamān rājya adhikārī hī bhaviṣhya rājya adhikārī ³Vidēśhī bhāī-bahanō̃ kē sāth avyakt bāp-dādā key|kī mulākāt

¹Only those who can master the self now can become the future world sovereigns.

⁴Sabhī apnē kō double rājya-adhikārī samajhtē hō  ? ⁵Vartamān bhī rājya - adhikārī aur bhaviṣhya mē̃ bhī rājya-adhikārī .

²Do all of you consider yourselves to be double­sovereigns; present sovereigns and also future sovereigns?

⁶Vartamān , bhaviṣhya kā darpaṇ hai .

³The present reflects the future.

⁷Vartamān key|kī stage arthāt darpaṇ dvārā apnā bhaviṣhya spaṣhṭ dēkh saktē hō .

⁴In the mirror of your present stage, your future is clearly visible.

⁸Vartamān va bhaviṣhya K|kē rājya-adhikārī bannē kē liē sadā yah check karō ki mērē mē̃ ruling power kahā̃ tak hai , pahlē sūkṣhma śhaktiyā̃ , jō viśhēṣh kāryakarttā hai , unkē ūpar kahā̃ tak apnā adhikār hai . ⁹Saṅkalp śhakti kē ūpar , buddhi kē ūpar aur saṅskārō̃ kē ūpar .

⁵In order to become a present sovereign and a future sovereign, constantly examine yourself to see the extent of your ruling power; to what extent you have all rights over the subtle powers of your mind, intellect and sanskars which are your main servants.

¹⁰Yah viśhēṣh tīn śhaktiyā̃ rājya-adhikārī banānē mē̃ sadā sahyōgī arthāt rājya kī kārōbār chalānē vālē mukhya sahyōgī kāryakarttā haĩ .

⁶These three special powers should constantly co­operate with you sovereigns, that is, they are your main servants who co­operate with you in ruling your kingdom.

¹¹Agar yah tīnō̃ kāryakarttā āp ātmā arthāt rājya-adhikārī rājā K|kē iśhārē par chaltē haĩ tō sadā vah rājya yathārth rīti sē chaltā hai . ¹²Jaisē bāp kō bhī tīn mūrtiyō̃ dvārā kārya karānā paṛtā hai . ¹³Isliē ` trimūrti ' kā viśhēṣh gāyan aur pūjan hai .

⁷When these servants follow the orders that you, their master, give, then that kingdom runs very well. ⁸It is similar to the way in which Baba accomplishes His work through the three images, and therefore the Trimurti is especially praised and worshipped.

¹⁴Trimūrti śhiv kahtē hō .

⁹This is why you say: “Trimurti Shiva”.

¹⁵Ēk bāp K|kē tīn viśhēṣh kāryakarttā haĩ jin dvārā viśhva kā kārya karātē haĩ .

¹⁰The one Father has three special servants through whom He accomplishes everything for the world.

¹⁶Aisē āp ātmā rachayitā hō aur yah tīn viśhēṣh śhaktiyā̃ arthāt trimūrti śhaktiyā̃ āpkē viśhēṣh kāryakarttā haĩ .

¹¹In the same way, you souls are creators and your three special servants, your trimurti powers, especially have to serve you.

¹⁷Āp bhī in tīn rachnā K|kē rachayitā hō .

¹²You creators create these three.

¹⁸Tō check karō ki trimūrti rachnā āpkē control mē̃ haĩ  ?

¹³So, examine yourself to see whether your trimurti creation is under your control.

¹⁹Man hai utpatti karnē vālā arthāt saṅkalp rachnē vālā .

¹⁴The mind creates; it creates thoughts.

²⁰Buddhi hai nirṇay karnā arthāt pālnā K|kē samān kārya karnā .

¹⁵The intellect decides; it works in the same way as giving sustenance.

²¹Saṅskār hai achchhā va burā parivartan karānē vālā .

¹⁶Sanskars are for good or bad transformation.

²²Jaisē brahmā ādi dēv hai vaisē pahlē ādi śhakti hai - ` man ' arthāt saṅkalp śhakti ' .

¹⁷Just as Brahma is Adi Dev, the first deity, so too, the thinking of your mind is your first power.

²³Ādi śhakti yathārth hai tō aur bhī kāryakarttā unkē sāthī yathārth kārya karnē vālē haĩ .

¹⁸If your first power is accurate, then your other servants who accompany it will also do everything accurately.

