बुधवार 16 जनवरी 1980 की अव्यक्त मुरली

⁰> ¹16-01-1980 ōm śhānti avyakt bāpdādā madhuban ²" almighty authority rāj ( yōgī ) sabhā va lōk ( pasand ) sabhā "

⁰> > 16-01-80 Om Shanti Avyakt Bapdada Madhuban ¹Today the most elevated gathering of the entire cycle is being seen... the congregation of Brahmins, Raja Yogis.

³Āj sārē kalp K|kē andar sarvaśhrēṣhṭha brāhmaṇō̃ key|kī va rājyōgī sabhā dēkh rahē haĩ . ⁴Ēk taraph hai ājkal K|kē alp kāl K|kē rājya kī rājya sabhā va lōk sabhā . ⁵Dūsrī taraph hai almighty authority dvārā banī huī rājyōgī sabhā , lōk pasand sabhā .

²On the one side there is the congregation of today’s rulers, those who rule for a limited period of time, at the Lokh Sabha (the Indian government’s “House of the People”), and on the other there is the congregation of Raja Yogis created by the Almighty Authority - the Lokh Bhasan Sabha (the gathering preferred by the people).

⁶Dōnō̃ hī sabhāyē̃ apnā-apnā kārya kar rahī haĩ . ⁷Had key|kī lōkasabhā had K|kē law and order banātī hai aur lōk pasand brāhmaṇ sabhā avināśhī law and order kā rājya banā rahē haĩ . ⁸Jaisē us lōk sabhā va rājya sabhā mē̃ nētāyē̃ apnī-apnī alp buddhi aur alpkāl K|kē bhinn-bhinn vichār nikāltē haĩ vaisē brāhmaṇō̃ key|kī rājya sabhā va rājyōgī sabhā viśhva-kalyāṇ K|kē bhinn-bhinn vichār nikāltī rahtī hai . ⁹Vah hai svārtha arth|earth aur yah hai viśvakalyāṇ arth|earth .

³Both congregations are carrying out their separate tasks.

¹⁰Isliē hī lōk-pasanda bantē hō . ¹¹Svārtha hai tō man pasand kahē̃gē aur viśhva kalyāṇārtha vichār haĩ tō lōk-pasanda va prabhupasanda hō jātē .

⁴The limited House of the People create limited law and order, and the gathering of Brahmins creates a kingdom based on imperishable law and order.

¹²Kōī bhī saṅkalp va vichār kartē hō tō pahlē yah caik karō ki yah vichār va saṅkalp bāp pasand haĩ va prabhu-pasanda haĩ  ? ¹³Jissē ati snēh hōtā hai tō uskī pasandī sō apnī pasandī hōtī hai .

⁵Each leader of the Lokh Sabha emerges different plans for a limited time period, using his own limited intellect, and in he same way within the congregation of Raja Yogis, various plans emerge for the benefit of the world.

¹⁴Jō bāp key|kī pasandī vah āpkī pasandī aur jō bāp pasand hō gayē vah lōk pasand svataḥ hī ban jātē haĩ .

⁶The others have plans based on self benefit, and here there are plans for world benefit.

¹⁵Kyōṅki sārē viśhva va lōk kō , jāntē huē va na jāntē huē , dēkhtē huē va na dēkhtē huē sabsē jyādā pasand kaun hai  ? ¹⁶Dharmapitāyē̃ apnē dharm key|kī ātmāō̃ K|kē priya haĩ lēkin dharm pitāō̃ kā bhī priya ēk hī bāp parampitā hai . ¹⁷Isliē sabkē mukh sē samay prati samay bhinn-bhinn bhāṣhā mē̃ ēk bāp key|kī hī pukār nikaltī hai . ¹⁸Tō jō bāp lōk pasand hai uskō jō pasand hōgā vah svataḥ hī lōk pasand hō gayē .

⁷This is why this is the gathering preferred by the people.

¹⁹Jō bāp kō pasand vah lōk pasand svataḥ hō gayā .

⁸Thoughts of world benefit are preferred by God and preferred by the people.

²⁰Apnē āp sē pūchhō ki mujhē lōk pasand sabhā key|kī ticket mil gaī hai  ?

⁹When a thought arises, check: “is this thought preferred by God?”.

²¹Bāp nē chun liyā hai . ²²Agar bāp K|kē banē haĩ , bāp nē tō svīkār kar liyā phir bhī bāp bhī her|har rōj number-vār kahtē haĩ .

¹⁰If there is great love for someone, then their preference becomes the preference of the self.

²³Kahā̃ 8 key|kī mālā kā pahlā number aur kahā̃ 16 hajār key|kī mālā kā last number . ²⁴Bachchē tō dōnō̃ banē lēkin antar kitnā huā  ! ²⁵Itnā antar kyō̃ huā  ?

¹¹And so whatever is preferred by Baba will automatically be preferred by yourself, and it will also be preferred by the people.

²⁶Uskā mūl kāraṇ  ? ²⁷Ēk bāp K|kē bachchē hōtē bhī itnā antar kyō̃  ? ²⁸Ēk haĩ viśhva-kalyāṇ kā kārya karnē vālē aur dūsrē haĩ kārya karnē vālō̃ key|kī aur kārya key|kī mahimā karnē vālē , pahlē haĩ mahimā yōgya bannē vālē .

¹²The most beloved of all to the souls of every religion, are the founding fathers of their particular religion. ¹³But the one who is loved by even the religious founders is the Father, the Supreme Soul.

²⁹Ēk haĩ karnā hai , dūsrē haĩ karnā chāhiē , hōnā chāhiē , bannā chāhiē . ³⁰Isliē ēk bāp K|kē bachchē bankar bhī kitnā antar rah jātā hai .

¹⁴This is why, at all times, and out of each one’s lips, there emerges the call for the one Father, in a variety of languages.

³¹` chāhiē ' kō ` hai ' mē̃ badalnā hai . ³²Jō sadā ` hai , hai ' kartā hai vah hāy-hāy sē chhūṭ jātā .

¹⁵And so the one who is preferred by Baba will automatically be preferred by the world.

³³` chāhiē ' vālē kabhī bahut umaṅg mē̃ nāchtē rahē̃gē , kabhī vighna mē̃ hāy-hāy kartē rahē̃gē . ³⁴Vah lōk pasand sabhā K|kē member nahī̃ haĩ .

¹⁶Ask yourself “have I received the certificate of preference by the gathering of the entire world?”.

³⁵Jaisē vahā̃ party K|kē member bahut hōtē haĩ lēkin sabhā K|kē member thōṛē hōtē haĩ . ³⁶Yahā̃ bhī brāhmaṇ parivār K|kē member jarūr haĩ lēkin lōk pasand sabhā K|kē member arthāt law and order kā rājya adhikār lēnē vālē adhikārī ātmāyē̃ , us list mē̃ nahī̃ āyēṅgē . ³⁷Vah haĩ rājya gaddī K|kē adhikārā r aur vah haĩ rājya mē̃ ānē K|kē adhikārī . ³⁸16 hajār key|kī mālā mē̃ , rājya mē̃ ānē K|kē adhikārī , lēkin rājya siṃhāsan K|kē adhikārī nahī̃ .

¹⁷Baba has already selected the soul, because you belong to Baba.

³⁹Tō lōk pasand sabhā key|kī ticket book kar lō tō rājya siṃhāsan svataḥ hī prāpt hōgā . ⁴⁰Āj bāp-dādā apnē sarv mahān tīrthō K|kē chakkar par nikalē . ⁴¹Ab K|kē sēvākēndra bhakti mē̃ tīrtha sthān K|kē rūp mē̃ pūjē jāyēṅgē . ⁴²Tō sabhī tīrtha sthānō̃ kā sair kartē gaṅgā-jamunā-sarasvatī-gōdāvarī sabkō dēkhā , sab jñān-nadiyā̃ apnī - apnī sēvā mē̃ lagī huī thī .