²⁴Pahlē yah check karō mujh rājā kā pahlā ādi kāryakarttā sadā samīp K|kē sāthī K|kē samān iśhārē par chaltā hai . ²⁵Kyōṅki māyā duśhman bhī pahlē isī ādi śhakti kō bāgī arthāt traitor banātī hai . ²⁶Aur rājy-adhikār lēnē key|kī kōśhiśh kartī hai .

¹⁹First of all, check to see that your first servant is a constant companion of you, the soul, the king, and is constantly following your instructions, because your enemy Maya also first attacks your first power and turns it into a traitor in order to rob you of your sovereignty.

²⁷Isliē ādi śhakti kō sadā apnē adhikār key|kī śhakti K|kē ādhār par sahyōgī , viśhēṣh kāryakarttā karkē chalāō .

²⁰Therefore, use your first power, your special and co­operative servant, to maintain your power of having all rights.

²⁸Jaisē rājā svayã kōī kārya nahī̃ kartā , karātā hai .

²¹A king would not do physical work himself, but would inspire everything to happen.

²⁹Karnē vālē rājya kārōbārī alag hōtē haĩ .

²²The servants in the kingdom, who actually do everything, would be separate.

³⁰Agar rājya kārōbārī ṭhīk nahī̃ hōtē tō rājya ḍagmag hō jātā hai .

²³When those serving under the king do not serve him well, that kingdom will shake.

³¹Aisē ātmā bhī karāvanhār hai , karanhār yē viśhēṣh trimūrti śhaktiyā̃ haĩ . ³²Pahlē inkē ūpar ruling power hai tō yah sākār karmēndriyā̃ un K|kē ādhār par svataḥhī sahī rāstē par chalē̃gī .

²⁴In the same way, you souls are karavanhar (one who inspires others to do), and your three special powers are karanhar (one who does). ²⁵When you have ruling power over these three, then your physical organs will automatically follow the right path.

³³Karmēndriyō̃ kō chalānē vālī bhī viśhēṣh yah tīn śhaktiyā̃ haĩ .

²⁶It is these three special powers that control your senses.

³⁴Ab ruling power kahā̃ tak āī hai - yah check karō .

²⁷Now, examine yourself to see to what extent you have ruling power.

³⁵Jaisē double vidēśhī hō vaisē double rūlarsa hō  ?

²⁸Just as you are double foreigners, are you also double rulers?

³⁶Harēk kā rājy-kārōbār arthāt svarājya ṭhīk chal rahā hai  ?

²⁹Is all the activity in your kingdom, your sovereignty, functioning well?

³⁷Jaisē satyugī sr̥iṣhṭi kē liē kahtē haĩ - ēk rājya ēk dharm hai .

³⁰You speak of the golden­aged world as being of one kingdom and one religion.

³⁸Aisē hī ab svarājya mē̃ bhī ēk rājya arthāt sva K|kē īśhārē par sarv chalnē vālē haĩ .

³¹In the same way, in terms of self­sovereignty, there has to be one kingdom, which means that everything has to function according to how you indicate.

³⁹Ēk dharm arthāt ēk hī dhārṇā sab kī hai ki sadā śhrēṣhṭhāchārī chaṛhtī kalā mē̃ chalnā hai .

³²One religion (dharma) means that everyone has the same dharna, and that is for your stage to be constantly elevated and ascending.

⁴⁰Man apnī manmat par chalāvē , buddhi apnī nirṇay śhakti key|kī halchal karē , milāvaṭ karē , saṅskār ātmā kō bhī nāch nachānē vālē hō jāē̃ tō iskō ēk dharm nahī̃ kahē̃gē , ēk rājya nahī̃ kahē̃gē .

³³It cannot be called one kingdom and one religion if your mind is following its own dictates; if the decision­ making power of your intellect is fluctuating or confusing everything, or if your sanskars are making you dance around.

⁴¹Tō āpkē rājya kā kyā hall|hāl hai  ?

³⁴So, what is the condition of your kingdom?

⁴²Trimūrti śhaktiyā̃ ṭhīk haĩ  ?

³⁵Are your trimurti powers serving you well?

⁴³Kabhī saṅskār bandar kā nāch tō nahī̃ nachātē haĩ  ?

³⁶Do your powers sometimes make you dance around like a monkey?

⁴⁴Bandar kyā kartā hai nīchē ūpar chhalāṅg mārtā hai nā .

³⁷Monkeys constantly jump up and down.

⁴⁵Saṅskār key|kī bhī abhī-abhī chaṛhtī kalā abhī-abhī girtī kalā . ⁴⁶Yah bandar kā nāch hai nā .

³⁸Similarly, do your sanskars sometimes jump up and make you ascend, and sometimes make you descend like a dancing monkey.

⁴⁷Tō yē saṅskār nāch tō nahī̃ nachātē haĩ nā  ?

³⁹So, your sanskars don’t make you dance around in this way, do they?

⁴⁸Control mē̃ hai nā sab  ?

⁴⁰Is everything under your control?

⁴⁹Kabhī buddhi milāvaṭ tō nahī̃ kartī hai  ?

⁴¹Does your intellect sometimes confuse everything?

⁵⁰Jaisē ājkal milāvaṭ kartē haĩ tō nirṇay śhakti bhī milāvaṭ kar dētī hai , kabhī buddhi milāvaṭ tō nahī̃ kar dētī hai .

⁴²Nowadays, people confuse everything, and so here too, your decision­making power confuses everything.

⁵¹Abhī-abhī yathārth abhī-abhī vyarth tō milāvaṭ huī nā .

⁴³Is your intellect mixed up about everything in this way?

⁵²Kāraṇ kō nivāraṇ K|kē rūp mē̃ kar lō tō māyā samāpt hō jāēgī ⁵³Vidēśh mē̃ māyā ātī hai  ?

⁴⁴If everything is accurate at some times but wasteful at other times, then that too is a mixture.

⁵⁴Vidēśhiyō̃ kē pās māyā nahī̃ ānī chāhiē kyōṅki vidēśh mē̃ vartamān samay thōṛē hī samay mē̃ ū̃chē bhī chaṛhtē aur nīchē bhī girtē haĩ .

⁴⁵When you change all your reasons into solutions, Maya will finish. ⁴⁶Those of you from abroad, does Maya come to you?

⁵⁵Tō thōṛē samay mē̃ sab prakār K|kē anubhav karkē ab pūrē kar liē haĩ .

⁴⁷Maya should not come to you foreigners. ⁴⁸Those who live abroad don’t take time to ascend or descend.

⁵⁶Jaisē kōī chīz bahut khāī jātī hai tō dil bhar jātā hai .

⁴⁹You have experienced everything in a short time and have now finished everything.

⁵⁷Vaisē vidēśh mē̃ bhī sab prakār kā full force hōnē K|kē kāraṇ vidēśh key|kī ātmāyē̃ ab insē thak gaī haĩ . ⁵⁸Tō jō thakē huē hōtē haĩ unkō agar ārām mil jātā hai tō bilkul lēṭtē hī gum hō jātē haĩ .

⁵⁰When you eat too much of something, you feel overfilled. ⁵¹In the same way, because all of you souls in the foreign lands experience the full force of everything, you have all become tired of everything.

⁵⁹Deep slīp kā anubhav kartē haĩ . ⁶⁰Tō vidēśhiyō̃ kō māyā nē thōṛē hī samay mē̃ bahut anubhav karā diyā hai .

⁵²When those who are really tired are made comfortable, they become totally unconscious as soon as they lie down; they experience deep sleep.

⁶¹Ab kyā karnā hai  ? ⁶²Ab tō naī chīz key|kī talāś thī vah mil gaī phir māyā kyō̃ āvē  ?

⁵³So Maya has made all of you foreigners very well experienced in just a short time.

⁶³Nahī̃ ānī chāhiē na , phir ātī kyō̃ hai  ?

⁵⁴What do you have to do now?

⁶⁴ ( māyā K|kē purānē grāhak haĩ ) māyā kō bhī agar nayē grāhak achchhē mil jāyēṅgē tō purānō̃ kō āpē hī chhōṛ dēgī .

⁵⁵You have found the new thing that you were seeking, and so why should Maya come to you? ⁵⁶She shouldn’t come, so why does she come?

⁶⁵Ruling power vālē kē pās māyā ā nahī̃ saktī .

⁵⁷(We are old customers of Maya.)

⁶⁶Māyā jahā̃ dēkhtī hai kāryakarttā sab hōśhiyār haĩ , attention mē̃ hai tō vahā̃ himmat nahī̃ rakh saktī .

⁵⁸When Maya finds very good new customers, she very easily lets go of the old ones. ⁵⁹Maya cannot come to those who have ruling power.

⁶⁷Ruling power kahā̃ tak hai - uskī checking karō aur agar power nahī̃ hai tō uskā kāraṇ kyā hai  ?

⁶⁰When Maya sees that all of your workers are very wise and are all paying full attention, she doesn’t have the courage to go near them.