¹⁸Baba has accepted, but each day Baba still says “numberwise”.

⁴³Kahī̃ thōṛē bahut vāris dēkhē aur kahī kuchh thōṛē hōvanhār vāris bhī dēkhē . ⁴⁴Kahā̃ royal family K|kē ati samīp rājya kārōbār chalānē vālē dēkhē .

¹⁹On the one hand there is the first bead of the rosary of the eight, and on the other hand, the last bead of the rosary of 16,000. In both cases they have become children, but what difference remains and why?

⁴⁵Vah rājya kā hukm dēnē vālē , vah rājya kārōbār chalānē vālē . ⁴⁶Yah majority dēkhī . ⁴⁷Kyōṅki ājkal bāpdādā chārō̃ ōr K|kē bachchō̃ key|kī alag - alag prakār key|kī checking aur result dēkh rahē haĩ .

²⁰There are some who carry out the task of world benefit, and there are others who simply praise that task and the ones who are doing it. ²¹There are some who give praise, and others who become worthy of that praise.

⁴⁸Ākhir result announce tō hōnā hai nā . ⁴⁹Tō ājkal sabkē papers check kar rahē haĩ .

²²It is one thing to actually do, and another thing to say that “I should do.... it should happen..”.

⁵⁰Āj bāp-dādā harēk bachchē K|kē viśhēṣh pyūriṭī key|kī subject kā paper check kar rahē thē isliē viśhēṣh chakra lagānē bhī gayē ki harēk brāhmaṇ bachchē key|kī pyūriṭī kā prakāśh kahā̃ tak vistār mē̃ jā rahā hai arthāt sēvā sthān par her|har ātmā key|kī pyūriṭī kā vibration kahā̃ tak paṛtā hai . ⁵¹Pyūriṭī key|kī percentage chhōṭē bulb K|kē samān hai yā baṛē bulb K|kē samān hai yā searchlight K|kē samān hai , yā light house K|kē samān hai . ⁵²Pyūriṭī key|kī powers kahā̃ tak vāyumaṇḍal kō parivartan kar saktī haĩ - is result kō dēkhnē kē liē sarv tīrtha sthānō̃ kā sair kiyā . ⁵³Tīrtha sthān kā mahatva nimitt banē huē sēvādhārī satya tīrtha par hai .

²³The word “should” must be changed.

⁵⁴Jitnā nimitt sēvādhārī kā prabhāv hōgā utnā hī chārō̃ ōr K|kē vibrations aur vāyumaṇḍal hōgā .

²⁴If always the word “yes” is used, then the soul is free from the cries of distress.

⁵⁵18 January kō sabkē papers key|kī result sunāyēṅgē . ⁵⁶Bāpdādā key|kī āj key|kī dincharyā yah thī - pyūriṭī K|kē paper check karnā . ⁵⁷Aisē her|har sthān key|kī result dēkhī .

²⁵The one who says “it should be” will sometimes dance with zeal, but when an obstacle comes, there will be cries of distress, and so that soul cannot become a member of the gathering preferred by the people.

⁵⁸Ādi sē lēkar ab tak pyūriṭī kā pōtāmēl kyā rahā , saṅkalp sē lēkar svapn tak sārī caikiṅg key|kī .

²⁶There are many members of a particular party, but only a few are selected to be members of the House.

⁵⁹Bāpdādā apnē sahayōgīyō̃ kō jab chāhē̃ tab emerge kar lētē haĩ . ⁶⁰Tribunal bhī gāī huī tō hai . ⁶¹Last mē̃ hōgī sahyōgiyō̃ key|kī tribunal . ⁶²Abhī tō murabī bachchō̃ va sahyōgī bachchō̃ K|kē rūp mē̃ emerge kartē haĩ .

²⁷In the same way, there are many members of the Brahmin family, yet not all are in the list of those preferred by the people, that is to say the ones who have claimed the authority of the kingdom of law and order.