⁶⁸Kāraṇ kō nivāraṇ K|kē rūp mē̃ parivartit karō .

⁶¹Check to see to what extent you have ruling power.

⁶⁹Kāraṇ khatm hō jānā arthāt māyā khatm hō gaī .

⁶²When your reasons finish, it means Maya has finished.

⁷⁰Māyā kā mukhya svarūp kāraṇ K|kē rūp mē̃ ātā hai .

⁶³The main form in which Maya comes is that of giving reasons.

⁷¹Kāraṇ kō nivāraṇ K|kē rūp mē̃ kar lō tō māyā sadā kē liē samāpt hō jāyēgī .

⁶⁴Finish all your reasons and find a solution and Maya will finish for all time.

⁷²Āj tō milnē āyē haĩ .

⁶⁵Today, Baba has come to meet all of you.

⁷³Muraliyā̃ tō bahut sunī̃ ab aisē murlīdhar banō jō māyā murlī kē āgē nyōchhāvar ( surrender ) hō jāē .

⁶⁶You have heard many murlis. ⁶⁷Now become such murlidhars (flute players) that Maya surrenders to your murli.

⁷⁴Aisē murlīdhar hō nā ki vah sthūl sāz key|kī murlī chalānē vālē hō  ?

⁶⁸You are such murlidhars, are you not? ⁶⁹Or are you those who simply play the physical flute?

⁷⁵Vah tō bahut achchhī chalātē hō .

⁷⁰You play that flute very well.

⁷⁶Ismē̃ bhī murlīdhar banō .

⁷¹Now, become a murlidhar of this murli also.

⁷⁷Māyā kō surrender karānē key|kī murlī .

⁷²This is the murli that makes Maya surrender.

⁷⁸Yah sāz bhī bajā saktē hō nā  ?

⁷³You can play this music too, can you not?

⁷⁹Sāz bajānē kā majority kō śhauk hai .

⁷⁴The majority of you love playing music.

⁸⁰Jis samay bhī kōī sāz bajāō us samay yah sōchō ki māyājīt bannē K|kē rāj kā sāz bhī ātā hai  ?

⁷⁵Whenever you play music, just think whether you also know how to play the music of defeating Maya.

⁸¹Yah rāj kā sāz agar sadaiv bajātē rahō tō māyā sadā kē liē surrender hō jāyēgī .

⁷⁶When you constantly play this secret music, Maya will give in to you for all time.

⁸²Aisē sāz bajānā ātā hai  ?

⁷⁷Do you know how to play this music?

⁸³Vidēśhī bhī padmaguṇā bhāgyaśhālī haĩ .

⁷⁸You foreigners are multimillion­times fortunate.

⁸⁴Dūr sē ātē haĩ lēkin chance bhī padmaguṇā miltā hai .

⁷⁹You come from far away, but you are also given multimillion chances.

⁸⁵Jitnā dēśh vālē varṣh mē̃ lētē haĩ ussē jyādā vidēśhiyō̃ kō thōṛē samay mē̃ prāpt hōtā hai .

⁸⁰You foreigners are given more in a short time than those in Bharat are given in a whole year.

⁸⁶Viśhēṣh pālnā mil rahī hai .

⁸¹You are given special sustenance.

⁸⁷Viceless bannā hī wireless hai

⁸²Everyone’s vision is especially on you foreigners.

⁸⁸Sabkī nazar āp vidēśhiyō̃ kē ūpar viśhēṣh rahtī hai . ⁸⁹Tō viśhēṣh pālnā kā rūp , pratyakṣhaphal K|kē rūp mē̃ viśhēṣh dikhānā paṛē . ⁹⁰Jaisē sthāpanā mē̃ viśhēṣh pālnā chalī vaisē abhī bhī āp lōgō̃ key|kī viśhēṣh pālnā chal rahī hai .

⁸³Therefore, you have to reveal the One from whom you receive this by becoming the practical form. ⁸⁴Just as there was special sustenance at the start of the creation of the yagya, so too, you are also now being given special sustenance.

⁹¹Tō pahlē pālnā vālō̃ nē us pālnā kā return sēvā key|kī sthāpanā key|kī .

⁸⁵Those who received sustenance at the beginning have given the return of that sustenance in starting service.

⁹²Ab āp lōg kyā karē̃gē  ?

⁸⁶What will all of you now do?

⁹³Sēvā key|kī samāpti karē̃gē , aur sampūrṇtā kā va pratyakṣhatā kā nām bālā karē̃gē .

⁸⁷You will complete this service and glorify Baba’s name by becoming complete and perfect.

⁹⁴Vidēśhiyō̃ kō hī samāpti key|kī date fix karnī paṛēgī .

⁸⁸You foreigners will have to fix a date for the final date.

⁹⁵Pahlē vālō̃ nē sthāpanā key|kī date fix key|kī aur ab āp lōgō̃ kō samāpti key|kī date fix karnī paṛēgī . ⁹⁶Abhī sabkā intzār āpkē ūpar hōgā .

⁸⁹Everyone is now waiting for you. ⁹⁰When someone asks Baba when destruction will take place, He replies: “Ask the foreigners!”.

⁹⁷Bāp dādā sē pūchhē̃gē ki vināśh kab hōgā tō kahē̃gē vidēśhiyō̃ sē pūchhō .

⁹¹The people of Bharat were given the responsibility of creation.

⁹⁸Dēśh vālō̃ nē sthāpanā key|kī zimmēvārī lī .

⁹²Now, you foreigners have to take this responsibility.

⁹⁹Vidēśhī bhī kōī tō zimmēvārī lē̃gē nā . ¹⁰⁰Hai bhī vidēśh vināśhī aur bhārat avināśhī tō bhāratvāsiyō̃ nē sthāpanā kā kiyā aur vidēśhī vināśh K|kē kārya mē̃ viśhēṣh nimitt banē̃gē .

⁹³In fact, just as the foreign lands are perishable and Bharat is imperishable, so too the people of Bharat carried out the task of creation, and now you foreigners have become the special instruments for the task of destruction.

¹⁰¹Bhāratvāsī bachchō̃ nē yagya key|kī sthāpanā mē̃ apnī āhutiyā̃ ḍāl kar sthāpanā key|kī , yagya rachā . ¹⁰²Aur āp lōg phir antim āhuti ḍālkar samāpt karō .

⁹⁴Children from Bharat carried out creation by sacrificing themselves in creating the yagya. ⁹⁵They started the yagya with their sacrifice and you now have to make the final sacrifice and finish the yagya.

¹⁰³Phir jay-jayakār hō jāyēgā .

⁹⁶Then there will be victory.

¹⁰⁴Ab jaldī-jaldī antim āhuti ḍālō .

⁹⁷Now, make the final sacrifice very quickly.

¹⁰⁵Sab mil karkē ēk saṅkalp kā svāhā karō tō samāpti hō jāēgī . ¹⁰⁶Iskī date kab batāaiṅgē  ?

⁹⁸When all of you come together with one thought and make the final sacrifice, it will be the end.

¹⁰⁷80 mē̃ karē̃gē yā 81 mē̃ karē̃gē . ¹⁰⁸Yah date batānā .

⁹⁹When will you reveal the date for this?

¹⁰⁹ ( ēk bār madhuban mē̃ phir sē āyē̃ ) vināśh śhurū hōgā tō sadā kē liē ā jāyēṅgē .

¹⁰⁰You have to give Baba this date. ¹⁰¹(We would like to come to Madhuban at least once more.)

¹¹⁰Isliē tō yahā̃ baṛā hall|hāl banā rahē haĩ .

¹⁰²When destruction starts, you can come here for good.

¹¹¹Sirph wireless kā set apnā ṭhīk rakhnā .

¹⁰³This is why the big hall is being built here.

¹¹²Yahā̃ key|kī wireless hai - viceless key|kī wireless .

¹⁰⁴Simply make sure that your wireless is working well.

¹¹³Tō wireless dvārā āvāj āpkō pahũch jāēgī ki āp ā jāō .

¹⁰⁵The wireless you need here is that of being viceless.

¹¹⁴Agar wireless set nahī̃ hōgā tō āvāj bhī pahũch nahī̃ sakēgā .

¹⁰⁶You will hear the sound calling you here on your wireless.

¹¹⁵Direction nahī̃ mil sakēgā . ¹¹⁶Sthūl sādhan dvārā āvāj nahī̃ āēgā .

¹⁰⁷If you don’t have your wireless switched on, the sound will not reach you.

¹¹⁷Viceless buddhi hī yah antim direction catch kar sakēgī .

¹⁰⁸Only a viceless intellect will be able to catch this final direction.

¹¹⁸Isliē jaldī-jaldī karē̃gē tō jaldī samay ā jāēgā . ¹¹⁹Pahlē tō powerful mike taiyār karō .

¹⁰⁹Therefore, if you do everything quickly, the end will come very quickly.