⁶³Kyō̃ kartē haĩ  ? ⁶⁴Bāpdādā bhī chhōṭī-chhōṭī sabhāyē̃ kartē haĩ nā . ⁶⁵Jaisē āp lōg kabhī zone heads key|kī meeting kartē hō nā .

²⁸Some have claimed the right to the throne of the kingdom, and others have claimed only the right to enter the kingdom.

⁶⁶Kabhī serviceable key|kī meeting kartē hō , kabhī sēvādhāriyō̃ key|kī meeting kartē hō .

²⁹Today BapDada went on a tour of all the most important pilgrimage places.

⁶⁷Bāpdādā bhī vahā̃ group bulātē haĩ . ⁶⁸Yād hai śhurū mē̃ suhējō̃ K|kē bhī group banāyē thē .

³⁰Where there are service centres today, these will be worshipped on the path of devotion as pilgrimage places.

⁶⁹Sab group kō alag-alag bhōjan khilāyā thā . ⁷⁰Ab bhāgavat par ā gayē .

³¹Whilst on tour, all the rivers, Ganges, Jamuna, Saraswati, and Godvari, were seen.

⁷¹Bhāgavat tō baṛā lambā chauṛā hai .

³²All the rivers of knowledge were engaged in service.

⁷²Bhakti mē̃ bhī gītā sē bhāgavat baṛā banāyā hai . ⁷³Gītā gyān sunnē mē̃ kōī rūchi rakhē na rakhē lēkin bhāgavat sabhī sunē̃gē .

³³In some places there were a few heirs, and in others there were some who will become heirs in the future.

⁷⁴Tō jaisē sākār mē̃ bachchō̃ sē svij manāyē aisē abhī bhī vatan mē̃ bachchō̃ kō emerge kartē rahtē haĩ .

³⁴In some places there were those who were very close to the royal family, those with the authority to rule the business of the kingdom.

⁷⁵Papers kō verify tō phir bhī bachchō̃ sē karāyēṅgē kyōṅki bāp sadā bālak sō mālik K|kē rūp mē̃ dēkhtē haĩ .

³⁵There were some with the right to give orders within the kingdom, while the majority were carrying out the task of running the kingdom.

⁷⁶Isliē nimitt banē huē bachchō̃ kō her|har kārya mē̃ baṛē̃ bhāī K|kē sambandh sē dēkhtē haĩ . ⁷⁷Tō bhāī-bhāī kā milan kaisē hōtā hai .

³⁶Nowadays BapDada is engaged in checking the children all around in different ways, and in seeing the result, because the result must be announced at the end.

⁷⁸Bhāī , bhāī sē verify tō karāyēṅgē nā .

³⁷Today Baba was checking in particular the paper on purity.

⁷⁹Isliē bāp-dādā kabhī bhī akēlē nahī̃ haĩ . ⁸⁰Sadā bachchō̃ kē sāth hai . ⁸¹Akēlē kahī̃ bhī rah nahī̃ saktē .

³⁸It was for this reason he went on a special tour to see the extent to which the light of purity radiates from each Brahmin child.

⁸²Isliē yādgār mē̃ bhī dēkhō puruṣhārthī , dilvālā mandir mē̃ akēlē haĩ  ? ⁸³Bachchō̃ kē sāth haĩ nā .

³⁹Is the percentage of purity equivalent to a tiny bulb, a large bulb, a searchlight, or a lighthouse?

⁸⁴Aur last key|kī result vijay mālā - usmē̃ bhī akēlē nahī̃ haĩ .

⁴⁰To what extent is the power of purity able to transform the atmosphere?

⁸⁵Kabhī kiskō kabhī kiskō sadā sāth mē̃ rakhtē haĩ . ⁸⁶Bāp āpkē sampūrṇ phariśhtē rūp kō emerge kartē haĩ .

⁴¹The result of each place was seen, and the result of all the papers will be revealed on 18th January.