¹²⁰Jis mike dvārā āvāj bhārat mē̃ pahũchē aur phir jaisē un kā election hōtā hai tō ēk din pahlē ēḍavaraṭāijamēnṭa sādhan sab band kar dētē haĩ .

¹¹⁰First of all, you have to create a powerful mike, through whom the sound will reach Bharat. ¹¹¹All advertising has to stop the day before the election.

¹²¹Pīchhē vōṭiṅg hōtī hai .

¹¹²Then, the voting takes place.

¹²²Tō pahlē tō mike dvārā āvāj phailāō tō vō bhī silence hō jāēgī phir result out hōgī .

¹¹³So, first of all spread the sound through the mike. ¹¹⁴Then there will be silence and the result will be announced.

¹²³Abhī ēḍavaraṭāijamēnṭa mike kahā̃ tak taiyār kiē haĩ  ?

¹¹⁵As yet, you haven’t prepared your mikes who can advertise for you.

¹²⁴Pahlē āvāj phailēgā phir aisī dead silence hōgī jō yah āvāj phailānē kā part bhī samāpt hō jāēgā aur phir parivartan hōgā .

¹¹⁶First, the sound has to be heard everywhere, and then that part of advertising the news will end, and there will be such dead silence that transformation will take place.

¹²⁵Abhī tō pahlī stage chal rahī hai nā .

¹¹⁷At the moment, just the first part is being played.

¹²⁶Pahlī stage mē̃ time lagēgā , dūsrī mē̃ time nahī̃ lagēgā .

¹¹⁸The first part does take time, but the second part will take no time at all.

¹²⁷Australia party  : Australia K|kē sarv bachchō̃ mē̃ sabsē baṛī viśhēṣhtā kyā hai  ? ¹²⁸Jāntē hō  ?

¹¹⁹Avyakt BapDada’s special plan for you to celebrate Shiv Jayanti (the birthday of Shiva) with a lot of splendour.

¹²⁹Australia vālō̃ kā jō dūsrē dharm mē̃ part bajānē kā nimitt mātra samay thā vah samay abhī samāpt hō gayā , isīliē apnē dharm key|kī pahchān milnē sē sahaj aur jaldī ā gaē aur phir aurō̃ kō bhī nikālnē key|kī bahut umaṅg hai .

¹²⁰You are now being given very good opportunities to do service. ¹²¹The time of revelation of both the corporeal one and the Incorporeal One is coming closer. ¹²²What newness will you bring about now? ¹²³You definitely have to do something new at every function.

¹³⁰Tō issē siddha hōtā hai ki temporary time jō dūsrē dharm mē̃ gaē haĩ , vah samāpt hō gayā .

¹²⁴So what special something will you do this year for Shiv Ratri? ¹²⁵1. Last year you aimed to use light and sound, and each of you did everything according to your capacity.

¹³¹Isliē yah bhī viśhēṣhtā hai ki jō bhī ātē haĩ majority vah apnē lagtē hai . ¹³²Dūsrē dharm K|kē nahī̃ lagtē haĩ .

¹²⁶Usually, you aim to reveal the God of the Gita at Shiv Ratri, but because you put them down by comparing, they are unable to understand the difference.

¹³³Āsṭrēliyan athavā vidēśhī hōtē huē bhī chātrak ātmāyē̃ lagtī haĩ tō ātmā kā cātrakapan siddh kartā hai ki apnē dharm vālē haĩ .

¹²⁷This time for Shiv Ratri, especially paint two pictures ­ one of Incorporeal Shiva, and the other of Shri Krishna. ¹²⁸Make beautiful pictures of both with rays coming out of each one.

¹³⁴Āp lōgō̃ kō bhī aisē hī mahsūs hōtā hai nā ki galatī|galtī sē dūsrī ḍālī par chalē gaē haĩ .

¹²⁹Both the pictures of Shiva and Shri Krishna with rays emerging from each of them should be well decorated and made very attractive.

¹³⁵Sēvā kē liē yah bhī ēk thōṛē samay kā part milā huā hai .

¹³⁰Let the different praise of Krishna and Shiva appear in each picture.

¹³⁶Nahī̃ tō vidēśh key|kī sēvā kaisē hōtī  ?

¹³¹Don’t compare them, but just show the difference between the two.

¹³⁷Vahā̃ vālō̃ kō nimitt banā K|kē vidēśh key|kī sēvā karā rahē haĩ .

¹³²The special focus on the stage should be these two pictures.

¹³⁸Jaisē kalp pahlē kā gāyan bhī hai ki pāṇḍav gupta vēśh mē̃ yahā̃-vahā̃ sēvā kē liē gaē thē .

¹³³When you hold a conference, you have the logo of the conference very prominently visible, and then you invite a special VIP to explain that.

¹³⁹Tō āp bhī rūp-dharma mē̃ parivartan karkē pāṇḍavasēnā sēvā kē liē gaē hō . ¹⁴⁰Lēkin hō ` pāṇḍavasēnā ' .

¹³⁴In the same way, at Shiv Ratri, invite a special VIP to explain both these pictures, but first explain the differences between the two very clearly to him.

¹⁴¹Ab tō dharm , dēśh , guṇ aur karttavya sab badal gayā nā  ?

¹³⁵Also, keep these pictures on the stage when you are delivering your talk to the audience.

¹⁴²Australia nivāsī kē bajāē apnē kō vahā̃ rahtē bhī madhuban nivāsī samajhkar rahtē hō nā . ¹⁴³Janm kā ghar madhuban hai .

¹³⁶The one giving the talk should continue to point at each picture whilst talking, and explain who each one is and thus draw the audience’s attention to that.

¹⁴⁴Sākār ghar madhuban aur nirākārī ghar paramdhām . ¹⁴⁵Australia āpkā daphtar hai . ¹⁴⁶Jaisē office mē̃ kārya kē liē jātē haĩ aisē āp bhī sēvā kē liē jā rahē hō .

¹³⁷First show them the difference and then tell them to judge for themselves which one is the Creator and which one is the creation. ¹³⁸So, who gave the knowledge of the Gita: the Creator or the creation?

¹⁴⁷Daphtar mē̃ jātē haĩ tō ghar tō nahī̃ bhūltā haĩ nā .

¹³⁹At Shiv Ratri this year, show the special importance of these two pictures.

¹⁴⁸Tō ghar key|kī address agar āpsē kōī pūchhē tō kyā dēgē  ? ¹⁴⁹ ( pāṇḍav bhavan ) isī smr̥iti mē̃ rahnē sē sadā uparām avasthā mē̃ rahē̃gē . ¹⁵⁰Daphatar key|kī vastu mē̃ kabhī lagāv nahī̃ hōtā kyōṅki samajhtē haĩ ki yah sēvā kē liē chījē̃ haĩ .

¹⁴⁰2. Don’t use a cassette with a commentary together with light and sound as you did last year, but for the programme this year, place the decorated picture of Shiv Baba in front of them and have all lights switched off. ¹⁴¹Then, with just one light shining on that picture, slowly relate Shiv Baba’s praise to them.

¹⁵¹Hamārī nahī̃ . ¹⁵²Tō aisē hī uparām rahtē hō  ?

¹⁴²As you praise Baba, let them feel that praise.

¹⁵³Kitnī bhī pyārī chīz hō yā ākarṣhit karnē vālē sēvā K|kē sāthī hō lēkin daphtar mē̃ kām karnē vālō̃ kē liē niyam hōtā hai , kām kē liē sāthī banē phir nyārē .

¹⁴³Whilst speaking this praise, enable them to experience it. ¹⁴⁴When you speak of the Ocean of Peace, let waves of peace everywhere wash over them. ¹⁴⁵There should be waves of whatever virtue you speak about.

¹⁵⁴Agar galatī|galtī sē āpas mē̃ pyār hō jātā hai tō achchhā nahī̃ mānā jātā . ¹⁵⁵Ghar vālō̃ sē snēh hōtā hai .

¹⁴⁶All other lights should be turned off at that time so that everyone’s attention can be focused on that one picture.

¹⁵⁶Daphtar vālō̃ sē kām chalānā hōtā hai , tō aisē chalō . ¹⁵⁷Australia vālō̃ nē sēvā tō baṛhāī hai nā .

¹⁴⁷Slowly speak the praise whilst you yourself become an embodiment of that experience, and take the audience with you into that experience.

¹⁵⁸Abhī kitnē sthān haĩ vahā̃ ( 5 ) harēk kō rājya karnē kē liē apnī-apnī prajā tō jarūr banānī hī hai .

¹⁴⁸When you speak of the Ocean of Peace, they should all feel as though they are bathing in the Ocean of Peace.

¹⁵⁹ ( vināśh mē̃ ham lōgō̃ kā kyā hōgā  ?

¹⁴⁹Give them this experience.

¹⁶⁰) vināśh mē̃ Australia sārā ēk hī ṭāpū ban jāēgā .