⁸⁷Vah touching āpkō bhī ātī hai . ⁸⁸Rōj ātī hai vā kabhī-kabhī ātī hai  ?

⁴²BapDada is able to emerge his cooperative children whenever he choses.

⁸⁹Āp sūkṣhmavatan kō yahā̃ lātē hō aur bāp āpkō sūkṣhmavatan mē̃ lātē haĩ .

⁴³Just as you people sometimes hold meetings of heads of zones, so too BapDada also calls together small gatherings.

⁹⁰Kabhī bāp āpkē pās|pass ā jātē haĩ kabhī āpkō apnē pās|pass bulā lētē haĩ .

⁴⁴Do you remember how in the beginning Baba would entertain different groups?

⁹¹Yahī sārā din dhandhā kartē haĩ .

⁴⁵Each group was even invited to eat with Baba separately.

⁹²Kabhī khēl kartē aur karātē haĩ , kabhī apnē sāth sēvā mē̃ lagātē haĩ .

⁴⁶Now we have reached the story of the Bhagavad (The Divine Activity of God).

⁹³Kabhī apnē sāth sākṣhātkār karānē lē jātē haĩ aur kabhī sākṣhātkār karānē bhējtē haĩ . ⁹⁴Kyōṅki kōī-kōī bhakta aisē jiddī hōtē haĩ jō apnē iṣhṭ dēv sē sākṣhātkār binā santuṣhṭ nahī̃ hōtē haĩ . ⁹⁵Chāhē bāp bhī unkē āgē pratyakṣha hō jāē lēkin vah apnē iṣhṭ dēv kō hī pasand kartē haĩ . ⁹⁶Isliē bhinn-bhinn iṣhṭ dēv aur dēviyō̃ kō bhaktō̃ kē pās bhējnā hī paṛtā hai , aur kyā kartē haĩ  ?

⁴⁷The Bhagavad is very long.

⁹⁷Kabhīkabhī viśhēṣh snēhī va sahyōgī bachchō̃ kō viśhēṣh kān mē̃ śhakti kā mantra bhī dētē haĩ . ⁹⁸Kyō̃ dētē  ?

⁴⁸In the path of devotion they have made the Bhagavad even longer than the Gita (Gita: knowledge, Bhagavad: stories).

⁹⁹Kyōṅki kōī-kōī kārya aisē ātē haĩ jismē̃ viśhēṣh ātmāyē̃ va murabī bachchē nimitt hōnē K|kē kāraṇ himmat , hullās aur apnī prāpt huī śhaktiyō̃ sē kārya karnē kē liē ā hī jātē haĩ . ¹⁰⁰Phir bhī kahā̃-kahā̃ jaisē rocket kō bahut ū̃chā jānā hōtā hē tō extra force sē ūpar chalē jātē haĩ . ¹⁰¹Phir nirādhār hō jātē haĩ . ¹⁰²Tō kahā̃-kahā̃ kōī aisē kārya ātē haĩ jahā̃ sirph second K|kē iśhārē key|kī āvaśhyaktā hōtī hai .

⁴⁹Some may be interested in hearing the knowledge of the Gita, but not everyone.

¹⁰³Vah touching hōnā arthāt kān mē̃ śhakti kā mantra dēnā .

⁵⁰However, everyone will always be interested in hearing the Bhagawad.

¹⁰⁴Achchhā - vargīkaraṇ āyā hai tō bāp nē bhī apnā vargīkaraṇ kā kārya batāyā ki vatan mē̃ kyā-kyā hōtā hai .

⁵¹In the corporeal form there were such interesting games played with the children, but even now children are emerged in the subtle regions.

¹⁰⁵Yha isliē sunāyā kyōṅki abhī bhī 18 tak apnē addition paper taiyār kar saktē hō , kabhī-kabhī dōbārā bhī paper lētē haĩ nā .

⁵²The papers will also be verified and checked with the children, because Baba always regards his children as master.

¹⁰⁶Tō pyūriṭī K|kē paper mē̃ abhī bhī addition kar saktē hō tō marks jamā hō jāyēgī . ¹⁰⁷Kyōṅki mukhya ādhār aur real gyān key|kī parakh pyūriṭī hai .

⁵³It is for this reason that those children who are responsible instruments are always seen in each task in the relationship of senior brother.

¹⁰⁸Pyūriṭī K|kē ādhār par sahajyōg , sahaj gyān , aur sahaj dhārṇā va sēvā kar saktē hō . ¹⁰⁹Chārō̃ hī sabajēkṭsa kā foundation pyūriṭī hai . ¹¹⁰Isliē pahlē yah paper check hō rahā hai . ¹¹¹Aisē her|har saṅkalp mē̃ prabhu pasand va lōk pasand , her|har kārya mē̃ adhikārī ban karmēndriyō̃ sē karma karānē vālē , arthāt rājya sabhā K|kē adhikārī , sadā bāp kē sāth man aur karma mē̃ viśhva sēvā K|kē sāthī , sadā saṅkalp dvārā vāyumaṇḍal kō śhrēṣhṭh banānē vālē , apnē mahāvaradānī vr̥itti sē vibrations phailānē vālē - aisē samīp aur sahyōgī bachchō̃ kō bāp-dādā kā yād pyār aur namastē .

⁵⁴A brother would always check things with another.

¹¹²Saphaltā kā ādhār - nirṇay śhakti , controlling power

⁵⁵This is why BapDada is never alone, but always together with his children.

¹¹³Officers key|kī viśhēṣhtā jissē apnē kārya mē̃ sadā saphal hō sakē̃ - vah hai nirṇay śhakti aur controlling power . ¹¹⁴Officers mē̃ agar yē dō śhaktiyā̃ haĩ tō sadā nīchē vālō̃ kō chalānē mē̃ saphal rahē̃gē va kārya mē̃ saphal rahē̃gē . ¹¹⁵Tō jaisē us government K|kē officer hō vaisē pāṇḍav government K|kē īśhvarīy kārya mē̃ bhī anēk ātmāō̃ K|kē kārya K|kē kāryālay K|kē officer hō . ¹¹⁶Vah hai had kā kāryālay aur yē hai bēhad kā .

⁵⁶He cannot remain alone anywhere.

¹¹⁷Jaisē us government K|kē bhinn-bhinn ḍipārṭamēnṭas K|kē officer hō vaisē pāṇḍav government mē̃ viśhva kalyāṇ K|kē kārya K|kē officer hō . ¹¹⁸Officer key|kī qualification sunāī - controlling power aur judgement power . ¹¹⁹Tō is īśhvarīy kārya mē̃ bhī vahī saphaltā mūrt bantā hai jismē̃ yē dō viśhēṣh śhaktiyā̃ haĩ . ¹²⁰Pahlē jab kōī ātmā samparka mē̃ ātī hai tō judge kar sakē̃ ki iskō kis chīz key|kī jarūrat hai , uskī nabz dvārā parakh sakē̃ ki iskō kyā chāhiē .

⁵⁷And so if you look at the memorials you will see this.

¹²¹Aur usī chāhnā K|kē pramāṇ usē tr̥ipt banā sakē̃ . ¹²²Sēvā mē̃ svayã key|kī controlling power sē dūsrō̃ key|kī sēvā kē nimitt banō .

⁵⁸He is shown with his children in the Dilwara temple, in the form of the effort maker.

¹²³Jab dūsrō̃ key|kī sēvā kartē haĩ tō svayã kō control karnē key|kī controlling power K|kē kāraṇ dūsrē par us achal sthiti kā prabhāv paṛtā hai . ¹²⁴Jaisē us officers key|kī qualification hai vaisē hī yahā̃ bhī yē qualification chāhiē . ¹²⁵Vahā̃ chhōṭē sē baṛā , baṛē sē aur bhī baṛā bannā chāhtē haĩ . ¹²⁶Yadi government rājī hō jāē tō governor banā dēgī lēkin yahā̃ viśhva-kalyāṇ key|kī sēvā mē̃ sēvādhārī bannē sē viśhva K|kē rājā ban jāyēṅgē .