¹⁵⁰Just as you have a commentary for yoga, so too, aim to give them this experience.

¹⁶¹Kuchh pānī mē̃ ā jāēgā kuchh ūpar rah jāēgā . ¹⁶²Āp lōg safe rahē̃gē .

¹⁵¹Then, firstly their attention will be drawn, and secondly they will realise the difference.

¹⁶³Vināśh K|kē pahlē hī āp lōgō̃ kō āvāj pahũchēgā . ¹⁶⁴Jab tum sabhī safe sthān par pahũch jāyēṅgē phir vināśh hōgā .

¹⁵²You won’t need to show them any comparisons, because the difference between the two will be proved automatically.

¹⁶⁵Jaisē gāyan hai bhaṭṭhī mē̃ billī K|kē pūṅgrē safe rahē … tō jō bachchē bāp kī yād mē̃ rahnē vālē haĩ , vah vināśh mē̃ vināśh nahī̃ hōṅgē lēkin svēcchā sē śharīr chhōṛē̃gē , na ki vināśh K|kē sarakamasṭānsēj K|kē bīch mē̃ chhōṛē̃gē .

¹⁵³3. Definitely announce the yoga courses at every function. ¹⁵⁴Even if you only have a function for one day, you must definitely ask them to fill a form for the course. ¹⁵⁵Those who then come to do the yoga course will become your contacts.

¹⁶⁶Iskē liē ēk buddhi key|kī line clear hō aur dūsrā aśharīrī bannē kā abhyās bahut hō . ¹⁶⁷Kōī bhī bāt hō tō āp aśharīrī hō jāō .

¹⁵⁶Get them to fill in a form and then continue to keep in touch with them. ¹⁵⁷Whenever you have a programme, give special importance to the yoga courses.

¹⁶⁸Apnē āp śharīr chhōṛnē kā jab saṅkalp hōgā tō saṅkalp kiyā aur chalē jāyēṅgē . ¹⁶⁹Iskē liē bahut samay sē practice chāhiē .

¹⁵⁸4. Whenever you have an opportunity, you must specially invite your contacts. ¹⁵⁹You must also invite those who have left here and gone away due to their present obstacles.

¹⁷⁰Jō bahut samay K|kē snēhī aur sahyōgī rahtē haĩ unkō ant mē̃ madad jarūr miltī hai .

¹⁶⁰With your love, the souls who have been left behind because of their weaknesses must be made to progress.

¹⁷¹Aisē anubhav karē̃gē jaisē sthūl vastra utār rahē haĩ .

¹⁶¹When you hold such programmes, they will also be awakened and become enthusiastic once more.

¹⁷²Aisē hī śharīr chhōṛ dēgē . ¹⁷³Sārā din mē̃ chaltē-chaltē bīch-bīch mē̃ aśharīrī bannē kā abhyās jarūr karō .

¹⁶²Blessing: By considering yourself to be an instrument for world benefit, may you become free from wasteful thoughts and a wasteful attitude.

¹⁷⁴Jaisē traffic control kā record bajtā hai tō vaisē vahā̃ kārya mē̃ rahtē bhī bīch-bīch mē̃ apnā programme āpē hī set karō tō link juṭā rahēgā . ¹⁷⁵Issē abhyās hōtā jāēgā .

¹⁶³By maintaining the awareness of this responsibility of being an instrument for world benefit, you will never have any wasteful thought or attitude for yourself or others. ¹⁶⁴You souls who have this responsibility can never have a single thought that is not benevolent.

¹⁷⁶Āp lōgō̃ mē̃ yah bhī ēk viśhēṣhtā hai ki jab chāhō naukrī chhōṛ saktē hō jab chāhō kar saktē hō . ¹⁷⁷Nirbandhan hō .

¹⁶⁵You cannot allow your attitude to become wasteful for even a second because it is with your attitude that you have to transform the atmosphere.

¹⁷⁸Sirph man aur saṅskārō̃ kā bandhan na hō . ¹⁷⁹Vaisē dēh aur dēh K|kē dharmō̃ sē free hō .

¹⁶⁶Therefore, you souls definitely have to maintain good wishes and pure feelings for everyone.

¹⁸⁰Ādhē bandhanō̃ sē pahlē hī free hō , bākī thōṛē bandhanō̃ kō yād aur sēvā sē khatm kar dō .

¹⁶⁷Slogan: Those who constantly maintain positive thoughts for the self and others become free from wasteful thinking.

¹⁸¹Sabhī high jump lagānē vālē hō .

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