⁵⁹And at the final result, again he is not alone: there is the rosary of victory.

¹²⁷Tō yē dō śhaktiyā̃ viśhēṣh apnē mē̃ sadā rahnī chāhiē tō sadā saphaltā hai .

⁶⁰Sometimes with some, and sometimes with others, but thee is always company.

¹²⁸Pāṇḍav government K|kē bhī aisē achchhē officer hō nā  ?

⁶¹Baba also emerges your own complete angelic form.

¹²⁹Viśhva-kalyāṇ K|kē office kō aisē achchhī tarah sē chalā rahē hō nā  ? ¹³⁰Officers kō bhī sēvā kā bahut achchhā cā̃nsa hai kyōṅki samparka mē̃ anēk ātmāyē̃ ātī rahtī haĩ . ¹³¹Samparka mē̃ ānē vālī ātmāō̃ kō īśhvarīy samparka mē̃ lānā yē bhī tō chance hai nā . ¹³²Tō pāṇḍav government K|kē samparka mē̃ kitnō̃ kō lātē hō  ?

⁶²That touching also comes to you.

¹³³Samparka mē̃ lānē sē ēk bār bhī śhānti kā anubhav kiyā tō bār-bār āpkē guṇ gāyēṅgē . ¹³⁴Ab prajā baṛhānē kā daphtar khōlō .

⁶³Does it come each day?.. or only occasionally?.... ⁶⁴You bring the subtle region down here, and Baba brings you to the subtle region.

¹³⁵Jaisē vah daphtar sambhāltē hō vaisē yah daphtar sambhālō .

⁶⁵Sometimes Baba comes to you, and sometimes he calls you to him.

¹³⁶Āp lōgō̃ K|kē anubhav mē̃ bhī viśhēṣh śhakti hai .

⁶⁶Sometimes he plays with you and sometimes he inspires you to play.

¹³⁷Jō anubhav sunkar bhī anēkō̃ kō bahut anubhav hōṅgē . ¹³⁸Ājkal sunnā sunānā hai lēkin anubhav nahī̃ hai . ¹³⁹Anubhav K|kē ichchhuk haĩ . ¹⁴⁰Āp jitnā anubhavī hōṅgē utnā hī anubhav karā sakē̃gē .

⁶⁷Sometimes he takes you with him on service, and sometimes he sends you out alone to grant visions, because sometimes devotees are so stubborn that they are not satisfied unless they have a vision of their own special deity.

¹⁴¹Sabhī officers sahaj yōgī hō nā  ? ¹⁴²Yā kabhī sahajyōgī , kabhī muśhkil K|kē yōgī .

⁶⁸Even if Baba is revealed to them, they still prefer their own special deity.

¹⁴³Jō sadā sahaj yōgī hōṅgē vahī nirantar K|kē yōgī hōṅgē . ¹⁴⁴Tō aisē sahajyōgī hō nā  ?

⁶⁹This is why it is necessary to send the various special gods and goddesses to the devotees.

¹⁴⁵Laukik sēvā - samparka baṛhānē key|kī sēvā ¹⁴⁶Jaj-vakīl group - sabhī sadā sva kō svatantr karnē aur anēk ātmāō̃ kō anēk bandhanō̃ sē svatantr karnē key|kī service mē̃ sadā busy rahtē hō  ?

⁷⁰Sometimes there is a special mantra of power whispered in the ears of the special, loving, cooperative children, even though they already possess courage and zeal and have attained the powers with which to complete the task.

¹⁴⁷Sabhī kā jaisē laukik kārya hai - kahā̃ bhī phansē huē kō chhuṛānē kā . ¹⁴⁸Yah sārā group kisī kō bhī chhuṛānē vālā hai .

⁷¹Sometimes when a rocket is sent very far away, it is projected with extra force, and then later breaks off and becomes independent.

¹⁴⁹Aisē hī janm-janm K|kē hisāb-kitāb sē bhī chhuṛānē vālē hō  ? ¹⁵⁰Vō tō us government K|kē hisāb sē phans jātē haĩ tō chhuṛātē hō va kōī vyakti vikārō̃ K|kē vaśhībhūt burā kām kartē haĩ tō chhuṛātē hō vā phãsātē hō  ? ¹⁵¹Kabhī sach kabhī jhūṭh . ¹⁵²Yahā̃ rūhānī kārya mē̃ sadā her|har ātmā kō svatantr banānē vālē hō , kitnī ātmāō̃ kō svatantr banāyā hai  ?

⁷²Achcha.

¹⁵³Āj tō result lēnē kā din hai .

⁷³The group of professionals has come.

¹⁵⁴Tō kitnō̃ kō svatantr banāyā hai  ? ¹⁵⁵Vō sēvā nimitt mātra īśhvarīy sēvā kē liē kartē hō .

⁷⁴Baba has also told you the task of his profession, all those things taking place in the subtle region.

¹⁵⁶Nahī̃ tō pāṇḍav unkī sēvā karnē kē liē samay kyō̃ dēvē̃ .

⁷⁵Even now you can add to your paper, right up until 18th January.

¹⁵⁷Isī sēvā sē lābh lēnē kē liē gupta sēvādhārī bankar sēvā mē̃ rahtē hō .

⁷⁶Sometimes a paper is re-sat, and so now you can add to your paper of purity.

¹⁵⁸Jaisē gāyan hai ki pāṇḍav gupta rūp mē̃ sēvā karnē kē liē gayē .

⁷⁷Purity is the main foundation, and the test of real knowledge.

¹⁵⁹Tō pānī bharnē yā pair dabānē nahī̃ gayē , lēkin gupta vēṣh mē̃ rājya palṭānē kē liē sēvādhārī bankar gayē .

⁷⁸On the basis of purity there is natural yoga, gyan, dharna, and service. ⁷⁹The foundation of all four subjects is purity.

¹⁶⁰Vaisē hī gupta vēśh mē̃ gayē hō  ?

⁸⁰This is why it was the first paper to be checked.

¹⁶¹Viśhva K|kē rājya kō parivartan karnē kē liē . ¹⁶²Tō sadā isī kārya mē̃ rahtē hō  ? ¹⁶³Laukik sēvā arthāt samparka baṛhānē key|kī sēvā . ¹⁶⁴Aisē hī lakṣhya rakhtē huē isī lakṣhaṇ sē sadā sēvā mē̃ rahtē hō  !

⁸¹Achcha.

¹⁶⁵Ab her|har varg kō apnē hamjins baṛhānē chāhiē kyōṅki her|har varg vālē apnē varg kō ulāhnā jarūr dēgē ki kamasē - cum|kam apnē sāthiyō̃ kō tō batātē . ¹⁶⁶Double sēvā kā chance lētē rahō . ¹⁶⁷Jō bhī ātmāyē̃ samparka mē̃ ātī haĩ unkō bāp K|kē samparka mē̃ lāō . ¹⁶⁸Laukik sēvā sē bhī sahyōg dō aur īśhvarīy sēvā sē sukh-śhānti kā mārg batāō .

⁸²To those preferred by God in every thought, those preferred by the people in every act, those who use their sense organs with authority to perform action, those with the authority to be in the congregation of rulers; to those who are always with Baba, companions in thought and action for world service; to those who elevate the atmosphere by their thoughts, who spread vibrations with the attitude and state of mind of bestower of blessings for the world; to such close, cooperative souls, BapDada’s love, remembrance, and namaste.

¹⁶⁹Tō sabhī āpkō mahān puṇya ātmā key|kī nazar sē dēkhē̃gē .

⁸³* * * O M S H A N T I* * *